pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: covenant


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A Plan Unfolding

Reading: Luke 1:68-75

Luke 1:69-70 – “He [God] has raised up a mighty savior… just as he said through the mouths of his holy prophets long ago.”

By nature we are social beings. We were created by God to be in community. While each of us enjoys some solitude from time to time, we crave human interaction. A large part of this involves expressing ourselves, our thoughts, our emotions. The average person does this mainly through speaking about 10,000 words a day. Imagine being silent for a few days. For me that would soon begin to feel like a heavy weight. What would that feel like for you? Now, imagine being silent for nine months.

As we turn to Luke 1:68 today, Zechariah begins to speak for the first time in nine months. He had been struck mute by God about 840,000 words ago. Zechariah did not believe the angel Gabriel when he told the old priest that was having a son. The angel told him that his son would “bring many Israelites back to the Lord.” What news to share! But he cannot. After all of this silence, what are Zechariah’s first words?

Zechariah first announces that the words of the prophets from long ago have been fulfilled. A Savior has been born! The priest turned prophet tells the people that God has remembered the covenant and will rescue Israel “from the power of our enemies.” Recalling the times in exile and in the wilderness, those enemies were mostly within – selfishness, greed, idolatry. As we continue tomorrow, Zechariah will next speak of the role that his son, John the baptizer, will play in God’s unfolding plan. The unfolding plan continues today. You and I are a part of that plan.

Prayer: Lord God, thank you for remembering your covenant and setting in motion the redemption of all of creation. Thank you for sending the one filled with the spirit of Elijah to prepare hearts to receive your son, the Savior. Lord, fill us with the Spirit’s power, using us today to call people to change hearts and lives. Use us to call people to the Savior, Jesus Christ. Amen.


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A New Covenant

Reading: Jeremiah 31:27-34

Jeremiah 31:33 – “I will put my instructions within them and engrave them on their hearts. I will be there God and they will be my people.”

The prophet’s words that we read today brought great hope to a people living in exile. Just as God had watched over a time of digging up, pulling down, and overthrowing, soon God will watch over a time of planting and growth. The season of experiencing the consequences of the previous generation’s collective sin is coming to a close. The proverbial taste of “sour grapes” will no longer be in their mouths. There is a personalization, an individualization, that will soon occur. Each person will be responsible for their own sins. While there can be great power – for better or for worse – in the collective, the true strength lies within the individuals that are a part of that collective or group or community of faith.

Beginning in verse 31 God speaks of a “new covenant.” It will be very different than the old covenant. The difference is found in verse 33: “I will put my instructions within them and engrave them on their hearts. I will be there God and they will be my people.” Imagine how God’s people, living in exile, would hear these words of hope. God’s will and way will be internalized, “written” on our hearts. Within God’s people, the voice of the Spirit will guide us, lead us, convict us, teach us… We will not have to say to one another, “Know the Lord!” Living within us, we will walk daily in a close, intimate, personal relationship with the Lord our God. What words of hope!

The hope and promise of the new covenant felt by the exiles has been realized in and through Jesus. His teachings and example are what work to “engrave” God on our hearts. His death and resurrection wash away the “sour grapes” of our sin and shame. Jesus’ ongoing presence through the Holy Spirit living in our hearts allows us to walk daily with the Lord our God. For this new covenant, we shout, thanks be to God!

Prayer: Lord God, what a gift, what a friend we have in Jesus! Your living presence in us, showing us the way to go, forming our will to your will – what a personal, loving, powerful way to connect to you, to dwell in your presence, to live out the new covenant. Thank you, Lord, for being our God and for having us as your people! Amen.


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Reconciled Together

Reading: Ephesians 2:11-16

Ephesians 2:13 – “But now, thanks to Christ Jesus, you who were once so far away have been brought near by the blood of Christ.”

Chapter 2 opens with Paul reminding the believers in Ephesus that they were all once “people of this world,” living for self, doing whatever felt good. Living this way, they were “children headed for punishment.” But because of God’s great love and grace, they were saved. The believers were offered and accepted the gift of salvation through faith in Jesus Christ.

Beginning in verse 11, Paul reminds the Gentile Christians that they were once without Christ. Non-Jews by birth, they were “aliens rather than citizens… strangers to the covenants.” Because they were on the outside looking in, they were without hope. Continuing from this place of lostness, Paul writes, “But now, thanks to Christ Jesus, you who were once so far away have been brought near by the blood of Christ.” The Gentile Christians now know the love and grace of God. They now are citizens of God’s family, heirs to the promises.

