pastorjohnb

Thoughts and musings on faith and our mighty God!

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Salt and Light

Reading: Matthew 5: 13-16

Verses 13 and 14: “You are the salt of the earth… you are the light of the world”.

In today’s reading we are called to affect our world. Jesus says, “You are the salt of the earth… you are the light of the world”. To understand what he means by this, let us look at each term as it applies to faith in the world.

Salt had two main functions in Jesus’ day. The first was to preserve. Salt was liberally applied to meat and fish to extend its useful life. It keep the food safe, preventing it from spoiling. When our faith is sprinkled throughout our life, it helps us to persevere and it keeps our walk ‘good’ – living in a way that is pleasing to God. Salt also flavors that which it touches. It brings out the flavor in foods. Our faith should flavor all we do and say as well as flavoring everyone we encounter. Our good should act to bring out the good in others, making their lives better.

Jesus also calls us to be light. Light illuminates things. Doing so it chases away darkness. Jesus encourages us to allow our faith to be light in the world, not just in our own private way. He says to treat it like a lamp, putting it “on a stand” – up high so that all can be affected by our faith. Faith as a light functions in at least three ways. First, it can be a light that reveals darkness (sin) in our own lives as well as in the lives of others. Second, our faith can be a light that guides our path as we as the path of others. And, third, our faith reveals God in us and can reveal God to others, working so that “they may see your good deeds and praise your Father in heaven”. When our faith is something good that others can see, it draws them in and makes them curious about what we have.

Each day we all have opportunities to be salt and light to the world. Sometimes these opportunities feel minor and sometimes we are challenged by the opportunity that God gives us. We are called to be salt and light. God promises to be with us, to go before us, to be present to us in all things. Accordingly, may we trust the Holy Spirit to lead and guide us, using each of us to do God’s will as salt and light in the world.

Prayer: Father God, may all I do and say flavor and illuminate my walk and the walk of those I meet. Use me to connect others to you. Thank you too God for all who have been salt and light to me on my walk of faith. Praise God that they took the opportunity to walk with me! Amen.


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Acceptable?

Reading: Isaiah 58: 1-5

Verse 2: “They seem eager to know my ways… and seem eager for God to come near them”.

Isaiah 58 starts with a pronouncement from God. In verse one God encourages Isaiah to “shout it aloud. Do not hold back”. Proclaim it from the rooftops! The message is something God wants all the people of Judah to hear. Getting right to the point, God declares the rebellion of the people, laying their sins before them. In verse two we get a hint at the heart of the problem: “They seem eager to know my ways… and seem eager for God to come near them”. In these phrases, the key word is “seem”. On the surface the people of Judah appear to be seeking God. In verse three the people try to defend themselves, asking why God did not notice their fasting. There is a reason.

Yesterday in church we celebrated communion. At our church we offer communion on the first Sunday of each month. In the words before coming forward there was a prayer and a time to lay our sins before the Lord, inviting us to offer repentance along with confession. Everyone in church took communion. Did all take the opportunity to search their hearts and to make a humble and sincere confession of their sins? Did all humbly desire to repent and go forth walking a more holy life? In an ideal world the answers to these questions would be yes and yes! But maybe someone was thinking instead about the Super Bowl snacks that lay ahead or about which commercial would be their favorite. Maybe someone thought they had no sins to confess. If anyone came and took communion in these or similar mindsets, they were practicing a ritual not participating in a sacrament.

The people of Judah were going through the motions of fasting. Yes, they were abstaining from food. But that is as far as their fast went. They were exploiting their workers. They were quarreling and fighting amongst themselves. The ritual of fasting was not changing their sinful ways. Their ritual fasting was not changing their hearts or helping them to be holy. A fast, when celebrated properly, works to draw one closer to God and deeper into walking in God’s ways. Communion should have the same affect. The same can be said of prayer, worship, Bible study, meditation, practicing Sabbath…

Our section for today ends with this question: “Is that what you call a fast, a day acceptable to the Lord”? Tough question. Reflect on yesterday for a minute or two. Would God ask this question of any part of your day set aside for God?

