pastorjohnb

Thoughts and musings on faith and our mighty God!


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Life to the Full

Reading: John 10 and 11

John 10:10 – “The thief comes only to steal, kill, and destroy. I came so that they could have life – indeed, so that they could have life to the fullest.”

In today’s reading we really see the division created by Jesus’ words and ministry. It is first revealed in the healing of the blind man. The “light of the world” ends the man’s darkness, restoring his sight. There is division amongst those who now see him. Some say it is the blind man and others say it just looks like him. This question is answered as the man is brought to the Jewish leaders. Calling in his parents, they testify that he is their son who was born blind. They say they don’t know how he sees. Even though he has already told them, the leaders ask again. He asks them, “Do you want to be his disciples too?” They insult him. In response he reminds them that God doesn’t listen to sinners but to those who are devout and do God’s will. The man is expelled from the synagogue.

The story transitions next to spiritual blindness. Jesus centers this teaching on the shepherding metaphor. The shepherd enters through the gate, the sheep know his voice, he leads them out. Jesus declares, “I am the gate.” Others come to “steal, destroy, and kill.” The good shepherd, Jesus, came so that they could have life – indeed, so that they could have life to the fullest.” Life to the fullest. What an image! What a reality for those who believe in Jesus as Lord and Savior.

The metaphor continues with Jesus telling the Pharisees that he will “lay down his life for the sheep.” Unlike the hired hands now listening to the story, Jesus cares about the sheep – and about the sheep not if this pen too! More division reveals itself as they argue about Jesus having a demon. Others ask, how then could he heal this man?

As chapter 11 closes, Jesus tells the “Jewish opposition” that the signs he does should testify to his being one with the Father. He invites them to see this, to believe in him. But they are ready to stone him. As Jesus’ time has not yet come, he escapes, going out to Bethany to minister there.

Prayer: Lord God, reading these stories we so clearly see that Jesus is the Christ, the Messiah, the Savior of the world. Yet when we step away, going out into that world, we can become blind to needs, to our own sin, to injustice. Lord, help us to live with eyes wide open, living and enjoying the fullness of life that you give to all who believe. Amen.


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Ripe for Harvest

Reading: John 4

John 4:35 – “Open your eyes and notice that the fields are already ripe for the harvest.”

Photo credit: Paz Arando

As Jesus travels from Judea to Galilee, he passes through Samaria. Stopping at a well to rest, he encounters a Samaritan woman. Jesus shocks her by asking for a drink. Eventually he offers her “living water” – a water that satisfies and that “bubbles up to eternal life.” She desires this water. Jesus reveals that he is a prophet and then as the Messiah. The woman goes back to town and says to all, “Come and see… Could this man be the Christ?” Many do come and see and others encounter Jesus as he stays and teaches for two days. Many believe that Jesus “is truly the Savior of the world.”

In the moments when the woman is in town, Jesus tells the disciples that he is “fed by doing the will of the one who sent me.” Turning to their call to be sent, he invites them to “Open your eyes and notice that the fields are already ripe for the harvest.” Jesus encourages them to “gather fruit for eternal life.” The disciples will see and experience this at the well and in the town of Sychar.

Chapter 4 closes with Jesus traveling to Cana. Along the way he meets a man who asks Jesus to heal his dying son. In faith this man has sought out Jesus. Jesus says, “Go home. Your son lives.” On the way back home the man meets his servants, who tell him the son was healed at the very moment Jesus spoke the words. The man and his entire household come to believe in Jesus.

In each encounter people experience Jesus’ power to change hearts and lives. Many come to believe. Jesus still has the power to change hearts and lives. May this power be revealed in and through you and me. With eyes wide open, may we faithfully enter the harvest field.

Prayer: Lord God, with a word you change hearts and lives. Through the Spirit, plant your words in our hearts. Place your words of life upon our tongues. Use us each day to draw others to you, changer of hearts and lives. Amen.


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“Water” to “Wine”

Reading: John 1:1-2:12

John 1:5 – “The light shines in the darkness and the darkness doesn’t extinguish the light.”

