pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: nudge


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God with Us

Reading: Matthew 1:20-25

Matthew 1:21 – “She will give birth to a son, and you will name him Jesus, because he will save his people from their sins.”

As the story continues in Matthew 1, Joseph has a dream in which an angel visits him. At first I wondered, did Joseph first have to decide if an angel really visited him or if it was just a dream? But as I thought about it, I came to realize that when the divine is present, you just know it – like when Jesus called the first disciples. They left everything, just like that, and followed him. His divine presence led to their response. The same is true of Joseph. He wakes up and does as God commanded him to do.

The angel tells Joseph not to fear. God is at work. The angel then says, “She will give birth to a son, and you will name him Jesus, because he will save his people from their sins.” This extraordinary birth will produce the Savior of Israel, the long-awaited Messiah. Being a righteous man, Joseph surely knew the Hebrew scriptures and the prophesies of a coming Messiah. And like all of Israel, Joseph longer for the one who would redeem Israel.

Matthew’s voice reenters the story in verse 22. Perhaps he is giving voice to Joseph’s inner thoughts or perhaps he is reminding his Jewish audience of the connections between Jesus and the scriptures. As we read these words of Isaiah, we are reminded that in Jesus, God chose to be with us, to come and dwell among us. For this blessed gift we say, thanks be to God!

Prayer: Lord God, just as Joseph was faithfully obedient, lead us to be the same. When your continual, constant presence whispers to us or nudges us, may we know the divine is once again present and may we hear and respond faithfully. As we are obedient to your call and direction, use us to make the long-awaited Savior known to all the world. Amen.


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Live Out These Words

Reading: Matthew 6:9-11

Matthew 6:11 – “Give us the bread we need for today.”

Today’s reading brings us a portion of “The Lord’s Prayer.” It is just three short verses but, as it was with much of what Jesus said, there is a lot to these words. There are three requests of God in these verses. And there are actions and responses required of us.

Verse 9 reads, in part, “uphold the holiness of your name.” Jesus is asking God to keep God’s holiness ever on our hearts and minds. To uphold this requires much of us. First and foremost we recall the charge to be holy as God is holy. Moment by moment we are charged with being like Christ was in the world: holy, yes, but also compassionate, forgiving, generous, empathetic, present.

Verse 10 asks God to “bring in your kingdom.” This asks God to make earth like heaven, to have God’s will done here on earth. This, of course, requires our cooperation and help. It calls us to love and care for “the least of these” and to stand against injustice, oppression, violence… These evils have no place in God’s kingdom – in heaven or here on earth.

Lastly, “Give us the bread we need for today.” This asks God to provide our daily bread – our physical sustenance – and to provide for our other needs too. This is a charge to trust in God. It is not a prayer for God to help us get what we think we need or to empower us so that we can be self-sufficient. No, it is a prayer of surrender, leaning into God’s care and trusting that this will be more than sufficient.

In all ways may we strive to live out these words.

Prayer: Lord God, guide us today to walk in the footsteps of Jesus, hearing your voice, feeling your nudges. Lead us to be in the world as Christ was in the world – loving others more than self, serving humbly and gently. Deepen our trust and faith in you as we experience your power working in us and through us, transforming us and your world. Amen.


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We Are All Called

Reading: Luke 1:42-55

Luke 1:52 – “He [God] has pulled the powerful down from their thrones and lifted up the lowly.”

Photo credit: Fuu J

Our passage today begins as Elizabeth welcomes Mary into her home. She “blurted out” a greeting, so moved was she by what is stirring inside of her. Moved by the child she carries and by the Spirit, Elizabeth celebrates God’s blessings upon Mary. She ponders aloud why she is honored to be visited by the one carrying the Lord in her womb. Elizabeth rejoices that Mary said “yes” to God’s invitation to bear the Savior of the world.

In verses 46-55 we find what is often called the “Magnificat.” This Latin word translates “magnify” and that is what Mary does in her praise song to God. Mary rejoices over finding God’s favor, in being lifted from low to high. She also rejoices in the opposite reality that is also part of God’s upside-down kingdom, singing, “He [God] has pulled the powerful down from their thrones and lifted up the lowly.” As Mary continues she notes that the hungry are filled and the rich are left empty-handed. With eyes of faith Mary sees that through this unfolding, miraculous birth story, God is coming to Israel, just as promised in the covenants of old.