Prayer: Lord God, it is a bit disconcerting to think about when I just go through the motions instead of choosing to be fully present with you or others. Strip away my busyness, my selfishness, my distractions, my half-hearted efforts. Just as you are fully present with me, may I be so to you and to those you place before me today. Amen.


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At Once

Reading: Matthew 4: 18-23

Verse 20: “At once they left their nets and followed him”.

In our passage today, Jesus has begun his public ministry. He calls people to repent. Jesus begins by addressing the sin that he came to ultimately defeat. In our passage today Jesus gives us a great model for ministry. Yes, Jesus probably could have done some ministry by himself. In the moment he could have been successful in teaching obedience to God; he could have brought healing and wholeness to people’s lives; and, he could have drawn people closer to God. But if this were the case he’d have been more like another Elijah or Jeremiah instead of the Messiah. As much good as Jesus did in his three years of ministry, the work he did on the cross and through the grave are what made an eternal difference.

Jesus understood this. He knew that his ministry was not just for this three years and it was not just about what he could do. He saw his role in the bigger picture of God’s plans. In order to have a lasting impact, in order to reorient the human-divine relationship, Jesus knew that the ministry must extend beyond the person of Jesus. So he recruited and trained helpers. Today we hear the call of the first disciples. As he walked along the seashore Jesus calls first Andrew and Peter, then James and John. It is a simple call: “Come, follow me, and I will make you fish for people”. The ask itself is quite simple. No persuasive speech, no miracle to prepare them to say yes. The simple statement is followed by an immediate response. In verse twenty we read, “At once they left their nets and followed him”.

“At once” – no hesitation, no time to think through the pros and the cons. Jesus’ words must have carried some authority, his presence must have been tangible. “They left their nets” – all was set aside, no, all was given up to follow this new rabbi. These four men left their jobs, their families, their everything to follow Jesus. They “followed him” – to where? They did not know where. They did not know to what end. We can be almost positive that these four men knew very little about Jesus or what his invitation meant. Yet, “At once they left their nets and followed him”.

We too have our moments when Jesus says, “Come, follow me”. In fact, we have them over and over. What would our faith and our lives look like – what would our world look like – if we at once left our immediate situation and followed Jesus wherever he led?

Prayer: Prince of Peace, fill me with your peace, so that when your Holy Spirit tries to lead me, I may follow more often. Melt away my excuses with the fire of your love. Help me to more fully live out your love every day. Amen.


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Come and See

Reading: John 1: 29-42

Verse 32: “I saw the Spirit come down from heaven as a dove and remain on him”.

John the Baptist identifies Jesus as the “lamb of God” – interpreting this as the one who will take away the sins of the world. After recognizing Jesus’ eternal nature, he also identifies his own purpose in baptizing with water: that Jesus “might be revealed to Israel”. Through the baptism of repentance that John was offering, hearts were prepared to accept Jesus as the Messiah. Then John gives this testimony about when he baptized Jesus: “I saw the Spirit come down from heaven as a dove and remain on him”. John the Baptist had been told by God that this would be the sign that reveals the one who will baptize with the Holy Spirit. He then plainly states, “This is the Son of God”.

The next day John again identifies Jesus as the lamb of God. This prompts two of John’s disciples to leave him to follow Jesus. After a quick exchange, Jesus invites them to “come and see”. One of the two gets his brother. Andrew is convinced that Jesus is the Messiah. He gets Simon Peter and he too starts to follow Jesus.

This point of entry into a relationship with Jesus is the same for all who follow. We hear of him, perhaps from a friend, perhaps from reading the Bible, maybe from church or Sunday school. We are drawn in to know him more and more, one day realizing that Jesus is the Savior – the lamb sent to take away not only the sins of the world but our sins too. Like those that came to see John the Baptist, we bow and humbly confess our sins and, repenting of them, we are filled with the Holy Spirit. Jesus becomes a living presence within us, becoming a part of our everyday life. From then on we strive to follow the Christ, the Messiah, the Savior of the world.

