pastorjohnb

Thoughts and musings on faith and our mighty God!


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Family

Reading: Ephesians 1: 11-14

Verse 13: “Having believed, you were marked in him with a seal, the promised Holy Spirit, a deposit guaranteeing our inheritance”.

Paul writes today about belonging. We all want to belong, to have a place we fit into, to be loved. For most of us, we belong in three groups – family, church, and friends. Sometimes there is overlap in these, sometimes there is not.

The traditional family we belong to is generally biological. We add to that though. My immediate family would include my parents, my wife and children and daughter-in-law, and my brother and his wife and children. Connected from there are cousins, aunts, uncles… My family of friends is a little different but is still based on some common characteristics: love, trust, care, investment in relationship. With friends we can pick and choose more as things like common interests and personality also play into who we allow into our family of friends.

Our church family falls somewhere in between these two other families. There is a certain admission process that occurs, like with our friends. But it is different in that we in the church were first chosen by God, according to his plan. When we accept God’s invitation – “having believed” in Paul’s words today – then we are “marked in him with a seal, the promised Holy Spirit, a deposit guaranteeing our inheritance”. This process places us within a family that is more like our traditional family. We are connected to one another as the body of Christ. These connections are like those we find in our traditional families. Our local church is like our nuclear family – closely connected, strong bonds of love, trust, care… Our denomination or connectional system is like the next circle out – aunts, uncles, cousins… There is still a sense of community and we call each other family. The worldwide church of Jesus Christ is the outer circle. We should look at all Christians as brothers and sisters in Christ. I’m afraid we look at some of these as our sixth cousin twice removed or like Uncle Fritz – the one no one talks about or mentions anytime. Sadly this also happens in our closer circles as well.

There is but one God, one Lord Jesus Christ, one abiding Holy Spirit. We who believe in Jesus Christ as Lord and Savior are all baptized into one inheritance, eternal in the heavens. May our lives and our connections to one another reflect these basics, all to the praise of his glory.

Prayer: Lord God, lead me on the path of love. Root me in the core essentials of faith. Grant me grace in all other differences. Amen.


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Work… Eat

Reading: 2nd Thessalonians 3: 10-13

Verse 10: “If a man will not work, he shall not eat”.

As interconnected people we often have to work together to accomplish or achieve things. This is true at work, in sports, and in our churches. If four people are each working on a part of a project and one person fails to do their part, then the project remains incomplete. In team sports all members on the court or field must each perform their specific duties if the play is to be run well. In church, each member needs to contribute in some way or the church is less than it could be.

When I was still teaching, at times I would have my students work in groups. Occasionally one would not do much. Often the others would pick up the slack because they wanted to succeed. They might finish, but the end product would be less than if all four had done their part. Once in a while the lazy student would become disruptive, taking away from the group’s effort. If redirection did not work, the last resort was to form a “group of one”. This is what Paul is hinting at today’s passage as he addresses the sin of idleness.

In verse ten Paul reminds the Thessalonians of the rule: “If a man will not work, he shall not eat”. When one fails to contribute and also draws away the resources of the group, this negative balance brings the organization down. But this is just one consequence. It seems the idle folks have found something to do. They have become busybodies. This most likely involves gossip and other forms of negative behavior. They have become the student in the group not only failing to contribute but also being a barrier to the rest of the group completing their work. Paul urges them to get with the program – to “settle down and earn the bread they eat”. Be a contributor and not a taker. In the following verses Paul goes on to offer the “group of one” advice: “do not associate with him”.

The danger of being idle can also affect our personal faith. If we become willing to hit the snooze button instead of getting up to pray and study the Bible, then we inhibit our faith growth. If we become willing to allow a friend to take us fishing on a Sunday morning, then we are missing out on an opportunity to grow closer to God. If we choose or place worldly things or people ahead of our faith, we are being spiritual busybodies. When we do these things, we are choosing not to eat the bread of life. We are also likely filling ourselves with things that negatively affect our relationship with God. When we stray from our spiritual disciplines, our connection to God and to others suffers. Instead, let us each be encouraged by Paul’s words: “Never tire of doing what is right”. Then we will be pleasing to the Lord our God.

