pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: culture


by Leave a comment

Together with One Voice

Reading: Romans 15:4-6

Romans 15:4 – “Whatever was written in the past was written for our instruction so that we could have hope through endurance.”

Photo credit: Fredrik Ohlander

As we enter Romans in chapter 15, Paul is in the process of elevating the community over the individual. For example, in chapter 12, Paul argues that individuals are given gifts by the Spirit for the benefit of the community (not for individual gain or glory.) In chapter 14 Paul emphasizes pleasing God and loving neighbors more than self. At the start of chapter 15 Paul encourages patience with those who are less mature in faith. As Christ did, Paul invites those who are able to build up their neighbors.

Today in verse 4 we read, “Whatever was written in the past was written for our instruction so that we could have hope through endurance.” Paul and his theology are deeply rooted in the Old Testament and in the Law in particular. But his understanding and application of the scriptures changed radically through his relationship with Jesus Christ. Paul saw and understood how Jesus came not to abolish the Law but to fulfill it. There is no better example of this than in the Sermon on the Mount, beginning in Matthew 5. Again and again Jesus unpacks the Law through his use of the sayings, “You have heard that it was said… But I say to you…” In each of these examples and in how he lived out his faith, Jesus was demonstrating what love of God and love of neighbor truly looked like. Paul looks at these examples and encourages the church to emulate Christ’s attitude in their lives.

The early church needed hope so that they could endure the trials and persecution of their day. We too need hope to faithfully love God and neighbor in the midst of a culture that elevates self above all else. Like the early church, may we find strength in the scriptures, in Christ, and in our community of faith, all to “glorify God… together with one voice.”

Prayer: Lord God, we pray for daily strength and encouragement, for hope and peace. Draw us deeper into your word, deeper in our relationship with Christ, and deeper into our communities of faith. In these things we find support, help, and the power to love you and to love neighbors as Christ first loved us. Lord, use our daily living to glorify your name and to build your church. Amen.


by Leave a comment

Spirit Guidance

Reading: Galatians 5:16-21

Galatians 5:16 – “I say be guided by the Spirit and you won’t carry out your selfish desires.”

At the end of chapter 5 Paul contrasts two ways of living. On one end of the spectrum Paul offers what it looks like to live for self. In the other end he offers what it looks like to live for God. The reality is that our life is seldom one or the other – we almost always live somewhere in between focusing on self and focusing on God. Paul begins the passage for today with these words of wisdom: “I say be guided by the Spirit and you won’t carry out your selfish desires.” This is so because our selfish desires are, in fact, “set against the Spirit,” and vice versa. The selfish and Spirit are “opposed” to each other.

In those times when we allow ourselves to be guided by the Spirit, we do not do whatever we want. Although not under the Law, the Spirit does guide and lead us. (And it convicts and redirects at times.) The Spirit provides what I once heard described as “guardrails.” We bump up against the Spirit once in a while, but it can generally keep us in our journey of faith. Yes, our selfish desires do rise up, even winning out now and then.

Verses 19-21 contain a lengthy list of the actions we can take that are produced by “selfish motives.” At first read I thought I’d just pick out a few of the most common of these 17 actions but now I am struggling to pick a few that rise to the top. These 17 are all part of our current culture and are all therefore potential sins for us all. Yes, how we need the Holy Spirit to ever guide us. May it be so.

Prayer: Lord God, the divine in us and the human in us are often opposed to each other. They do pull in opposite directions. As we invest in our faith – study, prayer, worship, fellowship, service… – may you build up the divine within each of us. What we “feed” will grow stronger. Guide and bless our daily walk with you, ever leading our journey of faith. Amen.


by Leave a comment

New Life in Christ

Reading: Romans 7:4-6

Romans 7:6 – “We have died with respect to the thing that controlled us, so that we can be slaves in the new life under the Spirit.”

As we begin this week focusing on having lips to speak and ears to listen, we begin in Romans 7. In our walk of faith, one of our greatest struggles is often choosing what voice(s) to listen to. For Christians this struggle often centers around what the world or our culture tries to tell us. This voice tells us that “things” matter most: wealth, power, status… Our inner being, “self,” can be drawn into this narrative because we are innately selfish, greedy, prideful…

In today’s passage Paul writes about choosing new life in Christ instead of trying to live under the Law of Moses. For devout Jews at this time following the Law was almost all that mattered: offer this sacrifice, say that prayer, attend the festival, give, worship. On the surface these can sound and can be good. But when one’s faithfulness to the rules leads to judging and rigidity in things like compassion, empathy, and service, then it can become a bad thing. And failing to uphold the Law led to a guilt and a shame that the Law could not remove.

