pastorjohnb

Thoughts and musings on faith and our mighty God!


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Service and Sacrifice

Reading: Mark 9-10

Mark 10:24 – “Children, how hard it is to enter the kingdom of God!”

Photo credit: Shane Rounce

The transfiguration of Jesus begins today’s readings. On a mountain top with Peter, James, and John, Jesus becomes “amazingly bright.” Elijah and Moses come and talk with Jesus. God speaks, saying, “This is my Son, whom I dearly love. Listen to him!” These words echo God’s words at Jesus’ baptism. Coming down the mountain Jesus finds a hubbub. The disciples were unable to cast out a demon. Jesus laments the lack of faith. The father begs Jesus for his son’s healing and admits his own lack of faith. Jesus casts out the demon. How do you think this affected the father’s lack of faith?

Jesus tells the disciples once again of his coming death. They, in turn, argue about who is the greatest among them. Jesus gathers the disciples and reminds them that the first will be the least, the servant. He explains that there is a cost to being a follower. It might cost a hand or foot or eye if that leads one into sin. Jesus is telling them to do anything to avoid sin and disobedience to God.

A rich man comes and asks about obtaining eternal life. He has kept the commands faithfully. After Jesus “looked at him carefully and loved him,” he is instructed to sell all that he has. The man goes away sad. Jesus goes on to say, “Children, how hard it is to enter the kingdom of God!” Much can get between us and Jesus. It’s not just our wealth or our possessions. When Jesus looks carefully at our hearts, what does he see that vies for the throne of our hearts?

Once again Jesus tells of his death. This time he is very clear. James and John come with a request: to sit at Jesus’ left and right in heaven. Power is their struggle. Jesus, with great patience, again tells the 12 that the greatest will be the servant and the first will be slave to all. Jesus again reminds them – and us – that he came not to be served but to serve and to give his life “to liberate many people.” May we too choose service and sacrifice.

Prayer: Lord God, humble servant, slave to all, keeping you #1 in our hearts – no, discipleship is not easy. We must first die to self – the greatest barrier to walking humbly and obediently. Guide us in this necessary and daily act of surrender. Grant us the faith and trust, the strength and courage to do so each day. Amen.


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Faith, Trust, and Seeds

Reading: Mark 4-5

Mark 4:20 – “The seed scattered on good soil are those who hear the word and embrace it. They bear fruit.”

A farmer goes out to scatter seed. Not sow, not plant – scatter. Some seeds fall on the path and are eaten by birds. Some falls on rocky soil. It sprouts quickly but does in the heat – no roots. Some seeds fall among the thorny soil. They sprout and grow but are soon choked out by the weeds. Other seed falls on good soil. “The seed scattered on good soil are those who hear the word and embrace it. They bear fruit.” For others, faith is short-term, cancelled out by distress, fear and doubt, by the cares of this world. Faith is like a lamp – we let it shine and it reveals what was hidden. Faith comes to those seeking. This is one way we bear fruit. We don’t know how it takes root or how it grows, but the tiniest seed can grow and grow, helping others. This too bears fruit.

Jesus crosses the lake, going to Gerasenes, a Gentile community. There is a storm along the way. Frightened, the disciples awaken Jesus, who calms the storm. He chastises them for their rocky soil faith. Once there, Jesus encounters a demon possessed man named Legion. The thousands of demons are cast into the nearby pigs. The uncontrollable madman is found “fully dressed and completely sane.” The townspeople ask Jesus to leave. Their thorny soil prevents them from accepting Jesus. The man asks to go with Jesus. He is told to go home to tell his people what Jesus did for him. He is good soil ready to produce a crop.

Our reading closes with two healings. Both involve risky faith. Jairus, a synagogue leader, risks by coming publicly, asking Jesus to heal his daughter. The woman with a bleeding disorder sneaks up through the crowd and touches Jesus’ clothes. She is healed. In the midst of a great crowd, Jesus asks “Who…” and she risks coming forward. She confesses and Jesus blesses her faith that healed her. News then comes of the daughter’s passing. Jesus says to Jairus, “Just keep trusting.” In the end, Jairus’ trust and faith is honored too. Jesus heals the daughter. Faith and trust bring healing.

