pastorjohnb

Thoughts and musings on faith and our mighty God!


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Love Lived Out

Reading: Deuteronomy 6:4-9

Deuteronomy 6:5 – “Love the Lord your God with all your heart, all your being, and all your strength.”

Today and this week is all about staying in love with God. This is John Wesley’s third simple rule. This last “rule of life” empowers one’s efforts to keep the first two rules: “do no harm” and “do good.” These two encapsulate the command to love neighbor as oneself. Our love of neighbor is rooted in our love of God.

In verse 4 we are reminded that there is only one God. Our God is not one of many gods. This too is how God looks at you and at me and at everyone. Each of our relationships with God is supremely important to God. I’m reminded of a line from the book The Shack. Each time Mac asks God about this person or that person, God says, “I’m especially fond of that one.” Every time.

We read one of the two great commands in verse 5: “Love the Lord your God with all your heart, all your being, and all your strength.” Love was a word used in ancient covenants. In this Near Eastern context this kind of love implied total obedience and faithfulness to the covenant. But because our God is a relational God, this concept of love extends far beyond our expected external and ethical behaviors. Within the faith context, there is an added depth of internal devotion. Hence the charge to love God with all that we are: heart, being, and strength.

Verses 6-9 reveal how this internal, comprehensive love of God is meant to impact all of communal life. We are to remind ourselves and our children to love God and neighbor, “talking” about it all the time. We are to “write” this command to love on the hand and forehead, on the doorframes of our houses, and in the gates of our cities. We are to talk and write about the love of God in our homes, in our neighborhoods, and in our communities. We talk and write by being love lived out in all aspects of life. May it be so.

Prayer: Lord God, this call to love is comprehensive. May it begin in our heart and soul, growing our love of you through worship, study, meditation, and prayer. Then may it grow from this place, moving out into all of our relationships, allowing each person we encounter to experience your great love for them. Amen.


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Fringes and Edges

Reading: Matthew 9: 9-13

Verse 11: “Why does your teacher eat with tax collectors and sinners”?

Photo credit: Marten Newhall

Our passage today opens with Jesus calling another disciple as he walks along the road. The man he calls us named Matthew. He was sitting in his tax collector’s booth when Jesus said, “Follow me”. It’s hard to say what an equivalent calling would be today. Tax collectors were almost universally disliked and hated. They worked for the occupying force, the Romans, collecting taxes to pay for the enemy to stay in power. Most tax collectors gathered well above and beyond what the Romans required. Becoming rich was a side perk of this government job. Being wealthy was nice but the occupation limited one’s circle of friends. Matthew’s crowd would be limited to other tax collectors and others who took advantage of others. Money lenders, prostitutes, slave traders… would have been among the crowd at Matthew’s house as Jesus joined them for dinner.

Upon seeing the crowd that Jesus has chosen to become a part of, the Pharisees ask, “Why does your teacher eat with tax collectors and sinners”? Why would Jesus call one of these to discipleship, to following him? Why would Jesus sit amongst this crowd of sinners? I suppose some people today think the same thing when they see their pastor emerging from the hymn sing at the local brewpub or when they see members of the outreach team exiting the local strip club. In response Jesus says, “It is not the healthy who need a doctor, but the sick”. Jesus did not come to just sit around the temple or local synagogues chatting with the faithful about the scriptures. Yes, Jesus did this and this habit continues to be a very important part of our faith journey. But Jesus also spent the majority of his time doing ministry out in the world – among the tax collectors and sinners, among the hurting and broken, among the Gentiles and others who were marginalized by the religious establishment. These are the ones in need of a “doctor”. These are the ones in need of healing, wholeness, love, a sense of community.

Who are the tax collectors of your neighborhood or community? Who are those on the fringes and edges? How can you minister to these that Jesus surely would have?

Prayer: Lord God, make my heart and will more like yours. Guide my feet to those in need of your love and care. Bring me past the barriers and fears in my mind, trusting more fully in your guidance and direction. Amen.


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Hope in Faith

Reading: Psalm 107: 1-7

Verse 6: “Then they cried out to the Lord in their trouble, and he delivered them from their distress”.

