pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Stump That Rises

Reading: Isaiah 11:1-10

Isaiah 11:10 – “On that day, the root of Jesse will stand as a signal to the peoples. The nations will seek him out.”

Isaiah writes the words that we read today during a time of turmoil and distress. Judah’s revolt had been crushed by Assyria. Yes, God promises vengeance on Assyria – some day. Today, though, as the prophet writes, Judah is deep in defeat. Like the first ray of sunshine after a long and stormy night, Isaiah writes, “A shoot will grow up from the stump of Jesse.” Judah is the stump right now – cut down, left to die. Right now, yes, this is their reality. But it is not their forever. One day a shoot will rise up.

The Lord’s Spirit will rest upon this future king, filling him with “wisdom… understanding… planning… strength… knowledge, and fear of the Lord.” What great qualities for a leader. This coming king will also be a man of and for the people. He won’t judge by appearance or hearsay – no favoritism or sexism or any other “isms.” He will judge with righteousness and equity. He will remove the violent and the wicked. And the peace and harmony and justice that this coming king will establish, it will spread to all of creation. Wolf will live with lamb and calf will feed with the lion. Isaiah’s vision of this coming kingdom is one of great hope and promise.

Today, as I look out upon the world around me, there is much turmoil and distress. Violence and cruel words dominate the discussion in circles of power. Favoritism guides decisions. Division is the name of the game. We need hope. We need to be the people who raise the shoot of Jesse up, speaking words of light and love into the darkness and hate of our world. We need to raise high the will and way of Christ. “On that day, the root of Jesse will stand as a signal to the peoples. The nations will seek him out.”

Prayer: Lord God, in these days, I quickly turn off the news, unable to hear more. I cannot scroll long without becoming wearied. We need to begin hearing a different story. So empower your church, O Lord, to be people who champion peace and harmony and justice. Empower us, O God, to raise up Christ’s light and love amidst the world’s darkness and hate. Use us, shine in us and through us, drawing the nations to seek out our Lord and Savior, Jesus Christ. Amen.


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Born from Above

Reading: John 2:13-3:36

John 3:5 – “I assure you, unless someone is born of water and the Spirit, it’s not possible to enter God’s kingdom.”

As chapter 2 winds down, Jesus goes to Jerusalem. He goes to the temple. It is just before Passover, so the temple would be busy, abuzz with activity. Stepping into this scene, Jesus makes a whip and drives out those selling animals and those converting Roman coins to temple coins. The religious leaders question Jesus’ authority and he responds with “Destroy this temple and in three days I’ll raise it up.” The religious leaders are deeply confused but the disciples will remember these words after Jesus was raised – and they believed.

As Jesus does “miraculous signs” many come to believe. But this is a superficial faith. This is the human nature that Jesus does not fully trust himself to. In chapter 3 Jesus encounters someone wrestling with his faith. Nicodemus comes at night and recognizes that Jesus is from God – because of the miracles. Jesus cuts to the chase, telling Nicodemus that he must be born anew. Clarifying, Jesus says, “I assure you, unless someone is born of water and the Spirit, it’s not possible to enter God’s kingdom.” All people are born of the flesh. To see, to receive, to believe, one must be born of the Holy Spirit too.

Continuing and deepening the conversation, Jesus tells Nicodemus that the Human One (Jesus) must be lifted up just as Moses lifted the snake to bring healing and life to the Israelites. The life Jesus will offer, however, is eternal life. And contrary to popular belief, the Messiah did not come to judge but to save. Judgment will fall on those who fear and reject Jesus’ light.

Our reading closes with Jesus baptizing in Judea. John recognizes this as the sign that he must decrease so that Jesus can increase. The one from above is at work. He speaks God’s truth and gives the Spirit generously. By the end of the Gospel, Nicodemus will receive and believe. Thanks be to God.

Prayer: Lord God, you are indeed generous with your love and grace, with your mercy, and with your Spirit. Through receiving and believing we find the way to eternal life and to life abundant now. Use us today to share these blessings with others so that they too may receive and believe. Amen.


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For Me. For Us. For You.

Readings: Psalms 113-118

‭Psalm 118:6 – “The LORD is for me — I won’t be afraid. What can anyone do to me?”

Today’s six Psalms are known as the “Egyptian Hallelujah.” These words of praise were recited each year at the Passover meal. Psalms 113 and 114 were recited before the meal. These Psalms celebrate God’s actions on behalf of the poor and needy and on behalf of Israel during the exodus. Psalm 113 exalts the God who lifts up the poor, who raises the needy, who brings the barren woman the joy of motherhood. These words echo “Hannah’s Song” from 1st Samuel 2 where God acted on behalf of the faithful. Psalm 114 remembers the parting of the sea and river, the bringing of water from the rocks – more signs of God’s faithful love.

