pastorjohnb

Thoughts and musings on faith and our mighty God!


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Idle or Active?

Reading: 2nd Thessalonians 3:6-13

Verse 11: “We hear that some of you are idle.”

In this week’s Epistle reading Paul advocates for an active and engaged faith. In the opening verse Paul directs the people in the church in Thessalonica to “keep away from every brother who is idle” and to steer clear of those who “do not live according to the teaching you received from us.” Paul reminds all of the example set by both he and his companions. When they were there they worked “day and night” so that they were not a “burden” to their brothers and sisters in Christ.

Speaking to those who were being a burden Paul says, “We hear that some of you are idle.” He then commands them to “earn the bread they eat.” To these and to the rest of the church, Paul says, “Never tire of doing what is right.” Bread can be physical but it can also be spiritual. As Paul identifies the idle as “busybodies,” we can infer that they were neglecting their spiritual work too. This is where many of us today can struggle with idleness.

Many Christians are all in for going to church on Sunday – unless they were out late on Day or if the kids have an activity to go to. Many Christians are willing to support their church financially – let’s just wait and see what’s left over at the end of the month. Many Christians think that service and mission and witness are important – that’s why the church has a staff and a pastor, right?

Paul warns against having a idle or passive or complacent faith. He calls for a faith that is obedient, active, and engaged. How would you describe your faith? Does it match the first or the second sentence in this paragraph?

Prayer: Lord God, in this time when we like to hire someone to mow our lawn or to shop for our groceries, don’t let me be comfortable just farming out my faith. In this culture that says “just do it” and “have it your way,” guide me to live according to your will and your way. Amen.


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Stand Firm, Hold Fast

Reading: 2nd Thessalonians 2:1-5 and 13-17

Verse 15: “Stand firm and hold onto the teachings we passed on to you, whether by word of mouth or by letter.”

The first five verses address some of the false teaching that has been a challenge to the people of faith in Thessalonica. Of focus is the event of Christ’s return. Some are falsely preaching that Christ already returned and that the church there missed it. Others are raising themselves up into the role of the Lord in an attempt to gain a following. While we can be susceptible to being led away from the truth, we tend to struggle today with what the world says is important: success, power, status, popularity, wealth… So verses 13-17 are still very relevant to our lives today as we seek to live faithfully.

In verse 13 Paul thanks God for this group of believers, chosen and saved by “the sanctifying work of the Holy Spirit and through belief in the truth.” He next attributes the gospel or good news of Jesus Christ as that which drew them to faith. Our personal relationship with Jesus, the ongoing work of the Spirit, the way of life we find through reading and studying the scriptures – these are the foundations that enable us to live faithfully as strangers or foreigners in this world. This is what Paul is encouraging in verse 15 when he writes, “Stand firm and hold onto the teachings we passed on to you, whether by word of mouth or by letter.” Continue to walk the walk of faith. Hold fast to the Lord Jesus Christ.

Paul closes this section with a blessing. He asks for Jesus and God to “encourage your hearts and strengthen you in every good deed and work.” May this too be our blessing as we seek to walk in faith.

Prayer: Lord God, give us the will and the courage to stand firm and to hold fast to all we have received from you. Open our hearts to the guidance and direction of the Holy Spirit. Open our minds to the words of life that we find in the scriptures. Open our hands and feet to the call of Christ to unconditionally love and humbly serve others just as he did. Amen.


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Resurrection Life

Reading: Luke 20:27-38

Verses 35-36: “Those who are considered worthy of taking part in the resurrection… are God’s children… are children of the resurrection.”

Photo credit: Greg Rakozy

In our gospel lesson this week the Sadducees come to Jesus and pose what they believe to be an impossible scenario. We read that they do not even believe in the resurrection. Yet they ask to solve a riddle about the resurrection. Their question is really about legacy and power – two things that they think are in their hands, not God’s. Jesus, as he often did, answers the impossible question as well as the real but unasked question.

Jewish law required a brother to marry a dead brother’s wife if they had no children. There were two factors behind this law. First, the family name would be carried on (legacy.) Second, children were produced to provide needed labor (which equals power.) In their wild scenario, 7 brothers marry the woman and none produce children. They all die. The Sadducees want to know whose wife she’d be in this resurrection thing. Again, this is a question of power for these religious leaders. Who would have full authority over this woman in your imaginary place, Jesus?

