pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Joy of Our Salvation

Reading: Psalm 51: 1-17

Verse 12: “Restore to me the joy of your salvation and grant me a willing spirit to sustain me”.

Psalm 51 is often read on Ash Wednesday and at other times of repentance and renewal seeking. The Psalm centers on God removing our sins and restoring us back into right relationship. Today many will be marked by ashes, an ages old symbol of humility and contrition in God’s presence. For many centuries the Israelites have put on ashes and sackcloth when coming before the Lord in times of deep prayer and confession.

The psalmist begins with “Have mercy on me, O God”. Many of us sinners have uttered these words an almost infinite number of times. We know what David is talking about when he writes “my sin is always before me”. While this is true, there is an even greater truth: God’s love is always before us too. And behind us. And in front of us. God’s love surrounds us always.

In verse ten we hear a familiar verse for this day: “Create in me a clean heart, O God, and renew a steadfast spirit within me”. On Ash Wednesday this is ever our humble prayer. As we begin our Lenten journey towards the cross of Calvary we desire to begin cleansed and renewed by the Lord our God. As we allow our sins and failures to fall away in worship, we will experience God’s love and mercy working within us, making us new again. As God makes us new again we can join David in proclaiming verse twelve: “Restore to me the joy of your salvation and grant me a willing spirit to sustain me”.

The joy of our salvation is not just a heavenly thing. It is that but it is also a part of our daily lives. The ashes that will be placed on foreheads and hands today remind us of our mortality, connecting us to the urgency of confession and repentance. The ashes also remind us of God’s grace. The ashes in the shape of the cross remind us that Jesus’ sacrifice has covered not only our sins but has secured our salvation as well. The victory was over both sin and death.

Our passage today closes with this reminder: “My sacrifice, O God, is a broken spirit; a broken and contrite heart”. May we be broken today by our sin. May we lay our whole selves before the Lord today. In his great love and mercy God will wash us clean; he will restore us to the joy of our salvation. May it be so.

Prayer: Loving God, you are my God forever and ever. Your love never fails, it never runs dry. On this day help me to trust fully in that love. I pray for a broken and contrite heart. Turn my heart inside out, search me and know me completely. Then and only then will you be my all in all. Only then will I be fully yours. May it be so today. May it be so, O Lord. Amen.


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God Is Revealed

Reading: Psalm 139: 1-6

Verse 6: “Such knowledge is too wonderful for me, too lofty for me to attain”.

Verses one through six are about God’s personal connection to each of us. The psalmist recognizes that God searches and knows him, that God perceives his thoughts, that God knows his words before they are spoken. He also notes that God “hems me in” – that God is behind and before him. God has his hand upon him. In a joyous yet overwhelming response, the psalmist writes, “Such knowledge is too wonderful for me, too lofty for me to attain”. We too are invited into just such a relationship by God. We too can barely fathom it.

For the psalmist, the world and all that is in it were created by God. To the Israelites, God was an omnipotent and omnipresent God. God was everywhere at once and knows all things too. The Israelites’ understanding of the vastness of space was not nearly as advanced as our modern understanding, but one only needs to glance up at the stars to begin to sense the size of God’s creation. And yet this same God knows our going and coming, knows our words and thoughts, is ever with each of us.

We can sense God in the created world. In the new bloom, in the baby’s first cry, in the crash of thunder, in the smile of the stranger – God is revealed. In the nudge and the soft whisper of the Spirit, in the tangible strength or comfort, in the witness of the apostles – God is revealed. Our big, big God is also a personal, one-on-one God. What an amazing God we love and serve.

Prayer: God, you are as vast as the sands upon the beach and yet you know my every thought and each fiber of my body. I am humbled that huge and powerful you desires a relationship with me. Thank you, God. Amen.


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Open to Others

Reading: Luke 12: 13-21

Verse 15: “Watch out! Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions”.

On its most basic level the parable of the rich man is about greed and the negative decisions it can lead to. In the parable a bumper crop triggered the man’s “mine” instincts. He decided he had to build bigger barns to store his new crop. He coveted his grain because in it he saw not only financial security but also a chance to take some time to enjoy life. He was very focused on self.

Possessions and wealth are not the only things we can feel greed over and can seek to covet. This morning I read about a small neighborhood church in a changing community that decided to take a chance and reach out. Instead of holding onto their church, they opened their doors and invited their new immigrant neighbors inside. They invited them in and began praying with them – to find homes and jobs and for comfort to their loneliness. The praying led to relationships and that small church grew as their new friends became brothers and sisters in Christ.

