pastorjohnb

Thoughts and musings on faith and our mighty God!


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Believe

Reading: John 20 and 21

John 20:31 – “These things are written so that you will believe that Jesus is the Christ, God’s Son, and that believing, you will have life in his name.”

Early on the day after the Sabbath Mary Magdalene goes to Jesus’ tomb and finds it empty. Telling Peter and John, they go and find it empty – except for the linen cloths. They did not yet understand what had happened. Mary remained, though, crying alone outside the tomb. Looking in she sees two angels who ask why she is crying. Jesus’ body is missing. A man who she thinks is the gardener asks why she is crying and asks who she’s looking for, answering his first question. Same response. Calling her by name, Jesus says, “Mary.” Recognizing Jesus, she is then commissioned to go and tell the disciples, “I’ve seen the Lord.”

Later that day Jesus appears to the disciples. He breathes the Holy Spirit on them in preparation for sending them out into the world. An absent Thomas struggles to believe. He wants tangible proof of a risen Jesus. We’ve all been there, hearing a story so unbelievable that we need to see it with our own eyes. Eight days later Jesus offers Thomas that proof and says to him, “No more unbelief. Believe!” Jesus appears again, this time lakeside. A miraculous catch is followed by a simple meal together.

After the meal, Jesus restores Peter. Jesus asks him three times, “Do you love me?” After the third ask, Peter is sad. Each time Peter declares his love for Jesus and each time he is tasked with caring for and feeding Jesus’ sheep – the emerging church.

Both chapters end with similar declarations. In chapter 20 we read, “These things are written so that you will believe that Jesus is the Christ, God’s Son, and that believing, you will have life in his name.” Chapter 21 ends with John’s words that his testimony – his Gospel – is true. May we each choose to believe in Jesus, finding life in his name.

Prayer: Lord God, just as you overcame the grace and death, so too did you help the disciples to overcome their fear and disbelief. As we read and study your word, O God, deepen our belief and faith in your son, Jesus Christ, our Lord and Savior. May we be counted among those “who don’t see and yet believe.” Amen.


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Are we? Do we? Will we?

Reading: Luke 10-11:36

Luke 10:36 – “What do you think? Which one of these three was a neighbor to the man who encountered thieves?”

Jesus sends out the 72 because the harvest is big and the workers are few. They are to heal and cast out demons. They are to share their blessing with people of peace. They are to trust in God to provide. Because they bring the kingdom of God near to people’s lives, they can rejoice: their names are written in heaven. We can be like the 72. Are we?

Next Jesus speaks of those places that have rejected the kingdom of God. It will be better for Tyre and Sidon and for Nineveh – the first would’ve listened and Nineveh did change hearts and lives. Jonah stood as a sign for Nineveh and now one stands in Israel’s midst who is greater than Jonah. Christ stands in our midst yet today. Which city will we be like?

Jesus is then tested by a legal expert. He asks what he must do to gain eternal life. When asked what he thinks, the expert offers the two great commandments. Pushing the issue, he asks, “Who is my neighbor?” Well, a man going down to Jericho was attacked and left for dead. A priest and then a Levite see the man and pass him by. A Samaritan, moved by compassion, cares for the man – extravagantly. Jesus asks the expert, “What do you think? Which one of these three was a neighbor to the man who encountered thieves?” Yes, the one who showed mercy is the neighbor. The expert is told: “Go and do likewise.” We are told the same thing, again and again in the Gospels. Do we?

Choosing faith is the focus of the teaching about Martha and Mary. Being persistent is the focus of Jesus’ teachings about prayer. Jesus tells us, “Ask… receive. Seek… find. Knock… the door will be opened.” Our good, good father God wants to and will give the Holy Spirit to those of us who ask, seek, and knock. But will we?

Prayer: Lord God, we read today of the call to trust, to witness, to change our hearts and lives, to be a good neighbor, to be persistent, and to go to you expecting a good answer from a good, good God. We see the results of lives lived in these ways. Our question today, God, is if we choose this way of life. Today, Lord, encourage and empower us to “go and do likewise,” loving you and neighbor extravagantly with all of our being. Amen.


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Stand on the Word

Reading: Luke 3-4:13

Luke 4:13 – “After finishing every temptation, the devil departed from him until the next opportunity.”

