pastorjohnb

Thoughts and musings on faith and our mighty God!

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Christ with Us

Reading: Isaiah 63:7-9

Isaiah 63:7 and 8 – “God treated them compassionately and with deep affection… God became their savior.”

On this Christmas day we turn to Isaiah 63. On a day when we open gifts and enjoy time with family, the opening verses to this “prayer of yearning” draw us to our Lord and Savior, Jesus Christ. The prayer begins by recounting past gifts from God: “the Lord’s faithful acts… all the Lord did for us.” We too can remember God’s faithful acts in our lives. This remembering causes gratitude to well up in our hearts and souls. It deepens our connection to and faith in God.

In the middle of today’s passage we read, “God treated them compassionately and with deep affection… God became their savior.” When God has brought Israel home from exile in Babylon, this was a physical return to the Promised Land. The compassion and affection of God then worked for a spiritual return. In love, God became their savior. Today we celebrate the day that God became the whole world’s savior, our Savior. Again moved by love, God entered this broken world, taking on flesh. And after setting for us the example of love, our Emmanuel promised the gift of the Spirit, continuing to be God with us, dwelling in our hearts. This gift can be received by all who call on Jesus as Lord and Savior.

The presence of the Holy Spirit is a gift. Because of this gift of presence in our hearts, God saves us from the inside out. When we are drawn to the ways of the world, the Spirit draws us back to the way of Christ. When we doubt or fear or wander, the Spirit draws us back into relationship, reminding us that we are loved, are worthy, are forgiven. As we open gifts today and celebrate time with family, we pause now and thank God for the gift of the Spirit, Christ with us. Thanks be to God.

Prayer: Lord God, thank you for coming to us again and again. Thank you for the compassion and love that led you to set aside heaven to be with your creation. Thank you for teaching us what love lived out every day looked and felt like. Thank you for the sacrifice that allows us to return to your presence again and again. And thank you for the gift of your presence, our constant reminder of your great compassion and unconditional love for each of us. Amen.


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God’s Light and Imprint

Reading: Hebrews 1:1-12

Hebrews 1:3 – “The Son is the light of God’s glory and the imprint of God’s being.”

The title of this opening section of Hebrews in my home Bible is “The Son is God’s Ultimate Messenger.” The author of Hebrews raises Jesus up far above the prophets and the angels. Most of our passage today contains quotes from the Hebrew scriptures, known to us as the Old Testament. Using these seven quotes, the author roots Jesus in Judaism’s sacred scriptures and holy traditions. Together these quotes establish Jesus as God’s son, as creator of the world, as justice and righteousness personified, as controller of the angels, and as eternally reigning.

The heart of today’s reading, though, is found in the opening verses. It is Jesus who “in these final days” spoke as God’s prophet. Through the message that Jesus gave, he “maintains everything.” Jesus’ words and power hold all things together under him. The one who created the world is the one who holds it all together. In verse 3 we read about how this is possible: “The Son is the light of God’s glory and the imprint of God’s being.” Here the author gets at the core of the incarnation, of Emmanuel, God with us. In Jesus we see the light of God and we see the character of God. Jesus is God in the flesh.

In word and deed Jesus reveals God’s love, mercy, grace, hope… lived out on earth. And when Jesus was done setting the example for us to follow in this life, “he carried out the cleansing of people from their sins.” Jesus became our atoning sacrifice so that we could continue to follow his perfect example after falling short. Providing a way for us imperfect creatures to be made right again with God, Jesus then “sat down at the right hand” of God, awaiting our arrival in heaven. There we will forever worship the Lord. Thanks be to God!

Prayer: Lord God, we praise you today for your word and example that endures forever. We thank you for showing us the way to love unconditionally, to forgive without count, to dwell in beloved community, to walk together in faith. Be with us now and always. Amen.


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Serving Humbly

Reading: Luke 1:46-55

Luke 1:47 – “In the depths of who I am I rejoice in God my Savior.”

In our passage today Mary praises God. Her prayer of thanks contains many of the themes found throughout Luke’s gospel. Considering Mary’s circumstances, these are amazing words to speak. She is barely a teenager. Mary is unmarried yet pregnant. This likely led her to travel to see Elizabeth, perhaps an even more unlikely mother-to-be. Elizabeth has been barren all her life and is very much past child bearing years. Yet she too is pregnant. Both pregnancies have been blessed by an angel’s prophetic words. Mary humbly accepted these words, declaring, “I am the Lord’s servant.”

