pastorjohnb

Thoughts and musings on faith and our mighty God!


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Outward and Upward

Reading: Luke 17-18

Luke 18:14b – “All who lift themselves up will be brought low, and those who make themselves low will be lifted up.”

Our text today begins with words of accountability. We are to help one another in our walk of faith, warning others when they sin. We are also to forgive others when they sincerely repent. Recognizing the challenge in living out these words, the disciples say to Jesus, “Increase our faith!”

As Jesus travels along the border between Samaria and Galilee he encounters ten lepers. They seek and receive healing. Only one comes to give thanks. Jesus sends the Samaritan on his way, healed by faith. At the end of our reading a persistent blind man is healed because of his faith. In between a widow’s persistence is rewarded, much as our prayers for justice will be answered by God. She received justice from an unjust judge. Imagine how our prayers for justice will be answered by our just God.

The Pharisees ask Jesus when God’s kingdom is coming. He first tells them that it is already among them. He then speaks of the time when he’ll come again – because they’re missing the present. It will be like it was in the days of Noah and of Lot. People will be eating, drinking, living life… Then Jesus will return like a flash of lightning, swift and sure as the flood came or as the fire and sulfur rained down. In that moment, “one will be taken and the other left.” We must remain faithful and ready for this day.

Two stories illustrate what being faithful and ready looks like. It begins with having a selfless and humble attitude. Like the tax collector we must pray again and again, “God, have mercy on me, a sinner.” And unlike the ruler, we must keep our faith as the top priority, forsaking wealth, power, status… We are reminded, “All who lift themselves up will be brought low, and those who make themselves low will be lifted up.” May it be so for you and for me.

Prayer: Lord God, help us to ever keep our focus and commitment outward and upward. We need your help because we are naturally selfish. Yet we know that all things are possible with you. Keep us persistent in our faith, generous with our blessings, and humble in our walk. Amen.


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A Good Plan

Reading: Haggai 1-2

Haggai 2:4 – “Be strong, all you people of the land… Work, for I am with you.”

Photo credit: Robert Linder

As we read Haggai’s words today we move past exile and back to Jerusalem. The small remnant that returned has built homes for themselves. But the temple still lies in ruins. Haggai is sent by God to encourage the people in this next step. At the start of the book, we read that Zerubbabel, Joshua, and the people do not think it’s time to start rebuilding the temple. God questions this. God says there is a reason they sow much and eat little. The drought and the lack of abundance are God’s doing. God’s house lies in ruins. The people hear Haggai’s words and they respond in faith, getting to work.

A month passes and God’s word comes to Haggai. He asks if anyone remembers the first temple. From Ezra 3 we recall that some did remember. They wept when they recalled the former temple’s glory. Haggai encourages them to be strong, to trust that God is with them, saying, “Be strong, all you people of the land… Work, for I am with you.” God then promises to shake the earth, leading nations to bring their wealth to the temple, making it more glorious than the first temple.

Fourteen months in, God’s word comes again. In the first message, Haggai asks questions about being clean and unclean. The priests know the right answers. The faith knowledge is there. God declares that the nation is unclean. The priests and the people have work to do. When God struck them before – providing just enough to survive – they didn’t return to God. But now the people have worked hard and the foundation is complete. God will now begin to bless them.

Haggai’s second word focuses on Zerubbabel directly and on Israel indirectly. God will take down the other nations, securing Israel. On that day, God will appoint Zerubbabel to reign. Once again, one from David’s line will rule over Israel. God has a plan and it is good. Thanks be to God.

Prayer: Lord God, just as you encouraged your people to work on your house, you continue to encourage us to work on building your kingdom here on earth. Just as their obedience was a sign of their holiness and commitment, may our humble acts of service bear witness to our faith and to our love for you and for our neighbors. Use us to reveal your glory to the world. Amen.


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All Things New

Reading: Amos 5-9

Amos 5:24 – “But let justice roll down like waters, and righteousness like an ever-flowing stream.”