Photo credit: Aaron Burden

Luke begins the story of John the Baptist’s ministry by listing the political and religious leaders at the time John began to call people to a baptism of repentance. The baptism showed they were changing hearts and lives and wanted God to forgive their sins. This fulfills the words of Isaiah 40.

John’s ministry is not without confrontation. In addition to being arrested by Herod, John harshly addresses the crowd, declaring that they must produce fruit that reflects their changed hearts and lives. (In Matthew’s gospel these words are addressed to the Pharisees and Sadducees.) This fruit would be sharing one’s extra clothes and food with those in need. It would include being ethical and moral in how you do your job. John warns that being a child of Abraham won’t save them. The ax is already at the roots of that tree. This exchange makes me wonder, what hollow faith claims do we try to stand upon?

Because of John’s words, people begin to wonder if he is the Christ. He quickly dispels that, reminding them that he is preparing the way for the one who will baptize with “the Holy Spirit and fire.” John continues to proclaim the coming kingdom of God.

This is revealed as Jesus comes to be baptized. After praying, the Holy Spirit descends and God says, “You are my son, whom I dearly love; in you I find happiness.” Luke then gives Jesus’ genealogy, connecting Jesus back to Adam, the one who walked and talked with God. This is Luke’s way of showing that Jesus came to save all of humanity.

Our reading today closes with the temptation of Jesus. Led into the wilderness by the Holy Spirit, Jesus fasts and prays for forty days. Satan comes and tempts Jesus with food, power, and testing God. Each time Jesus stood upon the word of God. We closed with, “After finishing every temptation, the devil departed from him until the next opportunity.” Satan tests us in this way too, waiting until we are weak or tired or stressed or vulnerable… In those moments of temptation, may we too stand upon the word of God!

Prayer: Lord God, when we get too comfy, thinking church attendance and/or Bible study is sufficient, remind us that you expect us to produce fruit as a sign of a changed heart and life. Yet, may that church attendance and Bible study serve to protect us when Satan comes knocking. Amen.


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One in Christ

Reading: Mark 1-3

Mark 2:17 – “I didn’t come to call righteous people, but sinners.”

Photo credit: Clay Banks

Mark’s gospel moves along quickly, often presenting what feels like shortened versions of lots of the stories we read in Matthew. Although written after and based upon Mark’s gospel, I think Matthew’s is placed first in the New Testament because it gives details that inform our reading of Mark.

John the Baptist begins the story. Jesus is an adult. John calls people to a baptism that shows they are changing their hearts and lives. He tells of Jesus, “one stronger than I,” of one who will baptize not with water but “with the Holy Spirit.” Jesus is then baptized by John, hears God’s words of love and affirmation, and it tempted in the wilderness. John is arrested and Jesus gets to work, declaring that God’s kingdom is here, so change your hearts and lives. Jesus then calls the first disciples, heals a demoniac and Simon’s mother-in-law, preaches, and heals a leper. That’s all in chapter 1!

We slow down slightly in chapters 2 and 3. Jesus begins to interact with the religious leaders. Jesus forgives a paralyzed man’s sins, prompting muttering from the religious leaders. He heals the man next, showing he has authority over sin. He eats with tax collectors and other sinners after calling Levi (also known as Matthew.) In response to the religious leaders grumbling about this, Jesus tells them, “I didn’t come to call righteous people, but sinners.” Then the religious leaders question Jesus’ about his disciples not fasting. Jesus tells them the disciples will when he is gone. For now, though, Jesus is here to do a new thing, to offer a new understanding of how to live a holy and righteous life.

Then there is conflict around the Sabbath. Jesus declares that the Sabbath is about doing good and drawing closer to God. The religious leaders begin to plan how to kill Jesus. Jesus then calls the 12 and appoints them to be with him, to preach, and to cast out demons. After clearing up which side he is on (it’s not Satan’s), Jesus claims that his followers are his true family, his one community. One in Christ, we too are one with each other. Thanks be to God.

Prayer: Lord God, we are rooted and bound together in your love. That love leads, guides, flavors, influences our relationships with one another. As we seek to build your kingdom here on earth, draw us deeper and deeper into your love. Amen.


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Putting on the Yoke

Matthew 11:29 – “Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.”