Today’s Psalm reading begins with a great line: “Give thanks to the Lord, for he is good; his love endures forever”. Every time I read that line I am reminded of a song (Forever) that just makes me happier. This line is found in several Psalms – it is a familiar refrain for the people of God. The thanks in today’s Psalm is centered on the redeeming and gathering power of God in verses two through four, and on the Lord’s deliverance and guidance in verses five through seven. The acts of redeeming and gathering, of delivering and guiding, continue to be reasons we today can also say (or sing), “Give thanks to the Lord…”

Psalm 107 is one of many Psalms of thanksgiving. The nation has wandered and has been dispersed. They have been hungry and thirsty, life “ebbed away”. In his great love, God gathered them back into community, leading them once again by a “straight way”. God’s steadfast love remained strong for his children. God hears their cries and God responded. Through no fault of their own, our current pandemic has caused many to feel difficult emotions. Many are or worry about being hungry and cared for as employment is tenuous in this new time. Many are stressed by anxiety over their health or by the health of loved ones and friends. Many long to be gathered back into community, feeling the pain of isolation and loneliness. Many in our churches and neighborhoods are longing to be redeemed and gathered, to be delivered and guided. Many are crying out, many are hurting. It is a time of struggle, even for some of us.

Verse six reminds us of the promise: “Then they cried out to the Lord in their trouble, and he delivered them from their distress”. God will hear and deliver. There is hope in these words. Maybe we need to hear them ourselves. If so, spend some time today with this Psalm and in prayer with your loving God. Maybe we are people of faith who can share these words with those who are worried or stressed or anxious or lonely. As we live out and share our faith, may we each be a part of the healing of the nations. May it be so.

Prayer: Lord God, guide me and the church to the cries of the hurting and breaking. Lead us to respond in love and hope, offering fellowship and community, care and provision – offering faith in you. Use us to bring healing to our communities and neighborhoods. Amen.


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Building the Kingdom

Reading: Psalm 133

Verse 3: “For there the Lord bestows his blessing, and even life forevermore”.

Over the course of Israel’s history the reading or singing of this Psalm would evoke many reactions and thoughts. At times it was sung whole heartedly, rejoicing in God’s presence and blessings. At other times it was sung with sadness, a memory of better times. Today many of us reading the Psalm identify with the rejoicing times. We are happy and comfortable and well cared for. Our jobs and families are rewarding. Yet some, even here in the land of opportunity and of plenty, read this Psalm and wonder, “When?” And others look in from outside; their question is “How?”

In is easy for us to live in unity and in Christian community within our churches and neighborhoods. It is comfortable to stay there, where all is familiar and safe. Yet if we are to be a part of realizing true unity and community with all of God’s children, we must step outside of our little world and engage the people who live in places where food, shelter, education, and other necessities are lacking or are non-existent. Yes, this is the immigration centers and the food deserts in many cities. Yes, this is many of our reservations. But it is also our neighborhoods and our communities. In every single community there are families struggling to provide the basics. In all communities there are people with emotional and spiritual needs – the abused, the grieving, the lonely, the sick.

The last line of today’s Psalm reads, “For there the Lord bestows his blessing, and even life forevermore”. In places where Christ’s love is known, yes, there are blessings and the hope of life everlasting. It is in your home, it is in my home. But it is not universal. It is not even in every house in our neighborhoods. May we each be a part of the building of God’s kingdom here on earth, venturing to where the hurt and need of the world must meet God’s love and care and provision… and blessing. May we go forth in love.

Prayer: Loving God, as I get to know my community, slowly in this time of pandemic, lead me to the places that really need to know your love. Guide me to be love and compassion in these places, sharing all that I am and all that I have. Amen.


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Praise the Lord!

Reading: Psalm 147: 12-20

Verse 15: “He sends his command to the earth; his word runs swiftly”.

Our Psalm of praise comes from a time of joy and draws praise for God. The exile has ended and the people are back in the Promised Land. Jerusalem and Zion extol their praise to God. God has restored them, has strengthened their gates, and has provided them with the finest wheat. It is indeed a time to praise the Lord!

Fresh from the consequential time in exile, the people of Israel reconnect to God and to the law. In verse fifteen we read, “He sends his command to the earth; his word runs swiftly”. The people rejoice now in what was rejected just a couple of generations before. The psalmist compares God’s word to the snow and hail that completely covers the land. But the word and the law are not hard or burdensome. Through understanding the precepts flow and bring life to the people. The psalmist rejoices in Israel’s role as God’s chosen people. To them alone has God revealed the word and the law.

Reading today’s passage from a 21st century Christian lens, we understand that the fuller revelation of God has expanded the circle greatly. The direct descendants of Abraham are not the only people to enjoy the word of God. Jesus Christ revealed the breadth and depth of God’s love as he broke down barriers and defeated the power of sin that had so long kept God’s children enslaved. Jesus burst the circle wide open as he sent the disciples to all people and to all nations. The incarnate word of God was not only for the Jews but also for the Gentiles, for the slaves and the free, for men and women,… Because we too have been drawn into the circle of God’s love in Jesus Christ, we praise God for his word that guides us as well as for the gift of the Holy Spirit that leads us. With all that we are, may we too praise the Lord!