Concluding the book of Amos we read words of lament and doom mixed in with words of hope and restoration. Ultimately, Amos closes with words of promise and blessing for God’s people. We too walk through this mix in our lives, holding onto God’s promises that will one day eternally be ours. Thanks be to God.

Amos 5 begins with a song of lament for the great losses soon to come and then encourages people to seek the Lord. The prophet then condemns those who are crushing the weak, taking bribes, and refusing to help the poor. Amos presents the correct choice: seek good and not evil. But the leaders choose evil. Therefore God rejects their worship and sacrifices. They are meaningless. God then presents the correct choice, saying, “But let justice roll down like waters, and righteousness like an ever-flowing stream.”

Chapters 6 and 7 contain warnings and visions from Amos. Those “resting comfortably” while drinking “bowls of wine” – they will be the first to go into exile. God promises to “shatter the great house [Israel] into bits… and pieces.” God’s people do not measure up to God’s plumb line. All will be laid to waste. These words lead to a confrontation with Amaziah the priest. He tells Amos to go home to Judah, to prophesy there. In response, Amos declares that it is Amaziah who will be going away, into exile, losing family and land as well.

Judgment continues in chapter 8 and the first half of chapter 9. God judges Israel’s immoral business practices, their greed, and their dishonesty. Feasts will become sad affairs. But the days are coming when there will be a thirst for hearing God’s word. There will be a day when broken places are rebuilt, when blessings flow, when God’s people will be planted upon their land. God will make all things new. Thanks be to God.

Prayer: Lord God, your justice and righteousness will prevail. They will indeed flow like water in a never-ending stream. You will remove all evil and establish your new kingdom here on earth. Worship will be pure and true. All will focus on your love, flowing from your heart into our hearts. What a day that will be! In between them and now, Lord, guide us to be justice, righteousness, and love here and now, as we seek to bring your kingdom to this earth. Amen.


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You Will Know

Reading: Joel 1-3

Joel 2:27 – “You will know that I am in the midst of Israel, and that I am the LORD your God — no other exists.”

Photo credit: Marek Piwnicki

In three chapters Joel packs a ton into his prophetic message. He follows the normal pattern: devastation, cry out, repent, deliverance. Joel is a bit unique in the fact that Israel’s sin isn’t included. That usually leads to the ‘devastation’ part of the cycle. Joel begins with an invading army. Locusts? Assyria? Babylon? We’re not 100% sure if it’s real or metaphor as Joel is really hard to date. He does not include kings or names that can be tied to a specific point in Israel’s history. The effects of whichever army are all the same: starvation, death, suffering, grief. Even the earth and creatures of the earth mourn, so great is the fire that burns before and after the army’s invasion. People shake in fear as the army rushes upon the city and into their homes.

Yet… there’s that word! Yet, even now, says Joel, God invites us to return to God with all of our hearts, to weep and fast and mourn. Yes, weep, fast, and mourn over what we’ve done. Yes, weep, fast, and mourn over the consequences of that sin. Do so because God is compassionate, merciful, very patient, full of love, and ready to forgive. So, cry out to God! Who knows? God does. God brings renewal and restoration to a repentant Israel: corn, wine, oil… green pastures and fruitful trees. An early rain will be a “sign of righteousness” that will pour out abundance on them. And then the Lord declares, “You will know that I am in the midst of Israel, and that I am the LORD your God — no other exists.” Is this because of these physical blessings or is it because of what God promised next?

In verses 28-29 God proclaims that the Spirit will be poured out on all people – sons and daughters, young and old, slaves. All people will receive the gift of the Spirit. All barriers will be broken down. Then Joel turns to the coming day of the Lord. This day will bring darkness but all who call on the name of the Lord will be saved. The darkness comes as God gathers and judges the nations. Through Joel, God condemns a variety of offenses against God’s people. Crowd after crowd will come before the Lord. But God will be a refuge for the faithful. Jerusalem will be holy and a spring will come forth from God’s house. The new Judah and Jerusalem will be forgiven. It will be inhabited forever. Thanks be to God.

