pastorjohnb

Thoughts and musings on faith and our mighty God!

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Putting on the Yoke

Matthew 11:29 – “Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.”

John the Baptist is the focus of the start of chapter 11. He sends his disciples to Jesus (he is in prison), asking, “Are you the one?” The response Jesus gives is to tell John what they see and hear. The blind see, the dead are raised… The fruit of his ministry is the proof: Jesus is the Messiah. John was an important one too, Jesus says: “He is the Elijah who is to come.” Jesus then laments this generation. They misunderstood John and they’ll misunderstand Jesus. This leads Jesus to lament about the places that he has ministered. They saw the miracle and did not change hearts or lives. He later declares that Nineveh will condemn this generation. They heard Jonah’s message and changed hearts and lives.

At the end of chapter 11 Jesus praises God for keeping “these things” hidden from the wise and intelligent (the religious leaders). He issues an invitation to those who are struggling and carrying heavy loads (the poor): “Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.” What a contrast to the Pharisees. They and Jesus both called for a devout adherence to the Law. For one, though, the Law was a heavy weight to carry. For Jesus, “my burden is light.” Here one finds rest, not weariness.

Sabbath adherence is the focus of the beginning of chapter 12. These two encounters highlight the heavy/light contrast. Eating when famished and doing good supersedes the “do no work” mandate. Mercy trumps sacrifice. Love always wins. These clashes begin the Pharisees down the road to snuffing out this threat. The next clash centers on healing a demon-possessed mute man. The Pharisees attribute the healing to Jesus working with Satan. He rebukes this idea, claiming it is by the Holy Spirit that he heals. Jesus condemns them for their “useless words.” They demand a sign. Remember Jonah?, he asks. Jesus tells them he will be in the “heart of the earth for three days and nights.” What a surprise ending that story will have too! Even better than Jonah’s!

Today’s reading closes with Jesus calling his true family his disciples. They have taken on his yoke and are walking with Jesus. The disciples are Jesus’ “brothers, sisters, mothers.” May it be so for us as well.

Prayer: Lord God, you continue to speak the words of life. Some hear and understand, some do not. Give us ears to hear. You continue to invite us to change our hearts and lives, growing deeper and more connected to you. Give us a spirit that is ever willing. Draw us more completely into your family, O God. Amen.


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Jewels in a Crown

Reading: Zechariah 5-9

Zechariah 8:8 – “I’ll bring them back… They will be my people, and I will be their God — in truth and in righteousness.”

Today’s middle section of the book of Zechariah begins with the last three night visions. In the sixth vision a flying scroll announces a curse on all who steal and then lie about it. The curse will totally destroy their homes. The seventh vision identified wickedness as a tiny woman in a basket. She is sent home to Babylon. In the last vision Zechariah sees horses with chariots. They are sent out to patrol the earth. The ones going north (to Babylon) provide rest for God and God’s people. This allows Zechariah to gather gold and silver to make two crowns. With one he anoints Joshua as the high priest. The second will be for “Branch” – one who will build the temple, who will sit and rule. All of this will happen if they truly obey God.

In chapter 7 a delegation comes from Bethel asking about fasting. God basically asks, “Did you fast for me?” They have just been going through the motions, saying the words from before the exile. Hinting at the meaninglessness of this and using words reminiscent of Isaiah 58, Zechariah declares that God really wants to see just and faithful decisions, to see kindness and compassion as their norms. But instead, in the past, they chose to oppress the poor and vulnerable, to “steel” their hearts against God. So God scattered them.

Then in chapter 8 God declares compassion and passion for Zion. God has returned to Jerusalem. The old and the young will fill the city. God proclaims, “I’ll bring them back… They will be my people, and I will be their God — in truth and in righteousness.” Israel will become a blessing to the world. Nations will come, seeking God’s favor. After a sobering pronouncement against the nations around Israel, Zechariah prophesies a day when their king will come, “humble and riding on an ass.” He will speak peace and will rule “to the ends of the earth.” The Lord will deliver his people and they will “be the jewels in a crown dotting this land.” That will be the day!

Prayer: Lord God, as we read of our common struggles today and of our common tendency towards disobedience, we are also reminded of your grace and mercy in our moments of failure and of your ultimate plan to bring a full healing and restoration to your people and to your world. In the meantime, O God, use us as those “jewels,” reflecting and shining your light and love into the world. Amen.


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Songs of Ascent, Part I

Readings: Psalms 120-127

‭Psalm 122:1 – “I rejoiced with those who said to me, ‘Let’s go to the LORD’s house!'”

Psalms 120-134 are collectively known as the “Songs of Ascent.” Each carries the superscription, “A pilgrimage song.” These songs were likely sung by pilgrims on their way up to Jerusalem to participate in one of the three yearly festivals. I wonder which of these Jesus and his followers sang as he rode into the city just before the Passover.