Both Elizabeth and Mary represent people who heard and felt God’s call upon their lives. Both willingly stepped forward in faith, humbly offering their lives to bring God the glory. While we may not receive an angelic visit (or we might,) God still clearly speaks by the whispers and nudges of the Holy Spirit. We are all called, in one way or another, to humbly offer our lives for God’s glory. May it be so when we’re called.

Prayer: Lord God, draw us deeper into our daily walk with you. Open our souls and our spirits to your story of faith that has been unfolding down through the generations. Engaged in the story, give us a willing heart to step into the story as you call us forward. Enable us to hear the calls and empower us to say “yes.” In all things may our lives bring you the glory and the praise. Amen.


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More Then Enough

Reading: 2nd Kings 2:38-44

2nd Kings 4:43c – “This is what the Lord says, ‘Eat and there will be leftovers.'”

Today we read about God again being faithful, about God again keeping a promise. These two feeding miracles demonstrate God at work in partnership with a faithful believer. As we consider our big prayers and our God opportunities this week, may we trust in this same God who loves and cares for us.

A severe famine has struck the land. In our story Elisha returns to Gilgal, one of three centers where prophets gathered. As the leading prophet in Israel, he also oversaw the centers at Bethel and Jericho. Elisha gives instructions to make stew. Another prophet gathers what he can find, which includes some inedible gourds. In response and in alignment with God’s nudge to feed these prophets, Elisha calls for flour to be added, miraculously making the stew edible.

At this point a man arrives with some bread and grain, likely a first fruits or thank offering. Instead of keeping this for himself, Elisha is moved to use this gift to feed his fellow prophets. The giver questions how this meager offering could feed 100 men. Elisha shares the “how” with him, saying, “This is what the Lord says, ‘Eat and there will be leftovers.'” God has moved Elisha to share his bread. God will see that there is more than enough. Healthy stew is augmented by bread, sent from God.

Over the next few days may we be sensitive to the ways that God nudges us. It might be to share food or it might be to share some other resource. Instead of being selfish or keeping it “for a rainy day” or worrying about our own needs, may we trust the nudge from our God of more than enough.

Prayer: Lord God, open our hearts to be responsive to and generous with that person that you place in our lives. Break our tendencies to hold onto and to store up and up and up. Bend our heart towards your heart of abundant generosity. Use us to be your love and care. Amen.


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Keep at the Walk

Reading: Mark 16:1-8

Mark 16:7 – “Go, tell the disciples… You will see him there, just as he told you “

Photo credit: Aaron Burden

As originally written, Mark’s gospel seems to end abruptly and without resolution. It ends with the women fleeing in fear. They were so afraid, they didn’t say anything to anyone. That’s the original ending point. In the fourth and second centuries one verse 9 and verses 9-20 were added, respectively. In these additions the women do tell and the risen Jesus does appear to his followers. But Mark’s original ending, it really does beg the question: Why end it there, that way?!

Mark’s whole gospel is aimed at getting the church to be the church. The teachings he chooses and the parables Mark employs are all aimed at reminding the church of how Jesus taught and called them to live in the world. Chapter 16 is no different.

Mary, Mary, and Salome go and buy spices to anoint a body. Their hopes were dashed at the cross. Here they do the next thing. Church, disappointment and apparent failure will come. Keep doing the next thing. The women worry about the stone. They wonder who will move it. Here God does a thing. Church, if you are faithful, trust God to act. Inside the empty tomb an angel gives them instructions. They’re afraid. They do nothing. But we’re reading these words so the story doesn’t really end this way. Church, when God speaks something to you that feels scary or risky or hard to believe, say or do it anyway. Believe in God’s whispers, nudges, and movements. Then be amazed by what God does. This story is ongoing. The call to keep at the walk of faith, to trust and believe, to be amazed by God – that’s still our story. May it be so for you and for me.

Prayer: Lord God, help us to be the faithful church. Guide us on an obedient walk. When there is struggle, when there is disappointment, when there is uncertainty, when there is fear and worry – whisper words of love, nudge us with your presence, move alongside us. Use us as your church. Amen.


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God/World

Reading: Mark 8:27-33

Mark 8:33 – “You are not thinking God’s thoughts but human thoughts.”

Chapter 8 is about the halfway point of Mark’s gospel. In Mark’s 16 chapters, he covers the three years of Jesus’ ministry. There is no birth story or Jesus in the temple as a teenager. This short gospel begins with John the Baptist already baptizing in the wilderness. Chapter 1 through part of chapter 8 covers the first 155 weeks of Jesus’ ministry (+/- a week or so.) Mark 8:27 through chapter 16 cover the last week of Jesus’ ministry, known as the passion of Christ.