After eating the Passover meal, Psalms 115 through 118 would be recited. Although lost in translation, Psalms 115 and 118 were originally written and spoken as call-and-response liturgy. Psalm 115 lifts up God’s power and might, contrasting God with worthless idols who “have mouths, but they can’t speak.” God is Israel’s “strength and shield.” 115 closes with blessings to all. Psalm 116 is a celebration of an individual’s rescue, reminding Israel that God is a personal God too. Because of God’s deliverance the individual will “lift up the cup of salvation… will keep the promises” made to God. Psalm 117 lifts up God’s strong love.

The Hallelujah closes with Psalm 118. The setting is an individual coming to the temple to give thanks to God. This Psalm calls Israel, the priests, and all who honor the Lord to declare, “God’s faithful love lasts forever!” Because of their experience with this in the exodus, the psalmist writes, “The LORD is for me — I won’t be afraid. What can anyone do to me?” God was faithful. God is faithful. God will be faithful. What is to fear?

Verses 22 and 27 are often connected to Jesus – the stone rejected, the light that shined, the offering led to the new altar, the cross. These are echoes found in the ever expanding story of God’s love, reflections on the final Passover lamb.

Prayer: Lord God, today’s words celebrate your presence with your people. Just as you rescued and delivered, just as you provided and made a way, do so for us in our lives too, O God. We seek to walk in your strong and faithful love, a love that lasts forever. Thank you, Lord, for your love. Amen.


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Bring Us Home

Readings: Psalms 105-107

‭Psalm 105:4-5 – “Pursue the LORD and his strength; seek his face always! Remember the wondrous works he has done.”

Psalms 105 and 106 close our Book 4 by recounting Israel’s history. The story begins with the covenant and it runs through to the oppression experienced in the Promised Land. Psalm 105 begins with the covenant made with Abraham and carried over to Isaac, Jacob, and Israel. God protected their small number, eventually sending Joseph then the whole family to Egypt, where they became numerous. After oppression there, God sent Moses and Aaron and the ten plagues. God led them out, guiding by cloud, providing food and water. Finally God gave them the Promised Land, a place where they could “keep his law and observe his instructions.”

Psalm 106 gives an accounting of the people’s struggles with obedience. It recounts the rebellions at the sea, at stops in the desert, and at the foot of Sinai, where they made the golden calf. The psalmist highlights Moses’ saving intercession. Then the psalmist speaks of more rebellion and testing, of idol worship and child sacrifice. Oppression came from an angry God. Soon so too did compassion. The Psalm closes with a plea: “Lord our God, save us! Gather us back together.” Bring us home from this place of exile.

Psalm 107 begins Book 5 with some examples of how God does just that. Gathered from the four directions, the psalmist tells of four groups or types of redeemed people. These cases are generic, allowing us many ways to see how God redeems and can redeem. God redeems those who wander, those who are in gloom and darkness, those who sin, and those who face storms. We all find ourselves in each situation at times. In those times may we remember the God who turns deserts into streams, the God who raises up the needy. May we call on this God, trusting in God’s redeeming and restoring salvation.

Prayer: Lord God, you alone can rescue and you alone can save. You desire to lead and guide us, to teach us your ways. Soften our stubborn hearts and curb our selfish desires, God, so that we can learn and obey. Correct us when we sin, comfort us when we suffer, save us from all that life can bring. Water our dryness, satisfy our hunger. Walk daily with us, O Lord. Amen.


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Again and Again

Readings: Joshua 3:7-31, Joshua 4, Joshua 5

Joshua 3:15 – “Then the Israelites cried out to the LORD. So the LORD raised up a deliverer for them.”

Photo credit: Sophie Walker

Today’s readings establish the cycle that we find in Judges: Israel sins, God’s anger leads to foreign oppression, Israel cries out, God raises up a judge, Israel wins the battle, peace returns. As today’s reading begins the people worship other gods. Eight years of oppression comes. The people cry out and God raises up Othniel. God is with him and he leads Israel to victory. There is then 40 years of peace – until Othniel dies.

Sin and then oppression return. After 18 years Israel cries out. God sends Ehud. He assassinates Moab’s king and then leads Israel to victory. There is peace for 80 years. During this time Shamgar rescues Israel from the Philistines. Ehud dies and sin returns. Oppression lasts 20 years. Sisera and his 900 iron chariots cruelly oppress Israel. They cry out and God raises up Deborah, one of only four female prophets in all of the Old Testament. She sends word to Barak, who has apparently heard God’s call but won’t act. He agrees to lead the army – if Deborah comes along. She agreed but foretells the honor of victory going to a woman.

