pastorjohnb

Thoughts and musings on faith and our mighty God!

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Judge, Rescuer, Creator

Readings: Psalms 5-8

‭Psalm 7:8 – “The LORD will judge the peoples. Establish justice for me, LORD, according to my righteousness and according to my integrity.”

Photo credit: Michael Michelovski

Psalms 5-7 are Psalms of lament and sorrow. All three cry out to God, lifting cries for rescue, protection, deliverance – all from those who do evil, whether it is those in the world or if the evil is within us. The psalmist(s) cry out, “Hear my words, Lord!”… “Have mercy on me, Lord” … “Get up, Lord; get angry!” There is an urgency and there is a trust that God will act. This trust is built on God’s “abundant, faithful love” and on a God who is “a righteous judge.” In the end, there is a belief that our good, loving, just God will surely triumph over evil.

These Psalms also express a sure need for God. In Psalm 5: “Make your way clear, right in front of me.” We need guidance. In Psalm 6: “Come back to me, Lord! Deliver me.” We need God’s presence and God’s rescue. In Psalm 7: “Save me from all who chase me!” We need God’s deliverance. Each Psalm acknowledges that there is evil in the world that we cannot overcome on our own. We saw this in Job’s story. In 7:8 the psalmist writes: “The LORD will judge the peoples. Establish justice for me, LORD, according to my righteousness and according to my integrity.” Job could’ve spoken these words. We would like to be able to speak these words.

There is a strong shift as we turn to Psalm 8. It is a Psalm of Praise sprinkled in amongst the laments. It is needed after Psalms 5-7. The Psalm opens and closes by acknowledging the majesty of God. This is noticed in the night sky – the works of God’s fingers. The vastness and majesty of the stars and moon is initially contrasted with the smallness of humanity. The author asks, “What are human beings that you pay attention to them?” Well, they are divinely made in God’s image and they are tasking with caring well for God’s creation. Both of these are awesome responsibilities. In these roles may we strive to reflect God’s spirit, intention, and purpose in creation, shining brightly for all to see.

Prayer: Lord God, today we hear the cries of the psalmist(s) for your presence, for your justice, for your righteousness, for your power and might. When we are in need, remind us of these words and of the trust and faith contained in them. And, Lord, when we have the opportunity to care well for one another and for all other parts of your creation, may your generous love guide us. Amen.


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God: Good, Creative, Loving

Readings: Genesis 1, Genesis 2, Genesis 3

Genesis 3:5 – “You will see clearly and you will be like God, knowing good and evil.”

Photo credit: Marek Piwnicki

As we begin our adventure of reading the Bible in a year, we start at the beginning, in the creation story. Genesis 1 is a very familiar passage – day 1 there is light, day 2 the waters are separated, day 3 land is formed and plants are created… Four times we read, “God saw how good it was.” Then, on day 6, God creates humanity “in our image.” Creation is completed and God now says, “it was supremely good.” Humanity completes creation and raises it from good to supremely good. In chapter 1 we find two themes that run throughout the Bible: God is good and God creates or gives life.

Turning to Genesis 2 we read a different creation story. In this account we read that on day 3 God creates a man. Then, on day 6 of the original story, God creates a woman from the man’s rib. Among the rest of creation, a “helper that is perfect” could not be found so once again, God creates. In chapter 2 we experience our first dissonance. Our brain tells us that both stories cannot be “true.” Our brain is right. Here we learn an important thing about the Bible: it is not a book of “how” but is a book of “who” and of “what.” It is not a science or history book. The Bible is a book about our relationship with a good and loving God.

We close today’s reading with chapter 3. This is another very familiar story. The temptation and sin and fall of Adam and Eve represent another recurring theme in the Bible: human arrogance. Adam and Eve believe the snake’s words: “You will see clearly and you will be like God, knowing good and evil.” To be like God – it’s too tempting to pass up. They eat and God’s heart is broken. They hide when God comes to walk and talk with them in the garden. God asks, “What have you done?” This certainly won’t be the last time God asks this question. And it won’t be the last time that God works to restore our relationship with God. All we can say is: thanks be to God.

Prayer: Lord God, in love and with purpose, you created our world and you created us. You allowed us the freedom to choose you or other things. Then and now when we choose other things, your love does not fail, you still desire relationship, and you seek to draw us back to you. Thank you for your great love for all of creation, especially for us, O God. Amen.


