pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: community


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Restore

Reading: Psalm 80: 5-7 and 17-19

Verse Five: “You have fed them with the bread of tears”.

Psalm 80 is a song of lament.  As one reads the Psalm, you can feel the people’s pain and hurt seeping out of the words.  They are calling out to God and and feel as if God were not there.  In the opening line of our passage, the psalmist asks, “How long will your anger smolder against the prayers of your people”?  They are searching for God.  They long for God’s face to once again shine upon them.

Today our headlines are filled daily with stories of people who could use God’s face shining upon them.  And there are countless others who feel this way whose stories do not cross our TV screens or our Facebook feeds.  There is much hurt and brokenness in our world and even in some of our lives.  We continue today to ask where is God in the midst of the pain and suffering of our world.  We wonder why God would allow tings to be as they are for so many people.

On behalf of the people Israel, the psalmist laments to God: “You have fed them with the bread of tears”.  It is a sad image to have in our minds.  Instead of being filled with God’s love and compassion and healing, they are eating tears.  They long for God’s presence instead.  The psalmist goes on to ask, “Restore us, O God Almighty; make your face shine upon us, that we may be saved”.  The people long for God to look their way.

Many would voice this call today.  “Restore us, O God Almighty”.  You are powerful and can do anything.  You came down to earth and lived among us, healing many – physically, emotionally, spiritually.  You continue to be present both through the Holy Spirit and through us, your disciples.  So Lord, God Almighty, send us out, led by the power and presence of your Holy Spirit.  Send us out to bring healing and restoration to the broken people of our neighborhoods and communities.  Send us out to be your love and compassion to those who are eating tears.  Lead us and guide us to fill them with your bread of love and hope.  Send us out.  Amen.


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Intimate, Personal

Reading: Psalm 123

Verse One: “I lift my eyes to you, to you whose throne is in heaven.”

The Psalm today begins by acknowledging that we look up to God whom we envision in heaven, seated on the throne.  It is a position we are comfortable with – God up there, us down here.  This vision fits into our schemata of an all-powerful, almighty God who reigns over all.  This is the type of God we imagine we have.  This God is the God that can do anything.  It is the expectation conveyed in the opening line: “I lift my eyes to you, to you whose throne is in heaven.”

The next verse sees the relationship differently.  Now our eyes look to our master or to our mistress.  We now have the eyes of a slave or maid.  This is perhaps a less comfortable way to look up to God.  To properly understand this image we must understand the context of the times in which this was written.  Slaves and maids lived in the house of the master or mistress, right alongside the rest of the family.  The slave or maid was given food, a bed, and usually spent time in community with the family.  They were an extension of the family in most cases.  Yes, there was a subservient nature to the relationship, but it was also a relationship of love and care.  The slave or maid desired to please the master or mistress, much as a child desires to please their parent.

When we see God as our master or mistress it changes out perspective.  As almighty God in charge of it all, there is a separation or distance between us.  In some ways this view is perhaps safer, less threatening.  As a slave or maid, we are right in there with God.  We are walking and living our day to day life right there with God.  It is a very intimate and personal way to look at our relationship with God.  It is a “hold your hand” relationship instead of a “look up to heaven” relationship.  It is a relationship of mutual dependency.  It is a relationship built upon God’s love and care for us and our personally serving God.  In what ways will we live out this intimate, personal relationship with God today?


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Circle

Reading: Psalm 123

Verse Two: “Our eyes look to the Lord our God, till He shows us His mercy.”

There is a perseverance in today’s Psalm that we would do well to model.  There is a confidence in God that we would do well to emulate.  There is a deep trust in God’s faithfulness that we would do well to hold fast to.  There is a humble plea for God’s mercy that we would do well to lift up over and over each day.

A circle shows unity, wholeness, togetherness, belonging.  When one sits in the circle in certain communities, one has voice, standing, worth in that community.  As we gather around a person in need of prayer and lay hands upon them, they are surrounded by the circle yet in it as we connect through our touch.  As we circle around a loved one in the hospital bed as they cross over to Jesus, we circle them in prayer and hold hands to connect together in love, support, and prayer.  In youth group and other gatherings at the church, we form a circle, hold hands, and lift our communal prayers to God.  In the circle, we are one with each another and one with God.