Prayer: Lord God, what good and great plans you have for those who love you. Yes, the storms of life will come, drawing us closer to you. Yes, times of separation will come as we choose self over you. Even then, you work to renew our relationship, to restore our connection. You remain ever ready to forgive. You continue to declare that you are our God. Thank you, Lord, for your unconditional love. Amen.


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Surrender and Live

Reading: Jeremiah 34-38

Jeremiah 36:3 – “Perhaps when the people of Judah hear about every disaster I intend to bring upon them, they will turn from their evil ways, and I will forgive their wrongdoing and sins.”

Photo credit: Einar Storsul

Our reading opens with King Zedekiah inquiring about the future. Jeremiah tells him that Jerusalem will fall but that he’ll live. He’ll be taken to Babylon where he will die in peace. Zedekiah then makes a covenant to release all Hebrew slaves. This is done but is quickly reversed. God declares that Judah will be freed instead: free to “die by the sword, famine, and disease!” Judah will become a wasteland.

In chapter 35 we find a great contrast. God sends Jeremiah to the Rechabites. They are a nomadic family group that has long kept the commands given to their ancestor. God asks Judah, “Can’t you learn a lesson?” No, they can’t, won’t, don’t. God will bring disaster on Judah, blessing in the Rechabites.

God directs Jeremiah to record all of his words in chapter 36. Perhaps Judah will hear them and turn from their evil ways. Baruch is the scribe. Because Jeremiah is in confinement, Baruch reads the scroll in the temple. It’s then read to some officials, who tell Baruch to hide with Jeremiah. The scroll is read to King Jehoiakin, who burns the scroll piece by piece as it is read. God directs Jeremiah to make a new scroll. Jehoiakin will die without heirs.

In chapter 37 Judah gets false hope. Egypt marches our. Babylon withdraws from the siege on Jerusalem to face this threat. Egypt will return home. But Jeremiah takes the opportunity to try and see his new land. He is arrested as he exits the city and is accused of defecting. He’s beaten and imprisoned. He repeats Zedekiah’s fate to him. It provided an opportunity to ask for a prison upgrade. But there he continues to call for surrender. This leads him to be put in a muddy cistern, where he sinks. Ebed-Melech rescues him from this. The message remains the same: surrender and live, refuse and die. The message remains the same today. May we choose to surrender to God and live.

Prayer: Lord God, surrender – such a hard thing. We like control, power… We think we’re the master of our own destinies. How wrong and sinful we are. Help us to hear anew today the call to surrender to your will and way. There we find true life. Loosen our grips, open our hands to you. Amen.


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Sense It

Reading: Isaiah 17-23

‭Isaiah 22:11 – “But you didn’t trust its maker; you didn’t consider the one who planned it long ago.”

Today’s seven chapters hold the remaining oracles against the nations around Judah as well as against Judah itself. Our readings begin with the fall of Damascus and Ephraim. Their attempt at an anti-Assyrian alliance angered God. In response, God will “harvest armfuls at a time.” God then proclaims, “They will be a wasteland because you forgot the God who saves you, and didn’t remember the rock who shelters you.” There is a sadness that we can feel in God’s voice. We can sense it because at times we too create the same sadness.

The oracles against Cush, Egypt, Babylon, Tyre, and even Judah herself follow. The foreign nations will be cut down and pruned, will be naked and barefoot and humiliated, will be defeated and trampled, will be destroyed and prostituted. The consequences for their sin will be great. Judah too will suffer. Judah and its leaders relied on self instead of on God. When God called for prayer and fasting, there was “fun and frivolity.” God declared, “But you didn’t trust its maker; you didn’t consider the one who planned it long ago.” Again, we can sense the sadness in God’s voice. And, yes, it is so because we too fail to trust in God at times.

We also hear words of hope in today’s reading. At the end of chapter 19 Isaiah speaks of God’s blessing on all who “swear loyalty to the Lord.” God will hear their cries and will “send them a Savior and a defender to rescue them.” In response, the faithful will “worship with sacrifices and offerings, making promises to the Lord and fulfilling them.” We can sense the joy for God in this faithfulness. May we too bring this joy to the Lord our God.