We see Mary’s commitment in verses 46 and 47. Mary glorifies God “with all my heart” and rejoices in God from “the depths of who I am.” Because God chose her, the lowly has become “highly favored.” This theme continues as Mary celebrates a God who shows mercy and lifts the lowly and feeds the hungry. Recognizing the coming reality of God in the flesh, Mary declares prophetically, “He has come to the aid of his servant Israel.” Mary truly understands the incarnational nature of the one in her womb. Young Mary’s faith is amazing.

While the role we are called to play will never be exactly like Mary’s role, we too are called to humble servanthood. God has a plan and a purpose for each of us in the work of building the kingdom here on earth. Sometimes the call invites us to places or to people who are difficult or challenging. As we play our role, especially in the hard moments, may we choose to trust as Mary trusted, knowing that the Lord our God will look with favor upon all who serve the Lord.

Prayer: Lord God, thank you for the reminder of how simple faith can be. Playing our roles comes down to leaning into the call, trusting that you are present and will walk with us. When we don’t know the steps to take or the words to say, help us to trust that you know and that your Spirit will guide us in those moments. In this way may we each humbly serve you with all of our heart. Amen.


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Love of World? Love of God?

Reading: 1st John 2:15-17

1st John 2:15 – “If anyone loves the world, the love of the Father is not in them.”

Photo credit: Kelly Sikkema

In our reading today John contrasts love of the world with love of God. Much like Paul, John sees this as black or white. John begins by stating, “Don’t love the world or the things of the world.” John then gives us a partial list of what these things are in verse 16: the cravings of the flesh, the cravings of the eyes, and pride in one’s possessions. For John Wesley, the cravings of the flesh are our physical sins. These would be things like gluttony, exerting power over others, oppression, sexual promiscuity, violence, abusing substances. The cravings of the eyes are the sins we commit within our hearts: lust, envy, judging… These sins can lead to physical sins. And for Wesley, the sin of pride was revealed as a “quest” for glory. This quest was for possessions and for status, recognition, titles, wealth… The apostle John reminds us that all of these things “are not of the Father.”

At the start of our passage for today we read, “If anyone loves the world, the love of the Father is not in them.” John’s focus in his gospel and in his three letters is ‘love.’ For the disciples, love is the defining characteristic of God and of a disciple of Jesus Christ. Love is antithetical to the sins listed above. Love naturally counters the cravings and pride so easily found in the human heart. Placing ourselves behind God and neighbor, resetting our priorities and decision making to reflect this servant status, results in “the world and its cravings… passing away.” This is a slow and gradual death. It is a hard fought battle. But, living as love, obeying the will of God, focuses our journey on an eternity in love’s presence. May this be so.

Prayer: Lord God, be with us in this battle for our love. Culture and those living for self model loving the world. Our desire to belong and our taught cravings are always tugging us in their direction. Counter these, O God, by the power of your love. Empower us to love as you loved when in the flesh, using us to model your kingdom in this time and place. Amen.


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More Is Better

Reading: John 13:1-9

John 13:7 – “Jesus replied, ‘You don’t understand what I’m doing now, but you will understand later.”

The scene today is the celebration of the Passover meal. Present are Jesus and the twelve disciples. This is the fourth time in four weeks that we’ve read about this night. In Matthew, Mark, and Luke the focus is on the sharing of the bread and the cup, on the establishment of the new covenant. In all three the story then moves to the garden and on to arrest. In John’s gospel there is no bread or cup. John places the meal about half way through his story. Much is spoken by Jesus before his arrest happens in John 19. This is but one example of John’s disregard for time and historical sequence.

As chapter 13 begins we see that Jesus’ knows that “his time had come to leave this world.” Ever the one to love and serve, Jesus leaves the disciples one more tangible example of both. The meal is under way. Jesus knows that Judas will betray him. Jesus gets up, takes off his robes, and begins washing and drying the disciples’ feet. There is great symbolism in Jesus’ act. Taking off his robes is symbolic of taking off divinity to dwell in the flesh. Kneeling and performing this lowly, menial task is symbolic of how we are to serve others. The washing itself is symbolic of baptism, where our sins are washed away.