John the Baptist is the focus of the start of chapter 11. He sends his disciples to Jesus (he is in prison), asking, “Are you the one?” The response Jesus gives is to tell John what they see and hear. The blind see, the dead are raised… The fruit of his ministry is the proof: Jesus is the Messiah. John was an important one too, Jesus says: “He is the Elijah who is to come.” Jesus then laments this generation. They misunderstood John and they’ll misunderstand Jesus. This leads Jesus to lament about the places that he has ministered. They saw the miracle and did not change hearts or lives. He later declares that Nineveh will condemn this generation. They heard Jonah’s message and changed hearts and lives.

At the end of chapter 11 Jesus praises God for keeping “these things” hidden from the wise and intelligent (the religious leaders). He issues an invitation to those who are struggling and carrying heavy loads (the poor): “Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.” What a contrast to the Pharisees. They and Jesus both called for a devout adherence to the Law. For one, though, the Law was a heavy weight to carry. For Jesus, “my burden is light.” Here one finds rest, not weariness.

Sabbath adherence is the focus of the beginning of chapter 12. These two encounters highlight the heavy/light contrast. Eating when famished and doing good supersedes the “do no work” mandate. Mercy trumps sacrifice. Love always wins. These clashes begin the Pharisees down the road to snuffing out this threat. The next clash centers on healing a demon-possessed mute man. The Pharisees attribute the healing to Jesus working with Satan. He rebukes this idea, claiming it is by the Holy Spirit that he heals. Jesus condemns them for their “useless words.” They demand a sign. Remember Jonah?, he asks. Jesus tells them he will be in the “heart of the earth for three days and nights.” What a surprise ending that story will have too! Even better than Jonah’s!

Today’s reading closes with Jesus calling his true family his disciples. They have taken on his yoke and are walking with Jesus. The disciples are Jesus’ “brothers, sisters, mothers.” May it be so for us as well.

Prayer: Lord God, you continue to speak the words of life. Some hear and understand, some do not. Give us ears to hear. You continue to invite us to change our hearts and lives, growing deeper and more connected to you. Give us a spirit that is ever willing. Draw us more completely into your family, O God. Amen.


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Righteousness, Honesty

Reading: Proverbs 24

‭Proverbs 24:3 – “By wisdom a house is built; by understanding it is established.”

Today the sages speak of not engaging the wicked, of not envying those who do evil. Their hearts are “focused on violence” and their lips “speak trouble.” The sages tell us not to get mad or to seek revenge against such as these. The wisdom writers note that the lazy person’s field is full of thorns and weeds. This just leads to poverty. By contrast, the wise will get their “outside work” done so that they can build a home. Here one finds hope and a future.

To build a good future, to add to our hope, we are encouraged to eat wisdom like people eat honey. Honey was a somewhat rare delicacy. Treat wisdom this way, says the sage. To eat wisdom is to secure a future with hope. Along these lines we’re reminded to fear the Lord (and the king.) Therefore, don’t associate with the rebellious. And rescue those headed for death.

We again hear the call today to honesty and to righteousness. Yes, the righteous will fall. But they’ll get up again and again. “Seven” is symbolic for ‘many times.’ The wicked, however, will fall into trouble. We’re warned against rejoicing over this. To do so would displease God. We’re also reminded today that our words should always be honest, showing no partiality, offering no false witness. Speaking in these ways could be hard. Yet just as the Holy Spirit at times speaks hard but true words into our hearts so too must we do this for others. Done in love, it is a gift.

Prayer: Lord God, lead us today to walk the path of righteousness and to speak the words of truth. Guard us from being wicked or evil or lazy. Lead us to joyfully engage the work that you have for us. Amen.


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God as the Center

Readings: 1st Chronicles 13, 1st Chronicles 14, 1st Chronicles 15, 1st Chronicles 16

1st Chronicles 14:16-17 – “David followed God’s orders exactly… David’s fame spread… the LORD made all the nations fear him.”

Today’s four chapters focus on David’s efforts to establish Jerusalem as the center of worship in Israel. This effort in chapter 13 begins with his first attempt to move the ark of the covenant to Jerusalem. It seems and feels like a good idea, so off they go! Part way tragedy strikes and the ark is left there with Oded-edom.

King Hiram of Tyre then builds David a palace and David marries more secondary wives, which leads to more children. The Philistines test David’s kingship twice. Both times David seeks God’s direction. Both times Israel is victorious. In verses 16 and 16 we read, “David followed God’s orders exactly… David’s fame spread… the LORD made all the nations fear him.”

