pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: awe


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Radical Love

Reading: Luke 6:27-36

Luke 6:35 – “Instead, love your enemies, do good, and lend expecting nothing in return. If you do, you will have great reward.”

Jesus defines behaving as God’s children by loving our enemies, by doing good to those persons who hate us, by blessing the people who curse at us, and by praying for the folks who mistreat us. He continues on, explaining how these actions become real. For Jesus, love is not a sentimental feeling. It calls us to offer the other cheek, to give our cost and our shirt, to give money without seeking or expecting repayment. To materially support those who hate, curse, and mistreat us? This is a deep and encompassing love that Jesus calls his followers to live out.

Why would Jesus call us to such a radical love? First, it is the love that he demonstrated in both his ministry and in his death on the cross. More practically, in verse 31 he says, “Treat people in the same way you want to be treated.” Jesus calls us to this radical love as a means to change hearts and to change culture. Loving in this way will attract attention and will raise questions in other’s minds. When this kind of love is given to our “enemies” it shows that this love is deep in our hearts. It is not founded upon the other person’s behavior but upon Christ in us. When we love all people with a radical love, then the compassion of the Father will then be our compassion. May it be so.

Prayer: Lord God, how great your love is for us. It is beyond measure and past comprehension. When we ponder this we are left in awe, able only to muster a meager “thank you.” Lord, empower us to reflect this love to others, drawing them towards that place of awe. In this way may you be glorified and praised. Amen.


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Communion = Community

Reading: 1st Corinthians 11:23-32

1st Corinthians 11:28 – “Each individual should test himself or herself, and eat from the bread and drink from the cup in that way.”

Photo credit: Geda Zyvatkauskaite

We seek to “stay in love with God” through various means of grace. One of these is Holy Communion. This sacrament first reminds us of Christ’s loving sacrifice on our behalf. The giving of his innocent blood in place of ours made atonement for our sins, paying the price for forgiveness. We approach this gift with a deep sense of awe and reverence.

Sometimes we do something for a while and it becomes just going through the motions. Perhaps you’ve felt that before with something like the Lord’s Prayer. For the church in Corinth, the Lord’s Supper had become one of those things. It was now causing more harm than good. It was creating division in the church. At this point it was more like what we’d call a “love feast” than what we recognize as a communion with its liturgy and formality. In Corinth, it had become a “private meal” with the rich getting drunk and stuffed while the poor were left hungry and thirsty. The church has forgotten that love, sacrifice, service, and community were at the heart of the Lord’s Supper.

Paul addresses this situation by reminding the church that the Lord’s Supper is centered on and celebrates the new covenant made by Jesus Christ. He also reminds them, though, that this communal celebration begins with individual preparation: “Each individual should test himself or herself, and eat from the bread and drink from the cup in that way.” Each person must come before God, humbling confessing and repenting of their sins. This necessary step prepares each to be made “new” again as the blood of the Lamb washes away their sin. To not take this step is to hide or hold onto one’s sin. This brings judgment and condemnation instead of forgiveness and grace.

For each person to come before God, to confess and repent, it levels the playing field. It places us all equally before the table of grace, all sinners redeemed by his blood. In this way, community is restored. It brought one body to the one bread, one blood. That was Paul’s goal. It should be our goal. May it be so.

Prayer: Lord God, draw us to our knees, to the place of confessing and repenting of our sins. Open up our hands and hearts to release all that separates us from you and from one another. As we come clean, thank you for making us clean. Thank you for your great love that washes away our sins and failures. Thank you for your redeeming love. Amen.


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That Line

Reading: Nahum 1-3

Nahum 1:12-13 – “I won’t afflict you further, Zion. Now I will break off his yoke from you and tear off your chains.”

