pastorjohnb

Thoughts and musings on faith and our mighty God!


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Contagious

Reading: 2nd Corinthians 7:5-7

2nd Corinthians 7:6 – “God comforts people who are discouraged, and he comforted us by Titus’ arrival.”

Photo credit: Uta Scholl

As Paul and his companions arrive in Macedonia there is no rest for the weary. There are problems – “external conflict… internal fears.” For Paul and his coworkers these trials and hardships could be barriers to ministry. But God has other plans. In verse 6 we read, “God comforts people who are discouraged, and he comforted us by Titus’ arrival.” At just the needed time, God sends Titus, bringing along the encouragement that he has received himself in Corinth. In turn, Titus encourages Paul and others there in Macedonia.

When one lives out their faith it often inspires others to live out their faith too. This isn’t just true for comfort. It also works this way with peace, joy, trust, generosity, assurance, grace, humility, mercy, contentment, forgiveness… The practices of our faith are contagious!

Titus also brings a personal message for Paul. The church in Corinth longs to see Paul. They want an opportunity to express their regret for what happened during his last visit. On that second visit Paul was deeply hurt. The church has dealt with this person but still wants to apologize and receive forgiveness face to face. This news brings Paul much happiness. To mend a relationship, to offer care and concern, to restore what was broken, these things bring us much joy and happiness too.

Where do we need to bring comfort through our words of reconciliation and grace? Where do we need to respond to the brokenness in our lives or in the world?

Prayer: Lord God, guide our lives, leading us to be people who live out a contagious faith. May the light and love of Christ in our hearts be cast wide in the world, bringing healing and wholeness to our relationships and to other’s lives. Amen.


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Word by Word

Reading: James 3:1-10

James 3:6 – “The tongue is a small flame of fire, a world of evil at work in us.”

James 3 begins a section of his letter that addresses our innermost character. Who we really are is most fully on in the words that we speak. Words are so powerful. They have the power to cultivate and build up relationships. They have the power to damage and destroy relationships.

Chapter 3 begins with a word of warning to “teachers.” In his context, James is speaking to himself and to his fellow leaders in the Jesus movement. Today this concept would extend to anyone in leadership and to anyone with a public platform. In our modern world this very much includes social media. James correctly notes that those with influence will be judged more strictly. For these folks – and really for all of us – the goal is “full maturity.” Connecting to yesterday’s Wesleyan ideas, this is “going on to perfection.”

James uses two great metaphors to further describe the power of the tongue. He first compares the tongue to a tiny rudder. Both have the power to set our course, though both are small. James then connects the tongue to a small flame that can start an entire forest on fire. He writes, “The tongue is a small flame of fire, a world of evil at work in us.” Yes, with just a few words our tongue can contaminate our whole life.

In the last few verses we find two more key points. First, the tongue is difficult to tame. It is a “restless evil.” Just when we think we have it under control, it is then that we have a “I can’t believe I just said that” moment. James then observes that we bless God and then curse our fellow human beings with the same tongue. James notes, “It just shouldn’t be this way!” Indeed, it should not be this way. Word by word, may we work at taming our tongues. It holds the power of life and death.

Prayer: Lord God, what power is held in such a small body part. We have a choice in which words we speak, in what we allow into our hearts. By your Spirit, O God, help us to harness the power of our tongues. Lead us to speak words that bring life, hope, joy, comfort… Empower us to hold words that lead to death, harm, hurt, insult… May our tongues, word by word, reflect a heart that is fully yours. Amen.


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Abundant and Generous

Reading: Isaiah 55:6-11

Isaiah 55:7 – “Let them return to the Lord so that he may have mercy on them… because he is generous with forgiveness.”

Photo credit: Freestocks

Isaiah 55 is an invitation to the feast of the Lord. The rations of captivity will become an abundant divine banquet. The covenant of love between God and Israel will be renewed. Through the prophet, God is telling Israel that pardon and return is possible. There are times in our lives when a relationship is strained or broken and we wonder if things can ever be made right again. We wonder if pardon and renewal are even possible.

Verses 6 and 7 reveal the first steps for Israel. First, seek and call on the Lord “while he is yet near.” The time is now. Isaiah invites the wicked to turn from their sinful ways and schemes. For us, these might be first steps too. To begin healing what is broken, seeking God’s wisdom and guidance in prayer is step one. And if the hurt or harm is ongoing, we must certainly stop this at once.

