pastorjohnb

Thoughts and musings on faith and our mighty God!

Monthly Archives: October 2018


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Great High Priest

Reading: Hebrews 4: 12-16

Verse 12: “The word of God is living and active… it judges the thoughts and attitude of the heart”.

Today’s passage is a great two-part message. First, we read that “the word of God is living and active”. Initially this speaks of the words we find in the Bible. The passage we read last year suddenly has new meaning and life as we read it anew this week. The passage that did not seem to have much relevance last week springs back into our mind today, offering application into a situation or decision we face. The living word of God remains ever alive, always able to speak into our lives.

The word is also the Word, Jesus Christ. By extension this is, for us, also the Holy Spirit. Jesus’ words and example and the Holy Spirit’s activity in our life bring not only guidance but also conviction: “it judges the thoughts and attitude of the heart”. Verses 13 and 14 conclude this section reminding us that God sees and knows all – we cannot hide our sins from God. All is “uncovered and laid bare” before the One who will judge us. Being sinful creatures by nature, to this point in our passage it would seem that we are in deep trouble. Not so.

The second half if our passage addresses the realities of the first half. Here we find our truth, our promise, our hope. First, we have a great high priest, Jesus Christ, who sympathizes with our weakness. When Jesus was in the flesh, He felt the temptations we feel. Jesus was without sin, but because of His experience on earth, He can intercede for us before the throne of God. Therefore, we are encouraged to “hold firmly to the faith we profess” because Jesus is on our side.

This second half concludes with our encouragement and our hope: “let us approach the throne of grace with confidence”. We approach the throne of grace, not the throne of judgment or condemnation. The price has been paid. Our great high priest’s work on the cross is finished. The power of sin and death have been defeated. Therefore we approach a throne where we receive “mercy and grace to help us in our time of need. When we are weak, He is strong. When we fail, He offers only mercy and grace, restoring us to righteousness. Thanks be to God for our great high priest, Jesus Christ.

O Lord, today I am reminded of your power and majesty. I am humbled by your love, poured out in mercy and grace. Thank you for the words if truth, for the active and living presence of the Holy Spirit, and for your Son, my great high priest. Strengthen me today for the battle. Walk with me step by step. Amen.


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I am There

Reading: Psalm 22: 1-15

Verse 11: “Do not be far from me, for trouble is near and there is no one to help”.

Psalm 22 is full of emotion. David is struggling and he is honest with God about it. This Psalm of Lament almost makes us feel uncomfortable as we read it. Our culture is one of self-reliance and putting on a good face, no matter what the challenge and no matter what is going on inside of us. To feel the honest emotions and to utter the deep cry within us is something we have all experienced. But it is another thing to hear it. Imagine the reaction if your pastor or someone in the congregation uttered such a prayer this weekend in church.

In our Psalm today David expresses things we all have felt. He asks the “where are you God?” questions. He recalls the times that God has been there for others who called out and were answered. To this he asks, “why not me too”? And he reminds God that he has been a faithful follower since birth – “isn’t that worth something God”? These are all questions we want to scream at God from time to time. We surely do in our inner being at times. The Psalm tells us we can do this out loud, in the assembly of believers, in the place where others can join in our prayers and in our suffering.

In verse 11 David writes, “Do not be far from me, for trouble is near and there is no one to help”. Yes, we too feel this way at times. And, yes, we can remain isolated in our hurt. Or we can be honest and open with our brothers and sisters in Christ. We can trust in the power of community that God created us to live in. We can lay our burdens amongst the believers so that we do not journey alone. When the fires rage and the storms rise, may we come to one another for companionship in the valley. “For where two or three gather in my name, there I am with them” (Matthew 18:20).

Lord, help me to be open and honest with my fellow believers. Help me to be transparent, sharing my struggles and trials so that I do not want alone. Joining together, we experience your presence too. Grant me the courage and humility to be vulnerable. May it be so. Amen.


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Prayers of the Heart

Reading: Psalm 22: 1-2

Verse 1: “Why are you so far from saving me, so far from the words of my groaning”?

Today’s passage opens with a line that is familiar to us. As Jesus hung on the cross, He uttered these words: “My God, my God, why have you forsaken me”? It was an honest and deeply rooted expression of the sorrow and pain that He was feeling in that moment. At times we too want to shout out these words. In the searing pain of that sudden, unexpected loss, we feel the urge to cry out to God. In the depth of the valley that we have been walking through for a long time, we get to the point where we have lost hope and want to give up. Here, we too want to shout out to God. A deep part of our soul knows that the promise says God will never leave us, but in that moment we cry out because we feel all alone. In expressing it, we are asking God to prove us wrong, to be present in our pain and suffering.

