pastorjohnb

Thoughts and musings on faith and our mighty God!

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When God Calls…

Reading: Exodus 3: 1-6

Verses 4-5: “God called, ‘Moses, Moses’! And Moses said, ‘Here I am’… God said, ‘Take off your sandals, for the place you are standing is holy ground'”.

Today we hear the beginning of Moses’ call story. It is God’s first direct reach out to Moses. God has certainly been present in Moses’ life – guiding Pharaoh’s daughter to find the basket and to be moved by compassion. God was there when Moses stood up for his kinfolk and was there guiding him to flee, preserving his life. We all encounter God in similar ways. God closes and opens doors for us, for example, to help guide our lives. God’s Holy Spirit leads us in our decisions of both action and inaction. God is always present and engaged in our daily lives. Out tending the flock, God comes close to Moses.

There on Mount Horeb, we read, “God called, ‘Moses, Moses'”! God called and Moses responded. Prerequisite one to being called is to have a relationship with God. Moses knew God and he recognized that it was God calling. The next necessary step is the response: “Here I am”. Like I do from time to time, Moses could have skipped this step. The burning bush probably helped. I too pay better attention to God when something in my life is on fire. But not always. In the day to day of life – especially in the day to day of life – when I am out there tending to the ordinary, I can miss the extraordinary. Moses is told that he has come close enough. As the story continues, God says, “Take off your sandals, for the place you are standing is holy ground”. The sand and rocks there on the mountain were not holy because of themselves. They were holy because of a holy God’s presence.

We also can encounter God in the ordinary, in the regular places that become holy because God has shown up. It can be in nature – by a pure mountain lake, beside the ocean, on a path through the wildflowers. It can be in a church. But it can also be in the grocery store aisle or at a concert or event. Our limitless God is not bound by time or physical spaces. Anywhere and anytime we can experience the holy. Our questions are these: when God calls our name, are we attuned enough to hear and are we courageous enough to say, “Here I am, Lord”?

Prayer: Omnipotent and omnipresent God, keep my eyes wide open and my heart fully in touch with you. Guide the Holy Spirit within me to lead me to walk in your ways and to practice your will and purposes for my life. May it be so. Amen.


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Pause to Praise

Reading: Psalm 105: 1-6

Verse 4: “Look to the Lord and his strength; seek his face always”.

Today’s Psalm is a song of remembrance and celebration. As a whole the Psalm recounts God’s covenants with Israel and the period in Egypt. It is part of the story of God’s ongoing faithfulness to Israel. The song would be sung as a way to help remember God’s love for his people. Most often it would be a song of worship and praise, but sometimes it also served to lift up their faith and spirit in times of personal or communal trial or testing or suffering.

Verse one begins with giving thanks to God for all that he has done. The charge is to make this “known among the nations”. The next two verses are about singing praises and bringing glory to God. Again, the context is to “tell of all his wonderful acts”. These ideas of making God known among all the nations and of sharing what God has done for us continues to be our charge as we seek to fulfill Jesus’ commission to “make disciples of all nations” (Matthew 28:19).

As we turn to verse four we are reminded that our faith is not just rooted in the past. The past is our foundation and the future is our hope, but we live in the present. In verse four we read, “Look to the Lord and his strength; seek his face always”. We remember God’s mighty acts from both the word of God and from our own faith journeys to build upon our foundation of faith. This base allows us to live day by day, looking to the Lord for strength and seeking his presence with an assurance that God will be there for us. We come to learn that the Lord was, is, and always will be present to and for us. Remembering and praising God for our experience with this truth builds up our faith.

As the psalmist reminds us to “remember the wonders… the miracles” that God has done, may we pause to praise God today for the ways he has touched our lives. In our own way may we each rejoice in God’s love today.

