pastorjohnb

Thoughts and musings on faith and our mighty God!


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Heart Condition

Reading: Matthew 15: 10-20

Verse 18: “The things that come out of the mouth come from the heart, and these make a man unclean”.

In response to the Pharisees, Jesus addresses what it is that makes a person ‘unclean’. A person who was unclean was cut off from or had to live outside of community. In terms of faith, it meant separation from God. For the Pharisees being clean or unclean boiled down to whether or not one followed all of the law. For Jesus, being clean or unclean came down to the condition of one’s heart.

At the start of chapter fifteen the religious leaders question Jesus about the disciples eating without following the ceremonial cleansing rituals. They did not properly wash their hands before they ate. The implication was that the disciples were now unclean. That meant seven days outside the temple, seven days outside of community – according to the religious leaders. Responding to their lack of understanding, he says, “The things that come out of the mouth come from the heart, and these make a man unclean”. Jesus bases the condition of our relationship with God not on what we eat but on what our heart is filled with. The “dull” disciples are sharp enough to know that these words jab at the religious leaders. Their man-made traditions and overemphasis on following the law of Moses has left them with a rule following, box checking religion. But no faith.

Today’s passage calls us to consider the condition of our heart. Does your heart contain some of what Jesus lists in verse nineteen – evil thoughts, false testimony, adultery, slander, theft? Or perhaps others – gossip, greed, lust, jealousy, pride? Or maybe doubt, fear, worry, stress, anxiety? What we have in our hearts will eventually come out of our mouths. Jesus’ point here is more about what is in our heart than about what comes out of our mouth. In the heart is where sin is born or is where we choose to stomp it out. If, instead of filling our heart with evil, what if we fill it with love and compassion, with mercy and grace, with generosity and a vent towards service, with kindness and self-control? Then there is less room for sin and evil.

What is the condition of your heart?

Prayer: Lord God, fill me daily with your word and your will. Send the Holy Spirit to whisper words of life into my heart. Guide me to be filled with your love so that I can be love in the world. Amen.


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Merciful God

Reading: Romans 11: 1-2a and 29-32

Verse 1: “I ask then: Did God reject his people? By no means”!

At times the news can be so hard to listen to. In this pandemic time we have all had moments or days or even weeks when the news of rising death tolls and of new spreading of COVID has left us empty, downcast, anxious. We, like many, have sometimes questioned where God is in the midst of all this. Has God finally rejected humanity? Paul asks this type of question.

Paul has just finished lamenting Israel’s unbelief. While some Jews have accepted Jesus as Lord and Savior, the vast majority have not. What had been a very tight circle that included just one nation has been opened wide as Christianity has spread to the edges of the known world. The Gentiles and potentially the whole world has been grafted into God’s family. It feels as if almost all of Israel is now on the outside looking in instead of being the only ones inside. Paul turns to this question: “Did God reject his people”? In essence, has God moved on?

God has fulfilled the Old Testament prophecies concerning the Messiah. Jesus Christ was born, lived among the Jews, taught of God’s love. He was crucified and buried. Jesus was resurrected. Right before their eyes the Messiah, the incarnate God, came, lived, and returned to the Father. Paul hypothetically wonders if the Jews have missed out. His response to the question is very decisive: “By no means”! God remains the God of Israel. And God is the God of a much larger family too.

Paul goes on that the rejection of Jesus is just one more season of disobedience. As God has always done, God will continue to be faithful, seeking ways to be merciful anyway. This too is our experience with God. On a regular basis we reject God, we are disobedient. Yet God still loves us. God still seeks to be merciful, to draw us back into relationship. God ever desires to wash us clean with his mercy. Thanks be to God.

Prayer: Supremely loving and merciful God, thank you for your love and mercy. How do I say more? Thank you, thank you, thank you. Amen.


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Building the Kingdom

Reading: Psalm 133

Verse 3: “For there the Lord bestows his blessing, and even life forevermore”.

Over the course of Israel’s history the reading or singing of this Psalm would evoke many reactions and thoughts. At times it was sung whole heartedly, rejoicing in God’s presence and blessings. At other times it was sung with sadness, a memory of better times. Today many of us reading the Psalm identify with the rejoicing times. We are happy and comfortable and well cared for. Our jobs and families are rewarding. Yet some, even here in the land of opportunity and of plenty, read this Psalm and wonder, “When?” And others look in from outside; their question is “How?”

In is easy for us to live in unity and in Christian community within our churches and neighborhoods. It is comfortable to stay there, where all is familiar and safe. Yet if we are to be a part of realizing true unity and community with all of God’s children, we must step outside of our little world and engage the people who live in places where food, shelter, education, and other necessities are lacking or are non-existent. Yes, this is the immigration centers and the food deserts in many cities. Yes, this is many of our reservations. But it is also our neighborhoods and our communities. In every single community there are families struggling to provide the basics. In all communities there are people with emotional and spiritual needs – the abused, the grieving, the lonely, the sick.

