pastorjohnb

Thoughts and musings on faith and our mighty God!

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Because God Loves Us…

Reading: 1st John 4:7-21

1st John 4:12b – “If we love each other, God remains in us and his love is made perfect in us.”

Photo credit: Shane

Our passage begins with John imploring us, “dear friends,” to love one another. The foundation for this charge is built upon two things. First, love is God. Love comes from God. God is love. Second, those who practice love are born from God and know God. There is a relationship formed as a believer professes Jesus Christ as Lord and Savior. This relationship is grounded in God’s love.

All relationships are two-way. The apostle John first establishes proof of God’s love for us in the fact that God sent Jesus to be the atoning sacrifice for our sins. John also reminds us that God has given us the indwelling presence of the Holy Spirit. This is the second proof. This is how God’s love remains in us and enables the relationship to be two-way. We next read about how we offer proofs of our love of God through our love for one another.

In verse 12 we read, “If we love each other, God remains in us and his love is made perfect in us.” John Wesley picks up on this idea in what he called ‘going on to perfection.’ Wesley understood the Christian faith as a process of unending growth. Loving more and wider changes the believer for the good, maturing and deepening our faith. Now, this call to love and the process of maturing in our faith – they are not easy.

John reflects this as he writes these words of encouragement: “Perfect love drives our fear.” To love one another as God loves us will call us to risky places, to challenging conversations, to situations where we lie self on the line. Yet we do not go alone nor do we do these things by ourselves. Because God loves us, God goes with us into these places, situations, and conversations where we are called to be love and light, hope and peace, trust and justice, grace and forgiveness. Through God’s unconditional and faithful love, may we seek and strive to love all of our brothers and sisters just as God loves us.

Prayer: Lord God, emboldened by your love, guide us to step out in faith, without fear and without concern for self. Bring us into all the places and lives that need to know your love. Empowered and encouraged by the Holy Spirit, lead us to practice your love well so that others may come to experience and know your love in their hearts. Amen.


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Love = God

Reading: 1st John 4-5

1st John 4:7 – “Dear friends, let’s love each other, because love is from God, and everyone who loves is born from God and knows God.”

Photo credit: Freestocks

1st John 4 begins with an invitation to test the spirits. If one confesses the incarnate Jesus as God’s son, it is from God. By holding to this spirit, God’s children can overcome the world because “the one in you is greater than the one who is in the world.” In verse 7 we shift to love – loving God and one another. Although a relatively short book, 1st John uses the word ‘love’ more than any other book in the New Testament.

John declares that love is from God and that all who love are born from God and know God. Love was truly revealed when God sent Jesus into the world as “the sacrifice that deals with our sin.” Because God loved us this way, John argues, we ought to love one another. When we love God and others, then God remains in us. We can live daily and look to eternity with confidence because there is no fear in love. Because of this truth, I believe it is good and right to err on the side of love. It is far better to love too much than to love too little.

Chapter 5 develops love into proof that we are born of God. Love, for John and many others, is the key indicator of being “born again.” Because we love God, we strive to keep God’s commands. Although the one who is in the world is strong, through faith we are able to defeat the world. John then offers testimony about Jesus. He is the one who came through water (baptism,) through the blood (cross,) and through the Spirit (God’s presence in our hearts.) Through him we find eternal life.

Chapter 5 closes with some great tidbits. I can’t help wondering if John was out of ink or out of room on his parchment. In short order, John says to ask in God’s will, then you’ll receive. Pray for a brother or sister who is sinning. Guard yourselves from evil. And, oh yes, avoid idols!

Prayer: Lord God, guide us to love, love, love. Through your Spirit within us, lead us to be people who love well. Doing so, we reflect Jesus to the world. In love, empower us to walk faithfully in your will and ways. Draw us closer to you, deeper into your love – this day and every day. Amen.


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Born from Above

Reading: John 2:13-3:36

John 3:5 – “I assure you, unless someone is born of water and the Spirit, it’s not possible to enter God’s kingdom.”