Prayer: Loving and merciful God, in the word I find the unfolding story of your love for us. Thank you for the stories and teachings that encourage me, that lift me, that grow my faith. On my journey you have been a constant presence. Yet some points stand out – in a church balcony, in an ER room, in a prayer space. They are easy to identify – milestones. But even in the day to day your love and mercy remember me. They touch my life each day. In the small and mundane, even there I find you. Thank you, Lord. Amen.


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On Our Side

Reading: Psalm 124

Verse 8: “Our help is in the name of the Lord, the maker of heaven and earth”.

Have you ever felt like the psalmist feels? Have you ever felt like life was about to topple you over and sweep you away? As we live on this earth and pass through our years, we will have moments where we can relate to our reading for today. There will be days when we feel attacked, when we feel “anger flare against us”, when we feel the raging waters about to engulf us. On these days and in these seasons we too have turned to the Lord for strength, comfort, courage, direction, protection… We too can relate to the opening verse: “If the Lord had not been on our side…”. We would have crumpled, given in, been overwhelmed.

The Israelites would have sung this Psalm while going up to the temple or while traveling to Jerusalem for one of the yearly festivals that worshipped God. It reminded them of how God had spared them, breaking the enemy’s snare. What events in your life could be used to sing a song of God’s deliverance? Looking back over your life, when has God been your rescuer, your helper, your shield? In verse eight we read, “Our help is in the name of the Lord, the maker of heaven and earth”. God is indeed our help. Take a moment, collect those times in your mind, and lift a song or prayer of worship and praise to God, thanking the Lord for his presence in times of trial.

Prayer: Living and eternal God, you have been so good to me. When I have felt the fire, you were my shield. When I have wept tears of pain, you were my comforter. When I faced my giants, you have been my strength. When I have wandered in the desert, you were the clear voice calling me back. Thank you, maker of heaven and earth. Amen.


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The Body and Work

Reading: Romans 12: 3-8

Verses 4 and 5: “These members do not all have the same function, so in Christ we who are many form one body”.

In today’s reading Paul gives some guidance on how to be (and not to be) “living sacrifices”. He begins with a warning: “do not think of yourself more highly than you ought”. He is warning against arrogance and pride. When talking about gifts or talents, we can tend towards comparison and competition. For each of the gifts that Paul lists in verses six through eight there are ways to wrongly use each gift. For example, if a leader refuses to listen to others, then his or her pride soon leads to them leading a group of one. Or if God has blessed someone financially or otherwise and their gift is generosity, then giving can become a public display or it can come with strings attached. Both of these examples are getting away from the example set by Jesus.

Before reminding us that we are each uniquely gifted, Paul reminds us that the church is like the human body. He writes these words in verses four and five: “These members do not all have the same function, so in Christ we who are many form one body”. Although unique, as the church we still form one body of believers. He continues in verse five to write, “and each member belongs to all the others”. Imagine if we truly lived this out in our churches and in our own personal faiths! Paul is implying, rightly so, that we are all of equal worth or rank or value – whatever word you prefer. That means the newly confirmed or newly converted member has the same place as the 40-year member, as the pastor, as the lead elder… If the church as a whole lives into this kind of unity within its diversity, God’s power is at work.

In these types of churches each member feels like they matter and that they have something to offer to the whole. If all are valued and seen as bearers of God’s gifts, then all members seek to help others find, develop, and use their gifts. Doing so, the work of kingdom building becomes the work of the whole church. May we all seek to be a part of both sides of this equation: first, offering our gifts and talents as a living sacrifice and, second, helping others to do the same through words of encouragement, support, and love.

Prayer: God, as I consider this new body of Christ to which I belong, help me to lead well and to get to know and understand the gifts and talents of each sheep. Guide me with Holy Spirit discernment to how to best build up the body for your glory. Amen.


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Act of Worship: Living Sacrifice

Reading: Romans 12: 1-2

Verse 1: “I urge you… to offer your bodies as living sacrifices, holy and pleasing to God”.