Photo credit: Nadine Shaabana

Nahum walks a fine line. The historical content of the book covers Assyria’s fall. The capital city, Nineveh, is the focus. In Jonah we saw a mighty God who was rich in mercy. In Nahum we read of a mighty God who pours out divine wrath on the Assyrians. In the long game, God will not tolerate any form of human pride or the existence of injustice. Here is where we get near that line. It can be tempting to rejoice in the downfall of an enemy. Is this not another form of pride?

Nahum describes God as “jealous… vengeful… strong in wrath… very patient… great in power.” The prophet declares that the world and all who dwell on it cannot stand before God’s indignation and fury. And he declares that God is “good, a haven in a day of distress.” In this spirit, Nahum assures God’s people. Though in exile now, God says, “I won’t afflict you further, Zion. Now I will break off his yoke from you and tear off your chains.” Hope is just around the corner.

From 1:14 through the end of the book, Nahum describes the great fall of Nineveh. God is against the city. The enemy’s sword will devour just as Assyria once devoured others. Assyria will become a spectacle. God declares there is “no remedy… your wound is grievous.” At the end we again come to the line. Nahum shares that all who had suffered under Assyria’s cruelty will “clap their hands over you.” To be relieved, even happy, when the yoke is broken,when the bully gets his or her due, – nearing the line. To be joyful and to celebrate someone’s utter destruction? Where did that line go?

Prayer: Lord God, we can sense your power and might today. We can feel your sense of justice and righteousness. You alone are the judge and the giver of just consequences. Help us to hold these things in holy awe. Curb in us the human tendency to find joy in another’s defeat. Keep us in our own lane. Focus us on our walk with you. Amen.


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God Has Spoken

Reading: Ezekiel 1-5

Ezekiel 3:4 and 7 – “Human one, go! Go to the house of Israel and speak my words to them… they will refuse to listen to you because they refuse to listen to me.”

The book of Ezekiel begins with the prophet in exile. He was brought to Babylon in the first wave of exiles, five years before the fall of Jerusalem. On his 30th birthday he is called by God to speak God’s word to these hardheaded and hard-hearted people. If not for exile, Ezekiel would’ve begun his formal duty as a priest in the temple on this day. He sees a vision – four magnificent creatures, each with four spinning wheels. Above them is a dome with a throne. On the throne is the glory of God. Ezekiel can feel God’s power and might in this scene.

God commissions Ezekiel to be the prophet to Israel, saying, “Human one, go! Go to the house of Israel and speak my words to them… they will refuse to listen to you because they refuse to listen to me.” God prepared Ezekiel, hardening his face so that he can speak to these rebellious people. God appoints Ezekiel as a lookout. His duty is to warn the people – no more, no less. Obedience falls on them. Or punishment for disobedience. God declares to Ezekiel that the prophet will speak when God speaks and will be silent when God is silent.

Chapters 4 and 5 describe Jerusalem’s fate using “sign acts.” These vivid visuals have a strong impact, amplifying his message. First, Ezekiel depicts the coming siege on Jerusalem. He then lies on his left side for 390 days then on his right side for 40 days – one day for each year of Israel’s and Judah’s rebellion, respectively. Ezekiel then makes bread from scraps. He eats and drinks a small ration of bread and water each day, representing the famine that will befall Jerusalem. The prophet then shaved his head and beard and divides the hair into thirds. He burns the first third. One third of Jerusalem will die by famine and plague. Ezekiel cuts up the next third. One third will die by the sword. Lastly, he scatters one third to the wind. The last third of Jerusalem will be taken into exile. The few strands in his pocket represent the very small remnant that will be left behind. When all of this literally happens to Judah, then God’s “anger will be complete.” Then Israel and Judah will know that God has spoken.

Prayer: Lord God, what a call and what a way to show your people what is about to happen to Jerusalem and Judah. These images raise up a level of awe and fear of you. It is good to recognize your power and might and justice. Help us to see the signs and to hear the words of warning and correction that you speak into our lives today. Soften our too often hard hearts and pry open our too regularly closed ears. Amen.