In the last part of verse 7 we read, “Let them return to the Lord so that he may have mercy on them… because he is generous with forgiveness.” God desires to forgive and restore, to renew the covenant relationship. For Israel and sometimes for us, we do not understand God’s terms. Our rational and prideful ways can block mercy and forgiveness. This is why we’re reminded that God’s ways and plans are so much higher than ours. God pours out generous forgiveness. With God, these promises and invitations, they are like the rain and snow that renews the earth. If we turn to God, if we abandon our sinful ways, then we will experience generous and abundant forgiveness and renewal. Following this model we can also experience forgiveness and renewal in our own broken relationships. May it be so.

Prayer: Lord God, thank you for your generous forgiveness and for your deep desire to walk with us, fallible as we are. Your grace and your love go far beyond our understanding yet we can grasp how we are to live and be in the world, how we are to treat one another. Forgiven and renewed ourselves, empower us to practice well your generous forgiveness and abundant love and grace. Amen.


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God Who Is Near

Reading: Acts 17:22-28

Acts 17:27-28 – “In fact, God isn’t far away from any of us. In God we live, move, and exist.”

In Acts 17 Paul acclimates himself to Athens, walking around, observing, listening. Eventually he engages in conversation. Unfortunately his speaking leads to being taken into custody. Paul is brought before the council. Fortunately these men are part of the crowd who “spend their time doing nothing but talking about or listening to the newest thing.” Taking his opportunity, Paul addresses the council and those gathered on Mars Hill.

Paul begin by acknowledging their very religious nature, commending them for this. He then notes that while walking around, looking at all of their objects of worship (idols,) he found one that read, “To an unknown god.” Because he is connecting to who and what the Athenians are and believe in, he can then speak words that might resonate. Establishing this positive connection, Paul introduces his “new thing.”

This “unknown god” Paul says, let me tell you about him. Paul says this to the council just as we could say it to anyone seeking God, whether they know it or not. Paul declares his God to be the maker of all creation. Countering their idolatry indirectly, he states that his God doesn’t live in temples and isn’t made by human hands. His God is far above humans in this sense but this God also created people to reach out, to seek and find him. Paul’s God is a God of relationship. Continuing this line of thinking, Paul adds, “In fact, God isn’t far away from any of us. In God we live, move, and exist.” Paul’s God – and our God – wants to know us and to be known by us. This God who dwells in our hearts, this God of relationship, this God loves us and all of creation. May this be the God that we know and follow, that we reflect to the world.

Prayer: Lord God, give us eyes to observe, minds to consider, ears to listen, and lips to speak. Use us as you used Paul, to meet folks where they are at, to connect to them personally, just as you seek to do with us. Use us to connect seekers to you, the one true God. Amen.


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The Path We Choose

Reading: Ezekiel 18:30-32

Ezekiel 18:30 – “Turn, turn away from all your sins. Don’t let them be sinful obstacles for you.”

In today’s passage Ezekiel addresses individual responsibility. Yes, the bad shepherds led Israel and then Judah into sin and then exile. Yes, they set a poor example for those living under their care. Yes, these actions made it easier for the common people to go astray and to wander away from God. But at the most basic, individual level, each person has to choose to remain faithful to God or to live selfishly and sinfully. The same is true today. You, me, all of us – we are in control of ourselves. We alone choose the path that we walk.

Verse 18 opens our reading with this reminder: “I will judge each of you according to your ways.” In this life and in the moment that we stand before our Creator, God will judge us on what we alone did or did not do, say, and think. Therefore, God says, “Turn, turn away from all your sins. Don’t let them be sinful obstacles for you.” Make a better choice, a holier decision. This is a call to repent, to change our ways. Our sins are very much obstacles to a healthy and whole relationship with God and with one another. God calls us to “abandon” our sins.

God encourages the faithful to “make yourselves a new heart and new spirit.” While it is with God’s power alone that this is possible, we must take the first step by turning away from our sin. This choice is essential to the transformation that God can and desires to work in us. The passage closes with the clear cut options. One is stated and one is implied. God declares, “Change you ways, and live!” The opposite is also true, also an option. May we choose faith so that we can truly live.

Prayer: Lord God, while the way that leads to life is narrow, this path is filled with joy and peace, with hope and grace, with love. The path of the world, the path of destruction, it is wide and filled with greed, with pride, with envy and want. Guide us to walk your narrow way, for there you walk with us. Lead us to follow in Jesus’ footsteps, finding strength and encouragement for our journey. Amen.