Psalms 120 and 121 are like a call and response. In Psalm 120 the psalmist has been away too long and needs rescue from “lying lips” and those who “hate peace.” Psalm 121 answers with the invite to look to the mountains, to Jerusalem. There you will find your “protector,” the one who “never sleeps or rests.”

Psalms 122 and 123 function in the same way with Psalm 124. Psalm 122 begins with joy over being invited to go up to God’s house, to the city “joined together in unity.” The psalmist turns to God, asking for peace and rest for Jerusalem. Psalm 123 adds a prayer for mercy. They’ll pray attentively until mercy comes. Then Psalm 124 offers encouragement as it recalls God’s rescue and deliverance in the past. The psalmist declares that their help is still in God alone, “the maker of heaven and earth.”

Psalm 125 continues the theme of trusting in God, who, like Mount Zion, is “never shaken.” The psalmist closes this song with a request of God: do good to the good and banish those evildoers. Psalm 126 is similar in structure – remembering when God rescued them, then asking God to rescue them again. Psalm 127 is a bit like Ecclesiastes. Human effort is “pointless.” But children – and lots of them – are a gift from God!

These songs of ascent, like much of the rest of the Psalms, cover a range of emotions and situations. May we use these prayers too as we find ourselves experiencing joy or sorrow, blessing or suffering, belonging or isolation.

Prayer: Lord God, as some of these Psalms or words within call out to us, write them on the tablets of our hearts. Then, by the power of your Holy Spirit, call them to our minds at just the right time. Thank you, Lord. Amen.


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Place of Rest, Strength, and Refuge

Readings: Psalms 60-63

‭Psalm 63:3 – “My lips praise you because your faithful love is better than life itself!”

Today’s Psalms provide a great and familiar pattern. Psalms 60 and 61 are prayers for God’s help. Psalm 62 confesses that God alone is the source of the strength that we need. Psalm 63 is a song of confidence in God. We often experience this movement in our lives. We cry out in the storm, God’s strength gives us a way through, we praise God.

Psalm 60 is a communal plea for help. Israel feels rejected – even though God once claimed Gilead, Manasseh… David asks God for a “flag” to rally around – a champion who will lead Israel to defeat the enemy. He closes with a plea for help against Moab, Edom, and Philistia because “human help is worthless.” How true. Yet how often do we try to win the battle on our own?

We enter a more personal plea in Psalm 61. The lament begins “When my heart is weak”… then God can be the rock, refuge, and tower of strength. The author longs to be in God’s “tent” (tabernacle.) The Psalm closes with a prayer for the king to live long and to be “enthroned forever before God.” Thoughts of dynasty echo here.

A shift comes in Psalm 62. God is the psalmist’s place of rest. God is his or her rock, salvation, stronghold. Then there is a reflection on life beginning in verse 9. Life is but a breath. So don’t trust in violence or in wealth. Trust in God’s faithful love and strength because God “will repay everyone according to their deeds.”

Most of Psalm 63 focuses on God’s power… David searches for, thirsts for God. David recalls encountering God in the sanctuary. With rejoicing he declares, “My lips praise you because your faithful love is better than life itself!” He finds joy when he meditates on God’s word. Then there’s a hard right at the end – destroy my enemies! Alas David.

Prayer: Lord God, be with us all of our days. When we or our community is suffering, be our strength and our place of rest and refuge. Guide us to place our trust fully in you alone. Only you can bring us through. Draw us into your presence and guard our hearts from evil thoughts. Justice is yours alone to hand out. Walk with us, O God, our rock and our stronghold. Amen.


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God’s Unfolding Love

Readings: Psalms 54-56

‭Psalm 56:3-4 – “Whenever I’m afraid, I put my trust in you… I trust in God; I won’t be afraid. What can mere flesh do to me?”

Our three Psalms today focus on rescue from enemies. In Psalm 54 it is the proud who have come up against the psalmist. In Psalm 55 it is first in the words of the wicked and then of a friend that has brought “fear and trembling” upon the psalmist. And Psalm 56 there are “so many enemies” that bring misery upon the life of the psalmist. In all three Psalms we find requests to “bring disaster,” to “let death devastate my enemies,” and to bring them down “in wrath.”

At times we feel attacked. It can be with words and/or actions. We can feel our hearts pounding. We can wish to “fly away and rest.” We’ve experienced a friend turning on us. It hurts – bad. We can connect to the emotions running through these passages. As the attack or abuse continues and continues, we too can near the prayers that are rained down on the psalmist’s “enemies.” We can want God to wipe them out so that our hurt goes away. Or… we can punch back, hitting them harder, seeking to end the situation by our own hand or words.