Some churches could see new faces as threats to what they have and know. In many cases immigrants are cast in an “us” and “them” scenario. And immigrants are not the only people groups that can be seen in an “us” and “them” framework. When we create perceived differences between ourselves and another group of people, we are denying that they too were created in the image of God. When we allow greed to put up a barrier between us and our neighbors, we are holding tightly to what we have always known or had and are not allowing God’s love to work in our neighborhood, in our community, in our world, or in our own heart.

The rich man was focused only on self. He could not see all he had to offer his neighbors. His greed prevented him from seeing beyond himself and from experiencing God’s love at work. In the end, what good did all that grain do him? Storing up and holding things for ourselves – goods, money, time, compassion, prayers, empathy, a place at the table – does not make us rich towards God either. May we all learn a little from the rich man and from the church that opened its doors to those outside. May we practice what we learn.

Prayer: Lord God, who is out there today for me to engage? Lead me to share your love with another today. Soften my heart and open my eyes, hands, and feet. Amen.


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Live Up

Reading: Psalm 8

Verse 5: “You made him a little lower than heavenly beings and crowned him with glory and honor”.

The psalmist begins and ends with the same line: “O Lord, our God, how majestic is your name in all the earth”! It is a good reminder of who God is and of our proper response – to praise God. In accordance, as the Psalm unfolds, the writer marvels at God’s handiwork that is evident in the heavens, stars, and moon. It leads him to questioning God being mindful of humanity. Compared to the vastness and immensity of creation, mankind can seem insignificant. We are but one small piece of the created order.

Humanity is one small but very important piece of the creation. In verse 5 we read, “You made him a little lower than heavenly beings and crowned him with glory and honor”. We are each made in the image of God. We are the “closest” to God in all of the created order. In the next verses we are reminded that God made humanity the “ruler” over the works of his hand. This idea of being a little lower than God can be both good and bad.

The idea is good when we read “ruler” as steward or caretaker of the earth and creation. The image we get of God is one of loving father, doing what is best for his children, even if it is sometimes hard. When God created, all was good. This remains God’s bent, for good to reign. But at times we can read “ruler” and think we can do or say anything we want. Our will and our desires can become the only thing that matter and the results are usually not for good.

When we consider this awesome responsibility, our place in the created order, we must remember that we are not God but are made in the image of God. Yes, we are called to be like him, but not to be him. When we see ourselves as “a little lower” than God we are less likely to be prideful and arrogant and self-serving. It does say “a little lower” so we must also seek to live up to that concept. In living up we remember our sacred worth and to live that out so that the Lord our God delights in us. The psalmist calls us to a high standard, one guided by love and care for the created world. May we live in a way that is pleasing to God.

Prayer: Lord God, you call us to a great standard – living in your image. Jesus lived that image well. He modeled a life filled with grace and mercy and love and service. May I follow him well this day, caring well for all that you place in my hands today. Amen.


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Wait

Reading: Psalm 27

Verse 14: “Wait for the Lord; be strong and take heart and wait for the Lord”.

Psalm 27 and its emotions look much like our life and the ups and downs we experience. Part of what I love about the Bible and about Psalms like this are the honesty. It is not all fairy tale – there is hurt and trial and pain and doubt and fear… David, the author of this Psalm, was a real person who struggled with real things. Because of this, the words written many years ago remain relevant.

David opens by sharing the confidence he has in the face of evil men and enemies. “My heart will not fear” speaks of his sure trust in God. He then writes of his desire to spend time in God’s house, the temple. David finds beauty and safety and can sing to and praise God. We go through much of life feeling like David does here in the first six verses. We live more good days than bad.

In my head at least, the tone changes in verse 7. I hear a more desperate voice in the next verses. The “hear me” sounds like a plea, the “do not hide” sounds like a sincere request, the “do not reject or forsake me” sounds like a wishful exhale. David comes to God in this manner for the same reason we do at times. Our human nature is to doubt, to wonder, to question if God will stand by us again.

Some of the time, at least, we question why God would “allow” this thing to happen. That leads us to question if God will be present. And sometimes we create our own trial or suffering by our decisions or because we chose to sin. Especially then we wonder if God will help us out again. David was in all these situations at times too. He questioned and wondered too. He turned to God in prayer for and he sought God in the scriptures. And God was always there. This too will be true for us. Our loving God will always be there.