We can also draw circles around things.  We circle dates on the calendar that are significant and important.  We circle things in ads at Christmas time, indicating what we would value as gifts.  We can also circle God in our prayers.  This is what the psalmist means when he writes,  “Our eyes look to the Lord our God, till He shows us His mercy.”  Just as the slave looks to the master and the maid looks to her mistress, we too lift our prayers and fix our gaze on the One who is our God and King.  We too look to God and circle Him with our prayers.  We pray over and over and over as we circle God with our prayers for mercy or healing or guidance or forgiveness or…

As we circle God with our prayers, we are seeking unity and connection.  As we circle God with our prayers, we are persevering in what we desire; we are trusting in God’s love and mercy and care.  This day may we pray through as we circle God with our prayers, becoming one with God as we pray.


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By What Authority

Reading: Matthew 21: 23-27

Verse 23: By what authority are you doing these things?

Over the course of his three years in ministry, Jesus has built up a reputation as a great teacher, as a healer, and as a man of both the people and of God.  He has loved and welcomed one and all – saints and sinners alike.  The priests and elders have observed all of this and seem to have come to a point of decision.  They asks Jesus, “By what authority are you doing these things”?  In their minds they were hoping for an answer that would allow them to easily dismiss Jesus and His teachings.  What they got was an invitation to delve in deeper.  But that would mean change.

Today there is no shortage of need for clarification.  Turn on the television or scroll through your Facebook feed and there are lots of controversies and arguments and sad situations and tragedies out there.  In too many cases, though, it seems to me as if we like to get caught up in the argument or the controversy instead of delving down to the heart of the matter.  Why?  Because it is easier, it requires less of us.  But God expects more.

As Christians we cannot retreat from the issues of our time.  We must stand and be the voice of justice and love and community.  The issues surrounding the flag controversy have deep roots – both in social justice and equality and in the respectful and loving use of power and position.  The issues surrounding any other controversy – the LGBT community, the hate groups, the poverty of our reservation, you name it – also call for justice and equality and respect and love.  But these are not the only things required.  We must also wrestle with the same question: “By what authority are you doing these things”?

Our authority must come from and rest in God and His Word.  As Christians, we must be willing to engage the issues and controversies of our time at the deepest levels.  We cannot answer our call to bring the kingdom here to earth if we allow hate and injustice and prejudice… to exist in any form.  In engaging the world may we live into Paul’s words: “Faith, hope, and love abide, these three; and the greatest of these is love”.


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Love Our Fellow Man

Reading: Romans 13: 8-10

Verse Eight: He who loves his fellow man has fulfilled the law.

God has always loved humankind.  Mankind was created in His image and we are intended to be like Him.  The essence of the relationship between God and human beings is love.  God loves us and cares for us in so many ways.  In return, we love God and try to live lives that are pleasing to God.  To help us understand what love is really all about, Jesus came and walked among us, revealing what it looks like to live out God’s love for humanity.  Jesus did not really come to teach us a bunch of new things but to better understand what was already there.  When Jesus was asked what the greatest commandment was, He did not make up something new.  Instead He reached deep into the scriptures and named two from the Old Testament.  Both centered on love.  Jesus said, in fact, that if we love God with all we are and if we love neighbor as self, then all the other commandments will follow.

Paul picks up on these themes today.  In an increasingly diverse church, Paul is sensing a growing need for unity and community.  So he returns to the foundation: love.  It is at the center of God, was at the center of Jesus, and must be at the center of all believers.  In verse eight Paul writes, “He who loves his fellow man has fulfilled the law”.  For Paul, we must love one another.  This is where unity and community begin.  Once we truly love one another then things like trust and cooperation and hospitality are soon to follow.  Once we begin to understand this aspect of God’s love, we begin to practice it with others.

Being human himself and understanding that the church is made up of other sinful creatures, Paul also knew another aspect of God’s love was also important.  Paul knew the church also needed to know and live out God’s love revealed in His mercy.  At times our relationships require forgiveness and reconciliation.  This side of God’s love is all about renewing and restoring and forgiving.  This too is a part of God’s love for us.  This too is a part that we are called to share with one another.  In all ways this day, may we each love our fellow man.