In these Psalms we see again and again a trust in God. It wavers at times, as evidenced in the key verse above. Fear is the antidote to trust and vice versa. Fear can play all kinds of games – buckling our trust, leading us to wish ill on our enemies, tempting us towards revenge. Today, though, my thoughts are drawn to the gospels. My heart is drawn to words that speak of loving our enemies, of blessing those who curse us. As the story of God’s love continues to unfold and as it is more deeply revealed in Jesus Christ, may our faith and trust grow as we really live into the psalmist’s reality check: “What can mere flesh do to me?”

Prayer: Lord God, as we read and work our way through your word, help us to keep in mind the overarching story of your love for all of humankind. May this big story and its revelation in Jesus counter our human tendencies towards hate, revenge, and other forms of evil. Help us not to fear but to instead trust in your bigger, better plan for our lives and for your world. Amen.


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Rested and Ready

Reading: Matthew 25:1-13

Verse 6: “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’”

Photo credit: Kyle Johnson

Today’s parable comes in a section that Matthew has put together addressing the kingdom of heaven. In today’s teaching Jesus talks about the time of his return and of what is required of us. This day the parable rests upon the connected ideas of rest and preparation. The interconnected nature of preparation and rest brings me back to a study and retreat that a men’s group did on “margin.” If we are to be able to say “yes” when God calls, then we need to build space into our lives so that we have the capacity to respond. We learned that in order to have time to do these unplanned but important things, we have to guard against busyness and against filling every single moment of every day with items that we place on our calendars.

In our parable today ten bridesmaids (or virgins, depending on your translation) await the coming of the bridegroom. Five come prepared and five do not. The bridegroom is delayed and the night grows long. Rest becomes necessary. At midnight a cry is heard: “Here’s the bridegroom! Come out to meet him!” Those who were prepared spring into action, trimming their lamps, readying themselves to escort the bridegroom to the wedding feast. They enter the great feast with the bridegroom. The five who were unprepared (but rested) miss out. When they come late to the party the bridegroom refuses them entry, saying, “I don’t know you.” They did not journey with him.

In Jesus’ teaching both rest and preparation are essential. Rest (or margin) provides us the energy (and space) to be ready and able to respond to the call when the kingdom of God draws near. Preparation is essential because it is what fuels and drives our ability to respond as Christ in the world. Whenever the call comes, may we be ready and prepared – both physically and spiritually.

Prayer: Lord God, prepare me, day by day, to have a heart that senses your call and to have a heart willing and able to respond to that need, to that ministry opportunity, to that person in distress. And grant me moments of holy rest so that I have all I need, built up in reserve, so that I can respond faithfully and with all the necessary effort and energy. Amen.


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Love and Relationship

Reading: Exodus 20:1-4 and 7-10

Verse 2: “I am the Lord your God.”

Our Old Testament reading for this week contains the Ten Commandments. This list of “rules” seeks to define the relationship of God with the people and to define our relationships with one another. At their core they are about how we love God and one another. After all, love is at the core of our relationships. Today we look at the commandments that apply to our relationship with God. Later in the week we’ll look at the commandments that deal with our relationships with each other.

The Ten Commandments begin with “I am the Lord your God.” “I AM” was the name that God gave Moses many years ago to use when he first went to free the Israelites from slavery. Ever since then, I AM has been their guide, protector, healer, provider… In the wilderness the people depended on I AM. (This should be the case with us too!) The relationship is further defined as God prohibits idols and other gods. It is to be an exclusive relationship. I AM is the Lord their God. There is no need for anything else. The same is true for us. Yet we pursue so much else – the latest this, that position or title, that ideal vacation… We try and create our own joy, peace, contentment… instead of turning to the true source of all of this: I AM.

Verses 7-10 are about keeping perspective as we seek to live in right relationship with our holy God. Honoring God’s name is important. It shows that we value our relationship. To dishonor or misuse God’s name reveals a lack of commitment to the relationship. And, lastly, we are called to honor the Sabbath. To build our love for God and to strengthen our relationship with God, we must spend dedicated and intentional time with God. And we must rest – rest from the business and grind of life. This renews us for the work of relationship and love. In all we say and do, may our lives reflect the truth of verse 2: “I am the Lord your God.”

Prayer: Lord God, I love you and desire a deep and intimate relationship with you. I want you to be my all in all. You are absolutely committed and totally willing. My flesh is weak and my heart falters at times. Day by day help me to grow in my love of you, thereby deepening my love for humanity. Amen.


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Faith Is Like…

Reading: Matthew 13:31-33

Verses 31 and 33: “The kingdom of heaven is like a mustard seed… is like yeast… worked all through the dough.”

Photo credit: Lidia Nikole

Today and tomorrow we work through a series of “the kingdom of heaven is like” statements from Jesus that are found in Matthew 13. These short bursts, when taken alone, are small truths about our faith. Taken as a whole, though, they paint a bigger picture than we can see and understand from just any one of these mini-parables.