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God Is…

Readings: Exodus 31, Exodus 32, Exodus 33, Exodus 34

Exodus 34:6-7 – “The LORD! A God who is compassionate and merciful, very patient, full of great loyalty and faithfulness… forgiving.”

Photo credit: Diego Gennaro

Chapter 31 begins with the appointment of two skilled artisans to oversee the building of the tabernacle. This is followed up by a reiteration of the Sabbath guidelines. God’s point: even the building of God’s home is not to be used as an excuse to break the Sabbath. All of our excuses pale by comparison.

The story of the gold bull calf fills chapter 32. The people go astray and Aaron goes along. Moses has been gone a long time. The people forget who and what God has been and done. An idol is made and is worshipped. God is ready to “devour” them in fury, but Moses intercedes, reminding God of their history. God’s anger relents. Moses and Joshua return to camp. Moses becomes furious, smashing the covenant tablets. He destroys the bull calf and forces the Israelites to drink its ash mixed in water. Moses then rallies the Levites. About 3,000 are killed by the sword. A plague then follows.

As chapter 33 begins, God refuses to go with these stubborn people. Moses sets up a tent outside of the camp, symbolic of real separation that their sin has created. God meets with Moses in the tent. The people are faithful, paying close attention. Moses again intercedes for the people, laying his relationship with God on the line. God relents. Moses is then allowed to see God’s glory. Passing by Moses, God declares that God is “compassionate and merciful, very patient, full of great loyalty and faithfulness… forgiving.”

God then renews the covenant with the people. God warns the people about making a covenant with those that God will drive out. God instructs them to purge the land of the idols and altars that are there. They are warned about marrying the locals. God then reiterates much of the material from the first covenant. This time Moses comes down with a face aglow – reflecting God’s glory.

In today’s return to a story format we can again see ourselves – at times as the sinful, idol-worshipping Israelites and at times as Moses as he pleads with God. We can see ourselves as the Israelites eagerly watching for God and as the people who need warnings about the pagan culture around us. Through it all, though, both then and now, God remains compassionate and merciful, patient and forgiving. Thanks be to God.

Prayer: Lord God, how true and faithful you are. What a long, patient walk you have been on with your children. I am awed by your love. Amen.


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God Is So Faithful

Readings: Genesis 24, Genesis 25:1-18

Genesis 25:27: “Bless the LORD, God of my master Abraham, who hasn’t given up his loyalty and his faithfulness to my master.”

Photo credit: Shane Rounce

The bulk of today’s reading covers finding a suitable wife for Isaac. In the culture of the day, that meant finding a wife from within one’s kinship group. This would insure continuity of religious and cultural norms and beliefs. Abram has married from within his kinship group and knew that was essential for his son Isaac too. Living as “temporary immigrants” in a foreign land, Abraham knew how important this would be for Isaac and for his future descendants. What follows is an amazing story of our faithful God at work.

The story begins with the oldest servant swearing an oath to Abraham to try to carry out his wishes for Isaac’s wife. Abraham is sure that God will go before and will guide this process, providing the right wife for Isaac. Arriving at the well outside of Nahor’s city, the servant prays to God for a woman who will give him a drink and then will water his ten camels. Rebekah does exactly that. The servant gazes in awe and wonder as this scene unfolds. He praises God, saying, “Bless the LORD, God of my master Abraham, who hasn’t given up his loyalty and his faithfulness to my master.” Once at the family home, he recounts the whole story. Essentially asking to take Rebekah back home with him to marry Isaac, both dad and brother respond, “This is all the Lord’s doing.” The next day the journey home begins. On arrival, Isaac and Rebekah meet each other and are married.

All set in order, Abraham makes final arrangements. He wills everything to his son Isaac and sends his second wife and their children far away. Abraham dies at 175. Isaac and Ishmael bury their father with Sarah. It is beautiful that both “first sons” are a part of this. Our reading closes with another example of God’s love and faithfulness. Ishmael dies at 137, leaving a line of 12 sons/princes to build his “great nation,” as promised by God to Hagar and Abraham. Our God is so faithful and true. Thanks be to God!