The last line of today’s Psalm reads, “For there the Lord bestows his blessing, and even life forevermore”. In places where Christ’s love is known, yes, there are blessings and the hope of life everlasting. It is in your home, it is in my home. But it is not universal. It is not even in every house in our neighborhoods. May we each be a part of the building of God’s kingdom here on earth, venturing to where the hurt and need of the world must meet God’s love and care and provision… and blessing. May we go forth in love.

Prayer: Loving God, as I get to know my community, slowly in this time of pandemic, lead me to the places that really need to know your love. Guide me to be love and compassion in these places, sharing all that I am and all that I have. Amen.


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Good and Pleasant

Reading: Psalm 133

Verse 1: “How good and pleasant it is when brothers [and sisters] live together in unity”.

Psalm 133 is a song of praise. It begins with a reminder of the fellowship of believers: “How good and pleasant it is when brothers [and sisters] live together in unity”. I did add ‘sisters’ in because God’s inclusive love revealed in Jesus has shown us that all people have innate value and sacred worth in God’s kingdom. It is good and pleasant not only for God when humanity lives in harmony, but it is good and pleasant for us as well. Faith is not meant to only be a solo pursuit. While there are times for personal prayer, study, meditation, and worship, God designed humanity as social beings. We were created to live and worship in community. Communal worship and Christian fellowship are important parts of our faith.

For the Israelites worship was led by the priests. Aaron was the first high priest. He would lead worship in the tabernacle out in the desert. Aaron’s descendants would continue to serve in the temple, leading worship, offering the sacrifices, caring for the place of worship. The oil referred to by the psalmist would be the fragrant consecration oil used yearly to anoint the priests. It carried a beautiful aroma that was also good and pleasant to God and to God’s people. The oil signified the pouring out of God’s blessings upon his people. The fragrance was a tactile reminder of God’s love.

Gathering together for worship is another tactile reminder of God’s love. To gather in the sanctuary, to look around at our diversity – young and old, single and married, rich and poor, men and women… – does good for the soul. To see the diversity gathered together to praise and worship the Lord is a good and pleasant thing for God and for each worshipper. It is a visual reminder that we are all God’s children. As you consider your church family and recall the last time you gathered together, smile and rejoice as you thank God for how good and pleasant your family of faith is to you!

Prayer: Dear God, thank you for my church family. Thank you for my immediate congregation as well as for brothers and sisters from past congregations and for fellow believers from other traditions. Together we are a beautiful tapestry. Thank you God. Amen.


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Forgiven and Forgiving

Reading: Genesis 45: 1-15

Verse 5: “Do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you”.

Today’s passage centers on forgiveness. In the Christian faith we understand that forgiveness is a two-way street. Each Sunday most of us pray these words: “forgive us our trespasses as we forgive those who trespass against us”. If we want to partake of God’s mercy, grace, and forgiveness, we need to extend these same things to one another. For me, and perhaps for you, at times I struggle with each side of this equation.

It can be hard to admit we are wrong. It can be hard with both God and with others. There are times when it is difficult to admit I am wrong or have done harm. It can be easy to justify myself or to be self-righteous. Wanting to seek revenge or to get even can be tempting. But the way of love calls us to more. Jesus calls us to humility and honesty and transparency, to vulnerability and weakness, to confession and repentance. To enter and walk the path of Jesus, one must first practice forgiveness when we have sinned or caused harm. This was the first step for both Joseph and his brothers. For Joseph, it was to reckon with his younger self – the bratty, spoiled, arrogant Joseph – and the role that played. For the brothers it was to accept responsibility for what they did. Yes, God was at work behind the scenes, but they still harmed Joseph.

Sometimes it is difficult to extend forgiveness. At times it would seem easier just to keep that person on the outside, to keep them in a place where they cannot have a chance to be hurtful or harmful. (And, yes, there are times when it is necessary to end a relationship – in an abusive situation, for example.) As Jesus told Peter, we are not to forgive seven times, but seventy times seven! Just as we are each a work in progress before God, so too are all of God’s children. God has no limits or a quota on forgiving us. May we be the same, forgiving just as we are forgiven.

Prayer: Lord God, help me to ever be a person of grace. Help me to see and believe the best in everyone. Lead me to give my best and to recognize when I have given less, especially when I need to ask for or extend grace, mercy, and forgiveness. Guide me, O God. Amen.


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Come

Reading: Genesis 45: 1-15

Verse 4: “Then Joseph said to his brothers, ‘Come closer to me'”.