Today we begin the Gospel of John, written about 30 years after Matthew, Mark, and Luke. John tells the story of Jesus, Son of God, dwelling among human beings, giving life and the Spirit to those who receive and believe in him as the Son of God, as Lord and Savior.

The Gospel begins connecting Jesus to eternity. Channeling the words and feel of Genesis, John establishes Jesus as the “Word” who was with and is God. In Jesus is light and life. John declares that Jesus is “The light shines in the darkness and the darkness doesn’t extinguish the light.” Even though the light shone on all people, Jesus’ own people didn’t recognize or welcome him. Even so, “the Word became flesh” and dwelled among humanity, revealing grace and truth, making God known.

The religious leaders sent representatives to ask John, “Who are you?” He tells them he’s not the one, not Elijah, not a prophet. Pushed further, John says he is the one “crying out in the wilderness” preparing people to receive Jesus. The next day (very Genesis-like) John sees and names Jesus as “the Lamb of God who takes away the sins of the world.” Baptizing Jesus, John sees the Spirit descending and resting upon Jesus, “the one who baptizes with the Holy Spirit.”

The next day the first disciples are called – some by Jesus and some by one another. On the third day, Jesus is at a wedding in Cana. Here we find a great mother-son exchange. The wedding hosts have run out of wine and Mary brings it to Jesus’ attention. He replies, “My time hasn’t come yet.” Likely looking straight at Jesus, Mary tells the servants, “Do whatever he tells you.” The water jugs are filled and it turns into wine – the best wine. Jesus’ glory is revealed. The disciples believe in him.

Prayer: Lord God, thank you for taking on flesh, for stepping down out of heaven’s glory to bring it to earth. Your light continues to shine into the darkness of our world and our lives. You continue to turn the “water” of our lives into the best possible “wine.” Thank you, Lord Jesus. Amen.


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Gracious and Compassionate

Readings: 2nd Kings 11, 2nd Kings 12, 2nd Kings 13

2nd Kings 13:23 – “But the LORD was gracious to Israel and had compassion on them, turning back to them because of his covenant with Abraham, Isaac, and Jacob.”

Chapters 11-13 are chapters filled with evil done in the sight of the Lord. Our readings begin with Athaliah killing off almost her entire family – so she can rule Judah. But one of Ahaziah’s sons escapes. Hidden away and raised in the temple, Jehoash becomes king at age 7. The priest Jehoiada orchestrates this. He then makes a covenant with the people to belong to the Lord. Jehoash is mostly a bright spot. He oversees the repair of the temple in spite of the priests’ reluctance. But he allows shrine worship to continue. And he buys off Aram’s King Hazael with the Holy objects and gold from the temple. In the end, a conspiracy by his own officials ends Jehoash’s reign after 40 years.

Shifting back to Israel in Samaria, Jehoahaz becomes king. He rules for 17 mostly evil years. A bright moment comes amidst heavy oppression from Aram. He cries out to God and God sends a savior who defeats Aram. There is peace, “But they didn’t deviate from the sins.” Joash is the next king. His 16 years are filled with what was evil in God’s sight. He dies and Jeroboam becomes king in Israel.

Our readings end with Elisha’s final appearance. He becomes gravely ill and King Joash pays him a visit. Through the use of a bow and some arrows, Elisha prophesies some rescue from Aram. He dies and is buried. And then his bones bring a man back to life. God is still present, in more ways than one. In verse 23 of chapter 13 we read, “But the LORD was gracious to Israel and had compassion on them, turning back to them because of his covenant with Abraham, Isaac, and Jacob.” Ah, the covenant. Ah, the love.

Prayer: Lord God, thank you for the closing reminder of your covenant love. No matter the evil done by Jehoash or Jehoahaz or Joash or by us, your love remains. You remain compassionate and gracious. You even work through some we least expect – like Jehoash and maybe even through us. You can use any situation and any person for your plans. Restore us when we fail. Use us as you will. Amen.


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The Thin Space

Reading: Luke 2:1-20

Verse 19: “Mary treasured up all these things and pondered them in her heart.”