Jesus explains that the resurrection life isn’t like our earthly life. He begins by clarifying who will experience resurrection: those who are “worthy.” Jesus tells them that in the resurrection all are alive in God, all there are God’s children – not yours or mine or anyone else’s. Then Jesus turns to the unasked question. Yes, gentleman, there is a resurrection. He quotes from Moses, the one in whom the Sadducees place all authority, pointing out that Moses himself speaks of resurrection, naming God as the God of Abraham, Isaac, and Jacob. Moses did not say God was their God, but the God IS their God. Gentlemen, the soul, the spirit, our essence – who we are at our core – this remains alive in God.

In verses 39-40, the non-Sadducee religious leaders score one for Jesus. Debate over. Jesus 1, Sadducees 0.

Prayer: Lord God, to stand one day in your presence, a day without equal. It is so without equal that we can only begin to imagine how awesome it will be. We’re at maybe a 1 or 2 out of a million in our understanding. Yet we trust absolutely in the promise of life eternal. Day by day may we live worthy of the resurrection. Amen.


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Living Filled

Reading: 2nd Thessalonians 2:1-5 and 13-17

Verse 13: “From the beginning God chose you to be saved through the sanctifying work of the Spirit and through belief in the truth.”

Paul writes to the church in Thessalonica during a time of trial and persecution. He writes and lives in a time when Jesus’ return was expected any day. The earliest disciples and apostles certainly believed that Jesus was coming back during their lifetimes. There was alarm and fear for their soul when someone died before Jesus returned. There was a “today is the day” excitement every day. False prophets, seeking to draw followers to themselves, were spreading rumors that Christ has returned and those in the church in Thessalonica had missed it. Paul’s advice: “don’t become easily unsettled or alarmed.” He reminds them that the evil and lawlessness of the current age, the trials and persecution, will be overthrown “with the breath” of Jesus’ mouth (verse 8). At that time all evil will perish.

In the second half of our Epistle reading Paul shares these words of hope and promise: “From the beginning God chose you to be saved through the sanctifying work of the Spirit and through belief in the truth.” Paul reminds the believers that God chose them and called them through the gospel. He invites them to remember these things so that they can persevere in their faith until the day comes. For those who received these words and continued to walk in faith, they did come to stand before Jesus when their day came. This resurrection promise holds true for all who believe in Jesus Christ as Savior and Lord. Yes, waiting can be hard, especially during a time of trial and suffering. Paul offers hope, love, and grace in the time of difficulty. Like those in Thessalonica, may we too grasp onto these truths and hold fast to these promises, living filled with hope, love, and grace.

Prayer: Lord God, how mighty and awesome and great is your love for us, that we might be called children of God. This day and every day may we walk in faith, surrounded by and covered in your love. Amen.


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Choose to Dance

Reading: Psalm 149

Verses 4-5: “God crowns the humble with salvation. Let the saints rejoice in this honor.”

Photo credit: Natalia Sobolivska

Halloween is traditionally followed by All Saints Day in the Christian tradition. Some churches celebrate this day during a worship service so that the body of believers can celebrate and rejoice in and with the “great cloud of witness” – all who have gone on to glory. “Saint” can be a pretty daunting label. We can too easily slip into thinking “perfection” and then we get lost in the weeds. In the Disciplines devotional today, Derek Weber defines a saint as “those who accept the invitation to dance” with Jesus. I love this phrase and the image it creates because in a dance, once in a while, we’ll step on the other’s toes and that is just a-okay. It is part of the experience. And so it is with the saints who accept Jesus Christ and choose to dance with him for the rest of this earthly life.

Psalm 149 is a Psalm of celebration and thanksgiving for a long and faithful walk with God. It calls for singing and rejoicing and praising. It reminds us that God “takes delight” in those who make the choice to follow God’s will and ways. In verses 4-5 we read, “God crowns the humble with salvation. Let the saints rejoice in this honor.” To dance with Jesus forces us to remain humble. In this dance Jesus always takes the lead. Disaster usually follows when we try and wrest away control. As a way to remember to ever let Jesus lead, today may we each pause and remember in prayer those saints that we have known who danced well with the Master. For each of them, may we offer our thanksgiving and praise.

Prayer: Lord God, I am grateful for those who showed me the steps, who led a life of faithful discipleship as they journeyed and danced with you. Use their example as they modeled Jesus to guide me to be faithful day by day, ever nearing the day when I stand face to face with my Lord. Amen.