The first parable tells us that “The kingdom of heaven is like a mustard seed.” This bush begins as a tiny seed that is planted in the garden. With good sunlight and soil, with adequate water, the tiny seed grows into a large plant. Once mature, it provides a place for birds to perch, offering rest and shelter. Once upon a time someone planted a tiny seed of faith in our heart. Others nurtured our faith and others tended to it, helping it to grow. As we mature in our faith, we too become seed planters. And we also become able to give to others, offering and helping them to find rest and to find shelter in the storms.

The second parable tells us that “The kingdom of heaven… is like yeast… worked all through the dough.” Yeast is also a very tiny organism. A packet that we add to the dough contains hundreds of yeast. Once mixed in it is almost hidden – too small to easily see amongst the flour, sugar, eggs… And yet it is still there. As the yeast matures it affects the dough, causing it to rise. Our faith is also like the yeast. It is not just one seed planted but many. As our faith grows, we learn this here, we experience that there, we overcome an obstacle or struggle. Hope or peace or strength or trust rises up in us. Our faith, like the yeast in dough, works through all of our life, in the highs, lows, and everything in between. Thanks be to God for the many workings of faith.

Prayer: Lord God, thank you for those who planted seeds in my faith life and thank you for those who have nurtured and taught and encouraged my faith over these many years. Use me in the these ways too, O God, helping your kingdom to grow and rise up in our world. Amen.


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Choose His Yoke

Reading: Matthew 11:25-30

Verse 25: “Come to me, all you who are weary and burdened, and I will give you rest.”

Photo credit: Nick Fewings

Our passage for today begins with a prayer for those who believe in Jesus Christ as Lord and Savior. Faith requires a simple, childlike faith. It does not need intelligence or power or wealth or anything else of this world. No, it is God’s “good pleasure” to reveal the kingdom of heaven to those who are pure of heart. This heart, one free from the clutter and temptations of this world, this heart is the heart to whom Jesus will choose to reveal God.

Then Jesus issues an invitation to such as these. It aligns with the words of his prayer: “Come to me, all you who are weary and burdened, and I will give you rest.” To those tired out by chasing and chasing after the things of this world, to those bowed low because they’ve tried and tried to do life on their own – come to Jesus and find rest. Jesus invites all to take on his yoke, to lean on him, to learn from him, to grow to become humble and gentle – both with ourselves and with others.

Contrary to what you or others may think, Jesus’ yoke is “easy” and his burden is “light.” The yoke of the religious leaders of his day was heavy and burdensome. The yoke of the world today is heavy and burdensome. Jesus’ yoke is easy and light, but not because it is in and of itself. It is easy and light because Jesus carries most of the weight. He hears our burdens, he shoulders our load. He invited us to walk alongside him. There we find rest for our souls, for our bodies, and for our spirits. Doing so we choose to live in and for God’s kingdom of love. May it be so.

Prayer: Lord God, when I try once again to go it on my own, the load again becomes heavy and hard to bear solo. Then I feel the burden of trying to do it all myself. Humble me so that I gladly and willingly take on your yoke. There I do find rest for my soul and I find strength for the day. Thank you for the invitation and for the gentle reminder. Amen.


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Look to the Heart of God

Readings: Genesis 1:26-31, 2:1-4

Verse 26: “Let us make mankind in our image, in our likeness.”

Returning to the creation story today we turn to the last two ‘days.’ On what has been identified as the sixth day the three-in-one God creates humanity “in the image of God… male and female God created them.” These are such interesting terms. If we had 5 eyes and 2 mouths and wings but no hands and were half covered in scales, isn’t that how Jesus would have come to earth? And if Jesus came that way just a couple hundred years ago, would we portray him as he actually was or would we still warp him to look more like the dominant socioeconomic religious group?

So what if “in our image/likeness” wasn’t and isn’t about skin or eye or hair color or about where you were born or about your gender? What if being made in the image and likeness of God was about love, compassion, generosity, mercy, grace, hope, peace, justice, forgiveness, goodness, salvation…? We know nothing at all about the physical nature of God or even if there is one. So like God modeled with David, perhaps we too should look to the heart of God to understand who and what we were and are created to be.

Day 7 brings us another important part of God’s character, heart, soul. On this day God practices the sabbath. It was a holy day, a day of rest, a day without work. It is a day to look at the beauty and diversity and complexity of the world and of the creator and to celebrate, to worship, to be grateful for all of this. It is a day to see the holy in all of creation. It is a day to thank God for creating the world and us just as it and we are: beloved, unique, worthy, special. Thank you, creator God.

Prayer: Lord God, help us to see and love as you see and love. May we not see male or female but child of God. May we not see white or yellow or red or black or tan or… but child of God. May we not see rich or poor, professional or laborer, saint or sinner, but child of God. May it be so, Lord, may it be so. Amen.