As chapter 2 winds down, Jesus goes to Jerusalem. He goes to the temple. It is just before Passover, so the temple would be busy, abuzz with activity. Stepping into this scene, Jesus makes a whip and drives out those selling animals and those converting Roman coins to temple coins. The religious leaders question Jesus’ authority and he responds with “Destroy this temple and in three days I’ll raise it up.” The religious leaders are deeply confused but the disciples will remember these words after Jesus was raised – and they believed.

As Jesus does “miraculous signs” many come to believe. But this is a superficial faith. This is the human nature that Jesus does not fully trust himself to. In chapter 3 Jesus encounters someone wrestling with his faith. Nicodemus comes at night and recognizes that Jesus is from God – because of the miracles. Jesus cuts to the chase, telling Nicodemus that he must be born anew. Clarifying, Jesus says, “I assure you, unless someone is born of water and the Spirit, it’s not possible to enter God’s kingdom.” All people are born of the flesh. To see, to receive, to believe, one must be born of the Holy Spirit too.

Continuing and deepening the conversation, Jesus tells Nicodemus that the Human One (Jesus) must be lifted up just as Moses lifted the snake to bring healing and life to the Israelites. The life Jesus will offer, however, is eternal life. And contrary to popular belief, the Messiah did not come to judge but to save. Judgment will fall on those who fear and reject Jesus’ light.

Our reading closes with Jesus baptizing in Judea. John recognizes this as the sign that he must decrease so that Jesus can increase. The one from above is at work. He speaks God’s truth and gives the Spirit generously. By the end of the Gospel, Nicodemus will receive and believe. Thanks be to God.

Prayer: Lord God, you are indeed generous with your love and grace, with your mercy, and with your Spirit. Through receiving and believing we find the way to eternal life and to life abundant now. Use us today to share these blessings with others so that they too may receive and believe. Amen.


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One Problem

Readings: Job 1, Job 2, Job 3, Job 4, Job 5

Job 1:21 – “The LORD has given; the LORD has taken; bless the LORD’s name.”

Photo credit: Marek Pospisil

We begin Job today. Whereas in Esther there was a threat of suffering that prompted action, in Job the suffering comes – in one huge jolt. Both Esther and Job “argue” against the universally held belief of the time: obey God and be blessed, disobey God and be punished.

As Job begins the narrator makes a very important statement for us to hold to as we read this book: Job is honest and full of integrity; he fears God and avoids evil. Job is so righteous, in fact, he makes sacrifices just in case his children have sinned. Because Job is righteous, in ancient thoughts, he should not suffer. But suffer he does! At the hands of the Adversary, Job loses all his livestock, his servants, and all 10 children. This would lead a lesser man to curse God. Not Job. He says, “The LORD has given; the LORD has taken; bless the LORD’s name.” Job too operates, at least for now, under the blessing and punishment paradigm.

To further test Job’s faith the Adversary receives permission to afflict Job’s health. Severe sores cover his whole body. Job’s wife – who has also experienced this rush of loss and who knows herself to be innocent of sin – encourages Job to just curse God and die. Why fight it? But Job responds much the same way: how can one accept good from God but not bad from God as well? Again the paradigm.

Job’s three friends arrive. Eliphaz, Bildad, and Zophar sit with Job for seven days. They too look at Job in his present state and assume that he is a great sinner. Why else would this happen to him? Job speaks first, rueing the day he was born. In the religious thinking of the day, there was no concept yet of an afterlife. The greatest gift of God was life itself. Job wishes that he had never received this gift. This is an indication of Job’s struggle to understand what is happening to him.

Eliphaz responds. He sees Job as a sinner who needs to repent. This drives all that he says. If one “plows sin” then one “sows trouble.” He encourages Job to put his case to God. He reminds Job that God wants to forgive and will bind up and heal. One problem: Job is sinless. What case can he possibly bring before God?

Prayer: Lord God, what wrestling we begin today! Suffering and loss continue to be a part of our lives and our world. Questions continue to abound! As we walk with Job, his friends, with you, help us to gain understanding and insight into who you really are: not the cause but the one who walks with us. Amen.