Prayer: Lord God, when I am tempted to skip my quiet time or to not go to that study or meeting, remind me of Paul’s warning and encouragement. Whenever I choose you, life is so much better. May it be so. Amen.


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One More Link

Reading: Psalm 145: 1-5

Verse 3: “Great is the Lord and most worthy of praise; his greatness no one can fathom”.

Psalm 145 is about praising God. This is something we can do in many ways. The psalmist begins with worship, with exalting God. Perhaps this happens on Sunday morning, but it can also happen in other ways. It can occur in quiet moments of prayer. It can be singing praise in the car or in the shower. Praise can happen as one walks or runs and recognizes God in the beauty of the stars or forest groves. Worship can happen as we read our Bibles and meditate on God’s work in the world and in our lives.

The praise section transitions with these words: “Great is the Lord and most worthy of praise; his greatness no one can fathom”. These words draw to mind why we praise God. While the greatness of God might be hard to fathom, it is certainly recognizable and it draws us to praise the creator. We can see God in the magnificence of creation itself, in the faces of one another, in the healing miraculous touch that occurs in our Bible, in our world, and maybe even in our lives. These and many more bring us to an awareness of how worthy God is of our praise.

In verse four the psalmist shifts to evangelism. This too is a form of praise. He writes, “One generation will commend your works to another”. Part of our connection to God and to one another comes in our common story. The arc of the Bible connects people of faith through stories that span thousands of years. Beginning in Genesis 1:1 through Revelation 22:21 we hear the story of God’s love and redemption. Each story builds the case for God’s love for his children and for all of creation. The stories of God’s mighty acts and wonderful works reveal both God’s glory and the ways in which God has, can, and will work in the world and in the lives of the faithful. We are a part of telling the stories too. We are each one more link in the great story of faith and we are each a storyteller too.

Whether by word, action, or deed, may we praise God and may we tell the story of our faith, planting seeds and encouraging our fellow disciples along the way.

Prayer: Magnificent creator, the work of your hands is amazing! The intricacies of our world shout your greatness. Yet I know you and you know me. This mystery too reveals your greatness. It humbles me. May my life be poured out as thanks to you, my God and King. Amen.


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God’s Will

Reading: Luke 18: 7-8

Verse 7: “Will not God bring about justice for his chosen ones, who cry out to him day and night”?

At first reading of verse seven we think that Jesus is referring to us. Surely if we are a disciple of Christ we are part of the family of God, part of the chosen ones. If we consider the context of the whole parable, maybe we are not the ones that Jesus is speaking about.

In arguably the best known prayer we pray, “thy will be done, on earth as it is in heaven”. In these words we are asking that God’s will would reign – not just in heaven but here among us on earth as well. It is asking that God’s will be done, not our will be done.

The widow is the central figure in the parable. She would be one who lived on the edges of society. She represents not just the widows but the orphans, the sick, the lonely, the outcast, the prisoner, the stranger… What if these were the chosen ones? God has long directed Israel to care for such as these. In his teachings, Jesus makes it clear that as his followers we too are to care for the lost and the broken. What if these are the chosen ones who cry out day and night for justice? What then is our role to bring about justice?

Are we then the judge – the one who neither cared about God or men? We cannot pray the “thy will be done” prayer and then ignore the cares and pleas of the needy and the outcasts. We must instead hear their cries and seek to be light and love, first meeting their immediate needs. Second, we must seek to remedy injustice and other things like oppression and unfair treatment. Lastly we are to start them on a new road – one with Jesus at the center. We are to walk alongside and with the lost and broken, the needy and the outcast, until they are these things no more.

As we hear Jesus teaching us to pray without ceasing, to come to God over and over, may we ever remember that we pray for God’s will to be done. As we pray and as we live out our lives, may all we do be aligned with what God wants us to do – loving the chosen ones. May it be so.