Prayer: Lord God, what a powerful witness to who and what you are! All unfolds exactly as you had it planned and we, like the servant, stand in awe and wonder. From that posture, Lord, may we step forward in faith each day, trusting in you to guide and lead our steps as we seek to do your will. Amen.


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Present in All of Creation

Reading: Psalm 19:1-6

Verse 1: “The heavens declare the glory of God; the skies proclaim the work of his hands.”

Psalm 19 speaks of two sides of God. They are different aspects of God in some ways yet work in unison to draw us deeper into our relationship with God. Today’s portion points us to the created world, where God’s power, might, and design are revealed. Tomorrow we turn to the second portion of Psalm 19. Here David rejoices in God’s word. Although very different from nature, the word also reveals God’s power, might, and design.

The opening verse sets the stage for today’s passage: “The heavens declare the glory of God; the skies proclaim the work of his hands.” To step outside right now, to gaze up at the stars dotting the sky – it moves me to awe and wonder. The stars that God knows by name paint a picture of beauty and grandeur. Soon enough the sun will rise and the “champion” will move across the sky, bringing light and warmth and life to all. Clouds will form and float across the sky, sometimes bringing rain to water the earth, sometimes being part of the water cycle in other ways. Plants, animals, and the earth receive the water and are blessed. All of this displays God’s power and might and it reveals God’s attention to the finest detail. Our response should be to worship God the creator.

At times we can lose this perspective. Driving east last summer, headed to camp, the sun was really hot pouring in through the windshield. I grumbled about it. Then I spent a week at camp, surrounded by God’s amazing creation, blessed by the sun and the water. In this place set apart, God was present. Today I am reminded that God is present in all of creation – in the hot sun and in the waves that break in the beach and in all things in between. Thanks be to God.

Prayer: Lord God, I praise you for the created world and for the many ways in which you are revealed in it. Your infinite design awes me. Your creative power draws me to worship you. Thank you for this world and all that is in it. Amen.


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Opportunities, Servants

Reading: Matthew 14:13-21

Verse 19c: “Then Jesus gave them to the disciples, and the disciples gave them to the people.”

Photo credit: Kate Remmer

Today we return to the feeding of the 5,000. Yesterday we looked at how we often have a scarcity mentality. We avoid or we dismiss the opportunity to serve that God places before us either because we don’t think that we’re enough or because we don’t think that we have enough. Today, let’s focus on the power of Jesus Christ and on the potential results of trusting into that power.

Disregarding the realities that the disciples saw – a meager meal for 5,000+ people – Jesus instead sees the possibilities. He has the people sit down. This is the first sign of something happening. He does just the opposite of the disciples’ request to send them away. Sit and stay a while. Sit and be in community. It is Jesus’ abundance versus the disciples’ scarcity. Then Jesus looks to heaven and blesses the food. Jesus knows the source of true and life-changing power. He breaks the loaves. Maybe a half for 10 of the disciples? Maybe the other 2 get the fish?

“Then Jesus gave them to the disciples, and the disciples gave them to the people.” Jesus includes those who doubted, those who just wanted the people to go away. Jesus empowers the 12 to be a part of the miraculous feeding. Imagine what it would’ve been like to go to group after group, handing out bread and more bread (or fish), and never running out. Imagine how the awe of Jesus’ power grew as the disciples continued to hand out food.

God will give us opportunities, maybe even today. And Jesus will be present, the Holy Spirit empowering us. May we take what we have – what Jesus Christ has given us – and may we be willing servants in the kingdom of God.

Prayer: Lord God, the opportunities will be there. Jesus in Spirit is always there. Lead me to trust in your guidance and in your provision. Through me may others experience the power of your love. Amen.