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Building

Reading: Haggai 2:1-9

Verse 3: “Who of you is left who saw this house in its former glory?… How does it look to you now?”

In the story of God’s people, some have returned from exile. Under Ezra and Nehemiah the remnant has rebuilt the walls and gates of Jerusalem. Through the prophet Haggai word comes to begin to rebuild the temple that was also destroyed by the Babylonians.

Have you seen pictures or visited any of the grand cathedrals in Europe? Many of these ornate, beautiful, and towering feats took hundreds and hundreds of years to build. And have you ever seen or visited a Puritan or Quaker meeting house? It’s a simple structure with a pitched roof and small steeple. Basic wooden pews fill the sanctuary. When God through Haggai asks, “Who of you is left who saw this house in its former glory?… How does it look to you now?” this is the type of contrast that God is drawing. Soaring cathedral versus simple meeting house, old temple versus the new temple.

But the deeper point in not really about the building. Like the Jews we too can get caught up in that. In verses 4 and 5 God gets to what really matters. Here God says, “Be strong all you people of the land and work. For I am with you… my Spirit remains strong among you. Do not fear.” Enemies and critics all around them, a less than temple taking shape, and God basically says, ‘Don’t worry about all that outside stuff. I am with you. Do not be afraid. The building doesn’t matter. All that noise swirling around outside doesn’t matter. Lean into me, lean into the work I have given you. Trust in me.’

This message is translated to our lives and times by Jesus. We are not tasked with building a physical thing but are tasked with building the kingdom of God. Jesus generally describes our task this way: ‘Go out into the world and make disciples of all peoples. Go and help fill all of those human houses with the glory of God.’ Yes, God is still with us. So may we go forth to build the kingdom of God.

Prayer: Lord God, may my time in your word and in the building equip and encourage me to go out into all the world, seeking to make disciples of Jesus Christ for the transformation of this world. Amen.


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Loved and Worthy

Reading: Luke 19:7-10

Verse 9: “Jesus said to him, ‘Today salvation has come to this house'”.

Continuing today with Jesus and Zacchaeus, we recall that Jesus called Zacchaeus to come down out of that tree. As Zacchaeus comes down, we read that all the people there “began to mutter.” They are all complaining because Jesus wants to go to the house of a known sinner, the hated and despised tax collector. We see in verse 8 that the invitation changes Zacchaeus. The same was true for you and for me. We began to change when Jesus asked us to open the door of our heart to him. It is true for all who hear Jesus knocking. Knowing that he wants to come to live in our heart begins the transformation process because then we, like Zacchaeus, begin to understand that we are loved and worthy of belonging in the family of God.

Zacchaeus’ first response is to begin to live right. Seeking righteousness he pledges to “give half of my possessions to the poor” and to repay anyone that he has wronged “four times the amount.” Caring for those in need and mending broken relationships are signs of a changed heart in Zacchaeus. He is no longer consumed by greed and selfishness. The overwhelming love of Jesus Christ has washed into his heart and has washed away these parts of Zacchaeus. Recognizing this, Jesus declares that Today salvation has come to this house.” Zacchaeus has been redeemed from his sinful ways and has been made a child of Abraham through faith in the Lord.

Our passage closes with a phrase that really encapsulates Jesus’ life and ministry and purpose: “For the Son of man came to seek and to save what was lost.” Jesus came to call people like Zacchaeus back to true life, back to God, and back into community. He came to tell one and all that they were love and worthy. As we strive to follow Jesus, may we seek to do the same.

Prayer: Lord God, there is absolutely no one outside of the reach and touch of your love. Guide me to live each day guided by this belief. In turn may I seek and love just as Jesus did. Use me today to share your love and saving grace with others. Amen.


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Invitation to Love

Reading: Luke 19:1-6

Verse 5: “Zacchaeus, come down immediately. I must stay at your house today.”

Today and tomorrow we look at the story of Zacchaeus. This is a very familiar story. It even has its own song! In the story, Jesus is passing through Jericho, Zacchaeus’ home town. But it is not like home. Zacchaeus is a tax collector. He is in partnership with the Romans. The heavy taxes that they demand are collected by people like Zacchaeus. And a perk of the job was the power to collect a little extra for oneself. This double strike against him is what led Zacchaeus to climb the tree. Besides being short, being in a crowd might not have been good for him. Tax collectors were that hated.