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A People the Lord Has Blessed

Reading: Isaiah 61:8-11

Verse 11: “The LORD God will grow righteousness and praise before all the nations.”

In the second half of this week’s Isaiah 61 passage God declares a love for justice and a corresponding hate of robbery and iniquity. In all things God loves good and hated evil. This is because God is good and in God there is no evil whatsoever. Created in God’s image, God’s intent is for us to mirror the character of God. In verse 8 God promises an everlasting covenant. Through this covenant the people of the Lord will be blessed.

Beginning in verse 10, Isaiah responds. The promises of God bring delight and joy to his soul. The prophet noted that God has “clothed me with garments of salvation… in a robe of righteousness.” Covered in these figurative garments, Isaiah is empowered to practice and to reflect the character of God. The living out of a deeply rooted faith will be a witness to the people of God and to the world. This connects back to verse 9b, where we read, “‭All who see them will recognize that they are a people blessed by the LORD.”

Our passage also connects with an analogy that I’ve touched on the last two Sundays. In these words of hope and of a promise of new life, Isaiah draws on the image of a garden. The soil and the seed are essential. Good tending is necessary. And then God gets involved as the seed sprouts, grows, and eventually bears a crop. The same concepts are true in our faith. Time in the Bible tolls the soil of our hearts. Worship and study and prayer plant seeds that we must tend to and nourish. Then God’s Holy Spirit gets involved, leading and guiding our growth, causing our faith to grow deeper, allowing it to be witnessed by all, leading others to seek out the One in whom we delight and find joy, the One who leads us in righteousness and into salvation. May this be so for you and for me today and every day.

Prayer: Lord God, your covenant remains true today – you are our God and we are your people. Clothe us in righteousness, fill us with the joy and delight of salvation through Jesus Christ. Then set us out into the world, Lord, drawing others into a saving faith. Amen.


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Paying It Back

Reading: Matthew 22:15-22

Verse 20: “Whose image is this? And whose inscription?”

Today we return to the teaching about paying taxes. In our time together yesterday we considered how we ourselves bear and reflect the image of God. The question we ended with was: How do we give to God what is God’s? This question asks us to wrestle with how or what we give back to God, drawing from the time, talents, and resources that God has given to us. Our response to this question either deepens or lessens our relationship with God. But it also affects our relationships with one another. That is our focus today.

To hear and understand that we are created in and bear the image of God leads us to the realization that this is true for others too. It is true for our parents, for our spouses and significant others, for our children… It is also true for that difficult neighbor, for that busybody coworker, for that stranger on the street corner… Often it is harder to treat those such as these the same way we would treat our family or close friends.

Yet the reality is that these too bear the image of God. They too were woven together in the womb by God’s hands. So when we next encounter that neighbor or coworker or stranger or… we will once again have a choice. We can treat them as the world does – ignoring, fighting back, getting even. Or we can treat them as God treats us. We can take the blessings of love, kindness, humility… and pay them back to God by paying them forward to that neighbor, coworker, stranger… May it be so.

Prayer: Lord God, when I encounter the other, may I first see you in them. Through that lens, help me to be generous and welcoming, compassionate and caring. And, then Lord, help me to see me – the old me. Through this lens, help me to then offer the love and grace poured out so abundantly in my life. Amen.


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To God What Is God’s

Reading: Matthew 22:15-22

Verse 21: “Give back to Caesar what is Caesar’s, and to God what is God’s.”

In this week’s gospel lesson we see the Pharisees and Herodians trying to set a trap for Jesus. Part of me can’t but wonder how these schemes are devised. Is it late at night as they are trying to go to sleep in the temple dormitory? Is it after hearing about another amazing miracle that Jesus has done?

The plan is to try and trap him with a question about paying taxes to Caesar. This is a very heated subject amongst the Jews. The heavy taxes imposed by the Romans are very unpopular with most of the locals. Yet with Rome’s power and military presence, one has little choice. Speaking out against the taxes or refusing to pay them drew a harsh response from the Romans.

So these religious leaders send their underlings to ask Jesus this question: “Is it right to pay taxes to Caesar or not?” If Jesus says “yes,” then the religious zealots come after him. If he says “no,” then the Romans come after him. But instead of a yes/no answer, Jesus first asks for and then inspects a coin. He finds out that Caesar’s image is on the coin. He knows whose image is on the Pharisees, on the Herodians, on his audience, on the Romans – God’s image. The same is true for you and for me.