In Genesis this week we flash forward from chapter 37, when his brothers sold Joseph into slavery. Time has passed and Joseph has been through more trials. But God has been clearly at work and through these experiences a faithful and mature Joseph now stands before his brothers. Now 40, he has risen to the second in command in all of Egypt. Only Pharaoh has more power. What shall Joseph do with these treacherous brothers who now stand powerless before him begging for favor? He has used his power to manipulate them but has done them no harm.

In today’s passage, his emotions finally overtake Joseph. He can play the game no longer. He feels his brothers are still family and they have proven themselves to now be good and honest. After clearing the room of all the Egyptians, Joseph weeps loudly. He is releasing much pent up emotion. He weeps so loudly that those outside the room can hear him. It is a gut wrenching, shaking all over kind of cry. And then in a sudden outburst Joseph reveals his true identity and asks if Israel, his father, is still alive. His brothers’ response? Stunned and terrified silence. This powerful, powerful man has just revealed that he is the younger brother that they sold into slavery twenty plus years ago.

Sensing their fear and shock, Joseph says to them, “Come closer to me”. Come and get more personal. Draw close and really see me. There needs to be no distance between us. Jesus said the same to Peter in last week’s reading from Matthew 14: “Come”. Step out of the boat and onto the raging sea. Walk across the water. Trust me. What went through Peter’s mind must have been what Reuben and Judah and… felt when Joseph asked them to walk across that beautiful floor. All their fear and worry dissipate as Joseph says, “Come”. It is an invitation to do the unlikely – to enter his presence, to be forgiven and reconciled, to have things put right again.

Many years later Jesus would offer the same invitation. In Matthew 11:28 he says, “Come to me, all you that are weary and carrying heavy burdens, and I will give you rest”. Jesus invites us too – come into the presence, receive mercy and grace and forgiveness, find rest. Come, fellowship with the Lord.

Prayer: Gracious God, you continue to call, to invite me into your presence. Because you are holy and just and pure, you cleanse me, removing all that separates so that I can be with you. Thank you for your immense love and unending grace. Amen.


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Best News Ever

Reading: Romans 10: 5-15

Verse 12: “There is no difference between Jew and Gentile – the same Lord is Lord of all and richly blesses all who call on him”.

Christianity can be exclusive. Since day one it is something we have struggled with. In the very earliest church they thought one had to first be Jewish before one could become a Christian. Soon enough the Gentile Christians were trying to exclude the Jewish Christians. That is partially what Paul is addressing today. To the church in Rome and to all Christians today, Paul says, “There is no difference between Jew and Gentile – the same Lord is Lord of all and richly blesses all who call on him”. All people are loved by God. In similar writings Paul adds slave and free, young and old… to illustrate that God is for all people.

Religion in general has a long history of using beliefs and sacred texts as a means to justify exclusivity and sometimes violence. Jews, Christians, Muslims, and a host of other religions have fought wars, conducted purges, persecuted, imprisoned, … others outside of their faith. This is a fine line we walk. To have a belief system inherently makes one feel that their belief system is “right” or “correct”. If you didn’t, would your faith be worth having and following? But to use those beliefs to do harm of any kind crosses a line that Jesus clearly drew. A quick look at Jesus’ ministry, teachings, and life reveal a God who loves all people.

Tension existed between Jesus and the dominant religion because of his inclusiveness. Jesus interacted with all kinds of people deemed unclean, unholy, and unwelcome. His inclusion of prostitutes and Samaritans, of tax collectors and adulterers, of lepers and other infirm revealed the depth and breadth of God’s love.

Paul ends today’s passage with an encouragement to be like Jesus – preaching and teaching. It is also a claim to exclusivity: to share the good news of Jesus Christ with the whole world. We are called to go and tell of God’s love found in Jesus Christ. It is the best news ever. May we go and tell one and all.

Prayer: Lord of all creation and of all people, may I be a bearer of the good news. May I always tell of a love that conquers all things, defeats all barriers, and welcomes all people. Amen.


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With Us

Reading: Matthew 14: 28-33

Verse 31: “Immediately Jesus reached out his hand and caught him”.

The disciples have just been a part of feeding 5,000+ with two fish and five loaves. As they headed out in the boat, life probably couldn’t get any better. Then a storm arises. That is usually how they come – out of nowhere. Life is moving along really well and then we hear the word “cancer” or the words “your position has been eliminated” or some other difficult news. All of a sudden we feel as if we are right there in that boat with the disciples. Fear, doubt, worry all rise up.

The disciples are in a storm. They are in need of Jesus’ presence and strength. He comes to them. Despite the words of encouragement from the teacher, Peter still doubts. He does not trust that Jesus is there in the storm. Peter demands proof. He demands a miracle. In our times of most desperate prayer we too can go here. We have all prayed the “God if you’re real…” prayers, demanding that the cancer go away or that God will ‘fix’ whatever else has fallen apart. These prayers belie our lack of faith just as Peter sinking revealed his failure of faith.

