pastorjohnb

Thoughts and musings on faith and our mighty God!

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Offering

Reading: Malachi 3: 1-4

Verse 2: “Who can stand when He appears? For He will be like a refiner’s fire”.

The book from the prophet Malachi closes the Old Testament. Like many other Old Testament prophets, Malachi’s words connect to Jesus Christ and the New Testament. Chapter 3 opens with God letting Malachi and all of Israel know that God will send “my messenger”. This messenger will “prepare the way before me”. Malachi is prophesying John the Baptist. As we work through the other readings this week, we will flesh out the story as we learn that John will indeed prepare the way for the coming of God incarnate, Jesus Christ.

Malachi goes on to write, “suddenly the Lord you are seeking will come”. As John preaches repentance out in the wilderness, Jesus will come to be baptized. The Spirit of God will descend on Jesus, marking the beginning of His ministry. Jesus will be the “messenger of the covenant”. The new covenant will be written on the cross, where Jesus will die for our sins. This new covenant changes everything – both now and eternally. It frees us from the guilt and shame of our sins as the blood washes them away. It makes a way for us to be saved to eternal life as we are made new again. There is a lot in verse 1: repentance, forgiveness, salvation, life.

Then, in verse 2, there is a shift, a reality check. Malachi writes, “Who can stand when He appears? For He will be like a refiner’s fire”. No, Jesus is not all peace and love and flowers. One does not have to spend too much time in the Gospels to discover that there is a cost to discipleship and to find that the road is narrow. When Jesus tells us that we must die to self and take up our cross daily, we find a cost. When Jesus redefines our priorities by telling us that we must first love God with all our heart, soul, mind, and strength and then we must next love our neighbors as Jesus first loved us, then we find the road is narrow and is hard to walk at times.

If we are really following Jesus, we find that the Refiner calls us to die to self over and over and over. Sin after sin falls away as Jesus refines us. Our life gradually becomes the “offering given in righteousness”. May it be so for me and for you.

Prayer: God, take me as I am today and refine me to be more like you. Strip my pride and selfishness and judging – all that leads me to think I am more, making you less. Reverse that O God – help me to die to self so that I may be less so that Jesus is more. Amen.


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Witness

Reading: Mark 12: 41-44

Verse 43: “This poor widow has put more into the treasury than all the others”.

This passage is a hard passage for many Christians today. Part of me wonders if it is a stay-home passage. That is a passage that people know is being preached on so they choose to stay home from church that day or they quit reading the blog at that point. It is a passage that challenges us to our core if we are willing to consider Jesus’ message and to really look within to see if we are equalling the example set by the widow.

“This poor widow has put more into the treasury than all the others”. She only put in two small copper coins. They were worth just a fraction of a day’s wages. This would be equivalent to a $40,000 a year business person putting in a couple of dollars at church today. Jesus and the disciples have watched rich person after rich person throw large sums of money into the temple treasury. Compared to their large gifts, it is hard to say that the widow’s offering is “more” than theirs. Yet Jesus says it is more. In fact, more than all the others.

No matter how big or small our offering is today in terms of cash value, I wonder if Jesus would say our offering was “more” when set beside all the other gifts brought to our church today? It is NOT about the cash value of the gift but is about the cost to the giver. A four-year-old could bring the best offering today, just as the widow did. Jesus explains why the widow’s gift was such. Jesus says, “They gave out of their wealth; but she, out of her poverty, put in everything – all she had to live on”. Wow.

Some folks blanch at the word “tithe”. Compared to the widow’s faith, even 10% might look weak. There was not only great cost for the widow, there was a deep, deep faith on display. When you consider what you bless your church or community of faith with each week, does it demonstrate such cost and such faith in God? In not, I ask you to reconsider your faith.

Dear Father who blesses me so richly: may I ever give to you as the widow gave. Whether my time or my money or my gifts, may the portion I give you reflect the love you have for me. Amen.


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On Our Side

Reading: Hebrews 7: 23-28

Verses 24 and 25: “Because Jesus lives forever, He has a permanent priesthood… He always lives to intercede for us”.

In the Jewish tradition and in some denominations today, the priest intercedes on behalf of the sinner. In the Jewish tradition, the priest would offer a sacrifice for the sin, bringing forgiveness and restoration to that person. Today, some denominations require confession of the sin to a priest who intercedes along with the prayers of repentance offered by the sinner. Together, these lead to a heart that is made right once again with God. All Christian denominations, each in their own way, understands that a “price” must be paid for forgiveness. Repentance and the ensuing forgiveness requires that we sacrifice or set aside something inside of ourselves. We must sacrifice part of our human nature to make more room for the divine nature to dwell in us.