Prayer: Lord God, you have power over all things – wind and waves, fear and doubt, mental and physical illness, even death. That power is available to those who believe in you as Lord and Savior. Lord, grow these seeds of faith that have been planted in each of us. Encourage and empower us to scatter these seeds, bearing fruit for your kingdom. Amen.


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You Will Know

Reading: Joel 1-3

Joel 2:27 – “You will know that I am in the midst of Israel, and that I am the LORD your God — no other exists.”

Photo credit: Marek Piwnicki

In three chapters Joel packs a ton into his prophetic message. He follows the normal pattern: devastation, cry out, repent, deliverance. Joel is a bit unique in the fact that Israel’s sin isn’t included. That usually leads to the ‘devastation’ part of the cycle. Joel begins with an invading army. Locusts? Assyria? Babylon? We’re not 100% sure if it’s real or metaphor as Joel is really hard to date. He does not include kings or names that can be tied to a specific point in Israel’s history. The effects of whichever army are all the same: starvation, death, suffering, grief. Even the earth and creatures of the earth mourn, so great is the fire that burns before and after the army’s invasion. People shake in fear as the army rushes upon the city and into their homes.

Yet… there’s that word! Yet, even now, says Joel, God invites us to return to God with all of our hearts, to weep and fast and mourn. Yes, weep, fast, and mourn over what we’ve done. Yes, weep, fast, and mourn over the consequences of that sin. Do so because God is compassionate, merciful, very patient, full of love, and ready to forgive. So, cry out to God! Who knows? God does. God brings renewal and restoration to a repentant Israel: corn, wine, oil… green pastures and fruitful trees. An early rain will be a “sign of righteousness” that will pour out abundance on them. And then the Lord declares, “You will know that I am in the midst of Israel, and that I am the LORD your God — no other exists.” Is this because of these physical blessings or is it because of what God promised next?

In verses 28-29 God proclaims that the Spirit will be poured out on all people – sons and daughters, young and old, slaves. All people will receive the gift of the Spirit. All barriers will be broken down. Then Joel turns to the coming day of the Lord. This day will bring darkness but all who call on the name of the Lord will be saved. The darkness comes as God gathers and judges the nations. Through Joel, God condemns a variety of offenses against God’s people. Crowd after crowd will come before the Lord. But God will be a refuge for the faithful. Jerusalem will be holy and a spring will come forth from God’s house. The new Judah and Jerusalem will be forgiven. It will be inhabited forever. Thanks be to God.

Prayer: Lord God, what good and great plans you have for those who love you. Yes, the storms of life will come, drawing us closer to you. Yes, times of separation will come as we choose self over you. Even then, you work to renew our relationship, to restore our connection. You remain ever ready to forgive. You continue to declare that you are our God. Thank you, Lord, for your unconditional love. Amen.


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Hope, Yes, Even Then

Ezekiel 20:33 – “As surely as I live, with a strong hand, an outstretched arm, and with wrath poured out, I will be your king!”

Good and evil 1

We begin today with a riddle. The great eagle is Nebuchadnezzar, king of Babylon. He planted Zedekiah, but he rebelled, trying to form an alliance with Egypt. But Pharaoh wouldn’t help. Zedekiah went into exile. In chapter 18 God clarifies the consequences of their sin. Contrary to popular understanding, sins and their consequences are not carried on through the generations. Through a three generation example, God reveals that the righteous will live. The sinful will die. God states in verse 30, “I will judge each of you according to your ways.” The chapter concludes with a plea from God: choose life.