When Jesus comes to Peter, he protests. Jesus replies, “You don’t understand what I’m doing now, but you will understand later.” We also experience this is our faith journeys. Only later, through prayer or study or through the Holy Spirit’s presence do we come to understand what Jesus did for us. After some back and forth, the all-in Peter asks Jesus to wash his hands and feet too. If a little Jesus is good, more is better. While this is true, often it is only later that we, like Peter, truly understand what it is that we are asking for.

Prayer: Lord God, thank you first for the call to love and serve. It is who and what we are called to be as followers of Jesus. Grant us the courage and the willingness to do even the lowest things in our efforts to love and serve the other. And, Lord, lead us to seek to be more and more like Jesus. Empower us to do whatever you place before us. Amen.


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He Came to Save

Reading: John 3:13-17

John 3:17 – “God didn’t send his son into the world to judge the world, but that the world might be saved through him.”

As we turn to the gospel of John for the week ahead, today we read one of this gospel’s most well known verses: “God so loved the world…” This verse is seen on signs at ball games, on T-shirts, on artwork in homes and houses offices. It is an important reminder of the depth of God’s love for us and of the gift that Jesus’ sacrifice was for you and for me.

In verse 13 we’re reminded of the incarnation, itself a sacrifice. Paul reminds us that Jesus emptied himself, giving up his divinity to come to earth in the flesh. Coming from heaven also allowed Jesus insight into what he would die for: so that we could one day join him there.

Connecting to the healing and life that the Israelites received in the wilderness when Moses lifted the golden serpent (Numbers 21,) Jesus declares that he must be lifted up for us to receive eternal life. Is he referring to being lifted up onto the cross, being lifted up out of the grave, being lifted up into heaven, or all three?

Jesus’ death and resurrection defeated the powers of sin and death. We are forgiven and raised to new life through these actions of Jesus on our behalf. In verse 17 we read, “God didn’t send his son into the world to judge the world, but that the world might be saved through him.” Jesus did not come to judge or to condemn. He came to save – to save us from ourselves, from the lies of the world, and, yes, from the powers of sin and death. Thanks be to God.

Prayer: Lord God, thank you for your great love for us. It was revealed first in your taking on flesh. It culminated in sacrificing that flesh as the atonement for our sin. All so that you could save us. What a deep love you have for us, your sons and daughters. Thank you, Lord. Amen.


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We Can

Reading: Romans 6:1-8:17

Romans 7:6 – “We can be slaves in the new life under the Spirit, not in the old life under the written law.”

In chapters 6-8 Paul draws heavily upon the image of being a slave. He is drawing upon the understanding of his day, not upon other historical or cultural contexts. Paul calls us to be a “slave to God in Jesus Christ.” He is calling us to an absolute obedience, to a total surrender of self, to a full-on righteous life. This contrasts directly with being a slave to sin. That life centers on selfishness.

Paul begins by reminding us that because Christ was raised to glory, we can walk in the new life. This new life can be empowered by the Spirit. The Spirit living inside of us can lead us to life and peace. It can make us into sons and daughters, into heirs with Christ – if we suffer with Christ so that we can be glorified with him.

Paul speaks honestly of the sin that also dwells within each of us. He encourages us to “not let sin rule your body.” Because he is “flesh and blood,” Paul struggles. He does what he doesn’t want to do and he can’t do what he wants to do. We too know this struggle. The evil that is “right there with me” wages a constant battle with God’s will and way that is also right there inside of us in the Spirit. This reality is why Paul uses “can” a lot in these chapters. Yes, we can choose the good. Yes, we can overcome the evil within. Yes, we can live a holy and righteous Spirit-led life. Yes, we can be a slave to God in Jesus Christ.

On our own, we cannot win this battle. We are not alone. In 8:3 we’re reminded that God has already sent Jesus to “condemn sin in the body.” Through his death and resurrection Jesus became our atoning sacrifice. Grace won, defeating the power of sin and death. Just as Christ surrendered himself, he calls us to also die to selfishness, to “suffer with him so that we can be glorified with him.” We have Christ’s Spirit within. We can do this. May it be so.