In our passage today, we are reminded of how Jesus Christ was and is a sacrifice. In the opening verses we read, “Because Jesus lives forever, He has a permanent priesthood… He always lives to intercede for us”. Ever since the day He died, Jesus has been our great high priest, constantly interceding or praying for us. Jesus is on our side, offering mercy and grace for our human condition. Jesus daily reminds God that He was and is the sacrifice for our sin. “He sacrificed once for all when He offered himself”.

Whether our faith leads us to believe that we need a human intermediary or if we believe that we can go straight to the divine source ourselves, the bottom line is the same. Jesus Christ has paid the price for our sins and ever stands between God and us, acting as our great high priest. His Spirit leads us to repentance and He washes us clean of our sins. He who has been made “perfect forever” is on our side. Just as He is exalted above, may we exalt Him here on earth.

Thank you so much Jesus, for paying my price, for offering yourself for my sins. If I was the only sinner, you still would have given yourself. But I am not the only one. So I join the many today as I offer myself and my life to your service. All praise to the One most high! Amen.


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Compassion

Reading: Mark 6: 30-34 and 53-56

Verse 34: “He had compassion on them, because they were like a sheep without a shepherd”.

When I think of Jesus, I usually think about love. It is the one word I would use to describe Him. Today’s key verse reads, “He had compassion on them, because they were like a sheep without a shepherd”. I think compassion would be a good word for Jesus too. After all, it is closely related to love.

The primary efforts of Jesus’ ministry we’re teaching and healing. They really went hand in hand. All that Jesus taught revolved around a handful of key themes: love God above all else, love others as Jesus first loved us, care for those in need, and worship God in all we do and say. The healings also revolved around a handful of themes: restoring a person to wholeness, returning people to community, breaking down barriers. All of Jesus’ teachings and healings point to the ideal world that God created and is ever at work to bring into being.

The powers of Jesus’ day heard Jesus’ teachings and saw the purposes of His healings. Both threatened their power and they found a way to be rid of Him. Jesus had very little wealth or material possessions. He encouraged His followers to be the same way. He knew that greed and jealousy were the enemies of love and compassion. The ideas of having less and caring for the other run very counter to culture today. Even the most faithful of Christians gets a little uncomfortable when they really wrestle with the idea of just having enough so that all can have some. This is the heart of caring for those in need. Not all people we meet are good and kind and sometimes people make poor choices. These things all challenge our call to fully love all people as Jesus loves them.

To live a life that emulates the compassion of Jesus is really hard. To teach others by our example and to heal the brokenness of our world is a daily struggle because it always calls for less of us and more of Jesus. Although difficult, it is a calling worthy of pursuing. Although we will stumble and fail, it is a narrow road worth walking. May we all ever seek to live out the compassion of Jesus this day, being a fragrant offering to all we meet. May it be so for me and for you.


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Engaging

Reading: 2nd Corinthians 4: 7-12

Verse Ten: “… so that the life of Jesus may also be revealed in our body”.

Today’s passage has this idea that we have something inside of us that we share with the world. In our perishable and finite bodies, these jars of clay, we have this “all-surpassing” power that assures us of the eternal and infinite promise of heaven. It is the source of this hope and promise that we share with the world.

Verse ten reads, “… so that the life of Jesus may also be revealed in our body”. Our call is to be followers of Jesus. Figuratively, this means to walk as Jesus walked. As we look at how Jesus walked, we see that He often walked with the sick and the marginalized, with the sinner and the outcast, with the lonely and the spiritually hungry. Jesus engaged one and all as He walked in this world. It seems as if Jesus always had time for the one He found standing before Him. This is the picture of the man that we are called to follow.

This following is not easy. Paul writes of the challenges we will face – hard pressed but not crushed, perplexed but not in despair, persecuted but not abandoned, struck down but not destroyed. Yes, following Jesus and walking in the places and with the people that He walked with will be hard. I’ll add one more: hard but not impossible.

Paul also writes, “For we who are alive are always being given over to death for Jesus’ sake”. When Jesus is alive in our hearts and in our lives, we do offer ourselves willingly to others. We are willing to die to self and to our own selfish desires, putting the needs of others ahead of our own. This verse finishes with these words: “so that His life may be revealed”. So that others may come to know Jesus Christ too. So that others may take hold of the hope and promise that we profess.