Photo credit: Kelly Sikkema

We begin this day where many of us will end the day – in Luke 2, verses 1-20. In his gospel to the Gentiles, Luke offers the best known telling of Jesus’ birth story. Luke’s gospel was aimed at those outside of the Jewish circles of faith. Perhaps that is why his telling resonates so well with so many. To recount how the “good news of great joy” came first to the shepherds – to those very near to the bottom of the socio-economic ladder – is to remind us all that the good news of Jesus Christ is indeed for all people.

The Upper Room Disciplines devotional for today reminded me of a very similar experience with what author Richard Morgan calls a “thin space.” This is the liminal space where heaven and earth touch and we enter the presence of the holy. We also were caroling in a care facility when a woman who had sat still and silently the whole time came to life and began singing Silent Night in German as we sang in English. The tune and words touched a deep place in her mind and soul. It was a sacred and holy moment to be a part of as we entered that thin space.

Towards the end of today’s passage we read, “Mary treasured up all these things and pondered them in her heart.” After a long journey and first-time labor, after receiving this holy story from the shepherds, Mary soaked it all in. She entered that thin space and seeped in God’s presence. This is my hope and prayer for all who will be drawn to worship and to celebrate the birth of the Savior. As each enters into worship, may each find a sacred space to enter into. There, may they each be touched by God so that the dear Christ child may enter into their hearts this night.

Prayer: Lord God, open the hearts of all who will come today to sing carols and to hear the story. May the words and songs draw them into the thin space where heaven touches their hearts. Amen.


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The Thin Space

Reading: Luke 2:1-20

Verse 19: “Mary treasured up all these things and pondered them in her heart.”

Photo credit: Kelly Sikkema

We begin this day where many of us will end the day – in Luke 2, verses 1-20. In his gospel to the Gentiles, Luke offers the best known telling of Jesus’ birth story. Luke’s gospel was aimed at those outside of the Jewish circles of faith. Perhaps that is why his telling resonates so well with so many. To recount how the “good news of great joy” came first to the shepherds – to those very near to the bottom of the socio-economic ladder – is to remind us all that the good news of Jesus Christ is indeed for all people.

The Upper Room Disciplines devotional for today reminded me of a very similar experience with what author Richard Morgan calls a “thin space.” This is the liminal space where heaven and earth touch and we enter the presence of the holy. We also were caroling in a care facility when a woman who had sat still and silently the whole time came to life and began singing Silent Night in German as we sang in English. The tune and words touched a deep place in her mind and soul. It was a sacred and holy moment to be a part of as we entered that thin space.

Towards the end of today’s passage we read, “Mary treasured up all these things and pondered them in her heart.” After a long journey and first-time labor, after receiving this holy story from the shepherds, Mary soaked it all in. She entered that thin space and seeped in God’s presence. This is my hope and prayer for all who will be drawn to worship and to celebrate the birth of the Savior. As each enters into worship, may each find a sacred space to enter into. There, may they each be touched by God so that the dear Christ child may enter into their hearts this night.

Prayer: Lord God, open the hearts of all who will come today to sing carols and to hear the story. May the words and songs draw them into the thin space where heaven touches their hearts. Amen.


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The Thin Space

Reading: Luke 2:1-20

Verse 19: “Mary treasured up all these things and pondered them in her heart.”

Photo credit: Kelly Sikkema

We begin this day where many of us will end the day – in Luke 2, verses 1-20. In his gospel to the Gentiles, Luke offers the best known telling of Jesus’ birth story. Luke’s gospel was aimed at those outside of the Jewish circles of faith. Perhaps that is why his telling resonates so well with so many. To recount how the “good news of great joy” came first to the shepherds – to those very near to the bottom of the socio-economic ladder – is to remind us all that the good news of Jesus Christ is indeed for all people.

The Upper Room Disciplines devotional for today reminded me of a very similar experience with what author Richard Morgan calls a “thin space.” This is the liminal space where heaven and earth touch and we enter the presence of the holy. We also were caroling in a care facility when a woman who had sat still and silently the whole time came to life and began singing Silent Night in German as we sang in English. The tune and words touched a deep place in her mind and soul. It was a sacred and holy moment to be a part of as we entered that thin space.