This same approach guides David’s second attempt to bring the ark to Jerusalem. He prepares a place for the ark to reside. David appoints the proper Levites to their proper roles. All is done according to what is written in the instruction scroll of Moses. With great joy and celebration, the ark enters Jerusalem. David dances joyfully, but Michal, his wife, loses all respect for him. She thinks this is not how Kings should act. Sacrifices are offered and gifts are given, all in celebration, thanksgiving, and worship. David’s prayer reflects these three things.

In chapter 16 we find David continuing to follow God’s instructions. Priests are assigned and instructed to carry out the daily requirements of the Law – both before the ark and at the tabernacle in Gibeon. David returns home to bless his house. He has led well, moving to establish God as the center of his life and of the nation Israel.

Prayer: Lord God, today we see the outcomes of choices to follow your will and way. When David is faithful and obedient, you are present and you offer the right way to go. By the power and presence of your Holy Spirit, lead us to seek and to listen to your voice. Guide us to walk faithfully and obediently in the ways that you reveal. Strengthen us to live with you at the center of our lives. Amen.


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Into the Community

Reading: Luke 2:22-40

Verse 22: “Joseph and Mary took him to Jerusalem to present him to the Lord.”

The context for today’s passage is Mary and Joseph doing what all devout parents did – they brought Jesus to the temple to be redeemed. This ritual reminds me of our practice of baptism. As is the case with these parents, I can see Mary and Joseph beaming as they bring Jesus before the Lord. They offer the set amount to redeem their son – a sacrifice of two birds, the price required for a poor couple to bring their son back home.

On Sundays when parents present their child for baptism or for dedication, there is a special feeling, a sense of joy really, that covers the sacrament. It is contagious too – the smiles on the faces of the congregation are a little brighter as the child is made a part of the family of God and a part of our faith community. There is a joy in claiming the child and in committing to help that child walk in the way of the Lord.

There is a joy that we find today in Simeon and Anna. Both are devout, Holy Spirit filled Jews that are awaiting “the consolation of Israel” – the Messiah, the Savior. Both speak of the God-driven life that Jesus will lead. Both rejoice in the gift that Jesus is to them and to the world. Both are now at peace in their hearts. It is a beautiful scene.

As I think of baptism and this passage, I can’t quite imagine doing another baptism without incorporating verse 40: “And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.” May it be so for each that we welcome into our community of faith.

Prayer: Lord God, there is such joy in dedicating a child to you. It brings happiness to our hearts to welcome them into the body of Christ. Lord, help us all to keep our commitments to these children. Amen.


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Heirs in Christ

Reading: Galatians 4:4-7

Verse 7: “So you are no longer a slave, but God’s child; and since you are God’s child, God has made you also an heir.”

Paul connects into the story of Christmas as he writes, “When the time had fully come, God sent his Son.” When God’s timing said that now is the time, Jesus entered into the world. Paul reminds his audience that Jesus was born a Jew – “born under law” – who came to redeem his fellow Jews. I wonder if when Paul penned verses like these, if he thought of his former life as Saul and rejoiced in the redeeming work that Jesus had done in his own life. Paul writes of that which he knows firsthand.

Paul notes that when we are redeemed we “receive adoption to sonship.” This leads to each of us receiving the indwelling presence of the Holy Spirit, which reminds us again and again of our family connection to God the Father. Another ‘right’ comes in verse 7: “So you are no longer a slave, but God’s child; and since you are God’s child, God has made you also an heir.” Through our redemption we become brothers and sisters in Christ, heirs with and in Christ. To be a brother or sister is to be a part of the family. But to be an heir – what does that mean?

To be an heir means we receive an inheritance. Parts of our inheritance are things like salvation and eternal life. Parts are the peace, love, hope, joy, grace… that we receive and live in every day. And… we also inherit the living example of Jesus Christ. This part of our inheritance calls us to expand the family – to “make disciples of all peoples” is how Jesus put it. We are called to live as Jesus lived, bringing light and love into the world. We are called to do as Jesus did, standing with and caring for the hurting, the suffering, the outcasts. Living in these ways of Jesus, our lives will invite others to seek to be a part of this wonderful family of God. May it be so.

Prayer: Lord God, we rejoice over being a part of your family. We celebrate and offer thanksgiving for all that this means in our lives. Let us not be content here, Lord. Guide us out into the world, living as Christ’s brothers and sisters, so that others can be welcomed home. Amen.