We also become a bit like Andrew in the process, telling others that we have found the Messiah, inviting them to meet him as well. When we first do, Jesus begins to invite them to “come and see” – see what life in Jesus looks like. As we live out each day, may we continue to come and see Jesus, knowing him more and more, extending the invitation to others as we help to build the kingdom here on earth. May it be so for you and for me.

Prayer: Father God, as I seek to come and see, reveal yourself to me in a new way. Open my eyes in a new way, drawing me ever deeper into your love. Amen.


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Build the Kingdom

Reading: Isaiah 11: 6-10

Verse 10: “In that day the Root of Jesse will stand as a banner for all the people; the nations will rally to him”.

Isaiah writes of a kingdom that seems hard to wrap our minds around. This vision of endless peace is difficult to contemplate in our day and age. Verses six through eight are filled with images that are very unlike the relationships that exist today. Wolves do not live with lambs; cows do not feed alongside bears. We shudder at the image of a child putting its hand into the den of poisonous snakes. What if this vision of harmony and peace were a metaphor for what God’s kingdom could look like today? What would this kind of world look like today?

We do catch a glimpse of it now and then. When the families of the children slain at school went and offered forgiveness and mercy to the shooter and his family, we saw a glimpse. When the concentration camp survivor hugged and offered grace to the camp guard, we caught a glimpse. It remains fully possible for the power of God to break in even in this day and age. That is part of what Advent is all about. As we live into and practice peace, hope, love, and joy we are drawn closer to the vision laid out in Isaiah 11. In verse ten we read, “In that day the Root of Jesse will stand as a banner for all the people; the nations will rally to him”. Right now we await this day. The kingdom described here has not yet been fulfilled. We live in the “not yet”. It is a time of building, a time of drawing nearer to its culmination.

The question for us is this: what role will we play? Will we be but observers? Or will we have an active role in the building of the kingdom? If we are to be builders we must actively engage those we see as wolves and lions and bears and vipers. If we want to build the kingdom of peace, hope, love, and joy, we must be examples of these things in the darkness of the world. What barriers must we cross? What risks must we take? Are we willing to step bravely forth with God’s peace, hope, love, and joy? May it be so.

Prayer: Lord, reveal to me the darkness into which you are calling me to bring light. Encourage me and fill me with your Spirit to go where you want to send me. May I be your peace, hope, love, and joy today. Amen.


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Willing

Reading: Psalm 122:1 – “I rejoiced with those who said to me, ‘Let us go to the house of the Lord'”.

Each Sunday many of us live out these words. It is a wonderful and awesome thing when we gather to worship the Lord. There is a peace and a comfort, a majesty and a power, when we gather in the sanctuary to pray and sing and proclaim God’s word. As we are on the edge of Advent, there is an elevated sense of anticipation and even a bump in our level of hospitality. The Advent themes of peace, hope, love, and joy add to the depth of our worship and to the overall experience of the season.

As Thanksgiving looms tomorrow, many of us will be thankful for our church homes, for our church families, and for the many other ways that God blesses us. May we rejoice in these gifts from God! But may our rejoicing also remind us that there are many who go without these this time of year. There are a variety of reasons for this. None are absolute barriers. Our joy and celebration with God can work in two ways. It can elevate their absence in those who do not know or experience these things. Or it can draw them in. As disciples yet living under the great commission to go out into the world, teaching others about Jesus, may we be invitational this sacred time of the year. May we offer radical hospitality, especially to those without a church home and without a relationship with Jesus Christ. Through us, may our friends and neighbors who do not have these blessings feel our love and God’s love drawing them in. May we all be willing.

Prayer: God of all, through me offer words of invitation and welcome, words of hope and belonging. Make our church and the people in it a safe and blessed space and family. May your love flow out, being poured into others today. Amen.