Prayer: God of love and compassion, tear my heart for what tears yours. Open my eyes to the needs and empower me to be one who walks with those in need. Use me as you will. Amen.


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Praying for our Leaders

Reading: 1st Timothy 2: 1-7

Verse 1: “I urge that… requests, prayers, intercessions, and thanksgiving be made for everyone”.

Paul writes to Timothy, instructing and encouraging the younger leader. In today’s passage the topic is about prayer. At the time of the writing the Romans ruled over the land. One of Rome’s demands was to worship the Emperor. For a monotheistic people who believed in the one true God, this was a difficult request. Instead of worshipping the Emperor, Paul guides the believers to pray “for kings and all those in authority”. He is direct, writing “I urge that… requests, prayers, intercessions, and thanksgiving be made for everyone”.

The Romans taxed the people heavily and limited some of their freedoms. For some it may have been hard to pray for the Emperor. Today some disagree with our political leaders because of policies or decisions. Yet Paul’s advice to Timothy is still the practice we should follow. The reason is the same: “so that we may live peaceful and quiet lives in all godliness and holiness”. The Romans allowed the Israelites some religious freedoms – temple worship and sacrifices. Maybe this is partly because they were praying for them. We are free to go to church, to worship God, and to practice our religious beliefs. These freedoms remain in place. We are to pray for our leaders to be saved and to know Jesus. Why? So that they too can become Christians? Absolutely. To see the world through eyes of faith alters the choices and decisions made. Love for the least would reshape our care for those living in poverty and without the necessities. How we interact with other nations would change. The idea that “they will know we are Christians by our love” would positively impact our cities, states, nation, and world. This day and every day may we lift our leaders to God’s guidance, direction, and protection.

Prayer: Lord, I lift our mayor, our governor, our president, along with all other elected and appointed leaders, to you today. Lead and guide them in your ways of love, compassion, and justice. Align their thoughts, words, decisions, and actions with your will and your ways. Amen.


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The One Thing

Reading: Luke 10: 41-42

Verse 42a: “Only one thing is needed”.

As followers of Jesus Christ, we are all called to be more like Mary. We are called to not only be more like Mary than Martha but also to be more like Mary than we currently are. If we truly want to have a deeper relationship with Jesus Christ, then it must be the priority in our lives.

When one considers the things that keep us from being more dedicated to Christ, the list can be long and it can vary greatly from person to person. For me, busyness can be my greatest challenge. My morning quiet time is pretty set and established. It has been a constant for many years. Where I struggle is once my regular day begins. I have a routine for my “job” and I can struggle when too many other things are added to my standard to-do list. One or two is okay, but I can reach the point where I feel stress. Then I can become much like Martha. My routine can become a barrier. I know I miss some opportunities to minister or the chance to encounter God once in a while because I allow my job to become my priority.

Others struggle with work too. For others, the struggle is with the kids. They want to keep the kids busy and active and they over schedule. Life becomes about getting the kids to the next event or practice, to the next tournament, to the next… For others, technology is the consuming focus in their lives. Scrolling through Facebook or keeping the streak alive or making sure that all they do is pushed to the social media world is what occupies every non-working moment. And for others, the challenge comes from other things – a hobby, an addiction, a loved one in need of constant care… There are many things, often good in degrees, that can become our priority.

Jesus says, “Only one thing is needed”. We try and fill our lives with many things. But only one thing is needed. We try and occupy our with many things. But only one thing brings peace. We try and not look deep within but only one thing brings true joy. Yes, only one thing is needed. May we choose Jesus first every day, the only thing we truly need in our lives.

Prayer: Lord God, much of the time Jesus is my one thing. But not always. Help me to keep my eyes and heart connected to Jesus, each day making him more and more of my life. Amen.


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Trinity Sunday 2019

Reading: John 16: 12-15

Verse 12: “I have much more to say to you, more than you can now hear”.