Barak leads 10,000 soldiers drawn from Zebulun and Naphtali, the main areas of oppression. God gives them the victory. Sisera flees on foot and finds refuge in Jael’s tent. He falls asleep, exhausted, and Jael kills Sisera, driving a tent stake through his head. The enemy commander dead, Israel wins a complete victory.

In chapter 5 we read “Deborah’s Song.” It is really a duet with Barak. The song recalls the troubles and the victories. The tribes that did not help are questioned – where were you? God is credited for the victory – along with Jael. Sisera’s mother longs for his return. There will be peace for another 40 years.

As I consider the cycle that we see today and will see again and again, I acknowledge that this is a cycle I am familiar with personally. I am grateful for the grace that Israel also experienced over and over.

Prayer: Lord God, at first I think, how can Israel go there again and again? And then I realize I do too. That pride, that desire for control, just to name a couple O God, they keep coming round. God, by the power of your Holy Spirit, guide me past these sins that entrap me over and over. God, I need you in this battle. Amen.


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The Cycle

Reading: Judges 4:1-3

Verse 1: “Again the Israelites did evil in the eyes of the Lord.”

This week we turn to the book of Judges. The judges were individuals, both men and women, that God raised up for relatively short periods of time. Their tasks were to lead, guide, and judge disputes. God would raise up a judge to get the people back to faithful living. This raising up was usually in response to their cry for help. This cry was most often a response to the consequences of their sin.

As today’s passage begins, we read, “Again the Israelites did evil in the eyes of the Lord.” This is a very familiar refrain throughout much of the Old Testament. The cycle of sin-consequence-cry out-repent-restoration is an oft-repeated cycle. In today’s instance, they are nearing the end of a 20-year consequence. They have experienced cruel oppression at the hands of a foreign power. That is a long time. It shapes and forms that generation much like the Depression and world wars shaped our grandparents and our great grandparents. This same shaping and forming recently happened during the COVID pandemic. While this event was not shaped by a nation’s sin, the impacts were not unlike what Israel suffered under Sisera many years ago. The fabric of community was torn, death and loss and other hardships were a daily reality, loneliness and isolation took their toll. It often felt more like surviving than living. We can relate to Israel crying out to God because we too cried out to God. Why?

Israel cried out to God because of the cycle. They knew that in spite of their sinful choices, God showed up again and again. They knew that God’s love would never fail and they trusted that God’s mercies would be new every morning. In our next crisis or hardship or time of separation from God, may we too cry out. God is faithful.

Prayer: Lord God, thank you for your enduring patience with me and with us. Sometimes I think we fail more often than we please you. Oh how we would quickly wear thin on one another if we were in your role! But you never tire of us or weary of our sin. Your love is ever steadfast, your grace ever true. Thank you, O God. Amen.


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Don’t Be Afraid

Reading: Matthew 10:24-33

Verse 27: “What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.”

Photo credit: Saad Chaudhry

This week’s gospel text is part of Jesus’ words of instruction as he sends the 12 out to preach, heal, raise the dead, and cast out demons. Today’s portion is some honesty and some encouragement. Tomorrow’s portion is more warning and clarification of the cost of discipleship.

In the opening verses Jesus says, “It is enough for students to be like their teachers.” Reflecting back on scene after scene where Jesus taught amazing lessons and offered powerful miracles, the disciples must’ve been equal parts excited and overwhelmed. Jesus is saying that they will be like him.

Knowing the disciples have also witnessed the clashes and conflicts with the religious leaders, Jesus next addresses the fear this must’ve brought to the disciples as they are to head out on their own. Jesus tells them to not be afraid. He encourages them to be bold in the face of this fear: “What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.” Jesus also reminds them to keep focused on the eternal reality. He tells them not to fear man, but to fear Satan, the one who has the power to “destroy both body and soul in hell.”

Today’s portion closes with a great reminder. Jesus wants the disciples to know that God loves and cares for them. In God’s all-powerful way, Jesus says that not even a sparrow dies without God noticing. This same God knows you so well that the number of hairs on your head is known. And if God knows that minute detail, disciple of Christ, then God really loves and cares for you. “So don’t be afraid; you are worth more than many sparrows.”

Prayer: Lord God, discipleship is not always easy. Sometimes we feel a little inadequate. In these times, remind us of the power and gifts imparted to us by the Teacher. Sometimes fear or doubt rises up. When it does, fill us with a holy confidence, fueled by your great love and care for us. Knowing you love and care for us completely and unconditionally, may we boldly proclaim the good news of your kingdom. Amen.


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Present and Steadfast

Reading: Proverbs 8:1-4

Verse 4: “To you I call out; I raise my voice to all humanity.”