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Breathing New Life

Reading: Ezekiel 37:1-11

Ezekiel 37:6 – “When I put breath in you, and you come to life, you will know that I am the Lord.”

Ezekiel witnessed Nebuchadnezzar’s siege and defeat of Jerusalem. He saw the leaders and then many others, himself included, taken away into Babylonian exile. Judah, like Israel to the north, was devastated. The temple was destroyed. Their relationship with God has been broken by their sin. Living in exile, hope was growing very thin and despair grew daily.

In chapters 33-36 Ezekiel begins to speak of redemption and restoration. He writes of changing their ways and of receiving a “new heart.” He leans into the image of God as the good shepherd who promises to rescue and protect the sheep. Speaking to the mountains of Israel, God through Ezekiel promises that the cities will be rebuilt and inhabited. Even with all of these hopeful words spoken, for those living in exile, the despair felt too great. Was all this even possible? Could God do it? Our passage today is God’s response to these questions.

In chapter 37 Ezekiel is taken in spirit to a valley full of very many dry bones. God asks the prophet if he thinks the bones can live. (Talk about impossible, right?) Ezekiel responds, “Lord God, only you know.” God says they can. After coming together, God adds sinew, flesh, and then skin. Then God says to the bodies, “When I put breath in you, and you come to life, you will know that I am the Lord.” Through Ezekiel’s words, new life enters the bones, “an extraordinarily large company.” They stand in the valley, as if waiting. God then tells Ezekiel (and therefore Israel), “Human One, these bones are the entire house of Israel.” God will restore and redeem not just some of God’s people. God will restore and redeem all of God’s people.

In our dry seasons of faith, in our times of sin and separation from God, in our experiences in the wilderness and in exile, God longs to redeem and restore us, to breath new life into our faith. O God, may it be so.

Prayer: Lord God, you will stop at nothing, you will do anything, you will try everything in order to bring us back into right relationship with you. This is true no matter how far we’ve run, no matter how deep we’ve fallen, no matter how long we’ve wandered. Thank you for your unconditional love and your unfailing grace. Amen.


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Mighty King

Reading: 1st Peter 5:6-11

1st Peter 5:10 – “The God of all graces, the one who called you into eternal glory in Christ Jesus, will himself restore, empower, strengthen, and establish you.”

In this world, Satan seeks to steal our faith, to destroy our love of God and neighbor, to separate us from the peace, the contentment, the joy that we find in Christ. The evil one uses many tricks, traps, snares, lies, and half-truths to lead us into sin. In 1st Peter 5, Peter offers some thoughts on how to combat these attacks of the devil.

First, Peter encourages us to humble ourselves under God’s power. This means submitting our will to God’s will and surrendering having our way to living by God’s ways. Second, Peter invites us to throw our anxieties up on God, as well as our doubts, fears, worries… We can do so because God cares for us and wants to help us, bringing relief, assurance, confidence, and presence, easing our negative thoughts.

Peter calls us to be alert and clear-headed. The devil is always on the “prowl,” ever seeking to “devour” us with our own sin. We are encouraged to “resist him, standing firm in the faith.” We can do so with the God of love and power on our side. Yes, Peter acknowledges, we may suffer for a time or even for a season, but, “The God of all graces, the one who called you into eternal glory in Christ Jesus, will himself restore, empower, strengthen, and establish you.”

Prayer: Lord God, as we seek to walk faithfully with you, we face so many challenges, so many tests. The voices of this world are so loud and so convincing, so tempting. As darkness rises or even begins to creep into our hearts, shine your light into our hearts, guide our steps, protect our hearts. Thank you, O mighty king. Amen.


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Choices and Actions

Reading: Obadiah 12-15

Obadiah 15: “The day of the Lord is near… As you have done, so it will be done to you.”

Obadiah’s short, one chapter letter takes aim at Edom, Israel’s neighbor to the southeast. Israel and Edom are connected. Jacob and Esau are the beginning seeds of these two groups of people. The tension that existed between the brothers has remained a part of the relationship between these two nations. As Obadiah writes, Jerusalem (and Judah) has just fallen to Babylon’s army.