Shifting gears, now addressing the Jewish Christians yet wanting the Gentile Christians to still hear, Paul writes, “Christ is our peace.” Jesus is what unites Jew and Gentile into one group. Through his sacrifice, Jesus “broke down the barrier” that had separated them. The law of love detailed in Christ’s life and teachings has now replaced the “detailed rules” found in the Law of Moses. “By the cross,” Jesus reconciled both Jews and Gentiles to God, making them one, ending their hostility to God and to one another.

As Christ continued to break down barriers, the division between Jew and Gentile became less and less. Yes, there were still parts of each that remained, but it no longer divided them. Today, what divides Methodist from Catholic from Baptist from… is much less important than what unites us as the body of Christ. May this truth increasingly become a reality for all believers today, just as it did in Ephesus.

Prayer: Lord God, continue to open hearts to unity in the body of Christ. Help us to see our great commonalities rather than our small differences. Lead the church today to be united as the family of God. Amen.


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An Unshakable Kingdom

Reading: Hebrews 12:25-28

Hebrews 12:28 – “Therefore, since we are receiving a kingdom that can’t be shaken, let’s continue to express our gratitude.”

The writer of Hebrews begins our passage for today with “See to it that you don’t resist the one who is speaking.” These words are in reference to what was previously written in this chapter. The “one” is the risen one, Jesus, “the mediator of the new covenant.” Jesus “speaks” to all believers, to us, his followers, then and now, through the indwelling presence of the Holy Spirit.

During Jesus’ time on earth many “refused to listen.” They will not escape the judgment to come. The author ponders how believers will escape if they too reject the guidance of the Holy Spirit. We are reminded that just as God’s voice has “shaken the earth” before, the power of the divine voice will shake the earth once more. All that is of this world will be “shaken” and will be removed. What can’t be shaken is what will remain.

The writer of Hebrews speaks of this in verse 28, writing, “Therefore, since we are receiving a kingdom that can’t be shaken, let’s continue to express our gratitude.” The eternal kingdom promised to the faithful will be realized with the return of Jesus. This promise and the new heaven and earth are what cannot be shaken. The promise is solid and true. The promise is ours. So, yes, let us express our gratitude to the Lord our God. Hallelujah! Thank you, Jesus!

Prayer: Lord God, as we live day by day, life often feels “shaky.” There is so much division and unrest, so much poverty and suffering. In this world it can be hard to hold fast to this vision of a coming, unshakable kingdom. And yet you are present to us, available whenever and wherever we are willing to have ears to listen and eyes to see. Open our spirits to your Spirit. Empower and equip us to be people who build up and live out your kingdom here on earth. Amen.


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Abundant and Generous

Reading: Isaiah 55:6-11

Isaiah 55:7 – “Let them return to the Lord so that he may have mercy on them… because he is generous with forgiveness.”

Photo credit: Freestocks

Isaiah 55 is an invitation to the feast of the Lord. The rations of captivity will become an abundant divine banquet. The covenant of love between God and Israel will be renewed. Through the prophet, God is telling Israel that pardon and return is possible. There are times in our lives when a relationship is strained or broken and we wonder if things can ever be made right again. We wonder if pardon and renewal are even possible.

Verses 6 and 7 reveal the first steps for Israel. First, seek and call on the Lord “while he is yet near.” The time is now. Isaiah invites the wicked to turn from their sinful ways and schemes. For us, these might be first steps too. To begin healing what is broken, seeking God’s wisdom and guidance in prayer is step one. And if the hurt or harm is ongoing, we must certainly stop this at once.

In the last part of verse 7 we read, “Let them return to the Lord so that he may have mercy on them… because he is generous with forgiveness.” God desires to forgive and restore, to renew the covenant relationship. For Israel and sometimes for us, we do not understand God’s terms. Our rational and prideful ways can block mercy and forgiveness. This is why we’re reminded that God’s ways and plans are so much higher than ours. God pours out generous forgiveness. With God, these promises and invitations, they are like the rain and snow that renews the earth. If we turn to God, if we abandon our sinful ways, then we will experience generous and abundant forgiveness and renewal. Following this model we can also experience forgiveness and renewal in our own broken relationships. May it be so.

Prayer: Lord God, thank you for your generous forgiveness and for your deep desire to walk with us, fallible as we are. Your grace and your love go far beyond our understanding yet we can grasp how we are to live and be in the world, how we are to treat one another. Forgiven and renewed ourselves, empower us to practice well your generous forgiveness and abundant love and grace. Amen.