Towards the end of today’s passage we read, “Mary treasured up all these things and pondered them in her heart.” After a long journey and first-time labor, after receiving this holy story from the shepherds, Mary soaked it all in. She entered that thin space and seeped in God’s presence. This is my hope and prayer for all who will be drawn to worship and to celebrate the birth of the Savior. As each enters into worship, may each find a sacred space to enter into. There, may they each be touched by God so that the dear Christ child may enter into their hearts this night.

Prayer: Lord God, open the hearts of all who will come today to sing carols and to hear the story. May the words and songs draw them into the thin space where heaven touches their hearts. Amen.


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Hear the Invitation

Reading: Ezekiel 34:20-24

Verse 22: “I will save my flock, and they will no longer be plundered. I will judge between one sheep and another.”

Continuing with the prophet Ezekiel today he first addresses those who are harming the flock. In verse 20 God declares that there will be judgment of “the fat sheep and the lean sheep.” The fat sheep are bullying the lean sheep. They shove and goad those with less power, less voice, less everything. In New Testament terms, the fat sheep are not loving their neighbors. They are, in fact, doing just the opposite. The rich and powerful are plundering the weak. God promises, though, to save the whole flock – the fat and lean alike.

Yes, God’s promise is to all the sheep. God promises both salvation and rescue. God foretells a time of judgment to come. These gifts from God are for all people. Some have accepted God’s grace and have entered into a personal, saving relationship with the Lord. Others sense God’s presence and can feel God reaching out to them but haven’t yet accepted the invitation. The open invitation remains there today. Our question is this: Who do we know that needs to once again hear the Invitation that Christ offers to all people?

Our Old Testament passage closes with the promise of a new king, of one from the line of David. Ezekiel isn’t speaking of the actual King David – he lived about 400 years before Ezekiel. He is speaking of one who will come from David’s line, from the root of Jesse. Ezekiel is speaking of our Lord and Savior, Jesus Christ. He is speaking of the hope of all the world, the Messiah.

Prayer: Lord God, you are ever reaching out, ever seeking to walk in relationship with your creation. Thank you for the connection we have, for the relationship that daily guides our living. Use us to help others to know you as Lord and Savior, coming to know the power of salvation and the gift of grace. Amen.


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Press On!

Reading: Philippians 3:4-14

Verse 8: “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord.”

As we begin reading today’s passage perhaps we feel a common ground here with Paul. He begins by addressing our tendency to put “confidence in the flesh.” Paul lists his accomplishments and accolades – and in the religious culture of Israel at that time, it is quite the list. The tendency to define who and what we are by our job title or by our degrees or by some measurable worldly success is one we always need to be aware of.

The old Saul described in verses 4-6 has been born anew as Paul the apostle. In verse 8 he writes, “I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord.” All those titles, all that he did before – gone! He even goes so far as to call all of that old life “rubbish.” Paul has come to understand that faith in the Lord who wrote the Law is far better than the religion of simply checking the boxes that came with following all of those laws. Paul has come to live out a faith that has opened him up to the power of resurrection and to the joy of “sharing in his sufferings.” It is counter cultural to cast aside all that the world holds dear. To our old self, it feels upside down to lay all of that aside in order to live out “the righteousness that comes from God and is by faith.” Yet this is the “goal” and the “prize” to which all followers of Jesus Christ are called to.

I love the language and imagery that Paul’s words create in verses 12-14. This is what it means to be in love with Jesus. He “presses on” to “take hold” of Jesus Christ. He “strains” towards the goal “to win the prize for which God has called me heavenward in Jesus Christ.” What a beautiful goal! What a glorious effort! May this too be our “one thing.”

Prayer: Lord God, help me to fully find my identity in you. May the things of this world fall away on account of knowing you as Lord and Savior. Give me the courage and strength to daily press on towards that heavenly prize, walking humbly with Jesus day by day. Amen.