Chapters 19 and 20 lament Israel’s leaders and history, respectively. In chapter 19 poor leadership has resulted in Israel and Judah being planted in the desert – in exile – in a “parched and thirsty land.” God then reviews Israel’s long, long, long history of disobedience. Again and again and again God is ready to “pour out my wrath” on Israel and again and again and again we read that “for my name’s sake” God gives Israel another chance. Whether literally or figuratively it was again and again, “one more lap around the desert” as God tried and tried to bring Israel into a lasting covenant relationship. Finally, in 20:33 we read, “As surely as I live, with a strong hand, an outstretched arm, and with wrath poured out, I will be your king!” There will not be another lap, another “again.” Yet even as disaster looms, God speaks hope. After the doom, God will regather the small remnant. God will “bring you into the covenant bond.”

Chapter 21 describes the disaster soon to come. The guard will strike all – left and right, twice and three times. Reminded of their guilt, they will be laid low. “A ruin, ruin, ruin, I’ll make it!” declares the Lord.

Prayer: Lord God, these words of death and loss and devastation and disobedience can be hard to read. They are hard to wrap our heads around. Yet we also must acknowledge that just as you laid out the way to live, the people chose to walk the other way. We too face the same choice: life or death. Guide us to choose life, to choose to walk in your ways of love and grace, of justice and righteousness. Amen.


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Consequences of Choices

Reading: Jeremiah 39-45

Jeremiah 40:2-3 – “The LORD your God declared that a great disaster would overtake this place. Now the LORD has made it happen.”

Our reading begins with the fall of Jerusalem. After a siege that lasts about a year and a half, the Babylonians conquer the city. Zedekiah tries to escape but is caught. His officials and children are slaughtered before him. He is then blinded and taken into exile. The palace and houses are burned down. The walls come down. All but the poorest (and a few who are in hiding) are taken into exile.

Jeremiah is rescued. He is known by Nebuchadnezzar. He sends the captain of the special guard to find Jeremiah. Once he does, he says to Jeremiah: “The LORD your God declared that a great disaster would overtake this place. Now the LORD has made it happen.” Jeremiah is respected by the Babylonians. He’s given the choice to stay or to go. He chooses to stay, living under the care of Gedaliah, the Babylonian appointee. Most of the Judeans left in the land rally around him. Johanan, an army officer, warns Gedaliah of a plot. He ignores this warning – to his own peril. Ishmael and his men murder Gedaliah and flee with some prisoners.

Johanan hears of the murder and he rescues the captives. Ishmael and eight men escape to Ammon. Johanan and the remaining Judeans fear what Babylon will do in response to Gedaliah’s murder. They ask Jeremiah to inquire of the Lord: should we stay or go? After ten days, God tells them to stay put. God will build them up and will protect them from the king of Babylon. They are warned: refuse to listen, go to Egypt, and the war they fear and the famine they dread will strike them in Egypt. They accuse Jeremiah of lying. Baruch put him up to it!

Jeremiah warns them of the consequences of their choice to go to Egypt. He reminds them of their past sins and of the consequences of those sins. Jeremiah and Baruch are hauled off to Egypt. Once there, Jeremiah builds a stone platform in front of Pharaoh’s palace, declaring that Nebuchadnezzar will place his throne there. The people remain stubborn and disobedient. The hand of death is coming.

Prayer: Lord God, how can your people run to you, asking for guidance, only to turn against your response. But wait. We do that too. We allow fear and insecurity to drive our decisions now and then. Lord, build up our faith, guiding us to listen to your guidance, choosing life over death. Amen.


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Higher Than Our Ways

Reading: Isaiah 52:13-55:13

Isaiah 54:7 – “For a brief moment I abandoned you, but with great mercy I will bring you back.”

Photo credit: Kate Remmer

Today, as we conclude Second Isaiah, we begin with the fourth Servant Song. The servant grew up quietly. He was not one to behold, nor did he draw attention to himself. In time he was despised and avoided, his words piercing the soul. He suffered with and was familiar with the sick, the outcast, the lonely. He bore our sins and was pierced because of our rebellions. By these wounds we are healed. An unjust ruling led to his death but “after his deep anguish he will see the light.” On the third day he arose, returning to his “share with the great.