Where can you walk as Jesus walked today? Is there a jail or prison nearby to visit? Is there a care facility or hospital that you could stop by? Is there a place in your community that feeds people or hands out food? Is there a family in your neighborhood that could use a bag of groceries? Us there an elderly neighbor who needs their lawn mowed?

May we each find a way to walk as Jesus walked – engaging the one who is in need, offering ourselves to them.


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Sheep of the Shepherd

Reading: John 10: 11-18

Verse Fourteen: “I am the Good Shepherd; I know my sheep and my sheep know me”.

In the ancient Jewish world the occupation of shepherd was looked down upon. In spite of people like Moses and David being shepherds, it was still a job that came with much scorn and ridicule in Jesus’ day. So when Jesus, this man who some saw as the Messiah, called Himself a shepherd, it must have raised an eyebrow or two. It seems to always shock the people when God chooses someone or something unlikely to lead or lift up… the last of Jesse’s sons, the stutterer, the dreaded tax collector, the title of shepherd. Anything is possible with God.

Despite being a shocking choice to His audience, the choice of shepherd makes perfect sense. In His role as Savior, Jesus will endure scorn and ridicule from the religious authorities, the Romans, and even from the people He came to save. Like a shepherd, Jesus Will and continues to protect His sheep. He continues to lead and guide and teach His sheep, fulfilling His statement, “I am the Good Shepherd; I know my sheep and my sheep know me”. He helps us to know His better and He knows each of us by name.

In His role as Good Shepherd, there are also some reversals. Jesus comes not just for those now in the pen – the lost sheep of Israel – but He also includes “sheep that are not of this pen”. Other peoples will come to know the voice of the Good Shepherd. Jesus also reverses the roles of sheep and shepherd. Traditionally, the lamb was sacrificed to make atonement for the sins of the person or the people. Jesus instead chooses to “lay down my life” as the atoning sacrifice. Jesus goes to the cross on His “own accord” as the final offering to pay the price for the sins of the world.

As the sheep of the Good Shepherd, may we walk each day in His care and protection, being ever blessed by His love and mercy.


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He Calls

Reading: John 20: 1-18

Verse Eighteen: “Mary Magdalene went to the disciples with the news: ‘I have seen the Lord!'”

In John’s gospel first Mary Magdalene and then Peter and John see the empty tomb. John records that he “saw and believed”. But for Mary and Peter and most others, coming to understand the resurrection is just beginning. They are looking for Jesus to return and resurrection is not the same as return. It is not like they experienced with Lazarus and others that Jesus brought back to life. Jesus will no longer have human breath in Him. The breath that now comes from Jesus is the Holy Spirit.

Mary Magdalene comes to the tomb to properly care for Jesus’ body. She was there Friday night when Joseph and Nicodemus temporarily laid the body in the tomb. She then observed the Sabbath. And today she returns to the tomb focused on offering one last loving act to her Lord. It is from this perspective that she says “they have taken the Lord” several times. Even the appearance of two angels in the tomb does not dislodge Mary from the pursuit of why she came to the tomb.

“Thinking He was the gardener”, she asks the same thing: where is Jesus? And, in a word, it all changes for her. Jesus simply says, “Mary”! Through her grief and tears and confusion, His voice cuts straight to her heart. Instantly she knows this is her beloved Jesus. She cries out “Rabboni”, her personal name for Him. Jesus then tells her the good news: “I am returning to my Father and your Father, to my God and your God”. Jesus is risen! Jesus is alive forevermore!

Mary goes to the disciples and shares some incredible news: “I have seen the Lord”! Mary knew in her heart right away that Jesus is risen and she shares this with the disciples. She recognized Him right when He called her name. Jesus calls our names too. In rising, Jesus defeated the power of sin and death. He calls your name, inviting you to live a life in Him that is free from the bonds of sin and death. He calls us each by name. May we ever walk in Jesus’ light and love.

He is risen! He is risen indeed! Hallelujah!


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To God What Is God’s

Reading: Matthew 22: 18-22

Verse 20: Give to Caesar what is Caesar’s, and to God what is God’s.