Prayer: Lord God, forgive us when we forget your gifts of salvation and shelter. Forgive us when we try to go it on our own, forgetting the one who created and planned our world and our lives. Remind us and draw us once again to our Savior, defender, friend. Thank you, God. Amen.


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Faithful Love Forever

Readings: Psalms 131-136

‭Psalm 135:14 – “The LORD gives justice to his people and has compassion on those who serve him.”

We begin with Psalm 131, a song of humility. The psalmist isn’t proud or conceited, doesn’t stray from his or her lane. There is contentment in God’s presence. So, “Israel, wait for the Lord.” Psalm 132 speaks of why they can and should. God dwells in the temple and God made a covenant with David. The promise was to have a Davidic king on the throne forever – if they’re faithful. God’s presence provides food, salvation, and protection. The faithful one will shine.

Psalm 133 speaks of unity: “how good and pleasing it is.” Living in unity brings blessings and leads to eternal life, two gifts of God. Psalm 134 gives a pattern of response: lift your hands, bless the Lord! Praise the maker of heaven and earth! Psalms 135 and 136 develop this theme.

Psalms 135 and 136 are very similar. Both call for praising the Lord. Both recall acts that show God’s wonder, power, and might in nature and in Israel’s history. Psalm 135 reminds us that idols are “just gold and silver.” How we still need that reminder. Wealth, in whatever form we chase, is “just gold and silver.” Psalm 136 repeats the line, “God’s faithful love lasts forever,” 26 times. It is the repeated response to all that God has done and to all that God is. May it be our response as well!

Prayer: Lord God, lead us to walk humbly today with you and with all that we encounter. Guide us to live as light, as ones anointed in your love. Remind us too of all the ways that you have compassion on us, your children. And use us today to reveal your faithful love to all of creation. Amen.


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Wait for the Lord…

Readings: Psalms 128-130

‭Psalm 130:6 – “My whole being waits for my Lord — more than the night watch waits for morning; yes, more than the night watch waits for morning!”

Today’s three Psalms form the rest of the “Songs of Ascent.” Now, that’s not to say that Psalm 17 or Psalm 136 couldn’t be sung on one’s way up to Jerusalem. This is so because just like yesterday’s Psalms 120-127 and just like almost any “set” of Psalms, within these three we find cries to God, oppression by the wicked, trust in God to act, and praises for God’s blessings and presence.

Psalm 128 equated being faithful and working hard to having a truly happy life. It offers blessings for a fruitful wife who produces many children, who are like “freshly planted olive trees.” It closes with a hope to “see your grandchildren” – to experience long life, another sign of God’s blessing.

The psalmist cries out for relief in Psalm 129. The enemy has “plowed my back like farmers.” This implies being scourged. Yet God rescued the writer. He or she prays the enemy would be like “grass on the roof” – that they’d experience a very short life because they are evil.

Today’s reading closes with Psalm 130. It is part cry for help, part recognition of God’s great mercy, part encouragement to “wait for the Lord!” The psalmist is in need of forgiveness. They cry out for mercy. They are grateful that “forgiveness is in you” and they acknowledge that without God’s mercy, no one would make it. So they wait eagerly, “More than the night watch waits for morning!” The repetition emphasizes their desperation. The Psalm closes by encouraging Israel to also wait for the Lord. May we do so as well.

Prayer: Lord God, you are so good to us. Your mercy never ends, your grace abounds, your love never fails. You are our guide and our strength, our shield and our defender, our gracious redeemer and our sure hope. Thank you, O Lord our God! Amen.


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Always There with Us

Readings: Psalms 33-36

‭Psalm 36:6 – “Your righteousness is like the strongest mountains; your justice is like the deepest sea.”