As Jesus turns toward Jerusalem and the cross he asks for an evaluation of sorts: “Who do people say that I am?” Generally, the people believe that he is a prophet. He is seen by many as one sent by God, speaking on behalf of God. They are partly correct. Wanting to go deeper, Jesus asks, “And what about you? Who do you say that I am?” This is a question we could and should ask ourselves regularly.

Peter responds, “You are the Christ.” We want to give Peter props for his answer identifying Jesus as the Messiah. But as we read on, we see that Peter’s understanding of Jesus (at this point) is not our understanding of Jesus. After Jesus shares what the passion of the Christ will look like, Peter scolds him. The suffering, trial, death… does NOT match Peter’s definition of a Messiah. Jesus’ response is swift and cutting: “Get behind me Satan.” Perhaps Jesus is thinking of when Satan tempted him in the wilderness, dangling human desires before him. Is Peter’s vision tempting to Jesus at this point?

Continuing on, Jesus adds, “You are not thinking God’s thoughts but human thoughts.” Peter and likely the other disciples cannot see beyond themselves right now. At times, we too struggle with this. Our selfish and sinful nature is ever at odds with the divine within us. May the Holy Spirit ever whisper and nudge (and convict) us to choose God over the world.

Prayer: Lord God, at times we can be like Peter, thinking not if you and your purposes. Our thoughts can turn to self and to our wants. We can be quite selfish. In those frequent moments, remind us of who Christ truly is – humble servant, gentle good shepherd, redeemer, salvation. Draw us back into obedience to your will and way. Thank you, Lord. Amen.


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Faithful Actions

Reading: James 2:14-24

James 2:24 – “So you see that a person is shown to be righteous through faithful actions and not through faith alone.”

As we come to a close reading scripture and applying is to John Wesley’s “Three Simple Rules,” we turn to James 2. This short passage works well to illustrate how doing no harm, doing good, and staying in love with God should work together in the life of a believer.

Our passage begins with a question: What good is it to say you’re a Christian if you don’t act like one? To claim to have faith does nothing. James points to wishing well someone in need without meeting those needs. You are, then, in fact, doing harm to the image of Christ.

As he continues, James argues that one cannot separate faith from your actions. Yes, he says, to believe is good. But our faith cannot stop there. It must flavor or impact all areas of our lives. James cites Abraham as an example of one whose faith was “made complete” by his actions. Nearly sacrificing his only son Isaac, Abraham’s obedience to God through faithful actions brought him to the place of righteousness. To faithfully follow God’s word, nudges, whispers… leads us to do good for the image of Christ.

Woven into Abraham’s example is one who stays in love with God. Abraham listened to the voice of God. He chose to worship God alone – elevating his love of God over his love for his own son. In summary, James writes, “So you see that a person is shown to be righteous through faithful actions and not through faith alone.” May this be what the world sees through our faith as well.

Prayer: Lord God, interweave into our lives these three practical pieces of faith. Guard us against doing harm and lead us to do good. Fuel both of these practices through the power and presence of the Holy Spirit in our hearts. May our love for you arch over all we say, do, and think, drawing others into the great love that you have for us all. Amen.


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Rule and Cleanse

Reading: Psalm 18:7-8 and 12-13a

Psalm 19:13a – “Save your servant from willful sins.”

Psalm 19 celebrates who and what God is. The psalmist speaks of God’s order and power. The writer acknowledges, by contrast, our disorder and powerlessness. In verses 7-8 we focus in on the Law. God’s “rules” for living out our faith are “perfect… faithful… right… pure.” God’s Law reflects God’s character. If we follow God’s will for how we are to live and be in the world, then we are “revived… gladdened… made wise… given light.” This is all in alignment with this understanding amongst God’s people: live according to the Law, experience goodness and blessing. People of faith today hold to this basic understanding. And, for the most part, this extends to our relationship with civil law too. There are times, though, when our faith will call us to hold God’s Law above common law.

In verses 12-13 the psalmist acknowledges and addresses those times when we do break God’s Law. Because of our human nature, we will sin, hurting or harming ourselves and/or other(s). At times these are “accidental.” Some of the time we become aware of these sins. Someone will let us know or the Holy Spirit will bring conviction into our hearts. And sometimes we don’t know; we won’t ever know. In these cases the psalmist asks God to “clear” him of sins. General confession is good for us to practice periodically too.