Jesus is there for Peter. When Peter sinks we read, “Immediately Jesus reached out his hand and caught him”. Right away. No delay. When our faith is teetering and we’re about to sink, Jesus does the same for us. He reaches out, he is fully present, he extends compassion and understanding. Jesus is there with us. Even if the cancer ‘wins’ or if the difficulty does not end as we had hoped, Jesus remains there with us, giving support and encouragement, peace and strength. Our faith cannot prevent some storms from running their course. But our faith promises a companion in the boat. Jesus promises to be with us. His grace is sufficient in all things. May we trust in Jesus.

Prayer: Loving Lord, your promise to be with us never fails. At times we fail to keep the faith, to really trust in you. When the storm causes me to begin to falter, whisper your love into my ear. Thank you, God. Amen.


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Take Courage!

Reading: Matthew 14: 22-27

Verse 22: “Immediately Jesus made the disciples get in the boat and go on ahead of him”.

Jesus’ actions in today’s passage have an immediate teaching moment for the disciples as well as application for all who follow as disciples. Jesus sends the disciples on ahead of him so that he can pray in solitude. They head out into the waters and a storm arises. As the night progresses, the disciples are increasingly battered and afraid. Into their fear and tiredness, Jesus walks across the water. He comes through the storm to be with them, to calm their fears, to reassure them. As he nears, Jesus echoes the words that God spoke to Moses during a storm in his leadership, saying, “Take courage! It is I. Do not be afraid”. The winds and waves calm as Jesus enters the boat, validating who he is: the Son of God.

In the years following Jesus’ death and resurrection, the first disciples and the early church would read this passage and see themselves as the ones in the boat. Jesus commissioned all disciples to go into the world to share the good news. For the early church the storm was the Jews and Romans. Today, for us, it is secular culture that defines the post-Christian world that we live in. For the early followers, the harassment and ridicule were the early wind and waves. As the storm increased they endured persecution and prison and even death. It felt like a storm raging against their boat. The same God who came to Moses, the same Jesus who came to the disciples in the storm – the same Holy Spirit continued to be with the early disciples and continues to come to you and me when the storms of life rise up.

Jesus continues to call us out into the world. In response, as followers we seek to live out the gospel, to share our faith when opportunities arise, and to be examples of the humble servant whenever we can. At times we too will find ourselves in the storm, battered and afraid. But we will not be left alone. Jesus continues to come to us, to walk right through the storms, to bring us peace and strength and assurance. Through the whisper of the Holy Spirit, Jesus repeats over and over, “Take courage! It is I. Do not be afraid”. May we ever remember, Jesus is with us. Thanks be to God.

Prayer: Loving God, your abiding presence is always with me. Ever guide me, ever walk with me. Help me to remember, especially in the storms, that I am never really alone. No matter how bad the storm, Jesus is by my side. Help me to cling to his power and strength. Amen.


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Share the Story

Reading: Psalm 105: 1-5

Verse 1: “Give thanks to the Lord… make known among the nations what he has done”.

Just as today’s Psalm is a method to remember all that God has done for Israel, we too should often recall what the Lord has done for us. The Israelites recounted the stories of God’s love and action and they told them over and over. Each generation and people coming into the faith would know the story of God and faith. In telling the stories they built up one another’s faith and found a deeper connection to God in their own trials and struggles. Our personal experiences of God’s love and action are also important moments in our faith journeys. Such experiences are scattered throughout our lives.

There was the time in my junior year of high school, when we were praying for a friend involved in a horrific car accident, when I felt God’s presence in the church balcony. There was the time about six years ago, when present in the hospital room when a man passed, when I saw a group of lights hovering over us in the corner of the room before his soul flew away. There are other smaller but no less significant moments when God was fully and tangibly present in times of worship, in moments on mission trips, in a prayer room at a Promise Keepers event. Each of these connection points with God built my faith. But they are not just for me. As I recall them and write or talk about them, I am doing what the psalmist is doing. When you remember your God moments and share them with others, you too are building up your faith and the faith of others. We are living into the psalmist’s words: “Give thanks to the Lord… make known among the nations what he has done”.

Many years later Jesus used similar words to give the great commission. Our call, no, our task as followers of Jesus Christ is to share the story. We are commanded to tell the good news of what Jesus Christ has done – both during his ministry and in all the years since – even those that include our lives. As we each consider the wonderful things that God has done, may we each be moved to share our stories of faith. May it be so.

Prayer: Lord God, thank you for the moments when faith has been so personal, when you have drawn so close to me that I could feel you. Give me words to share these experiences with others, helping them to become aware of your presence in their lives. Amen.