In the book of Romans there is a doxology at the end of chapter eleven. It is Paul’s way of announcing an intentional shift in focus. Starting in chapter twelve Paul addresses how to live a life of faith. In chapter twelve, he begins with how to worship God. He is writing to the church in Rome. It is a mix of Jewish and Gentile believers, many of whom are Romans. In our opening verse, Paul urges them to “offer your bodies as living sacrifices”. The idea of sacrifice would be familiar to all. Jews and pagans alike practiced sacrifices as part of their worship. The idea of giving oneself in sacrifice, however, would be a foreign concept to all.

When Paul uses the term “living sacrifice” he is not referring to what all in the Roman church would initially think of – that cow or ram or dove that is alive when brought to the altar. Yes, it gives its life as the sacrifice. Paul is thinking along these lines, but with one significant change. The physical life of the believer is not taken. As such, a believer can give oneself over and over again in sacrificial worship and service to God. Being a “living sacrifice” does involve dying to self, yes, but it is also about finding new life through this act of worship.

As we continue into verse two, Paul encourages them to step away from the patterns of the world and to allow themselves to be “transformed by the renewing of your minds”. The process of giving of self sacrificially, when repeated over and over, does have a transforming affect. It changes us to be more and more like Jesus Christ. As we walk this road, we become increasingly a part of knowing and living out God’s will and ways. We live his “good, pleasing, and perfect will” out better and better day by day. As we seek to grow closer and closer to our Lord and Savior, may this be our spiritual act of worship.

Prayer: Living God, open my will to your will. Focus my eyes on what you see. Attune my heart to what makes yours sing. This day and every day, guide me to give all of myself so that I can fully experience your transforming power. May it be so. Amen!


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Step by Step

Reading: Matthew 16: 17-20

Verse 20: “Then he warned his disciples not to tell anyone that he was the Christ”.

In response to the question that we were pondering yesterday Peter had declared that Jesus is the Christ, the Messiah. As we continue today in Matthew 16, Jesus praises both God and Peter for this revelation. Jesus is elated that God has blessed Peter with this understanding. Jesus tells Peter that he will be the foundation of the church. Jesus will use Peter to lead the church as the Holy Spirit moves out in mission. Peter and the disciples will be given the “keys” – the wisdom, courage, faith, trust, words, actions… to loose Christianity upon the world, binding hearts to God. It is quite the statement that Jesus makes. It is one of the most effusive and encouraging statements from Jesus that we find in the Gospels.

And then Jesus warns the disciples “not to tell anyone that he was the Christ”. What?! Wait a minute. Hold on! Without digging a little deeper, this warning seems out of place. Just as Jesus’ words to Peter are a future thing, so too is sharing that he is the Messiah. To go out and to start proclaiming this would be like reading the last few pages of the book first. It would alter how you read the story. It would be like us sharing “Jesus’ blood will wash away your sins” as our opening line to a non-believer. In their minds they would think, “Blood? Sins?” and our conversation would be over. Yes, we might keep talking.

While the statement is true, it is not a good starting point for sharing our faith with a non-believer. We can get there, but first we must share how Jesus makes a difference in our lives. We can get to salvation and atonement and justification… but we must start with how Jesus changed our life. Our relatively simple but deeply personal faith stories have the power to change lives.

Through Jesus’ life and teachings and through the disciples and apostles, people came to know Jesus as the Messiah, as the Lord of their lives. It is a journey, not a destination. Faith grows one step at a time. Today may we help another move one step closer to Jesus Christ.

Prayer: Lord God, give me the words to say, the level at which to share, in each encounter today. Guide me by the power of the Holy Spirit to help draw others closer to you. Amen.


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Answers of the Heart

Reading: Matthew 16: 13-16

Verse 15: “But what about you? Who do you say I am”?