Prayer: Lord God, what a battle. Like Paul, we too can struggle mightily to always walk in and with the Spirit of Christ. We so want to. The flesh is weak and the power of evil is great. But your love and grace are greater. With your Spirit, we can walk as a child of the light. Empower and strengthen us today. Amen.


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The Spirit Gives Life

Reading: John 6:22-7:10

John 6:51 – “Whoever eats this bread will live forever, and the bread that I will give for the life of this world is my flesh.”

After feeding the 5,000, the crowd realizes that Jesus is “missing.” They follow the disciples by boat to Capernaum and find Jesus already there. They ask how he got there. Ignoring their question he implies they are looking for more bread. Jesus encourages them to work for “food that endures for eternal life” – the food that he will give. The crowd wants to know what to do to receive this bread. Just believe in the one sent by God. The crowd, though, wants a sign, something like the manna. Their hearts and minds are stuck in the concrete and tangible. Jesus tries to get them to understand the spiritual.

Jesus first reminds them that it was not Moses who gave the manna. He says that in the same way God has once again sent bread from heaven. The crowd desires this bread. To them Jesus says, “I am the bread of life.” Eat and never be hungry. Believe and have eternal life. Their ancestors are manna and died. Eat from Jesus and never die. He declares, “Whoever eats this bread will live forever, and the bread that I will give for the life of this world is my flesh.”

The crowd is lost. How can one literally eat his flesh and drink his blood? Jesus says this is necessary to remain in him and for him to remain in them. They are stuck in the literal. They grumble. This is a hard teaching. Jesus reminds them that the Spirit gives true life. He’s inviting them to think spiritually. The flesh cannot do this. God must enable people to believe in and to receive Jesus. Many cannot hear what Jesus is saying. Many turn away and no longer follow him.

Jesus asks the 12 if they want to leave too. Peter asks, “Where would we go?” Peter declares that Jesus holds the words of eternal life and is the one sent by God. The 12 believe. Jesus’ brothers struggle. They want him to go to Judea, to “show yourself to the world.” Jesus tells this his time has not come yet. Or has it come?…

Prayer: Lord God, sometimes we too get stuck, get hung up on something, fail to understand. Here we too can struggle with belief. In these moments, Lord, may the Holy Spirit lead and guide us, opening our hearts and minds to your will, your way, your plan, your purposes. You are truly the word of life. Thank you. Amen.


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Born from Above

Reading: John 2:13-3:36

John 3:5 – “I assure you, unless someone is born of water and the Spirit, it’s not possible to enter God’s kingdom.”

As chapter 2 winds down, Jesus goes to Jerusalem. He goes to the temple. It is just before Passover, so the temple would be busy, abuzz with activity. Stepping into this scene, Jesus makes a whip and drives out those selling animals and those converting Roman coins to temple coins. The religious leaders question Jesus’ authority and he responds with “Destroy this temple and in three days I’ll raise it up.” The religious leaders are deeply confused but the disciples will remember these words after Jesus was raised – and they believed.

As Jesus does “miraculous signs” many come to believe. But this is a superficial faith. This is the human nature that Jesus does not fully trust himself to. In chapter 3 Jesus encounters someone wrestling with his faith. Nicodemus comes at night and recognizes that Jesus is from God – because of the miracles. Jesus cuts to the chase, telling Nicodemus that he must be born anew. Clarifying, Jesus says, “I assure you, unless someone is born of water and the Spirit, it’s not possible to enter God’s kingdom.” All people are born of the flesh. To see, to receive, to believe, one must be born of the Holy Spirit too.

Continuing and deepening the conversation, Jesus tells Nicodemus that the Human One (Jesus) must be lifted up just as Moses lifted the snake to bring healing and life to the Israelites. The life Jesus will offer, however, is eternal life. And contrary to popular belief, the Messiah did not come to judge but to save. Judgment will fall on those who fear and reject Jesus’ light.

Our reading closes with Jesus baptizing in Judea. John recognizes this as the sign that he must decrease so that Jesus can increase. The one from above is at work. He speaks God’s truth and gives the Spirit generously. By the end of the Gospel, Nicodemus will receive and believe. Thanks be to God.

Prayer: Lord God, you are indeed generous with your love and grace, with your mercy, and with your Spirit. Through receiving and believing we find the way to eternal life and to life abundant now. Use us today to share these blessings with others so that they too may receive and believe. Amen.