In our Psalm, David goes on to write, “Why are you so far from saving me, so far from the words of my groaning?” and reminds God that he has been crying out day and night. In these words we hear the longing to once again feel that relationship with God, to once again feel God’s presence. The longing is for that close connection that we are not feeling then as it seems our prayers are going unheard and unanswered. In asking the question, in stating our actions, we are admitting our need for God to save us and to reconnect to us in our time of deep need.

These verses drip with honest pain and a searching for God’s presence. In remembering Jesus’ prayer on the cross and in being reminded that David cried out to God, we are empowered to do the same. In their examples we see it is good to express the deep need for God in heartfelt and raw words of prayer. If it is such a season now, may we cry out to God. If not, it is a good reminder that we can bring any prayer of our heart to God. May we pray the prayers of our hearts today.

Lord, hear the cry of my heart today. Bend your ear to my pleas. Be the sure presence that I need in my life. Amen.


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Present

Reading: Job 23: 1-9 & 16-17

Verses 16-17: “God has made my heart faint… yet I am not silenced by the darkness”.

Today’s passage is probably a familiar scene to all of us. Some have yet to experience this to the extent that Job has experienced it, but for all people life will have moments of pain and hardship.

Job lived in a time we have a hard time relating to. The common understanding or answer to the “Why?” question was because one had sinned. In ancient Judaism, hardship, disease, illness – all were the consequences of sin. Job knew in his heart of hearts that he was right before God. And he accepted what had happened to him without blaming God and without seeking a reversal of the circumstances. He just wants an audience with God. In verse 7 Job says, “There an upright man could present his case before Him”. He just wants the suffering to end. He just wants to return to a relationship with his God.

Job’s friends have tried to convince Job of why he is suffering. They have encouraged Job to search within to find that sin number in his life that is obviously causing all the suffering. In our time, we do not see pain and suffering as God punishing us for our sins. This does not square with our understanding of God being loving and compassionate and with the redeeming work of Jesus Christ. Job’s friends also offer pithy sayings to try and help Job feel better. Unfortunately, at times we too can do this. “Everything happens for a reason” and other similar statements only demonstrate our lack of theological understanding. They do not bring comfort and peace. They only lead to negative emotions and more questions. In that awkward space we feel like we must talk, that we must say things. We don’t have to. A hug and a simple “I love you”, followed by just being present, sitting there in the hurt and pain, is sufficient.

In our passage Job says, “God has made my heart faint… yet I am not silenced by the darkness”. He is tired. He is feeling broken. Yet he will not be silenced. He wants to express his anger, his questions, his laments. He does not want answers or attempts at explanations. He just wants to give voice to what is inside of him. He needs his friends to listen and to be compassionate. He needs them to just be present with him in his pain and suffering. To do so is a great demonstration of love. When we find ourselves in this situation with a friend or loved one, may we simply be present in the pain and grief, listening, loving, being present.

Lord, it is hard to simply be a presence in the midst of pain and suffering. Strengthen me to simply be love and to show compassion. If words need said, may your Spirit speak your words through me. Amen.


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Love, Bless, Value

Reading: Mark 10: 13-16

Verse 16: “He took the children in His arms, and He blessed them”.

Our short passage today is about many things. It begins with a desire for a blessing. It includes a desire to see the “real work” of God being done. It includes an invitation with a nod to having such simple faith. It concludes with welcome, love, and blessing.

The passage begins with parents bringing their children to Jesus. It was the norm to have the rabbi bless the child. This usually occurred at the temple, much as baptism occurs in many of our churches. To bring them to this itinerant rabbi was similar – except there was something special about this Jesus. As parents we all want our children to be blessed, so we can relate to their motives here.

But the disciples try to intervene. Children were at the bottom of the social ladder, of little worth in society’s eyes. This was part of their trying to ‘protect’ Jesus. The larger part, though, was that this would distract Jesus from the ‘real work’ of ministry: preaching, teaching, healing. This was the disciples angle, to allow Jesus to work. We can all relate here too. How often we ignore or wish we could have avoided those trivial or unimportant things or people. That phone call, that knock on the door, that email – yes, maybe distractions. But maybe opportunities to minister to another.