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Love Our Fellow Man

Reading: Romans 13: 8-10

Verse Eight: He who loves his fellow man has fulfilled the law.

God has always loved humankind.  Mankind was created in His image and we are intended to be like Him.  The essence of the relationship between God and human beings is love.  God loves us and cares for us in so many ways.  In return, we love God and try to live lives that are pleasing to God.  To help us understand what love is really all about, Jesus came and walked among us, revealing what it looks like to live out God’s love for humanity.  Jesus did not really come to teach us a bunch of new things but to better understand what was already there.  When Jesus was asked what the greatest commandment was, He did not make up something new.  Instead He reached deep into the scriptures and named two from the Old Testament.  Both centered on love.  Jesus said, in fact, that if we love God with all we are and if we love neighbor as self, then all the other commandments will follow.

Paul picks up on these themes today.  In an increasingly diverse church, Paul is sensing a growing need for unity and community.  So he returns to the foundation: love.  It is at the center of God, was at the center of Jesus, and must be at the center of all believers.  In verse eight Paul writes, “He who loves his fellow man has fulfilled the law”.  For Paul, we must love one another.  This is where unity and community begin.  Once we truly love one another then things like trust and cooperation and hospitality are soon to follow.  Once we begin to understand this aspect of God’s love, we begin to practice it with others.

Being human himself and understanding that the church is made up of other sinful creatures, Paul also knew another aspect of God’s love was also important.  Paul knew the church also needed to know and live out God’s love revealed in His mercy.  At times our relationships require forgiveness and reconciliation.  This side of God’s love is all about renewing and restoring and forgiving.  This too is a part of God’s love for us.  This too is a part that we are called to share with one another.  In all ways this day, may we each love our fellow man.


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Fruitful Practices

Reading: Acts 2: 42-47

Verse 42: They devoted themselves to the apostles’ teaching and to the fellowship, to the breaking of bread, and to prayer.

The early church practiced some things that made it a strong and vibrant church.  These practices helped those in the community of faith to grow stronger in their own faith and they also attracted others into the community.  They first devoted themselves to the apostles’ teaching.  In this the people got to know Jesus more and more.  They deepened their understanding of Christ and His call upon their lives.  We continue this practice to this day.  We gather in our places of worship to hear the Word proclaimed.  We also study our Bibles and read devotionals and books to deepen our personal relationship with Christ.

The early church also devoted themselves to fellowship.  They spent lots of time together discussing their faith and sharing their lives with one another.  It was a way to build relationships with each other and to support and encourage each other.  It was also a way to talk about their faith – both the challenges and what God was doing in their lives.  We continue these practices today as we gather after worship, as we meet together for coffee or lunch, as we come together in small groups to study and serve God.

Early followers of the Way often broke bread together.  The breaking of bread was partly meal, partly communion.  Only in the latter church would communion be separated out and come to resemble what we practice today.  The common meal together was like an old-fashioned pot luck.  All brought what they could to share with each other.  In this early setting, the church would also break bread to remember the gift of Jesus on the cross.  Many of us will do so today as well.

Lastly, the early followers prayed together regularly.  They would spend time together as a community in prayer.  They would know each other well from the times of worship and fellowship and meals.  So prayer time was intimately connected and very powerful.  We experience this at times in worship but most often experience it in our small groups that have developed a deeper level of care and trust.

“And daily the Lord added to their number those who were being saved”.  Through our practices of faith and because of our community of faith, may the Lord increase those who are being saved.


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Be Holy

Reading: Leviticus 19: 1-2

It is tough to be holy, yet God calls us to be just that.  To be in the most intimate relationship possible, we must be as like God as we can be.  Holiness is one characteristic of God that seems hard to fully grasp, nevermind live out each day of our lives.  More often than not, we are not capable of being holy on our own.  By ourselves we simply are not capable of being holy all the time.  We can freely share our money and possessions with those we love, but we struggle with giving to the stranger.  We can love those who love us, but it is another story with ‘him’ or with ‘her’ – those we do not like even slightly.  On our own, our holiness only goes so far.  We know that God’s holiness has no end and no boundaries.  This is the holiness we are called to.