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A Child Is Born

Reading: Isaiah 9:2-7

Verse 6: “For to us a child is born, to us a son is given.”

Photo credit: Ben White

Chapter 9 begins by speaking of one who will “honor Galilee of the Gentiles.” While this verse is not in today’s passage, it is important to recognize the messianic implications given in the lead-in into today’s prophecy from Isaiah. Jesus will minister to and connect to the Gentiles – which was considered anyone outside of the Jewish faith.

The prophecy begins, “The people walking in darkness have seen a great light.” There are many ways that one can walk in the darkness. The primary way is living outside of a relationship with the Lord. Living in the world and following the ways of the world provide ample opportunities to be selfish, greedy, prideful… To know Jesus is to know the light. His light exposes these evils and lights our path, drawing us into a personal relationship with him.

In verse 4 we read that “you have shattered the yoke that burdens them.” There are many ways that the Lord can do this. We often first think of Jesus breaking the chains of sin and death. He certainly does that! But Jesus shatters other yokes too – some are the lies that the world and Satan tell us about things like success, power, status, beauty… Others are struggles like loneliness, poor health, anxiety, doubt… Our friend and Savior and redeemer Jesus wants to walk with us through all of life, bringing peace, hope, joy, and love into our lives not just during Advent but all the time.

Isaiah’s prophecy states, “For to us a child is born, to us a son is given.” To us and for us, God took on flesh and came into the world. God laid aside heaven to be with us. What a gift this is. This action opened the door for a more personal and intimate relationship with God. Through dwelling with us, Christ opened the door to dwell in us in Spirit. What a friend, guide, Savior, and redeemer we have in Jesus. What a gift!

Prayer: Lord God, thank you for fulfilling these words that you long ago gave to Isaiah – for coming as a child, for being light in our darkness, for being our Wonderful Counselor, our Mighty God, our Everlasting Father, our Prince of Peace. Reign and rule in our hearts this day and forevermore. Amen.


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Born of the Spirit

Reading: John 3:1-10

Verse 3: “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

In our passage for today and tomorrow, Nicodemus comes to Jesus “at night.” He is a Pharisee, an expert in the Law. All of who and what Nicodemus is comes from his knowledge of the Law and from his strict adherence to the Law. Nicodemus’ religion is all in his head. It is all through his own efforts that he is ‘holy.’ Yet he is drawn to Jesus. Jesus too was an expert in the Law, just in a much different way. Jesus was an expert at living out the heart of the Law.

The conversation begins with a polite compliment: “Rabbi, we know…” We? Jesus and the Pharisees are at odds with each other. The “we” likely refers to a very small group within the Pharisees who do actually believe what Nicodemus says. As if answering the question that Nicodemus was afraid to ask, Jesus says, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” Caught totally off guard, Nicodemus attempts a joke. Jesus does not laugh. He presses on. In Jesus’ way of saying it’s not about strictly following all of the rules, he tells Nicodemus, “No one enters the kingdom of God unless he [or she] is born of the water and the Spirit.” Yes, we are all born from the water of the womb. This is what gives us life – here on earth. (And maybe Jesus is referring to John’s baptism – which the Pharisees looked down their noses at.)

Jesus is saying to Nicodemus and to all people that we must also experience a second birth, a spiritual birth, if we want to be a part of God’s kingdom – both here and one day in eternity. To experience this new life one must be “born again” – born of the Holy Spirit. Accepting Jesus as the Messiah, as our Lord and Savior, this invites the gift of the Holy Spirit to come into our heart. Jesus compares this Spirit to the wind. One doesn’t know where the wind comes from and one does not know where it might blow you. There is unknown and there is a lack of control. For a man of great knowledge and of strict control, this must’ve been a very scary thought. It is for most of us.

Prayer: O God, indeed your Spirit leads and guides in ways we don’t often understand. So we try and reign it in. We try and limit it. Free me from my fears and doubts. Enable me to be more in tune, more in step with the Spirit of Christ alive in me. Amen.


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Rebirth, New Life

Reading: John 3: 1-17

Verse 17: “For God did not send his Son into the world to condemn the world, but to save the world through him”.