The Psalm closes with these words: “Wait for the Lord; be strong and take heart and wait for the Lord”. Yes, it can be hard to wait. But at times we must wait and trust in the Lord. Sometimes there is a learning to be had, sometimes God’s plan is bigger than our limited vision or understanding. May we be strong in the waiting. May our hearts remain connected to our God. Wait for the Lord – God is faithful.

Prayer: Loving God, above all else you are faithful and loving. In my ups and downs, keep me ever cognizant of your presence. Thank you for your love that never fails. Amen.


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Creation Care

Reading: Psalm 29

Verse 11: “The Lord gives strength to His people; the Lord blesses His people with peace”.

In our Psalm today we see God’s action in the heavens and on the earth. God remains present in all of creation – not just in us. Both the universe and the earth are alive with birth and death. Stars are no more and new ones are created. The same is true here – plants, animals, fish, birds, insects, and human beings are no more and new ones are created. The hand of God is present in each death, in all new life, and at every point in between. This is as true of the grass of the field as it is of our very dearest loved one. God’s hand touches all of creation.

When we think of our interconnection with all of creation in this sense, then our understanding of stewardship is a bit different. We see the image of God in our fellow humanity; therefore we strive to treat them well and with kindness and love. If we saw all of creation – all of it – as being touched and held by the hand of God and therefore as sacred, then our treatment of the earth and all that is upon and in the earth would be better. More thought and care would go into how we care for and interact with the land, plants, animals, water, fish, birds…

Verse 10 reminds us that God “sits enthroned over the flood”. We can extend this idea – God sits enthroned over all of creation. Over you and me and over all the earth. In verse 11 we read, “The Lord gives strength to His people; the Lord blesses His people with peace”. In turn may we give strength and blessing to all that we share and inhabit the earth with – our brothers and sisters as well as all of creation.

Prayer: Father God, help me to care well for all I meet – for the stranger on the street, for the cat by the curb, for my friends and family, for the earth upon which I walk. Amen.


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The Good

Reading: James 3: 9-12

Verse 11: “Can both fresh water and salt water flow from the same spring”?

James wants us to be consistent in our Christian walk. He encourages us to be faithful all if our days. But this is not the behavior that he always sees exhibited. We too struggle with this so today’s passage applies well to life as a Christian in 2018. Truth be told, it applied well in 407, 1268, 2001… and will apply well in 2047, 2206…

James uses some good examples to follow up his main point. We do use the same tongue to praise God and to curse our fellow men – “who have been made in God’s image”. We cannot love the Creator and hate His creation. That is as crazy, James says, as expecting fresh water out of a salty spring or figs from a grapevine. If in nature none of this occurs, then how can it occurs in us, the masterpiece of God’s creation?

If we are striving to live a Christian life, I do not think we want to intentionally cause harm to others. We do not wake up in the morning looking to curse at and fight with others. But we are imperfect beings living in a broken world. We will cross paths with people who hurt or wrong us or others. Satan causes greed and jealousy and pride and… to drive a lot of people’s decisions. Into all of this we are called to be light and love. When we are hurt or wronged, we are to handle it with grace and love and forgiveness. When we stand against injustice or bias or prejudice… we are to do do with peace and understanding and empathy. We are called to walk alongside those who are hurting and broken, bringing a burst of joy and mercy and compassion.

Sometimes it is hard. In those moments we must really search deep within the other to find the Creator. We must be patient and must persevere to find that which God created and seek to draw that out. There is good within all of us, just as there is evil. As followers of Jesus Christ may we work to be and bring forth the good in us and in the world.

Lord, give me patience when I want to react and perseverance when I want to just give up. Give me mercy when I want to judge. Give me grace when you just want to condemn. Most of all, give me eyes to see you in all and a heart to love as you love. In His name, amen.


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Your Love

Reading: James 2: 8-13

Verse 8: “If you really keep the royal law found in Scripture, “Love your neighbor as yourself”, you are doing right”.

James was connecting to Jesus and back to Leviticus in the Old Testament with our opening verse: “If you really keep the royal law found in Scripture, “Love your neighbor as yourself”, you are doing right”. Jesus quoted from Leviticus when asked what the greatest commandment was. This was the second part of the answer Jesus gave. Jesus began with a commandment from Deuteronomy: love the Lord your God with all your heart, soul, mind, and strength. He continued support on by connecting today’s commandment to it. For Jesus and for James, loving the other flows from our love for God. It begins here for us too.