Photo credit: Lidia Nikole

Our readings today begin and end with two Psalms of praise. Psalm 34 begins with praises for God’s goodness and faithfulness, for God speaking creation into being. The psalmist celebrates God’s rule over all the earth. Kings and warriors aren’t saved by their strength and power (and neither are we!) No, the psalmist says, put your hope and trust in the Lord alone. Psalm 36 does begin by recognizing the evil and wicked choices of the sinful. But the psalmist quickly shifts to praising God for God’s faithful love and for “Your righteousness is like the strongest mountains; your justice is like the deepest sea.” God is worthy of our praise! Yes, we take refuge under God’s wings. Yes, God’s light is our light!

Psalms 34 and 35 speak of the good and evil that is present in our world and in our lives. Psalm 34 begins with blessing and praising God for answered prayers and for deliverance. Then the psalmist offers a warning and also some words of encouragement: keep your tongue from evil, do good, seek peace. The author declares that “the Lord is close to the brokenhearted; he saves those whose spirits are crushed.” Note the present tense of these verbs! These warnings, the hope, the encouragement – they apply to our lives too!

Psalm 35 begins with pleas for God to act: “Stand up and help me!” Rescue is needed from those who want to humiliate, shame, and harm. We too have lifted these calls. The psalmist laments that even though he or she fasted and grieved when “they” were sick, now they rejoice in his or her stumbles. The psalmist cries out, “How long…?”

The Psalm closes with renewed requests for justice, for the enemies to be the ones who are disgraced. Then, then the psalmist will praise the Lord. Then… When we are hard-pressed, when we feel the full assault of evil, then, yes, it can be hard to praise the Lord. Yet, as the song goes, “May we praise you in the storm.” May it be so because God is always there with us.

Prayer: Lord God, we so want justice to be served, to see wrongs made right. When we are tempted to execute our justice, pause us and remind us first of your grace that covers us. And then, then remind us that you alone are the judge, that you alone know true justice. Help us to trust, O God, in your strong righteousness and in your deep justice. Help us to stand on that mountain, to wade into that deep sea, for you alone are God. Amen.


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True and Perfect

Readings: Psalms 17-20

‭Psalm 18:30 – “God! His way is perfect; the LORD’s word is tried and true. He is a shield for all who take refuge in him.”

Photo credit: Rainier Ridao

There is a familiarity of themes and of some verses/phrases in today’s readings. Psalm 17 and 18 touch on the theme of obedience/blessing and disobedience/consequences. In Psalm 17, for David, a right heart and a sinless mouth means that God should “tilt your ears towards me now.” He seeks refuge in God from those who speak arrogantly, who want to “put me in the dirt.”

Psalm 18 begins with some wonderful descriptors of God: strength, solid rock, fortress, rescuer, refuge, shield, salvation, place of safety. These are words that we too can claim. David cries out for help and God responds in power and might – thunder and lightning, hail and coals. God’s power is both majestic and frightening. Verses 20-24 remind me of Job. God rewards because David is righteous. God restores because David’s hands are clean. Verse 30 is a great summary verse: “God! His way is perfect; the LORD’s word is tried and true. He is a shield for all who take refuge in him.”

Psalm 19 continues the praise of God that ends Psalm 18. The heavens declare God’s glory. The law is perfect, faithful, right, pure, correct, and true. It brings wisdom and gladness and light. One is given “great reward” by keeping the law. In verses 12 and 13 David seeks forgiveness for accidental wrongs. Psalm 19 closes with familiar words: “Let the words of my mouth and the meditation of my heart…”

In our last Psalm for today the focus shifts to the other. The prayer is for God to answer “you” when in trouble and for God to fulfill the desires of “your” heart. This is a prayer that we can pray over others. Who might you pray verses 1-5 over today?

Prayer: Lord God, your way is true and perfect. Your will guides us to light, love, hope, peace. We are faulty and imperfect. On our own, O God, we’d be helplessly lost. Surely those cords of death would entangle us. But we are not alone. You are right there beside us. You are our strength and our shield, our rock and our defender, our God. Thank you. Amen.