Photo credit: Frank McKenna

In the dark of night Nicodemus comes to Jesus. He is one of the members of the Sanhedrin, the Jewish ruling council. Nicodemus acknowledges that Jesus is a “teacher who has come from God”. Nicodemus is seeking, searching, wanting to know more about Jesus, the one pulling on his heart. Jesus responds by telling him that to “see the kingdom of God” one must be “born again”. Nicodemus does not understand. He is stuck in his head, trying to figure out Jesus. Jesus speaks to the heart. Jesus presses on, explaining that it is not a physical rebirth but a spiritual rebirth. To be born of the Spirit one must believe in Jesus Christ as Lord and Savior. He plainly tells Nicodemus that “everyone who believes in him may have eternal life”.

Jesus brings it all together in verses sixteen and seventeen. Verse sixteen is well known: “For God so loved the world…” You probably know the rest. “God gave his one and only Son… whoever believes… shall not perish but have eternal life”. The love of God poured out in the giving of his Son for us is amazing, awesome, wonderful. In verse seventeen we see the “why” – why God sent Jesus: “For God did not send his Son into the world to condemn the world, but to save the world through him”. Jesus came not to condemn but to save. Not to judge but to show the way to eternal life. The kingdom of God in Jesus Christ is based on love, mercy, grace, forgiveness. Jesus came not to condemn us, not to tell us that we’re not good enough, not to tell us we are unworthy, but to tell us that he loves us, values us, wants to save us. This is the good news.

As we seek to share the good news of Jesus Christ, our Lord and Savior, may rebirth and new life come in and through the saving power of God’s only Son. May his light shine today!

Prayer: God of love, may your light shine brightly today. In all I do and say may your glory be lifted up, exalted for all to see. Amen.


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That Whoever Believes…

Reading: John 3: 1-17

Verse 16: “For God so loved the world that he gave his one and only son, that whoever believes in him will not perish but have eternal life”.

Nicodemus is a man steeped in religious knowledge. His head is full of a lot of information. He lives mostly in the world of his head, but something is tugging at his heart. That is why he has come to see Jesus. His mind cannot identify the feeling he has but it cannot deny it either. We all have been where Nicodemus is. We want to try and think our way through it, but we cannot. We must experience it by allowing ourselves to feel it. Too often our reaction is to resist or deny or avoid. To go where the Spirit is leading is unknown, out of control, scary – so we do not allow ourselves to go there.

In today’s passage Jesus drives the conversation with Nicodemus. The Pharisee struggles with the idea of being born of the Spirit. Yes, the Old Testament speaks of a prophet who was guided by or even carried by the Spirit. But to be born again? To be born of the Spirit? Being made new and becoming part of God’s family sounds so familiar to our ears. But consider Nicodemus’ context for a moment. He was a part of Judaism since birth. There was no need for rebirth – you were born into the Jewish faith. No outreach or evangelism branch exists in the temple. The circle was closed. Converting to Judaism is a much more modern phenomena. In Nicodemus’ day one was either born a Jew or one was a Gentile. To be born again, into the family of God, just would not fit their context.

So Jesus shifts gears. He sees this is too big a step for Nicodemus to take at once. So he plants a seed. In verse fourteen Jesus connects what Moses offered in the desert to what he will offer from the cross. Nicodemus does not get it yet. But he will one day. In the desert Moses offered relief from the consequences of their sin. Look up at the snake and be saved from this sin. Jesus tells Nicodemus that he will also be lifted up, not just to atone for one sin but for all sins. He tells him that all who look in faith to Jesus can have eternal life. Jesus sums up his mission in verses sixteen and seventeen. Out of love Jesus came to save us from sin and death. All who believe in him as Lord and Savior will receive the gift of eternal life. Jesus shares that he did not come to condemn the world but to save it. Through Christ, God offers love and mercy, grace and forgiveness, and the promise of eternal life in his presence. This is offered to one and all. Jesus came to save the whole world. In parting he asked all disciples to join him in this task. May we do so each and every day.