Preventing the children from coming to Him upsets Jesus. He elevates their status – the kingdom belongs to these – and He recognizes their inner value – examples of how to receive love and God and faith. To demonstrate this, Jesus takes them in His arms and He blesses them. I envision this being a robust hug and a personal engagement with each child. I imagine the blessing is compassionate and loving and focused on each child. It is dedicated and intentional time. It is how we too should see and receive and treat all people, especially those that society deems unworthy and of little or no value. To these belong the kingdom of God.

Father God, how you love the children! Help me to love them as you do. May I never be too busy or too selfish – for then I miss the opportunities to love and bless those you send my way. In your name I pray. Amen.


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Fill My Heart

Reading: Mark 10: 2-12

Verse 5: “It was because your hearts were hard…”.

The Pharisees come to test Jesus with a question. Instead of just answering, He asks them what they think – “What did Moses command you”? He asks to begin a conversation. An answer would close the topic and perhaps the conversation. Jesus does not talk much about the legality of divorce but instead about the underlying issue that leads to the question. Jesus does affirm God’s commands from Genesis and adds, “Therefore what God has joined together let man not separate”. For Jesus, marriage should be a lifelong covenant relationship.

To the Pharisees answer Jesus initially says, “It was because your hearts were hard…”. In essence, Jesus was acknowledging that at times things happen because our hearts are hard. In this particular case Jesus is speaking to divorce but this thought applies to much more. If we were to use “because your heart was hard…” as a sentence starter, we could add many, many things.

So, what is the opposite of a hard heart? The obvious choice would be a soft heart. Instead of having a hard heart filled with anger, pride, jealousy… what would life be like if we had a heart filled with love and generosity and compassion? Instead of having a heart filled with the things of this world, what would it look like to have a heart filled with the things of God? It would look good. May it be so for you and for me.

Loving God, fill me with your love for the other. Giving God, fill me with your generous spirit. Compassionate God, give me eyes to see the needs and a heart to meet them. Fill my heart with you, O God. Amen.


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To Know Jesus

Reading: Hebrews 2: 5-12

Verse 8: “In putting everything under Him, God left nothing that is not subject to Him”.

The passage for today is about establishing authority. The writer of Hebrews quotes Psalm 8 to remind the Jews of God’s action with Jesus, “You crowned Him with glory and honor and put everything under His feet”. The writer is drawing upon a sacred and ancient text to connect to Jesus, the one with this authority. He then goes on to the practical application of this reference to Psalm 8, writing, “In putting everything under Him, God left nothing that is not subject to Him”. All of creation is subject to Jesus’ authority. The implication for the Hebrews is that they are under this authority that has been established by God. The same implication applies to us.

In the remainder of verse 8, we get reality. Yes, all are under Jesus’ authority, “yet at present we do not see everything subject to Him”. I’d guess the writer is thinking of folks who know of Jesus but refuse to know Jesus. To know of Jesus and to know Jesus are worlds apart. Some of these folks are Jews who know of Jesus but will not accept that Jesus Christ is the Messiah. Some are followers of Jesus Christ, yet in name only or on a very limited basis. This last group appears to be Christians – they come to church on Sunday but live a worldly lifestyle otherwise.

I can recall a time when this was me. Perhaps you can too. As I reflect on this passage, I can remember folks who came alongside me and helped me to really know Jesus as the one that “God put everything under His feet” – including me. With the support and encouragement and presence of some godly men and women, Jesus went from 1/168 to 24/7. He went from Sunday morning Jesus to Lord of my life Jesus. Today, as I consider my journey, I am grateful. I also wonder who I know that is where I was at. I wonder who I can begin to walking alongside, nurturing and mentoring in faith, helping them to know Jesus as Lord and Savior too. My challenge to you is to do the same.

Lord Jesus, to be known by you and to know you brings great joy. To know you as my all in all brings peace and contentment. To walk always in your love brings deep assurance. This day, help me to identify others that I can walk alongside and pour into. May your Spirit lead and guide me in this desire of my heart. Amen.


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Who?

Reading: Hebrews 1: 1-4

Verse 3: “The Son is the radiance of God’s glory and the exact representation of His being”.

Since the beginning of creation God has been speaking to His children. In the Garden of Eden, God walked and talked with Adam and Eve. God also spoke into the lives of many – Abraham, Moses, Elijah. God spoke through many others – prophets like Nathan, Ezekiel, and Isaiah – ever seeking to bring the Israelites back to God and His ways. God also spoke to His children through dreams and visions. Joseph, Daniel, and Jacob were just a few who experienced God’s voice this way. At times, God also spoke through His angels – Mary, Joseph, and the shepherds being good examples of this method of God talking to His children. And God spoke to us as a human. God incarnate lived and dwelled among us as Jesus Christ.