Chapter 54 speaks of Israel’s restoration. A nation that has become barren will “burst out” to the left and right. God will partner with Israel to rebuild the nation. In verse 7 we read, “For a brief moment I abandoned you, but with great mercy I will bring you back.” These days are like the days of Noah. The punishment is ended. The new restart begins. Israel will be founded on righteousness, oppression will not come near. The new generation will be “disciples of the Lord.”

The themes of joy and restoration continue in chapter 55. In my Bible it is titled “An Invitation to the Feast.” There is water for the thirsty and food for the hungry. The invitation is also to “listen, and you will live.” God will make an “everlasting covenant.” God also invites the wicked to abandon their ways. The God who is “generous with forgiveness” wants to have mercy on them. Yes, God’s ways are higher than our ways. Thanks be to God.

Prayer: Lord God, what hope and promise, both for your children then and for your children now. You went to great lengths to take in flesh and to suffer and pay for our transgressions. That spirit continues as you invite all to come to the table of grace, to feast on your generous mercy. Your words lead and guide us, they teach and instruct us. They do not return empty. Thank you, Lord. Amen.


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With Longing

Reading: Isaiah 24-27

‭Isaiah 25:8 – “He will swallow up death forever. The LORD God will wipe tears from every face.”

Today’s reading contains themes not found elsewhere in Isaiah 1-39. These chapters are often called “Isaiah’s Apocalypse.” Most scholars believe this section was written at least a century after the rest of First Isaiah.

Chapter 24 prophesies a destruction that will be total and complete. All peoples and even the earth will be no more. On that day, “all joy has reached its dusk; happiness is exiled from the earth.” This brings to mind the final days of this present earth as described in Revelation. The kings of this earth will be gathered, shut in a prison to be punished. We’re just missing the word ‘forever’ here.

Chapters 25 and 26 mostly celebrates God’s final salvation. Isaiah exults God for the “wonderful things” that God has done. God will “swallow up” the veil that separated and will “swallow up death forever. The LORD God will wipe tears from every face.” These ‘end times’ themes and understandings appear here and in Daniel 12 – nowhere else in the Old Testament. The idea that “corpses will rise” and that “those who dwell in the dust” will one day shout for joy will not be accepted or even really developed until New Testament times.

These cosmic and end times themes continue in chapter 27. God defeats the cosmic forces of chaos. The image of the vineyard/garden returns. Jacob will “take root” and Israel will “bloom and sprout.” God will gather up the chosen people “one by one.” Those who were “lost” will come and “bow to the Lord at his holy mountain.” One day there will be a new heaven and earth. In 26:9 Isaiah writes, “My spirit within me watches for you.” With the same longing, may it be so for you and me as we await the coming of the Lord Jesus Christ.

Prayer: Lord God, we long for the day when you forever swallow up death. We await the moment that the trumpet blasts and you make all things new. Walk with us day by day as we seek to bring your kingdom more and more to this earth. Amen.


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What Great Love

Reading: Song of Songs 5-8

‭Song of Songs 6:3 – “I belong to my lover and my lover belongs to me.”

Today’s reading begins with a dream or fantasy about a missed opportunity to be with her lover. She was sleeping but did finally go to the door, but he was gone. She searches but doesn’t find him. She longs for the one who is “radiant and ruddy… whose mouth is everything sweet.” Her friends ask where he has gone. He has gone to the garden. She worries not and declares, “I belong to my lover and my lover belongs to me.”

To him, she is an overwhelming site – as beautiful and lovely as Jerusalem. Even though there are 60 queens and 80 secondary wives, she is “my perfect one… one of a kind.” In chapter 7 he admires her. She is graceful and has “smooth curves.” She is “so beautiful, so lovely.” He has a strong desire for her. She makes another statement of belonging. This passionate and deeply intimate love is symbolic of the love possible between God and us. O how to see God this way. God sees us in this way.