Jesus modeled what it looked like to love God with all of one’s being. In the day to day of life, Jesus reflected God’s love of all people. Jesus welcomed all, extending love while never rejecting or judging them. When the religious leaders came to test or trap Him for the eighty-third time, Jesus responded with loving words from the Scriptures. Yes, at times it was tough love, like with the rich young ruler, but it was always love. Even in such cases, Jesus was always trying to draw the person or persons closer to God.

Jesus understood something we can struggle with. He loved all people because He knew God created all people. Therefore, Jesus knew that God loved them and created them with a good inside of them. Jesus sought to bring this out so that all could be in a righteous relationship with God. Sometimes we can struggle to see past a person’s appearance or beyond their situation in life. When we stop at the color of their skin or at their socio-economic status or at their addiction or with their past sins, then we are not seeing the end product that God created them to be. And if we cannot see it, we cannot be a part of helping that to come out and of seeing it blossom into a new creation in Jesus Christ.

Father who loves all, sometimes I struggle with how I see people and with judging on a shallow level. God, rid me of my limited vision and understanding. Give me eyes that see as you see and a heart to love as you love. Help me truly understand your love so that I may extend that love to others. May it be so for each and every person I meet. Amen.


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Saved

Reading: John 3: 16-17

Verse Seventeen: “For God did not send His Son into the world to condemn the world, but to save the world through Him”.

Not to condemn but to save. Not to seal our fate but to show us the way, the truth, and the life. Not to stand far above us in judgment but to live within us as friend. Not to be unknown but to be fully known. “For God so loved the world…”. He took on flesh, lived among us, was crucified and rose so that His Spirit could continue to live on in each of us.

God’s purpose in Jesus is to make His love known more completely. As we journey through life, our faith changes and grows. We become more and more who God created us to be in Jesus Christ. In doing so, God takes all of us – who we are and what we have experienced – and molds and remolds us day by day, reshaping us into who He wants us to be. Through God’s great transforming power we are made into a new creation so that we can be change agents in other people’s lives. God created us to use us for the transformation of others and of the world.

How will that look today and tomorrow and the next day? How will God take each of us and use us to build the kingdom here on earth? How will God use us to share the good news of salvation and hope that is offered through a relationship with God’s Son, Jesus Christ? All of this is done through us and through our story. The change that God has wrought in us is the change that He can work in others. If we share our story with others, it opens the door for God to go to work in their lives as well.

Not to condemn but to save. Not to hate but to love. Not to separate but to draw together. May we be Jesus’ light and love in the world today and every day, helping others to be saved. Amen.


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Barriers and Boundaries

Reading: Acts 8: 26-40

Verse 27: “He met an Ethiopian eunuch… this man had gone to Jerusalem to worship”.

I would love to know the faith back story of the eunuch. He lives in a place far from Jerusalem yet worships God. I would love to know how this man came to know and worship God. Did he learn of God from a Jewish person living in Ethiopia? Did he hear of God from a merchant or businessman passing through the court of the queen?

Whatever the case, his faith in God leads him to come to Jerusalem, the home of God, to worship. But he clearly did not know all the ins and outs of the Jewish faith as he left Ethiopia. He now understands a bit more. The eunuch traveled all that way only to discover that he was not welcome at the temple. He did not meet their requirements. Many others did not either.

Exclusion remains an issue today. Even in the modern world some institutions and places and groups of people exclude others based on color of skin, gender or sexual preference, language, social class, educational level… We can also exclude because “that’s not how we do it here” types of traditions and practices. There are many other ways that we can create barriers and draw boundaries.

Amazingly, the eunuch’s faith is stronger than the rejection he felt at the temple. He is found reading from Isaiah 53. Led by the Spirit, Philip engages the man and answers his question. Philip explains that the passage is speaking of Jesus and then he goes on to share the good news that a relationship with Jesus Christ offers. As they near some water, the eunuch asks to be baptized. Philip baptizes the eunuch. This foreigner, this eunuch, this rejected man is fully accepted by God. In this passage we see that God does not draw barriers or boundaries. All are His beloved and all are welcome to a saving relationship with His Son, Jesus.

The story ends with Philip being taken away to evangelize elsewhere and the eunuch continues his journey, rejoicing in his newfound faith in Jesus Christ. It is a good ending, but we cannot stop here. We must take time to look within and ponder how our churches exclude others. When I look at my church, I see that it does not match the diverse demographics of the community. Does your church match your community’s diversity? If not, you have the same question as I do: why?