As Jesus comes along, he paused at the tree. He looks up and calls Zacchaeus by name. To one who was probably disliked by even his own family, Jesus says, “Zacchaeus, come down immediately. I must stay at your house today.” The one who was hated and despised by many is loved by Jesus. Isn’t that just like Jesus? It was the same with all from the margins – the woman at the well, the lepers, the one caught in adultery, the demon-possessed. If this is Jesus’ way of being in the world, shouldn’t we too model this kind of behavior?

To that point, who do you know that is out on a limb, that is down in the gutter, that is struggling with poverty, or that is otherwise existing on the fringes of society? And more importantly, how will you invite them into your love and into Jesus’ love?

Prayer: Lord, who is it that you want me to see today as I pass by? Open my eyes and my heart today to really see, to really love. Use me today to show someone that they too are loved. Amen.


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Live Humbly

Reading: Luke 18:13-14

Verse 13: “But the tax collector stood at a distance… beat his breast and said, ‘God, have mercy on me, a sinner.'”

Today we focus on the second of the two men who “went up to the temple to pray.” In the opening verse we read that the tax collector “stood at a distance” and that he “would not even look up to heaven.” We learn also that he “beat his breast.” All of these are signs of one who knows that he needs God. He is one who is humble before the Lord God. The tax collector recognizes that he is far short of the glory of God. He enters the temple knowing that God can grant him mercy, but not quite sure that God will.

Have you ever come before God in this way? At times I’ve known in my head that God is love and mercy, grace and forgiveness. But, because of what I’ve done or failed to do, in my heart I’ve wondered if God can forgive even this. Maybe this is what it is for the tax collector or maybe it has been a long time since he has come to God. Whatever the case, he cries out to God: “God, have mercy on me, a sinner.” What a humble and sincere heart.

The parable finishes with these words from Jesus: “I tell you that this man went home justified before God.” The tax collector was made right by God through his honest and humble confession. Continuing Jesus drives home his point to those who were “confident in their own righteousness” saying, “For everyone who exalts themselves will be humbled, but they who humble themselves will be exalted.” May we come humbly before God and may we live humbly with all of our neighbors.

Prayer: Lord God, have mercy on me too, a sinner. Restore me to wholeness once again. Lead and guide me to think less of self so that I can love you and neighbor more and more. Amen.


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Heed the Warning

Reading: Luke 18:9-12

Verse 11: “The Pharisee stood up and prayed about himself.”

Today we will look at the first part of Luke’s telling of Jesus’ parable about the Pharisee and the tax collector. Let us begin with the audience. Luke shares that Jesus tells this story to those who were “confident in their own righteousness and looked down on everybody else.” Jesus is not talking with some Pharisees or other religious leaders here. He is talking to a group of his followers. This tendency towards feeling superior and towards judging others remains strong today. These words very much apply to our lives, to our churches, to our world.

As Jesus begins we learn that two men go to the temple to pray. Going to pray – an personal and private time with God. Prayer is a good thing – like going to church or serving on a mission project. Two men go to pray. One is a Pharisee and one is a tax collector. Jesus is intentional with these characters. These two men represent the opposite ends of the spectrum. One was highly respected. One was deeply despised. In Jesus’ day these men were seen as the most and least connected to God and to faith.

In the parable Jesus offers the Pharisee’s prayer first. He begins by standing up, praying aloud to be heard. It is not a conversation between him and God. He first thanks God that he “is not like other men” and then goes on to name them. They are the bottom rung, the lowest of low. He gestures over and adds the tax collector to the list. The Pharisee clearly thinks that he is on the top rung. As proof he shares that he fasts twice a week and that he tithes. Like prayer, these two spiritual disciplines are good things. They are practices that express our gratitude to God. But, like almost all things, these too can be twisted and turned, used for personal glory instead of to bring God the glory.

For the Pharisee, it is all about him and how holy and righteous he is. In his life and in his prayer, there is no humility, no compassion or kindness, no faith that moves a heart closer to God. We can fall into thinking we’re high and mighty. So may we heed Jesus’ warning today. When we are tempted to compare ourselves to others, when we are tempted to think about how religious we are, may this Pharisee remind us of the dangers of elevating self over others and over our relationship with God.

Prayer: Lord God, is it so easy to slip into feeling superior, judgy, critical. When self and ego rise up, draw me back down. Knock me down if necessary! Focus me back to the call to love as you first loved us. Amen.