Paul shares how this changes with the coming of Jesus Christ: “We have died with respect to the thing that controlled us, so that we can be slaves in the new life under the Spirit.” The religion of checking the boxes, the life that leads to death, has been superceded by faith in Christ. Living the new life in Christ, through the power and presence of the Holy Spirit, tunes our ears to the will and way of God. This leads to a life that bears good fruit. Rooted in love, this fruit is peace, patience, joy, hope, forgiveness, self-control… Thanks be to God for the new life that we find in Christ!

Prayer: Lord God, as we die to self and to the ways of the world, what freedom we find. Instead of chasing after and worrying about accumulation, we become filled with content and peace, we practice presence and generosity. Instead of seeking to elevate self, we praise and glorify God as we lift others up. Thank you for the life of joy and hope, of love and grace found in Christ. Amen.


by Leave a comment

No One Sees

Reading: 1st Samuel 1:3-8

1st Samuel 1:8 – “Why won’t you eat? Why are you so sad? Aren’t I worth more than ten sons to you?”

This week we delve into our call to see the small, the overlooked, the marginalized. We will wrestle with how we respond to their cries. This often puts us at odds with those in power and with our culture.

All of these topics are present in our 1st Samuel 1 reading. In the text, Hannah is the central figure. She is the one who only receives one part of the offering “because the Lord had kept her from conceiving.” In this agricultural society, children were necessary for a family’s survival. This also factored in later in life. Without children in old age, one would potentially not have anyone to care or provide for them. To be unable to bear children was a cultural shame and a great risk.

Hannah is frequently reminded of all of this by Peninnah, Elkanah’s other wife, the one with many children. This cruelty was especially unavoidable at the festival in Shiloh. All were together in limited space. Elkanah sees Hannah crying and says to her, “Why won’t you eat? Why are you so sad? Aren’t I worth more than ten sons to you?” The focus of his questions are really on himself and his self-worth, not on Hannah. He sees her but doesn’t really see her. No one really sees Hannah. Who do you know that is like this?

Prayer: Lord God, we too can look past the one hurting right in front of us. We too can make it about how their pain or suffering is effecting us or our lives. In these times, Lord, slow us down, divest us of self, guide us to be present to the person and make us responsive to their needs. Amen.


by Leave a comment

Radical Love

Reading: Luke 6:27-36

Luke 6:35 – “Instead, love your enemies, do good, and lend expecting nothing in return. If you do, you will have great reward.”

Jesus defines behaving as God’s children by loving our enemies, by doing good to those persons who hate us, by blessing the people who curse at us, and by praying for the folks who mistreat us. He continues on, explaining how these actions become real. For Jesus, love is not a sentimental feeling. It calls us to offer the other cheek, to give our cost and our shirt, to give money without seeking or expecting repayment. To materially support those who hate, curse, and mistreat us? This is a deep and encompassing love that Jesus calls his followers to live out.

Why would Jesus call us to such a radical love? First, it is the love that he demonstrated in both his ministry and in his death on the cross. More practically, in verse 31 he says, “Treat people in the same way you want to be treated.” Jesus calls us to this radical love as a means to change hearts and to change culture. Loving in this way will attract attention and will raise questions in other’s minds. When this kind of love is given to our “enemies” it shows that this love is deep in our hearts. It is not founded upon the other person’s behavior but upon Christ in us. When we love all people with a radical love, then the compassion of the Father will then be our compassion. May it be so.

Prayer: Lord God, how great your love is for us. It is beyond measure and past comprehension. When we ponder this we are left in awe, able only to muster a meager “thank you.” Lord, empower us to reflect this love to others, drawing them towards that place of awe. In this way may you be glorified and praised. Amen.


by Leave a comment

Love of World? Love of God?

Reading: 1st John 2:15-17

1st John 2:15 – “If anyone loves the world, the love of the Father is not in them.”

Photo credit: Kelly Sikkema

In our reading today John contrasts love of the world with love of God. Much like Paul, John sees this as black or white. John begins by stating, “Don’t love the world or the things of the world.” John then gives us a partial list of what these things are in verse 16: the cravings of the flesh, the cravings of the eyes, and pride in one’s possessions. For John Wesley, the cravings of the flesh are our physical sins. These would be things like gluttony, exerting power over others, oppression, sexual promiscuity, violence, abusing substances. The cravings of the eyes are the sins we commit within our hearts: lust, envy, judging… These sins can lead to physical sins. And for Wesley, the sin of pride was revealed as a “quest” for glory. This quest was for possessions and for status, recognition, titles, wealth… The apostle John reminds us that all of these things “are not of the Father.”