Today is Trinity Sunday on the church calendar. It is the day we recognize and celebrate the Trinity – Father, Son, and Holy Spirit. Christianity is unique in its understanding of “God in three persons”, as the hymn goes. The Trinity is a difficult thing to try and explain and to fully understand. To exactly pin down the roles of the three is also hard. Father, Spirit, and Son are three in one. A similar earthly example is that I am at once a son, a father, and a husband. I am only one but I function in three mostly distinct ways within my family unit. Each role is distinct yet at the core of each is the essence of who I am. The Trinity is similar. Each has a fairly distinct role yet all three share common characteristics such as love, grace, compassion…

Because the Trinity is three expressions of God, there is a unity amongst them. Jesus speaks of this unity in today’s passage. Speaking to his disciples, Jesus says to them, “I have much more to say to you, more than you can now hear”. I’m sure God thought a similar thing when he last spoke through Malachi, the last Old Testament prophet. Jesus then goes on to explain that the Holy Spirit does not speak on its own. Jesus himself also spoke of his connection back to God. In several passages, Jesus alludes to the fact that all he does and says is based in and is done through God, not on his own. The Holy Spirit will continue to speak after Jesus returns to sit at the right hand of the father. All that the Spirit speaks is rooted in the common core that together is represented by the Trinity.

On our faith journey, we each experience all three persons of the Trinity. We experience and come to know God and Jesus through the Bible and in the moments when we can feel their presence in our lives in tangible ways. We also learn of the Holy Spirit in the Bible and then most often experience the Spirit in the whispers, nudges, reminders, and convictions that help us faithfully walk out our faith. The three in one connects to us in many ways, each a part of our experience of faith. Thanks be to God for the dynamic power of the Father, Son, and Holy Spirit in our daily lives. Thanks be to God.

Prayer: Father, Son, and Holy Spirit, thank you for your presence in my life. For the love and care rooted in the Father, for the example of these lived out in Jesus Christ, and for the moment by moment presence of the Spirit that helps me to live these out, thank you three and all! Amen.


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See the Father

Reading: John 14: 8-17

Verse 9: “Anyone who has seen me has seen the Father”.

When asked questions about my mentors or people who had serious influence on my life, my first thoughts are always my parents. My mom was a teacher and for my first career I taught middle school for 23 years. My dad had a great work ethic and was a planner, an organizer. These traits I have inherited from my dad. Both of my parents had a great influence on my second career as a pastor. My parents both have a big heart for others and a heart for mission and service. As a pastor, the “other” is often a focus of mine, both in the church and in the community. Much of who I am comes from my parents. This idea is the focus of today’s passage.

In our passage today Jesus says, “Anyone who has seen me has seen the Father”. In essence Jesus is saying if you’ve seen me, you’ve seen God. He goes on to explain that the words He is saying are not His words but God’s words. Jesus also makes clear that the works, the miracles, are because He is in the Father and the Father is in Him. The disciples struggle with this idea. It is not easy to fit this idea into their understandings of God. All these years later we see Jesus as God incarnate, as God in the flesh. We draw these understandings from the birth stories that we have in the gospels. For the disciples, they have known Jesus just a few years. It is one thing to be sent by God – like the prophets. It is another thing to be one with God.

As if this were not enough for the disciples to wrap their heads around, Jesus goes on in verse 12 to say, “Anyone who has faith in me will do what I have been doing”. The greatest person they have ever known, their hero, says they will be doing what He has done if only they have faith. Not only that, but “even greater things because I am going to the Father”. Imagine being a follower and hearing all of this.

In our last few verses, Jesus starts to offer the “how” – the explanation. To all who obey Jesus’ commands, to all who love Him, God will send the Holy Spirit. The Spirit of Jesus will come to them and dwell in them. Although not fully sure of what this really means, it does begin the explanation for the disciples. Like a good parent, the Holy Spirit will come to lead and guide, to direct and correct, to teach and remind, to strengthen and encourage the followers of Jesus Christ as they grow to become more like Him. This too is our journey and our mission. Through the Holy Spirit, may we become more like Jesus and more like the Father.