Have you even been in a situation where someone you disliked or didn’t get along with was “getting their due?” The bully has fallen or the dishonest one has been revealed. Whatever the case, it can be tempting to join in – maybe with a judgmental comment, a stinging barb, or even worse, with some verbal or physical abuse. It can be tempting.

As Israel was falling to Babylon, Edom jumped in. They “took pleasure” over Israel’s downfall, rejoicing over their misery. Edom entered the defeated city and “stole possessions.” The Edomites “waited on the roads to destroy escapees” – those lucky enough to escape Babylon’s attack. Edom killed some and handed others back over to Babylon. Edom fell to the temptation to “get even.” Big time.

Obadiah speaks a word of God’s judgment against Edom, saying, “The day of the Lord is near… As you have done, so it will be done to you.” God has taken note of how Edom treated Israel in its time of need. They slapped the hand just barely above the surface of the water instead of reaching out to help. One day these choices will bring similar suffering to Edom. So it will be when we allow pride and envy to dictate our choices and actions.

Prayer: Lord God, instead of thoughts of judgement and revenge, fill our hearts and minds with thoughts of empathy and compassion. When the temptation rises to “take our opportunity” or to pile on, move us instead to offer healing and comfort. May your love for us be reflected in our love for all people, even those hardest to love. Amen.


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An Intent to Obey and Honor

Reading: Luke 15:13-19

Luke 15:16 – “He longed to eat his fill from what the pigs ate, but no one gave him anything.”

Photo credit: Mitchel Lensink

The parable of the lost son is well-known. In his youthful pride the younger son demands his share of the inheritance. He is ready to be his own man. As our reading begins the young man gathers all he has and travels to a land far away to make his mark on the world. But the lost son was not ready. He quickly wasted his wealth in selfish and extravagant living. Far from home, with no resources, the young man suffers during the famine that strikes the land.

The lost son finds work feeding pigs, an unclean animal according to Jewish law. He is low as low can get. In verse 16 we read, “He longed to eat his fill from what the pigs ate, but no one gave him anything.” In deep trouble and in great need, the prodigal son comes to his senses. It may be tempting to tsk-tsk the young man, but we’ve all likely been there. For some of us, more than once or four times. We have tried everything we can think of. We’ve tried bargaining with God. At rock bottom, alongside desperation, humility begins to kick in. A willingness to offer apologies and to seek forgiveness replaced the pride that led us astray.

The young man resolves to go home, to admit his sin against his father and against God, and to ask to simply be a hired hand. This place of mind and heart reminds me of a line from John Wesley’s Covenant Prayer: “I am no longer my own, but thine. Put me to what thou wilt, rank me with whom thou wilt.” It is a prayer of surrender and humility. These words declare an intent to obey and honor God in all things. May this intent be revealed in all we do, say, and think.

Prayer: Lord God, pride is so dangerous. Not only does it place self first, it also places others below our judgment seat. When we enter this dangerous place, O God, lead us to a place of surrender. Maybe through suffering, maybe by another means, draw us back into relationship, back to a place where your will and way become our will and way. Thank you for your patience and for your grace. Amen.


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Good and Perfect

Reading: Revelation 21:1-5

Revelation 21:3 – “Look! God’s dwelling is here with humankind. He will dwell with them, and they will be his people.”

Revelation 21 begins the third major section of John’s book and it recounts the new creation – a new heaven and earth. In many ways this vision bookends Genesis 1, where God walked and talked daily with humankind in a perfect and good world created by God. In Revelation, the new creation comes down out of heaven and settles on earth. John names this city of God “the New Jerusalem.” It is magnificently described in verse 2 as “a bride beautifully dressed for her husband.” There is intimacy in these words.

In verse 3 we read, “Look! God’s dwelling is here with humankind. He will dwell with them, and they will be his people.” God’s constant presence will be with all who dwell in the new creation. Because of this presence, there will be no tears, no death, “no mourning, crying, or pain.” These are the things of the old world and they will pass away, establishing a new creation where life, joy, love, and peace will reign.

The one on the throne speaks, declaring, “Look! I’m making all things new.” The divine presence is doing what was done in Genesis 1. Through the power of God, all will be made anew, good and perfect. Our role in this new creation will be to worship our God. What a beautiful vision of what will one day come into being.

Prayer: Lord God, thank you for the hope found in these words. These are words we always need to remember and often need to hear. Lead and guide us to walk faithfully all of our days. Draw us towards the new creation. And use us to help manifest it here on earth. Amen.