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A Good Shepherd

Reading: Ezekiel 34:11-12 and 20-31

Ezekiel 34:27 – “They will be safe on their fertile land, and they will know that I am the Lord when I break the bars of their yoke.”

Photo credit: Ronnie Khan

Chapter 34 begins with the denouncement of Israel’s current leaders. What was the case before exile has continued in exile. God through Ezekiel pronounces doom on these poor leaders for living in luxury while ignoring the weak, the sick, the injured, the strays, the lost. There are many injustices so the flock scattered and then became prey. God promises to hold these bad shepherds accountable.

Beginning in verse 11, God offers the remedy. Here God proclaims: “I myself will search for my flock and seek them out… I will rescue them…” God will gather the scattered and care for the weak, the sick, the injured… As we continue in our reading we see that God will judge between the “fat and lean” sheep – between those living in luxury and those who struggle to survive.

God promises restoration, a new era. A David-like ruler will be appointed and a new covenant of peace will be established. Rains of blessing will pour down. Oppression and injustice will be no more. In verse 27 we read, “They will be safe on their fertile land, and they will know that I am the Lord when I break the bars of their yoke.” Without the yoke of oppression and injustice, there will be peace. There will be no famine; there will be no disgrace.

While the bad shepherds ignored these words of judgment, these words would offer great hope to the weak, the sick, the injured… to those living on the margins and edges. These words feel very relevant today. As injustices scatter people, as oppression sits heavy on others, as callous acts increase hunger, the people of God long for a good shepherd – not just for ourselves but also for the least of these among us. God’s children long for the rains of blessing and for a time of peace and grace. O God, may it be so.

Prayer: Lord God, you’ve always, always, always had a heart for the weak, the sick, the injured… You’ve always, always, always called for the faithful to join you in your care for the least of these. Lord, bridge the huge gulf between our reality and your preferred future. Use us to be a part of that bridge, each in our own ways caring for the weak, the sick, the injured… for the scattered and the oppressed. Amen.


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An Intent to Obey and Honor

Reading: Luke 15:13-19

Luke 15:16 – “He longed to eat his fill from what the pigs ate, but no one gave him anything.”

Photo credit: Mitchel Lensink

The parable of the lost son is well-known. In his youthful pride the younger son demands his share of the inheritance. He is ready to be his own man. As our reading begins the young man gathers all he has and travels to a land far away to make his mark on the world. But the lost son was not ready. He quickly wasted his wealth in selfish and extravagant living. Far from home, with no resources, the young man suffers during the famine that strikes the land.

The lost son finds work feeding pigs, an unclean animal according to Jewish law. He is low as low can get. In verse 16 we read, “He longed to eat his fill from what the pigs ate, but no one gave him anything.” In deep trouble and in great need, the prodigal son comes to his senses. It may be tempting to tsk-tsk the young man, but we’ve all likely been there. For some of us, more than once or four times. We have tried everything we can think of. We’ve tried bargaining with God. At rock bottom, alongside desperation, humility begins to kick in. A willingness to offer apologies and to seek forgiveness replaced the pride that led us astray.

The young man resolves to go home, to admit his sin against his father and against God, and to ask to simply be a hired hand. This place of mind and heart reminds me of a line from John Wesley’s Covenant Prayer: “I am no longer my own, but thine. Put me to what thou wilt, rank me with whom thou wilt.” It is a prayer of surrender and humility. These words declare an intent to obey and honor God in all things. May this intent be revealed in all we do, say, and think.

Prayer: Lord God, pride is so dangerous. Not only does it place self first, it also places others below our judgment seat. When we enter this dangerous place, O God, lead us to a place of surrender. Maybe through suffering, maybe by another means, draw us back into relationship, back to a place where your will and way become our will and way. Thank you for your patience and for your grace. Amen.


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A Hand Always Extended, Always Giving

Reading: Isaiah 55:6-11

Isaiah 55:9 – “Just as the heavens are higher than the earth, so are my ways higher than your ways, and my plans than your plans.”

Today we turn to Isaiah 55, at the end of what is known as ‘Second Isaiah.’ This middle section jumps to the time in exile in Babylon, which is drawing to a close by chapter 55. This chapter is titled “An Invitation to the Feast” – an invite to return to covenant relationship with God. Verse 6 begins our reading today with “Seek the Lord when he can still be found.” God is extending a hand to Israel. Will they take God’s hand? Do we take it when God extends it to us?

The wicked are invited to abandon their evil and selfish schemes. If willing, they are then invited to return to the Lord, “so that he may have mercy on them.” This too is God extending a hand. Yes, all are invited into relationship with God. Why? “Because he is generous in forgiveness.” Being in relationship is more important to God than holding onto past sins. How gracious!