Prayer: Heavenly Father, your love continues to extend. Through Jesus Christ it has grown to encompass even sinners like me. As the disciples of Jesus Christ continue to carry the good news to every corner of the world and to each neighborhood in our communities, your love continues to grow. Use me today to share the good news with others. Amen.


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Overflow

Reading: Romans 15: 7-13

Verse 7: “Accept one another, then, just as Christ accepted you, in order to bring praise to God”.

Stop. Read verse seven again. Slowly. The words “as Christ accepted you” are powerful. Jesus accepted me as I am. That includes my sin, yes. But, more than that, Jesus accepted me knowing that I would sin again. And again. And again. A love so perfect, accepting me as I am, is a powerful love. The “you” is also universal. Jesus’ love and acceptance knew no bounds. Many rejected Jesus. But that did not stop him from loving even these.

Rejection is something we must consider if we are to really live out this verse. To the proper Jews, the Gentiles were base and vile. They were to be avoided. But to Jesus, to Paul, to the early Christians, the Gentiles became ones to accept, to love as Jesus had first loved them. The Gentiles were simply people in need of Jesus’ saving love. The rejection did not come from the Gentiles. It came from those proper religious folks who would not go there themselves. Jesus experienced this kind of rejection too. He ate with the sinners, touched the lepers, healed on the Sabbath. Oh the things Jesus would do to love another.

That’s what this passage is calling us to. It is so easy to love those like us, those that fit the same boxes we fit. “Accept one another, then, just as Christ accepted you, in order to bring praise to God”. For Jesus, the “you” was universal. Ours should be as well. But be prepared – some will ridicule you for ministering to that people or in that neighborhood. Some will reject you because you love and accept those kinds of people. Do not worry – Jesus was rejected too. To those who accepted Jesus, he was life. That is what brought praise to God.

I close with Paul’s closing: “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit”.

Prayer: Oh God! Fill me with that hope, joy, and peace. Fill me so much that I overflow. Use me today as you will, O Lord my God. Amen.


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Doing Much, Together

Scenario 1 – Load up all of your home into a U-Haul.  Place all of the neighborhoods in your community on a big roulette wheel.  Spin the wheel to find out where your family will now be living.

Scenario 2 – You get paid once a month and it is the 23rd.  You are out of money and the credit cards are maxed.  You are cooking the last food in the house for dinner tonight.  Tomorrow you will take the car title down to the loan place.  Try to figure out how you’ll catch up next month.

In the first scenario, are there places where you really hope the spinner does not stop on?  What makes you not want to live in certain areas of town?  In the second scenario, have you ever had to put something essential on the line just to put food on the table?  Ever had to choose between food for the kids and heat for the house or gas for the car?  These are real choices real people have to make every day.

God pleads the case of the poor.  In Proverbs we are earned not to exploit the poor.  How broad should our definition of ‘exploit’ be?  Should it include ‘ignore’?  In many places in scripture we are instructed on how to care for those in need.  It is our call to do all we can.

When we are able to donate a few cans of food at church, we must because if we don’t then someone will have less.  When we are able to teach a class on budgeting and sound finances, we must because then someone will not have to go to the loan place.  When we are able to advocate for better housing and safer streets, we must because then others start to have a chance.

Individually we cannot do it all.  But we can all do something.  Together we can do much.  What will you do today to help another in need?

Scripture reference: Proverbs 22: 22-23


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He Is Calling

The message of the gospel is for all people.  In His role as the Good Shepherd, Jesus cares for all of the ‘sheep’ in the world.  In today’s reading Jesus says there are sheep in the ‘other flock’ as well.  They too must become part of our flock.

Society has changed over the last fifty years.  For the most part we have lost the neighborhood church or parish.  Most people drive in to the church from their homes in neighborhoods spread out all over town.  In our community people drive past several other churches on their way to their church.  Often people are drawn to a church by denominational ties or because of a friend or family member who already attends that church.

One of the negatives to the community churches that dominate today is the reality that most churches have lost touch with their actual neighbors.  Churches in general minister to the flock that is already inside the walls but struggle to connect with the ‘other flock.’  Those outside the walls of the church physically and spiritually are the ones Jesus seeks too.

As followers of Jesus we are called to a mission and purpose.  We are called to share the love and light of Christ with the lost sheep, many of whom are our neighbors.  The message of the cross is too powerful to keep to ourselves.  As the sheep already in the flock, we know the voice of the Good Shepherd.  Can you hear His voice calling us to reach the least and the lost?  Can you hear His voice calling us outside the walls of our churches and into the lives of the ‘other flock’?  Can you hear the call to share the good news?  He is calling.  Will you follow?

Scripture reference: John 10: 15b-18