Jesus takes the disciples to Caesarea Philippi, about 25 miles north of the Sea of Galilee. Here the headwaters of the Jordan River are formed. The waters flow south, bringing life to Israel. So much history is wrapped up in these waters. This place was established most recently by Philip, a Roman tetrarch or ruler. His father had built a statue of Caesar here to stand by the statue of Pan that the Greeks had built. Pan was one of the gods of the earth. Caesar was believed to be a god. It is here that Jesus asks the disciples, “Who do people say the Son of Man is”? In the midst of these other religious symbols, he raises this question. Even the Pharisees and Sadducees acknowledge that Jesus is from God, so the answers the disciples give are not surprising: John the Baptist, Elijah, Jeremiah, some other prophet. Their answer is an A-list of the who’s who of Jewish prophets. It would be very flattering to anyone else.

Then Jesus turns the question to his inner circle, to those who know him best. The disciples have had a close, personal, intimate relationship with Jesus. They have seen and been a part of all kinds of miracles. They have heard great teachings and parables – and received an explanation on many occasions. He says to them, “But what about you? Who do you say I am”? If anyone could give a good answer to this question, it would be these twelve men. It is Peter who responds,“You are the Christ, the Son of the living God”. Peter speaks the truth, identifying Jesus as God incarnate, as the Messiah, as the Savior. Jesus is far more than John the Baptist, Elijah, Jeremiah, or any other prophet or king.

Turning the question even more personal, the real question here is how would I answer Jesus’ question. To connect to last week’s Matthew 15 passage, these are the answers I would give with my lips. But what are the answers that lie at the core of my being, in my heart? There do I reveal Jesus as Lord, Savior, Messiah, Son of the living God? How about you? Who is Jesus in your heart?

Prayer: Living God, may my heart be as true as the easy words that roll off my lips. It is easy to say “I love you” – do my actions, thoughts, prayers… reveal true love? Each day work in me to make this more and more true. Thank you. Amen.


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Faithfulness

Reading: Exodus 2: 1-10

Verse 3: “When she could hide him no longer, she got a papyrus basket… and put it among the reeds”.

With Pharaoh’s edict to throw all newborn Hebrew male babies into the Nike still fresh in our minds, Moses is born. He is not yet Moses though. He is born to a Levite family – the clan that will one day become the priests to all of Israel. His mother keeps him secretly for as long as she dares. Finally, at three months, she must give him up. In verse three we read, “When she could hide him no longer, she got a papyrus basket… and put it among the reeds”. It reads so matter of fact. I cannot imagine the tears that flowed and the sorrow that gripped her heart as she did each step. What she felt must have come close to what Mary felt as she watched Jesus in his final hours.

Just as he was on the path to Calvary, God is faithful on the path to the river’s edge. Moses’ sister watches the basket from afar as his mother places the basket in the river and walks away – how could she stay? God’s hand guides the small basket to the very place that Pharaoh’s daughter comes to bathe. Her ears hear crying and her eyes are guided to the basket. Her heart is filled with compassion. Bravely Miriam steps forward and offers to get a Hebrew woman to nurse the baby “for you”. Somehow she knows this is but a temporary thing. Pharaoh’s daughter gives the baby to his mother, offering to pay her for caring for the child. Imagine the mother’s gratitude to God! Imagine how her faith grew that day. What sorrow had turned to joy!

How faithful is our God! When the baby is weaned he is returned to Pharaoh’s daughter. It is then that he is named Moses because she “drew him out of the water”. This letting go was much different for Moses’ mother. She was not giving him up to death but to life. Her son was stepping from slavery and a hard life into safety, security, and freedom. What had transpired was so much more than she could have ever envisioned that day she placed her son in the river. God is an amazing God.

On our days when life takes a twist or when it delivers up a hard pill to swallow, may we recall the faithfulness of both mother and God. In trust and faith may we too allow God to guide, walking forward in his love.

Prayer: God of all graces, thank you for the reminder today of your faithful love. Through the power of the Holy Spirit remind me of your love at all times, especially in the trials. Amen.


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God’s Way

Reading: Exodus 1: 8-22

Verse 17: “The midwives, however, feared God and did not do what the king of Egypt had told them to do”.