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God’s Great Love

Reading: Psalm 107:43

Verse 43: “Whoever is wise, let him heed these things and consider the great love of the Lord”.

Psalm 107 is filled with memories of God’s actions on behalf of the people. At times, God’s history with Israel included ‘tough love’ – that necessary love that is hard to administer. It is a love that is usually harder on the parent than on the child. The root is still love.

As we remembered yesterday, our faith journeys are also filled with God’s actions in our lives. Each action is also based upon God’s love for us. Perhaps for you, like the Israelites and like me, the love you experienced was tough love now and then. At the time it was hard to hear or to experience. But looking back it was the best way to handle it. God always knows best.

Each time God took action in the lives of the Israelites, they were drawn closer to God. This too is our story. All of God’s actions are experiences with God’s great love for us. It is truly amazing and wonderful. But it cannot stop there. Like Paul and Peter and all those in the early church, God’s love must be evident in our lives. We cannot simply know God’s love, we must be God’s love. We cannot just know the good news, we must be the good news. We must be the gospel lived out to others.

For the Israelites, when they considered “the great love of the Lord”, it colored or affected all of their relationships. It deepened their love for God, their love for their fellow believers, and their love for the one in need. May it be so for us as well.

Prayer: Lord, lead me to live out my faith today. Guide me to be love to all I meet. Fill my heart, my mind, my words, and my actions with your love today. Amen.


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Absolute Love

Reading: Hosea 11: 1-4

Verse 4: “I drew them with gentle cords, with bands of love”.

In the opening four verses of Hosea 11 we hear from God as loving father. It is a role that we have all played as a mother or father and that we will continue to play if we have children, no matter how old they are. God begins by remembering the wonderful start of the relationship. When Israel was just a child, oh how God loved them. God, in love, rescued them from Egypt. But how soon Israel turned to Baal worship and to bowing before carved images. It did not take long for Israel to forget God’s love.

As parents we have experienced similar rebellion. We pour all we have into raising our children and suddenly one day they test their independence, they say they do not need us. We too are hurt and we wonder, how could they do this to us? We love them so deeply and we give them all we can. And then we are rejected, thought useless. Yet we still love our children dearly. It is the model we’ve learned from our God.

In verse three God returns to how love was shown, both directly and indirectly. God taught them to walk. Through great leaders and through the prophets, God taught Israel how to walk in covenant relationship with their God. At times, God even healed them without them knowing it. As parents we too make behind-the-scenes sacrifices and efforts for our children. Often they too are not aware of all that is done for them. In verse four we see again the heart of God. We read, “I drew them with gentle cords, with bands of love”. Even though their arms were flailing against God, they were gently drawn back in. Even though their rebellion was still fresh, God drew them in with love. God took the yoke away, giving them freedom again. Lastly, God “stooped down and fed them”. When they could not do for themselves, God did. God loved them through their rebellion. God’s love continued to pour out upon the defiant children. All that could be done was done.

God continues in the role of loving parent. Today God loves you and I this same way. In spite of our sin and rebellion and independence, God still loves us absolutely. It is hard to fathom, but it is certainly true. Thanks be to God.

Prayer: Lord, I look back and see how very far from you my path has been. Yet as I look back I can see those people and those events that drew me back to you. Thank you for your ever present love that always reaches out and draws me in, over and over. You are an awesome and good God. Amen.


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No Compartmentalizing!

Reading: Isaiah 58: 1-12

Verse 8: “Then your light will break forth like the dawn, and your healing will quickly appear”.

On Ash Wednesday I encouraged the folks in worship to consider a fast for Lent. We spent time in prayer seeking guidance from the Holy Spirit for discernment concerning what it is that we could choose that would lead us closer to God. Today in our passage Isaiah speaks of the kind of fast that pleases God. As I fasted this past week, I came close to displeasing God with my fast. I became a little grumpy within and was tempted to let it out in my words, but the Holy Spirit squashed that thought and I turned to the Lord and He moved me past my difficulty. Praise God! Yes, it was good the Holy Spirit intervened. But to truly lead to growth and to become closer to God, this experience must change me within. God has brought this struggle to my mind and heart. I must choose to now be more aware of it and must work to not go down that road again next week when I fast again.