Prayer: Loving God, as I enter the day, may I be light and love in the places I dwell. May I be the light that shines the focus on your Son, my Savior, Jesus Christ. To you be the glory! Amen.


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A Bit More

Reading: Isaiah 9: 3-4

Verse 4a: “You have shattered the yoke that burdens them”.

The opening section of Isaiah 9 is titled “Into Us a Child Is Born” and it references the birth of the “wonderful counselor… the prince of peace”. Isaiah begins earlier in the chapter stating “a light has dawned” as he explains how the people walking in darkness see the light. In his time, Isaiah is writing to a people living in exile. The coming of the light will occur in about 700 years and the exile will last about 200 years – until at last the people return to the promised land. Isaiah calls the people to look forward to the time when God will restore them. In doing so, Isaiah casts a vision of hope.

In our time, when we see people struggling, some living in darkness, we can also help bring light, casting a vision for hope. Maybe all we can do is provide for a basic need like fuel for the heater or food for the stomach. Maybe all we can do is to contribute to the offering for toiletries for the elderly or to donate to the coat drive at school. Maybe all we can do is to walk alongside a friend as they seek to walk the steps of a recovery program. Maybe all we can do is to be present and to sit with someone in the pain of grief and loss.

In our passage today, in verse four, Isaiah writes about how God “shattered the yoke that burdens them”. This will happen for Isaiah’s audience as God leads the people out from under the oppression of exile and back into the land that God intended them to live in. This act brought freedom to the Israelites. Many years later, Jesus modeled how to bring freedom to broken and hurting souls. Some if it did begin by meeting basic needs – like when he fed the large crowds. Some if it began by hearing their brokenness and then doing something about it, helping them find hope – like with the woman caught in adultery. In love, Jesus brought light to many people’s darkness.

When we offer assistance, when we help out, when we encourage and support, when we walk with another, when we bring comfort, we too are bringing light into darkness, we too are removing the yoke that burdens. It may only be temporary in many cases. Perhaps tomorrow or yet another day we can lift it a bit more and then a bit more, opening the door one day for Jesus to come into their hearts. May it ever be so.

Prayer: Father God, even in our small community there is much need. There are many who feel a yoke across their backs. Guide me today to help lift those burdens where I can. Give me eyes to see and hands to act and words to bring light and hope. Thank you, God. Amen.


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Thank You Jesus

Reading: Revelation 1: 4-8

Verses 5-6: “To Him who loves us and has freed us from our sins by His blood… to Him be the glory and power for ever and ever”!

Today’s passage is the greeting from the book of Revelation. While the book itself is complex and can be hard to understand, this is not the case with our passage today. It begins by extending grace and peace to the churches from Jesus – “Him who is, and who was, and is to come”. It reminds us that Jesus is present now in the Spirit, was both here at the beginning of time and as God incarnate, and is to come again in the glory of final victory one glorious day.

The passage also identifies Jesus as “the faithful witness, the first born of the dead, and the ruler of the kings of the earth”. As Jesus ministered on earth, He was faithful and obedient to God alone. He witnessed to what it looks like to truly love God and neighbor. After His crucifixion, Jesus was resurrected to eternal life, becoming the first born from the dead. The grave could not hold Him – sin and death we’re defeated. Jesus is the first of many. All who call on Jesus Christ as Lord and Savior will follow His path and will be born anew into eternal life. Jesus is also the ruler of the kings of the earth. No one has ruled or will ever rule on earth unless they are part of God’s plan. In the end, every knee will bow and confess Jesus is Lord.

Verses 5 and 6 read, “To Him who loves us and has freed us from our sins by His blood… to Him be the glory and power for ever and ever”! In this week of thanks, it is good to remember that Jesus loved us enough to endure the physical pain and suffering of the cross and the huge emotional weight of bearing our sins. He did this so that His blood could wash away our sins, leaving us pure and holy in God’s sight. Yes, indeed, thank you Jesus. With all we do and say and think, may we echo the last line – to Him be glory and power forever. Amen.

Prayer: Thank you Jesus! Thank you for your love and for the cross. Without you I am wretched and sinful. With you I am saved and free. All glory to you forever and ever! Amen.