Our reading today closes with this petition: “Save your servant from willful sins.” At times we will know what we’re about to do or say or think, we’ll know it is sinful, and we will proceed forward anyway. We’ll cross the line. We’ll cause harm. We’ll damage a relationship. The psalmist asks God to not allow these sins to “rule me.” May this be our prayer as well.

Prayer: Lord God, we admit that it is not always easy to be faithful. Our human nature comes out at times, eclipsing the divine within. But even then your Holy Spirit whispers and nudges, calling us to faithfulness, calling us to walk once again with you. Welcome our confession, O God, cleanse us through your grace. Bring healing and wholeness to our lives and to our relationships. Rule in our hearts. Amen.


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Heart Conditions

Reading: Matthew 5:21-22 and 27-30

Matthew 5:30 – “It’s better that you lose part of your body than that your whole body go into hell.”

As we continue to wrestle with the question of heaven or hell we turn today to some of Jesus’ words concerning what can lead a person into hell. Our two short sections on murder and adultery begin a series of teachings where Jesus also addresses divorce, oaths, retaliation, and love. In all of these teachings, Jesus calls us beyond the minimum of the letter of the Law. He’s really digging down into the condition of our hearts.

One of the Ten Commandments says, “Do not murder.” Yes, Jesus says, but he adds a warning about anger. This first emotion leads to harsh words which can lead to… Jesus could’ve warned about envy or arrogance or… Anger is not the only sin that could lead to murder.

Another of the Ten Commandments says, “Don’t commit adultery.” Again, Jesus goes to the root, warning about even looking lustfully at someone else. And, again, lust is not the only emotion that can begin the journey towards adultery. Illustrating that sin is often a progression, Jesus tells us to cut out our eye if it causes us to lust. And if a hand next continues the lustful action – “cut it off.” Sin is serious. It begins with temptation. It leads to separation from God – often temporarily but potentially eternally. Therefore, Jesus summarizes, “It’s better that you lose part of your body than that your whole body go into hell.” Clearly we must begin with an honest evaluation of the condition of our heart.

Prayer: Lord God, you see all things, know all things. Bring this truth to the fore when our humanity begins to wander towards less than you call us to be. May the voice and the nudge of your Holy Spirit work powerfully in our hearts and minds, aligning us with your charge to love you and neighbor more than self. Guide us to walk faithfully this day and every day. Amen.


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Patience, Faithful Love

Reading: Jonah 1-2

Jonah 1:6 – “Get up! Call on your god! Perhaps the god will give some thought to us so that we won’t perish.”

Photo credit: Einar Storsul

Our story today begins with God calling Jonah to go to Nineveh. He is to cry out against the city’s evil. Jonah went – just in the opposite direction. He did not want to go to prophesy to Nineveh, the capital city of Judah’s enemy. God has other plans. A storm rages and the sailors cry out to their gods. They wake up Jonah and say to him, “Get up! Call on your god! Perhaps the god will give some thought to us so that we won’t perish.” Perhaps? Give some thought? They do not know God. Yet.

The sailors cast lots and it falls on Jonah. As instructed, they hurl Jonah into the sea. These pagan sailors pray to God, hoping to survive. The sea calms. The sailors worship God and offer a sacrifice. They have met God. God’s plan continues as a fish swallows Jonah, providing him a place to pray. Sinking down, Jonah has accepted his fate. Then God “brought me out of the pit.” Inside the fish, Jonah realizes that God heard his prayer. He offers thanks and pledges obedience: “That which I promised, I will pay.” Accepting his role as prophet, he commits to that life. God then has the fish vomit Jonah out on dry land.

I can be like Jonah, hearing a call or feeling a nudge, then deciding to ignore it or even go the other way. I can allow pride or anger or other things to get in the way of obedience. Yet God remains faithful. Maybe a storm is my wake up call. Maybe it’s something else that gets my attention. But then God doesn’t make me go. It’s my choice to respond. It’s my choice to surrender to the storm or to choose obedience. And even then, when I’m still stubborn or prideful or…, God still is faithful and loving. God provides another chance for me to respond faithfully. And then another if needed. Thanks be to God for God’s patience and faithful love.

Prayer: Lord God, today I take pause at your great love and faithfulness. When I choose plan B, C, D… instead of your plan A, you don’t ever give up. You go to B1, C1 and C2, D1 – whatever it takes to keep working me to your will and way. Thank you for not giving up, for shaping and reshaping me, for continuing to lead and guide my life, my witness, my service. You are an awesome and almighty God. Amen.