There are certain times when we must give something.  In our real life worlds there are times when I must give hours to my job.  There are times when I must give time to my school work.  There are times when I must give attention to my health.  These are but a few of the demands on our time.  I also must give love to my family and friends, compassion to those in need that I encounter, kindness to the stranger.  And lastly I must give money to the cell phone company and to the grocery store, to the restaurant and the university.  There are many things that demand our time, our emotions, and our money.  Although many of these are “required”, to decide how and where we “spend” all that we have left takes some serious prioritizing.

In today’s passage, Jesus is faced with a tough question.  To answer one way will anger the religious leaders; to answer the other way will anger the political leaders.  It appears to be a no-win situation.  At times our choices on how and where we spend our time, emotions, and money can feel the same way.  To all gathered there that day, Jesus gives an amazing answer.  He says, “Give to Caesar what is Caesar’s, and to God what is God’s”.  If this coin stamped with the image and title of Caesar is due to Caesar, give it to Caesar.  For the most part we willingly follow this concept today – paying our bills and taxes to whom they are due.

The second half can be a bit harder.  Yes, I can give that one hour on Sunday morning and that hour once a month to my committee.  And, sure, I can give $10 a week to the offering.  Well, okay, I’ll even go once a year to cook and serve the meal at the rescue mission.  Others far exceed giving these 70 hours and roughly $500 a year to their image-bearer.  Many in both groups wrestle with the question of giving enough.  They realize how much God gives them and they wrestle with what they are giving to Him.  It is a good wrestling.  God will place upon our hearts the call for our time, our emotions, our money.  It is a personal decision born out of a personal relationship with our God.  We are made in God’s image, blessed by His love and care.  This day, what shall we give?


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Thanks

Reading: Psalm 50: 1-8 & 22-23

God’s voice booms out in this passage.  It opens with, “The Mighty One, God, the Lord, speaks”.  One can hear the thunder in God’s voice.  Rightly so, God sounds like an angry parent.  God summons the people Israel to hear what needs to be said.  God reminds them of their covenant and that God is their judge.  In the verses not read from the Psalm, God lays out both why they should offer just thank offerings and also a list of the sins they are committing.  As we pick up in verse 22, God reminds ‘you who forget God’ the consequences and benefits of following God faithfully.

We live in a time where blood sacrifices of animals arr no longer made nor are they necessary.  Christ’s sacrifice on the cross covers all of our sins.  Yet God still desires our sacrifices.  In our passage God calls for thank offerings.  These are what God desires of us as well.  A thank offering expresses our gratitude to God for all we have been blessed with.  This can run the gamut from our tithe that we lay on the altar to the time we give to mentor one new to the faith.  It can be the time we give to teach a class and it can be the time we set aside each day to specifically and gratefully thank God for the specific blessings of each day.

This idea goes beyond simply saying ‘Thank You’ to God for the good things in our life.  Our thanksgiving also keeps us humble by recognizing God’s hand in all of our blessings.  It takes the focus off of us and how good we are.  We are also made more aware of God’s vast love, mercy, grace, … and this lessens the load that we feel we have to carry.  It relieves us of some of our fears and anxieties as we come to trust more in God’s provision, power, and presence in our lives.  We come to know God is in control.

Today may we take some time to thank God for the many ways we are blessed by and experience the divine hand at work in our lives.  May we express our gratitude through our selfless offering of our time, gifts, talents, resources, service, and witness.  And may we welcome the presence and peace of God into our lives.


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Giving Self to God

Reading: Colossians 2: 6-19

We often try to fill our lives with so many things and activities that we think will bring us joy, happiness, contentment, peace.  We chase after things that appear to be just what we need to get us to that ‘place’ where we think all will be ‘good’.  As we pursue these things of the world we come to realize soon enough that they do not really satisfy.

In other seasons of life we fill our lives with so many things and activities that we do not seem to have time for Christ.  So many things simply consume our time and leave us exhausted and with little energy to pour into our relationship with Christ.  What little we have left that we do offer to Christ is a pittance of what it should be.  As we get completely run down we realize our need for Christ and our need to re-prioritize our lives.

In each day we have a finite amount of time and energy.  Christ needs to be the center of our lives if we are truly to find content and satisfied lives.  He is the big item that must first be given time and energy each day.  When Christ is our core and foundation, all else will fall into line, all else will be taken care of.  Our gift of our presence must be the first thing we give to Christ each day.  In this way we demonstrate our love for Him by giving Him our best and we also show our trust in Christ that all else will be cared for throughout the day.  Each day may be begin by dedicated ourselves to God, by giving Him the best moments of our day, and we will find the joy, happiness, contentment, peace we desire.