At the start of our passage for today we read, “If anyone loves the world, the love of the Father is not in them.” John’s focus in his gospel and in his three letters is ‘love.’ For the disciples, love is the defining characteristic of God and of a disciple of Jesus Christ. Love is antithetical to the sins listed above. Love naturally counters the cravings and pride so easily found in the human heart. Placing ourselves behind God and neighbor, resetting our priorities and decision making to reflect this servant status, results in “the world and its cravings… passing away.” This is a slow and gradual death. It is a hard fought battle. But, living as love, obeying the will of God, focuses our journey on an eternity in love’s presence. May this be so.

Prayer: Lord God, be with us in this battle for our love. Culture and those living for self model loving the world. Our desire to belong and our taught cravings are always tugging us in their direction. Counter these, O God, by the power of your love. Empower us to love as you loved when in the flesh, using us to model your kingdom in this time and place. Amen.


by Leave a comment

May the God of…

Reading: 1st Samuel 1:9-17

1st Samuel 1:16b – “This whole time I’ve been praying out of my great worry and trouble.”

Photo credit: Rainier Ridao

Today’s scene is located in a place of worship in Shiloh. Elkanah, the husband of Hannah and Peninnah, takes his family here once a year to worship and sacrifice to the Lord. Hannah’s life is very hard emotionally. Peninnah would “make fun of her mercilessly” because Hannah was unable to conceive children. Children, especially male children, were highly valued in that culture. If Elkanah died, for example, Hannah’s survival would depend on her offspring. Bearing and raising children was Hannah’s main responsibility in life and she was unable to meet this expectation.

It is with heaviness of heart and soul that Hannah goes to the place of worship. She is “very upset” and she “couldn’t stop crying.” She pours our her heart to God, begging for a son, promising to “give him to the Lord for his entire life.” This willingness to give up a son reveals the depth of her pain and shame over being childless. While our society today doesn’t place the same premium on bearing children, what does bring shame in our culture? If you are without ____, what marginalizes people today?

Eli sees Hannah praying. The priest assumes that she is drunk. She is not. She says to Eli, “This whole time I’ve been praying out of my great worry and trouble.” She has almost assuredly prayer for a child ever since marrying Elkanah. The desperation has risen with each child Peninnah bore to him. Understanding the depth of her pain, sorrow, and shame, Eli blesses her, saying, “May the God of Israel give you what you’ve asked from him.” In our moments of great need, may it be so for us as well.

Prayer: Lord God, sometimes we feel like Hannah. Sometimes we feel marginalized and less than. For some folks, though, that is their “normal.” Lord, open our eyes and awaken our hearts to those who exist on the edges today. With your love and compassion, guide us to draw them into community, into a place where they can find meaning and worth. Through the sharing of our blessings, use us to meet their needs. Amen.


by Leave a comment

Love as Well

Reading: Romans 12:17-21

Romans 12:21 – “Don’t be defeated by evil, but defeat evil with good.”

Photo credit: Kate Remmer

Our five verses from the end of Romans 12 come from a section in which Paul is arguing that love is the primary command. In and over and through and around all things, first apply love. Paul is elevating here what Jesus lived out. If we, like Jesus, allow love to lead and guide all that we say, think, and do, then we will be continuing Christ’s work of building the kingdom of God here on earth.

In verse 17 Paul warns about repaying evil with evil. That’s our natural reaction, often our first thought, isn’t it? It’s what we see in the culture all around us. Be upside-down instead. Choose love. Choose the good. In this spirit we’re encouraged to “live at peace with all people.” Paul offers some realism here: “to the best of your ability.” Some folks want nothing to do with getting along with others. Their evil intents guide all of their actions.

Paul, however, doesn’t advise us to avoid such people. Leave all the revenge and paying back to God. Paul does advise us to look for our opportunities – our chances to be love. If the one who is our “enemy” is hungry then feed them. If they are thirsty then give them a drink. In loving on such as these, we are piling upon them our love, a way of sharing faith that could one day influence them too. In this way, we will be living out Paul’s wonderful admonition: “Don’t be defeated by evil, but defeat evil with good.”