Some said He was Elijah or some other prophet come back to life. Some say He was John the Baptist, brought back to life. Some say He is just a good, moral teacher. Jesus asked His disciples and He asks us, “But who do you say I am”? This is a question that many people wrestle with.

In our passage today, the writer of Hebrews gives His answer to this question. He writes, “The Son is the radiance of God’s glory and the exact representation of His being”. Jesus reflects God’s glory. Jesus is the “exact representation” of God’s being or of God’s essence. Jesus’ words are God’s words. Jesus’ heart is God’s heart. Jesus’ hands are God’s hands. God in the flesh, Jesus Christ, lived and dwelled among us as the fuller revelation of God Himself. Jesus came and lived among us so that we could see and understand what it looks like to fully live out God’s love. Is this who you say Jesus is?

As followers of Jesus Christ, as people who believe in Jesus Christ as Lord and Savior, as disciples who place all of our hope and trust in Jesus Christ – we must be able to articulate our answer to this question. Yes, it is wonderful to live our lives as a witness to Jesus Christ and God’s love, grace, mercy,… But we cannot stop there with our answer. We must also profess to the world – to the least, the lost, the broken, the lonely… – to all people that Jesus is Lord. We must share the good news with BOTH our actions and our words. May it be so today and every day. Amen.

Lord, use me today. In the things I do, in the words I speak, may others know you. Amen.


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Right with God

Reading: Psalm 26

Verse 2: “Test me, O Lord, and try me, examine my heart and my mind”.

Psalm 26 is a cry of the innocent, of the unjustly treated. David is crying out to God, seeking for God to be on his side, for God to ‘vindicate’ him.

At some point in our life we have all been where David is. We have all been falsely accused. We have all been treated poorly and unfairly. We have all felt the frustration of being stuck in these situations, feeling as if there were no end in sight.

David’s case begins with an invitation to God to “test me, O Lord, and try me, examine my heart and my mind”. David knows that he is not at fault and he wants God to know for sure as well. David goes on to list the ways in which he has avoided the evil men – those who perhaps would do what he has been accused of or slandered about. David also professes his faith in God. It is a faith that leads David to proclaim God’s praise and to express his love for God. We too may think along these lines. We do so when we wonder how bad things could happen to good people. We question, how could this happen to your faithful servant? How can this happen to someone who so loves God?

The Psalm closes with a plea for God to redeem him and to be merciful to him. At times we are here too – we can do no more and we rely on God to take it from there. We please with God to take up our case because we have hit the bottom. As he closes, David again reiterates his way innocence. He is standing on level ground – all is good within him. He is right with God. From this place of the heart, he will praise the Lord. We too can be in this place. We too can make our heart totally right with God. With a clean and right heart may we praise the Lord with our life today.

O Lord, hem me in with your love and mercy, that I may walk a blameless life. When I falter, may your grace and compassion draw me back in quickly. With a clean and right heart may I bring glory and honor to you this day. Amen.


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Present

Reading: Job 2:1-10

Verse 10: “Shall we accept good from God, and not trouble”?

Job was put forth by God as a man of deep faith, a man who was blameless and upright. Prior to the current trial, Job has had a wonderful life. Job was blessed – a wife, ten children, many servants, large flocks and herds. Then one day Satan is allowed to test that faith. Job loses all but his wife in one fell day. Even after this massive loss, Job remains faithful to God. Basically he says to his wife, ‘God gives, God takes – may the name of the Lord be praised’.

In our passage today, Satan requests and is granted one more degree of trial. Satan afflicts Job with painful sores from head to toe. As Job is sitting in ashes scraping his sores, his wife says, “Are you still holding onto your integrity? Curse God and die”! Not exactly supportive, but very realistic in terms of how people thought then and of how many think today. There is an imagined connection between sin and suffering and between blessings and righteousness. When something bad happens to a good person we wonder, ‘Why them’? When something good happens to a bad person we also wonder, ‘Why them’?

Not Job. Job remains steadfast. Job knows that God is always present. His trust and faith in God are not dependent upon his situation in life. In response, Job asks his wife, “Shall we accept good from God, and not trouble”? When good or blessings come in our life, we don’t refuse it. How can we accept only the good? For Job, we cannot. To go through so much and to remain do true to his faith is a great witness to us. As life brings its ups and downs may we remember the servant Job and his faith that remained strong. God is present in it all. May our faith cling to this truth.

Lord God, in the trial and in the joy, may I praise your name. In the mundane and in the exciting, may I praise your name. In all things, may I praise your holy name. Amen.