Jesus’ summary teaching is this: “Give back to Caesar what is Caesar’s, and to God what is God’s.” Caesar has a right to what is his. And so too does God. The question for us to ponder is this: If we are God’s, how do we give to God what is God’s?

Prayer: Lord God, I know that the things of this world belong to this world. They are temporary. While they do have their place here and now, help me to hold them lightly. I know too that I belong to you – me and all that I have and all that I am. Guide me to freely give to you all of me. Help me to be generous in all ways. Amen.


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Love Does No Harm

Reading: Romans 13:8-10

Verse 10: “Love does no harm to a neighbor. Therefore love is the fulfillment of the law.”

Turning to the first half of this week’s Epistle reading, Paul calls us to love one another. Paul, just as Jesus did, emphasizes that “he who loves his fellow man has fulfilled the Law.” Paul, again reiterating one of Jesus’ teachings, offers a few of the 10 Commandments and says these and all other commandments are summed up in “Love your neighbor as yourself.” Whether reading Paul or reading Jesus, the charge is clear: love one another.

In verse 10 Paul writes, “Love does no harm to a neighbor.” Many years later this concept would become the basis for the first of John Wesley’s “Three Simple Rules”: Do no harm. Wesley picked up on Jesus’ example and on Paul’s words, making the verbage shorter while also expanding the scope to include things like the environment. While the world has changed greatly since the days of Paul or Wesley, this rule of life is still greatly needed in our world and in our lives.

How can we, how can you and I, embody and live out “love does no harm to a neighbor?” How do we model a love that intentionally chooses not to harm our fellow humans or the world we all live in? We begin by accepting the call to minister to all the world. We next recognize and engage the image of God that is inside all people. And then we really commit to loving all of our neighbors, especially when it is hard. From this place of being in the world as Christ was in the world, we will do no harm as we encounter each person from a place of love. May it be so for us all today and every day.

Prayer: Lord God, open my heart wide to all people – those like me, those that are beloved by you. All people. Fill me with your love, Lord. Use me and guide me to truly love as you love – without condition, generously, abundantly. As I gather with others may it always be in your name. May your presence be with us and in us. Amen.


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Transformed Not Conformed

Reading: Romans 12:1-2

Verse 2a: “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”

Paul shifts gears as we turn to chapter 12. The last 4 verses of chapter 11 are a doxology. This closing prayer of praise to God wraps up the focus of the last few chapters and shifts our thinking to the “how” of living as a believer. Paul begins chapter 12 urging us to “offer your bodies as a living sacrifice.” Paul, as Jesus often did, is using an old word in a new way. To the Jews a sacrifice was the lamb or dove or grain or oil that was brought to the altar in the temple. Often blood was spilled and life was lost. In other sacrifices the offering was poured out or burnt upon the altar. There was a finality to each particular sacrifice.

Paul’s call is to be “living sacrifices.” This is an ongoing giving of self to God and to others. In Jesus’ language it is dying to self again and again in order to truly love God and neighbor. So, how do we place ourselves in a position to do this? We make the intentional choice to live according to God’s will and way. It’s not easy. The world is always tugging at us. For the daily battle, Paul offers this advice: “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” Winning this battle requires an intentional choice to say “NO” to the ways and norms of the world. Saying “no” to the world allows us to say “YES” to God’s transformation of our minds. This renewing of our mind is an ongoing process. Day by day it shapes us more and more into God’s image. It brings us closer and closer to understanding and then living out God’s “good, pleasing, and perfect will.” May it be so for us all each day.

Prayer: Lord God, we need you so much in this battle to transform ourselves into who and what you call us to be. The voice of the world is so loud and so convincing at times. Elevate the voice of the Spirit over this constant buzz. Hearing the Spirit more clearly, lead us to be transformed more and more into the image and example of Christ. Amen.


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Who Will Rescue?

Reading: Romans 7:15-25

Verse 21: “So I find this law at work: Although I want to do good, evil is right there with me.”

Photo credit: Mahdi Bafande

Today’s “do” and “don’t” phrases are a lot to work through. There is great honesty, though, as Paul reflects on the state of his soul. Even though we are created in the image of God, and even though we have the spark of the divine in us, and even though we, like Paul, “have the desire to do good,” we too “cannot carry it out.” We are prone to sin. It is our human nature.