As followers of the most high God, we must place the reign of God above or ahead of the reign of man. At times there may be a cost for this choice. We may lose a friend or a job. It may even cost us a bit more – a family member or significant other. In our lives, though, the cost does not usually rise to the cost faced by Shiphrah and Puah, the Hebrew midwives.

As the years have passed since the arrival of Joseph’s family, the Hebrews grew in great numbers. Their large population was seen as a threat by the new Pharaoh, so he enslaved them. In spite of harsh treatment and hard labor the number of Hebrews continued to grow. God was blessing his people. In another attempt to slow population growth, Pharaoh ordered Shiphrah and Puah to kill all the male babies born to Hebrew women. In verse seventeen we read, “The midwives, however, feared God and did not do what the king of Egypt had told them to do”. They could not kill the boy babies – they were God’s children. When summoned before Pharaoh to explain, God provides the words that guide them away from death. Shiphrah and Puah are also blessed for their faithfulness with their own families.

Early on in life I was faced with a dilemma. The person I worked with wanted to make a little extra money on the side on many jobs. It was dishonest to the customers and was displeasing to God. After a short time I objected to this practice. I enjoyed the job and we were making good money. This person was a good friend. It was a risk to say something. God led my choice of words and I believe he worked in my friend’s heart. We began to run an ethical business. God blessed it for many years.

For many people, it is a daily struggle to choose the ways of God over the ways of the world. For some, the struggle is less often. Maturity of faith has a lot to do with where we fall along this spectrum. For all, though, there is only one right way. It is God’s way. Shiphrah and Puah made the right choice. May we do so as well.

Prayer: Lord God, help me to discern when I am being pulled in a way that is less than your way. Fill me with Holy Spirit wisdom and guidance and courage to always choose your will and way over all else. Amen.


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Loving the Outsiders

Reading: Matthew 15: 21-28

Verse 22: “Lord, Son of David, have mercy on me”.

Today’s passage is one with layers. A simpler version would tell of a woman who came to Jesus and received healing for her daughter. That is the basic story. But our story is layered with cultural prejudice and years of dislike and distrust. The story contains relatively few words between Jesus and the woman and the disciples. It does not get unpacked later in a private moment with the twelve.

By identifying her as a Canaanite woman Matthew is pointing out a barrier. In his world, you were either a Jew or you were not. If you were, you were in. If you were not you were an outsider, a heathen, unclean. Yet she identifies Jesus as “Lord” and as the “Son of David” – she recognizes him as the Messiah, as the Savior of the world. She begs for healing for her daughter. She at least knows that Jesus is a healer. Jesus does not answer her. She persists. What do we make of his silence? Maybe Jesus is testing her sincerity, her level of commitment, her faith. Perhaps he is struggling within with the cultural biases that he grew up with. Or maybe the time is allowed for the disciples’ benefit. The disciples buckle first, asking Jesus to “send her away”. Instead he replies, engaging her while putting her off. Jesus tells her that he came to the Jews only. He is reminding her that she is an outsider. Or… is he reminding the disciples? Or himself? Or us? She begs again.

Jesus adds insult to his next “no”, calling her a “dog”. This is cultural slang for all those below or outside of the pure Jewish religion. It is a degrading and demeaning term. This is not the Jesus we know and love, is it? So we must ask “why?” Is the human inside struggling? Is it to force the disciples to reconsider their own prejudices? They will soon enough be going out into the world of the Gentiles with the good news. Or is it to add emphasis to the healing of the other?

The Canaanite woman sticks to it, noting that “even the dogs eat the crumbs that fall from their master’s table”. She again identifies Jesus as the One, as the Lord of all, as the master. She does not want to take Jesus from the ones he is sent to, she just wants a little of him too. Her great faith is applauded by Jesus and the daughter is healed.

This is a powerful and complex story of how Jesus loves even the outsider. How will our love reflect his love today?

Prayer: Loving God, thank you for this story that challenges and forces my love and welcome a bit wider. Continue to work in me and in my heart, removing all that hinders and limits how I love others. Amen.