God knew from the beginning that we are not capable of always being holy.  God began with the law, a set of guidelines on how to live in relationship with God and with each other.  The Ten Commandments grew over time to be a huge list – but they were more do’s and don’ts than a way to be holy.  In time, God sent Jesus to show  humanity how to live a holy life.  Jesus gave us the example of what God’s love and holiness look like lived out every day.  But the example is not enough.  To help us in our daily walk with Jesus, God sends us the Holy Spirit – the constant presence that helps us to be holy, the constant presence that helps us care for the needy, to love the stranger, to offer mercy and forgiveness to all who wrong us.  With the power and presence of Holy Spirit, we begin to be holy as God is holy.

We cannot, however, simply rely on the Holy Spirit.  We too must play a role. We too must put in the work because it is hard to be holy.  We must commit to our own spiritual growth.  We must spend time in prayer and in the Word each day.  We must be in community to worship the Lord our God and to offer one another fellowship and encouragement.  We must daily confess our sins, repent, and seek His renewing touch.  It is through all of these means of grace that we can draw near to a God who is holy, becoming more like Him ourselves.


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Community, Personal

Reading: Romans 15: 4-13

Community and personal connection to God flow through this section of Romans 15.  Paul reminds us that the coming of Jesus that we await is also the one spoken of by the prophets of old.  The Root of Jesse will save the world from its sins.  He is the one who offers endurance and encouragement and a spirit of unity among all believers.  Through this unity we glorify God.  There is a deep sense that unity pleases God.  Paul goes on to quote several Old Testament passages that include the Gentiles in God’s family, again seeking to build unity amongst all believers.

The vision that God sent Jesus for all people is a great one to lift up during Advent and particularly around Christmas.  As we draw nearer to the day, it is upon each of us to invite all to the celebration.  Paul clearly spells out that Christ came for all people.  Thus is a message we all need to share.  It is an open invitation that we need to proclaim.  May we fling wide the doors of our churches to welcome all into the gift of Jesus Christ!

We invite to allow others to begin to know and develop what we have – a personal relationship with Jesus.  It is this personal connection that underlies and undergirds our overall sense of Christian community.  The joy and hope and love and peace that we celebrate in Christmas is the same joy and hope and love and peace that we live with all year long because we know Jesus as Lord of our life.  While we are called to share this with others and to invite them to the birthday celebration, this season is also a time when we ourselves again invite Jesus into our hearts.  We prepare our hearts to once again welcome the Christ child.  It is a deeply personal time of connecting to Jesus Christ.  May our own hearts be filled with the gift of Jesus Christ as we fling open the doors of our hearts to welcome in the joy and hope and love and peace of our Savior.


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Community

Reading: Jeremiah 29:7

In our lives connections are important.  We live within a web of connections or relationships.  We have connections first to our families.  Here we gain our sense of belonging and here we develop who we are – all within this safe web of family.  Next we form connections with our friends and significant adults in our lives.  Soon we come to understand that how we live, act, and treat others matters.  How we are treated matters.  We learn how impactful our lives can be on others and vice versa.  Both for the good and the bad, we know that our connections to others is vital.

Jeremiah advises Israel to seek prosperity and peace for the city of Babylon.  He goes on to advise them to pray for the city too.  The welfare of the exiles is bound up in the welfare of the city.  One does not have to look too far in America to find examples of this concept.  When there was unrest and protest and violence in a city, the impact was felt by all inhabitants of that city.

In our lives we have many layers of connections and relationships.  The closer in, the more they impact us.  For example, a parent losing a job impacts us more than a third cousin losing a job.  We still feel for that cousin, but don’t necessarily deal with the affects.  This distance can lead us to not be as connected to those we do not know and to those who we see as the stranger.

Our reality is that we are connected to all in our community.  Our faith calls us to be aware of all in our community.  The idea that our community as a whole is less when even one member suffers is an extension of God’s love for all of us.  It is when we choose to address basic needs and to correct injustices that our whole community prospers and flourishes.  When life is better for one, it is better for all.  This sense of equality and well-being for all is deeply rooted in our faith.  For whom in our community could we make life better?