In verse 21 Paul honestly writes, “So I find this law at work: Although I want to do good, evil is right there with me.” This too is our unfortunate reality. Temptation and sin are never far off. There is an almost constant battle that rages in us between good and evil. In our hearts we too “delight in God’s law.” And we also “have another law” that is at work within us, always trying to separate us from God. This can range from a simple snide comment or judging others in our mind to lust and greed to theft or adultery or worse. In verse 24 Paul candidly admits, “What a wretched man I am.”

Before we feel that it’s impossible or that all is lost, Paul reminds us of the truth and promise that we find in Christ. He asks, “Who will rescue me?” And in response he writes, “Thanks be to God – through Jesus Christ our Lord.” Jesus can and will rescue him. Jesus can and will rescue us. Thanks be to God indeed!

Prayer: Lord God, strengthen my inner being. Attune my ears and heart better to your Spirit. Build up the good and encourage me as I seek to resist evil. Day by day root me in Christ. Help me to grow more and more each day into who you made me to be. Amen.


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Look to the Heart of God

Readings: Genesis 1:26-31, 2:1-4

Verse 26: “Let us make mankind in our image, in our likeness.”

Returning to the creation story today we turn to the last two ‘days.’ On what has been identified as the sixth day the three-in-one God creates humanity “in the image of God… male and female God created them.” These are such interesting terms. If we had 5 eyes and 2 mouths and wings but no hands and were half covered in scales, isn’t that how Jesus would have come to earth? And if Jesus came that way just a couple hundred years ago, would we portray him as he actually was or would we still warp him to look more like the dominant socioeconomic religious group?

So what if “in our image/likeness” wasn’t and isn’t about skin or eye or hair color or about where you were born or about your gender? What if being made in the image and likeness of God was about love, compassion, generosity, mercy, grace, hope, peace, justice, forgiveness, goodness, salvation…? We know nothing at all about the physical nature of God or even if there is one. So like God modeled with David, perhaps we too should look to the heart of God to understand who and what we were and are created to be.

Day 7 brings us another important part of God’s character, heart, soul. On this day God practices the sabbath. It was a holy day, a day of rest, a day without work. It is a day to look at the beauty and diversity and complexity of the world and of the creator and to celebrate, to worship, to be grateful for all of this. It is a day to see the holy in all of creation. It is a day to thank God for creating the world and us just as it and we are: beloved, unique, worthy, special. Thank you, creator God.

Prayer: Lord God, help us to see and love as you see and love. May we not see male or female but child of God. May we not see white or yellow or red or black or tan or… but child of God. May we not see rich or poor, professional or laborer, saint or sinner, but child of God. May it be so, Lord, may it be so. Amen.


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Today’s Wrestle

Reading: John 3:11-17

Verse 16: “For God so loved the world …”

Photo credit: Hans Zatzka

Continuing today in John 3 we again enter the conversation between Jesus and Nicodemus. Because of Nicodemus’ confusion, Jesus draws upon an example that Nicodemus would know well. Jesus was a good teacher. He reminds Nicodemus of an event early in Israel’s time in the wilderness experience. Sin had brought death once again. The people grumbled and tested God and Moses. God sent poisonous snakes into camp. Many died. Lesson learned. Yet some snakes remained. God directed that a golden snake be made and placed upon a pole. Looking at this image would save those who were bitten.

In verse 16 Jesus says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” God came in the flesh to be that which would save us from sin and death. To look to Jesus as Savior will lead to life – and not just to life here but also to eternal life. Further connecting to the Old Testament story, Jesus tells Nicodemus that God sent his son to save the world, not to condemn it. No poisonous snakes this time. The price for our sin will be paid by Jesus on the cross.

Funny thing about the snake. Eventually it became an idol and had to be destroyed. In our churches and in our faith we too can have idols. And we can try and shape Jesus into the image that we prefer. Unwritten rules and expectations that people be and act like us can make people feel unwelcome. As an example of how these two ideas can combine, ever since the first artwork of Jesus was created we’ve known that Jesus was from the Middle East. We still know it today. Yet Jesus was made into the dominant group’s image. Today I am wrestling with the images of Jesus in our church. I don’t want them to be a stumbling block to anyone. Here’s the question I’m wrestling with: What would a person of color think and feel as they walk in and see blonde-haired, blue-eyed Jesus?

Prayer: Lord, Lent is a season of wrestling. Today you’ve brought the wrestle to my heart. Lead me and guide me, O Great Jehovah, even if it’s uncomfortable, even if it’s unpopular. Amen.

Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. John 3:11‭-‬17 NIV https://bible.com/bible/111/jhn.3.11-17.NIV