While we may think that Paul is channeling his inner Jesus with all of this “love your enemy” talk, he is quoting from Proverbs 25. Love was at the core of who and what Jesus was, yes. But love is also at the core of the Old Testament. This should be no surprise. God is love. May we be so as well.

Prayer: Lord God, empower us today and every day to be love when the world expects hate. Guide us to ever choose the good, eschewing the temptation to do harm. Through our counter-cultural and upside-down life draw others towards Jesus Christ, our earthly model of love and peace. Amen.


by Leave a comment

The Narrow Road

Reading: Luke 10:25-37

Luke 10:36 – “What do you think? Which one of the three was a neighbor to the man?”

Photo credit: Jan Huber

Today we turn to the parable of the Good Samaritan. This is very familiar ground. The lessons Jesus taught remain as relevant today as they were the day that he told the story. The religious continue to try and limit who is acceptable and worthy. We continue to see and define others by arbitrary things like ethnicity, race, gender, religion, education…

As the passage opens, a legal expert tests Jesus. The opening question is just to set up the second question. Any 5-year-old Jew could’ve answered the opening question. It’d be like asking a 5-year-old in one of our churches, ‘Who died on the cross for our sins?’ The second question has the meat on the bone. Jesus has been preaching that God’s kingdom and the salvation that he brings is for all people. He’s been eating with tax collectors and touching lepers. Clearly Jesus’ understanding of who a good Jew’s neighbor is needs some correcting.

The story unfolds and Jesus picks a most unlikely hero. A Samaritan would be about as far from a Jew’s neighbor as anyone could be. And he does not just stop and help. Maybe the legal expert could’ve tolerated that. Like, it might’ve been okay to stop and talk to Zacchaeus, but to go to his house and to eat with him? The Good Samaritan goes way above and beyond too. He shows mercy to the one in need. He is the one who sets for us an example.

Of this story, John Wesley writes, “Let us renounce that bigotry and party zeal which could contract our hearts into an insensitivity for all the human race, but for a small number whose sentiments and practices are so much our own.” From about 31 AD to the late 1700s to today. May it be so.

Prayer: Lord God, encourage and empower us to walk the narrow road. It is narrow. Our faith is assaulted on both sides – culture on the one side, “religion” on the other. The path of Jesus, the way of love, is a narrow lane. As you held back the waters of the Jordan, hold back these evils, O Lord. Be with us each moment as we seek to build your upside-down kingdom of love in this thin space. Amen.


by Leave a comment

All Are One

Readings: 1st Timothy 2:11-12, 1st Corinthians 14:32-35, Ephesians 5:22-25, Galatians 3:26-28

Galatians 3:27 – “All of you who were baptized into Christ have clothed yourself in Christ.”

Photo credit: Wylly Suhendra

As we wrestle with the challenging parts of the Bible this week, today we turn to Paul’s words about the place or role of women in the community of faith. As we do so, it is important to remember that these words were written in a specific context and culture, in a time different from our own. This filter can help us greatly in our understanding and application of these words.

In 1st Timothy 2:11-12 Paul begins by stating that women should “learn quietly with complete submission.” This is followed by a prohibition against a wife teaching or controlling her husband. These words are rooted in two beliefs of Paul’s day: women’s minds are weaker than men’s and it was Eve who caused the original sin to occur. Clearly the men should lead and be the decision-makers. Within this context and time.

1st Corinthians 14 echoes these themes. Women are to be quiet in church and to ask their questions at home. Most of the Ephesians 5 passage sounds similar: wives submit to your husbands in everything. These parts of these passages have been and are still quoted in patriarchal settings. Dig deeper though. In Corinthians this is Paul’s practical response to a specific issue in an individual church: the women are curious, they are asking questions as they seek to grow in their faith. The questions, however, are disrupting worship. In Ephesians Paul is talking about submitting to Christ. These verses today apply this to marriage too. The overall theme: submit to one another as you submit to Christ. Don’t miss or skip verse 25: Husbands love your wives as Christ loved the church, giving yourself up for her.

In Galatians 3:26-28, Paul declares total equality between male and female in God’s church. All baptized into Christ are clothed in Christ. All means all. That’s clear as Paul goes on to remove all lines and barriers, including the statement that there is “no male and female” in Christ. All are one in Christ. May this be so in all ways – in our homes, in our churches, in our society and culture.

Prayer: Lord God, as we read, ponder, think and wrestle through these passages, help us to do so within the overarching core tenets of our faith: love, grace, peace, hope, humility, service. Guide us then to understand how culture and norms influence writing, as does context. Center us always on the calls to love you and others above self. Amen.