Photo credit: Josh Marshall

Wisdom calls out to you and to me and to all people. Wisdom raises her voice. She positions herself at a strategic crossroads, at a place where her presence seems obvious. Here Solomon points out Wisdom’s desire to be known. Yet God’s wisdom is not limited to one street corner or to any specific time. The Spirit is present everywhere, all the time. The Spirit is eternal – here since the beginning of time and to be through the end of this age and on through eternity.

Wisdom continues to call out. You and I, we hear wisdom’s call. But like when we were kids ignoring our Mom or Dad’s call to come home until we heard that certain tone or phrase, we too can try and ignore the voice or the nudge of the Holy Spirit, of God’s wisdom. And like I was when a teen, ignoring Mom or Dad’s advice or counsel, I have had to learn a thing or two the hard way. I can choose my own way, thinking it better than God’s way. Perhaps you too have learned the hard way now and then. Yet even then, wisdom continues to call out, to raise up her voice.

Wisdom does seem to call out louder at times. We often think so, at least. The Holy Spirit’s voice seems loudest when I am at a crossroads in life or when at a crisis moment. Is it louder? Or am I just a bit more willing to listen because I’m more desperate? And when I’m in the valley, I’ve found my ears and heart to be more wide open for something, for someone, for anything that will help. In those times the Spirit is right there, just like it is at all times. The constant presence of the Spirit always calls out with God’s wisdom, always seeks to walk hand in hand with us. May we grow to be as present and steadfast.

Prayer: Lord God, ever-present Spirit, be with me this day. As the day unfolds, pour your wisdom into my heart and mind. May your wisdom and Spirit be reflected in all I say and do and think. Amen.


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Hope Eternal

Reading: 2nd Corinthians 4:13 – 5:1

Verse 16: “Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day”.

Photo credit: Aron Visuals

Paul begins our passage for today and tomorrow reminding us that because we believe in eternal life, we must speak of it. As ones who believe that God raised Jesus Christ from the grave, we also believe that we too will be raised. For Paul, we are to speak about this belief so that God’s grace may reach more and more people. As more and more people come to believe, God’s thanksgiving overflows.

These are important words to believe and to speak for our time and culture. Our post-Christian culture sees death as the enemy and goes to extraordinary means to stave it off. There is a pervading fear of death in our society. Even though our reality is that each day we are one day closer to our death, human beings will do much to try and thwart, to counter, to deny this reality. While even those who believe love life and want to have a long, good life, we do not fear death nor do we fight it’s coming when it is our time. We know a deeper truth in all of this. Paul writes of it in verse sixteen: “Therefore we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day”. Hope. Our hope is founded on our belief in resurrection, in eternal life. There is more – much more – yet to come. And what will come is more wonderful – much more wonderful – than the best that the world has to offer.

Paul knows that this earthly tent, this body, is wasting away. It becomes more and more true for all who live into old age. Yet. Yet God remains at work in us to the very end, making us new every day, growing and developing the part of us that speaks what we believe, the part that overcomes and moves beyond this temporary world. As we live to the full today, may our lives speak of the hope eternal that grows in us day by day.

Prayer: Loving God, you renew me day by day, bringing me closer to your love. May my thanksgiving overflow into the lives of all I meet today. Amen.


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We Want a King

Reading: 1 Samuel 8: 19-20

Verse Nineteen: “But the people refused to listen to Samuel. ‘No!’ they said. ‘We want a king over us'”.

Can you remember times as a kid or young adult when you were really concerned with fitting in? Maybe you had to have the right brand of sneakers – those cheap store-brand shoes would just not do. Or maybe it was a brand of jeans or a certain hoodie or… Today, for many kids, it is having that cell phone or about using it to keep streaks going. As we grow older we continue to practice this comparing skill. We watch our friends to see when we should think about marrying and when we should start having a child. The Israelites look around and see kings ruling over the other nations and think, ‘where is our king’?

God must’ve thought, I’m right here. Remember how I just broke Pharaoh’s hard heart to spring you from Egypt? Remember how I parted the sea to provide you an escape route and then used it to wipe out the pursuing army? Remember how I brought you food and water in the desert? Remember, remember, remember…

As adults, we do this too. We mentally check to see if we fit in and to see if we are keeping up. We see the new car or boat in our neighbor’s driveway, envisioning one in our driveway. We hear a co-worker got a raise and we begin thinking about how we can drop hints when around the boss. And sometimes we even look around for good things. We notice how nicely our neighbor’s children play together and we ask for secret. Or we find a great mentor to help us grow in our faith or in our vocation.

Ultimately, as Christians, we should look at Christ and ask how we can be more like Him. How do I live my life in ways that best align with what I know of Jesus? That question leads us to delve deeper in our faith to really get to know Jesus more. When we focus in on Jesus and on following Him closely, we are saying to God, “I want a king over me. Please, Lord God, help me to make Jesus my King”. May it be so today and each day, Jesus my King.