In our passage today Isaiah is reminding us first of the ways not to fast. This would apply for all spiritual disciplines that we practice – prayer, worship, Bible study, small groups… It does not please God if we live a life of sin – oppressing others, quarreling, abusing… – and then stop to fast for a time and then return to our sinful ways. Again, the same is true for all of our spiritual disciplines. We cannot compartmentalize our faith. For example, we cannot be a good Christian on Sunday mornings and then live as a pagan the rest of the week.

In verse 4 Isaiah writes, “You cannot fast as you do today and expect your voice to be heard on high”. Again, we can insert pray, worship, study… in place of ‘fast’. The results will be the same. Whatever our spiritual practice, it must draw us closer to the heart of God. Starting in verse 6, Isaiah reveals the heart of God to us. It is a heart that cares for and walks alongside the weak and marginalized and oppressed. It is a heart that works to break the chains of injustice and oppression. It is a heart that works to give food and shelter and clothing to those in need. I must honestly ask myself, which of these did I work for this week? We must ask ourselves this because God desires that we live our faith out in the world. If not, we are compartmentalizing our faith.

Starting in verse 8, we read about the impact of choosing to live with the heart of God as we work to live our out faith. Verse 8 reads, “Then your light will break forth like the dawn, and your healing will quickly appear”. Our light draws others to God. Our souls are healed. We will call out and God will say, “Here I am”. We will come closer in our walk with God. May we seek to discover and grow closer to the heart of God as we worship, as we pray, as we study our Bibles, as we meet with our fellow Christians, and as we live out our faith. May it all be so.

Prayer: Lord, make your heart my heart. Align my thoughts, my words, my actions with your heart, O God. Amen.


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Call Your Good Friend

Reading: Psalm 91: 2 and 9-16

Verse 14: “Because he loves me”, says the Lord, “I will rescue him; I will protect him, for he acknowledges my name”.

Our Psalm today reminds us of God’s constant presence with us. This Psalm and others like it always draw to my mind the poem, “Footsteps in the Sand”. There are two sets of footprints as a man looks back through most of his life. But in difficult times, he sees just one set of footprints. He asks why God would abandon him when life got hard. God replies that He did not leave the man, but carried him. Thus, one set of footprints. The psalmist speaks of God in this way, calling God our refuge and our fortress.

We will all have times of trial and testing, times when we too feel as if God is not present. It may be the loss of a job, a loved one, or a close friend. It may be caused by an illness or a relationship that is difficult but necessary. We might feel alone, but God is present. We just need to call out to God in prayer. We need to seek God out at times – not to bring God back, but to remind ourselves of God’s constant presence. And God will carry us too if we need that.

No one seeks out bad times or suffering, but both are a part of life. What sustains us most in these moments is the faith we practice in the relatively good days of life. When we walk daily with God, spending time in the Bible, in prayer, in conversation with God, then God feels like a close friend.

When trial or pain strikes, it is more natural to turn to our close friend. From our daily time with God we build a reservoir of faith and trust that we can draw on and from in the moments when life is hard. In the moment of need, it is easier to call upon a close friend. When we do, God is right there, very present to us.

Verse 14 reads, “Because he loves me”, says the Lord, “I will rescue him; I will protect him, for he acknowledges my name”. Yes, God will rescue us and protect us and answer us and deliver us. God loves each of us dearly. Therefore we do not need to be afraid. God is with us. Call upon God, our strength, our refuge, our fortress.

Prayer: Lord, may I know you more and more each day. May each day bring me closer to you. May I be sensitive to the indwelling presence of the Spirit. In the good and the bad, may you be my first call. Amen.