And how unlike us. Yes, God is not the same as us. God’s plans are not our plans. Our ways aren’t naturally God’s ways. That is why we must work at being in a relationship with God. In verse 9 we read, “Just as the heavens are higher than the earth, so are my ways higher than your ways, and my plans than your plans.” We must work at our relationship with a God who we’ll never fully understand or comprehend.

The passage for today closes with an illustration of verse 9. God designed creation so that the rain and snow water the earth, providing for humankind’s physical needs. In the same way, God’s word doesn’t return empty. It has purpose. God’s word enters in and settles into our hearts and minds, providing for our spiritual needs, accomplishing God’s purposes. Sometimes the word is like a seed, planted until the time comes for it to take root and grow. Other times God’s word gives us just what we need in the moment – encouragement, hope, comfort, peace, strength… So generous! Thanks be to God!

Prayer: Lord God, your hand is always extended to us in love. In all situations and at all times, you desire to be present and to give us what you know we need. Help us to understand and accept your provision, especially when it is your will and way, not ours. Humble us to walk in covenant relationship with you. Amen.


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Has Been, Is, and Always Will Be

Reading: 1st Kings 8:46-53

1st Kings 8:48 – “And if they return to you with all their heart and being… listen to their prayer and request.”

Photo credit: Diego Gennaro

Our passage today comes from Solomon’s prayer during the dedication of the temple. Seven years in the making, all is now complete. Standing beside the altar, Solomon reminds God of the covenant, of God’s promises, and of the temple as God’s dwelling place. These words also remind Israel of who and what God has been, is, and always will be.

As we turn to verse 46 Solomon acknowledges a reality: “When they sin…” As humans we are prone to sin. Perhaps that is why he raises this subject for the third time in this prayer. Solomon foresees that the people’s sin will lead to defeat and exile. In that place, Solomon asks about God’s response when the people change their heart and beg God for mercy.

Solomon continues with these words: “And if they return to you with all their heart and being… listen to their prayer and request.” If they change and if they pray towards the temple, towards the land that God gave them, then God will listen. Solomon believes that God will “Do what is right for them, and forgive your people.” Just as we are sinful by nature, by nature God is merciful, loving, and forgiving. Solomon is reminding God, himself, Israel, and us of what and what God has been, is, and always will be. For the everlasting covenant, for the steadfast promises, for God’s love, mercy, and grace, we say thanks be to God!

Prayer: Lord God, we are reminded today of our weakness and of your strength. We are often tempted and we sin against you. But you never change. You remain steadfast and true, loving and forgiving. As we seek to become more and more like you, develop these same qualities in our hearts. Modeling who and what you are, O God, make us more like you. Amen.


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We Are All Called

Reading: Luke 1:42-55

Luke 1:52 – “He [God] has pulled the powerful down from their thrones and lifted up the lowly.”

Photo credit: Fuu J

Our passage today begins as Elizabeth welcomes Mary into her home. She “blurted out” a greeting, so moved was she by what is stirring inside of her. Moved by the child she carries and by the Spirit, Elizabeth celebrates God’s blessings upon Mary. She ponders aloud why she is honored to be visited by the one carrying the Lord in her womb. Elizabeth rejoices that Mary said “yes” to God’s invitation to bear the Savior of the world.

In verses 46-55 we find what is often called the “Magnificat.” This Latin word translates “magnify” and that is what Mary does in her praise song to God. Mary rejoices over finding God’s favor, in being lifted from low to high. She also rejoices in the opposite reality that is also part of God’s upside-down kingdom, singing, “He [God] has pulled the powerful down from their thrones and lifted up the lowly.” As Mary continues she notes that the hungry are filled and the rich are left empty-handed. With eyes of faith Mary sees that through this unfolding, miraculous birth story, God is coming to Israel, just as promised in the covenants of old.

Both Elizabeth and Mary represent people who heard and felt God’s call upon their lives. Both willingly stepped forward in faith, humbly offering their lives to bring God the glory. While we may not receive an angelic visit (or we might,) God still clearly speaks by the whispers and nudges of the Holy Spirit. We are all called, in one way or another, to humbly offer our lives for God’s glory. May it be so when we’re called.

Prayer: Lord God, draw us deeper into our daily walk with you. Open our souls and our spirits to your story of faith that has been unfolding down through the generations. Engaged in the story, give us a willing heart to step into the story as you call us forward. Enable us to hear the calls and empower us to say “yes.” In all things may our lives bring you the glory and the praise. Amen.