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True Blessing

Reading: Psalm 112

Verse 1: “Blessed are those who fear the Lord, who find great delight in God’s commands.”

Psalm 112, like much of the Old Testament, reflects the Jewish understanding of blessings and curses. Much of their experience can be seen in this concept. In the desert, when they worshipped the golden calf, many were punished. On the other hand, when they were faithful and marched around Jericho, the walls came down. In a general sense, they held that when one was faithful, God blessed them. When one was cursed it was because they had sinned. This was how the Israelites saw and understood the world. Even though it is clear in Job and in Jesus’ ministry that this understanding is simply not true, it still persists in our thinking even to this day.

In the opening verse of this Psalm we read, “Blessed are those who fear the Lord, who find great delight in God’s commands.” First, let us define ‘fear.’ This is not ‘afraid of’ but is respect, reverence, awe. It is a holy and high view of God. Second, what is the blessing? On the surface level and in the ancient understanding, it is wealth and other forms of personal security. But there is more. We find it if we dig deeper. It is light in the darkness. It is found in being generous and in seeking justice. It is found when one trusts in God. These things bring true and great delight to our lives. These would be the treasures that Jesus described as those that do not rust and that thieves cannot steal.

When one considers that we are made in the image of God and that we are created to reflect God to the world, one quickly realizes that because money, status… do not matter at all to God, then they should matter very little to us. It is when we relinquish the drive to attain these earthly things that we find joy and contentment as a child of God. It is here, settling into our place in God’s family, that we really experience the life that God desires for us. May this life be true for you and for me.

Prayer: Lord God, I know that having this or that brings no lasting peace, no true joy. It just breeds a desire for the next latest and greatest. God, rid me of all of these desires. Turn my focus wholly to your heart – to mercy, kindness, justice, love, forgiveness, humility, generosity, service. There, bring me great delight in you. Amen.


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Awed

Reading: Job 38: 34-41

Verse 35: “Do you send the lightning bolts on their way? Do they report to you, ‘Here we are'”?

Photo credit: Micah Tindell

I really enjoy a good storm. My wife likes it best when I observe them from afar. When the conditions are just right a big storm will form. I prefer when this happens to the north currently because there is a large picture window in the living room that faces that way. There is usually thunder that comes with the lightning. Both are powerful reminders of the energy in the natural world. The incredible force behind this power is the creator, God. From a distance the bolts of lightning spider web across the sky, reminding me of God’s power and might. A big bolt of lightning can light up the sky from east to west – as far as the eye can see.

As God continues to speak to Job in today’s passage, the questions remain unanswerable. No, Job cannot make it rain. No, Job cannot harness the lightning bolts. No, Job is not the giver of wisdom. No, Job cannot provide food for the wild animals. This line of questioning will continue for chapters 39, 40, and 41. Job will not be able to answer one of God’s questions. When Job stated in chapter nine that a mortal “could not answer God one time out of a thousand” how right he was! The same is true for us. Not one of us could intelligibly answer even one of God’s questions in these four chapters. So, what does this part of the book of Job say to our faith?

I love to watch the lightning and to hear the thunder that emerged from a lightning bolt. It is beautiful. It is awesome. Again, it reminds me of the power of God. What I really enjoy, though, is to be close to a storm. When it rolls down the valley and gets close (and if my wife isn’t home), I like to step outside. There I can feel the power in the storm. I am no closer to calling or sending the lightning, but it feels like I am more in God’s presence. Job could not answer any of God’s questions but he knew God better and more intimately because he was in God’s presence. I cannot recommend that you go stand under a tree in the next lightning storm but I can recommend drawing close to God. Today take a few minutes to read and to marinate in chapters 38-41 in Job. Like standing near a good lightning storm you will be awed by God’s power and might. I’d say reading Job 38-41 is safer, but it might not be.

Prayer: Lord God, draw me into your power. Draw me into your might. Humble me in your presence. In these ways may I walk closer to you. Amen.