Prayer: Lord, thank you for my parents and for all who have poured into me, influencing my walk of faith. Continue to send people into my life that call me closer to you. Thank you also for the Spirit, the presence of Jesus and you in me. May it speak clearly in my life each day. Amen.


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One in Christ

Reading: John 17: 20-26

Verse 20: “My prayer is not for them alone. I pray also for those who will believe in me through their message”.

Today’s prayer from Jesus is a prayer for unity. It is a prayer not just for His current disciples and immediate followers but for all people who will hear the good news and come to faith. The opening verse reads, “My prayer is not for them alone. I pray also for those who will believe in me through their message”. The prayer continues asking God to make all believers one. Jesus prayed for a church universal. He also prayed that they would be unified to God through Himself. Jesus is speaking of the essentials of the Christian faith. To call on Jesus Christ as Lord and Savior is the central idea of Christianity.

The idea that we are all children of God runs throughout the Bible. Our oneness is revealed in many ways in different communities. In some it is shown in churches that gather people from all walks of life to worship and share life together. In some it is revealed in the outreach efforts of some churches. They aim to be the hands and feet of Jesus to others. In some it is shown in the cooperative efforts of churches working together to have community events and ecumenical services sprinkled throughout the year. There are many ways that we can witness God building unity in the diverse body of Christ.

Jesus’ prayer also asks “that they may be one as we are one: I in them and you in me”. May it be so today.

Prayer: God of all people, this day may I reach across the gap to include others in the unified kingdom of God. Amen.


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Be Reconciled

Reading: 2nd Corinthians 5: 16-21

Verse 18: “All this is from God, who reconciled us to Himself through Christ and gave us the mission of reconciliation”.

The church in Corinth was very diverse. There were former Jews and Gentiles, there were slaves and slave-owners, rich and poor, young and old… This diverse group of people was trying to figure out how to live together. They are struggling to live in a community together. In a lot of ways, our churches are like this. Some of the labels do not apply anymore, but some do. There are also new ways to identify how we are different from one another. Our challenge, therefore, is the same: to figure out how to live in Christian community.

Paul’s solution for the church in Corinth applies to us today. In the opening verse Paul writes, “From now on, we regard no one from a worldly point of view”. He is saying to forget all those labels that come from the secular culture. He is saying for the rich and the poor to just see a fellow Christian. He is saying for the slave and the slave-owner to just see a fellow Christian. Simply being a follower of Jesus Christ is the only thing Paul wants them to identify with. That is the bottom line, the thing that brings them all together as equals in the body of Christ. Paul writes, “All this is from God, who reconciled us to Himself through Christ and gave us the mission of reconciliation”. We have been brought back into relationship with God through Christ Jesus. God has reconciled us to Himself. Paul is pleading with the Corinthians to be reconciled to one another.

Churches today are still pretty diverse lots. Within the four walls of the church there are many individuals. The Bible, our instruction book, contains about 31,000 verses, give or take, depending on your preferred translation. When I read a passage now that I read a year ago, sometimes it says something new or different to me. Sometimes I discover something I missed the last time. This informs my faith. Now multiply that idea by the number of verses and the number of people in the church. Like the church in Corinth, we will read and understand some things differently. Some things Joe thinks you should do or follow, Suzie doesn’t see that way. Same thing for Anthony and Molly. Same thing for Zoe and Stephen.

To the church in Corinth and to the church today, Paul calls us to be reconciled to Christ. He calls us to Jesus. Jesus is our model of how to live out God’s love. Jesus is our example of what it looks like to love God and neighbor. Jesus is the redeemer from sin. Jesus is our path to eternal life. Jesus is our all in all. Through Christ we are one body, reconciled to God and to one another, on a common mission to make disciples of Jesus for the transformation of the world. May it be so.

Prayer: God, help us to see with your eyes – not as all exactly the same but loved exactly the same by you. Help us to look past the smaller things and to see the only thing that matters: Jesus and His love. May I see well today. Amen.