Love is consummated as chapter 7 concludes. He holds her, embraces her. We find such a place in God’s embrace once we declare our commitment to God. God also longs to set “a seal over our hearts.” God longs for us to have a love for God that is “as strong as death.” God’s son modeled this kind of love for his father and for us. May we do so as well.

Prayer: Lord God, what great depth of love you have for us! What great passion and commitment is found in your heart. Help us to fully receive this love and then guide us to reflect it back out in our relationships and into the world. Amen.


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Effort Matters

Reading: Ecclesiastes 9-12

‭Ecclesiastes 10:10 – “If an ax is dull and one doesn’t sharpen it first, then one must exert more force.”

Photo credit: Falaq Lazuardi

As we conclude Ecclesiastes today we begin with the remainder that the deeds of the righteous and wise are in God’s hands. Even so, death awaits us all. Chapter 12 alludes to our general decline as we age. The sun and light grow dark, people become afraid, and then “the human goes to the eternal abode.” The Teacher recognizes that there is a finality to this life.

But during our lives, the advice is to eat joyfully, to drink happily, to have oil for our heads, and to enjoy our “dearly loved spouse.” Even though all of our days are pointless, it is our part to play. So whenever we can, we should do these things with “all your might.”

The Teacher also recognizes that much is out of our control. The swift don’t always win the race. “Accidents can happen to anyone,” says the sage. When tragedy suddenly befalls us, we are like “fish caught in a net.”

Even so, we are encouraged to take pleasure in all of our years. Yes, there will be dark days. Yes, one day we’ll be called into account by God. And, yes, our deeds matter. The lazy – the cloud and wind watchers – won’t sow or harvest. Effort matters. In 10:10 we read, “If an ax is dull and one doesn’t sharpen it first, then one must exert more force.” Seek wisdom and knowledge and skill. Life will be better. Maybe, says the Teacher.

Ecclesiastes closes with a reminder to worship God and to obey the commands. It is what everyone must do, because, remember, judgment is coming. May it be so for you and for me.

Prayer: Lord God, in the grand scope of life, lead us day by day to enjoy life and all it has to offer. Put joy into the work of our hands and obedience into our hearts of faith. Amen.


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God Gets It

Reading: Proverbs 7-8

‭Ecclesiastes 7:14 – “When times are good, enjoy the good; when times are bad, consider: God has made the former as well as the latter.”

Chapter 7 begins with a reality. “The day of death is better than the birthday.” At the end of life one can reflect on the person’s good name. Death is all people’s fate so we should all “take it to heart.” Along these lines the sage notes that the end (or completion) of something is better than its beginning. Then we are reminded, “When times are good, enjoy the good; when times are bad, consider: God has made the former as well as the latter.” But, alas, sometimes it is still pointless too. Sometimes the righteous die young and the wicked enjoy long life. And then come some true words of wisdom: remember, there is no one so righteous that they never make a mistake (sin.) How true, how true.

Chapter 8 begins with the questions, “Who is wise? And who knows the meaning of anything?” Hope follows: keep the commands and meet no harm. The wise know there is a right time and place for everything. Yet human misfortunes are overwhelming because we don’t know when they will happen.

In verses 11-14 it feels like we’re spinning. Wrongdoers sin and sin but still live long lives. It’ll go well for those who fear God. It will not go well for the wicked. The righteous get what the wicked deserve and vice versa. The Teacher is right, “this too is pointless.”

Our reading closes with the commendation to enjoy life: eat, drink, be glad. These things accompany hard work. But, alas, no one can grasp what happens under the sun. Even the wise cannot grasp it. God gets it. God gets us. Thanks be to God.

Prayer: Lord God, when it feels like it does for the Teacher, remind us of your presence, of your guidance, of your truth that we can find in and through the Holy Spirit. When life makes no sense, when it does seem unfathomable, hold us tight, maybe even carry us. Thank you for your constant and abiding loving presence always. Amen.