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Thoughts and musings on faith and our mighty God!

Tag Archives: John


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Stand on the Word

Reading: Luke 3-4:13

Luke 4:13 – “After finishing every temptation, the devil departed from him until the next opportunity.”

Photo credit: Aaron Burden

Luke begins the story of John the Baptist’s ministry by listing the political and religious leaders at the time John began to call people to a baptism of repentance. The baptism showed they were changing hearts and lives and wanted God to forgive their sins. This fulfills the words of Isaiah 40.

John’s ministry is not without confrontation. In addition to being arrested by Herod, John harshly addresses the crowd, declaring that they must produce fruit that reflects their changed hearts and lives. (In Matthew’s gospel these words are addressed to the Pharisees and Sadducees.) This fruit would be sharing one’s extra clothes and food with those in need. It would include being ethical and moral in how you do your job. John warns that being a child of Abraham won’t save them. The ax is already at the roots of that tree. This exchange makes me wonder, what hollow faith claims do we try to stand upon?

Because of John’s words, people begin to wonder if he is the Christ. He quickly dispels that, reminding them that he is preparing the way for the one who will baptize with “the Holy Spirit and fire.” John continues to proclaim the coming kingdom of God.

This is revealed as Jesus comes to be baptized. After praying, the Holy Spirit descends and God says, “You are my son, whom I dearly love; in you I find happiness.” Luke then gives Jesus’ genealogy, connecting Jesus back to Adam, the one who walked and talked with God. This is Luke’s way of showing that Jesus came to save all of humanity.

Our reading today closes with the temptation of Jesus. Led into the wilderness by the Holy Spirit, Jesus fasts and prays for forty days. Satan comes and tempts Jesus with food, power, and testing God. Each time Jesus stood upon the word of God. We closed with, “After finishing every temptation, the devil departed from him until the next opportunity.” Satan tests us in this way too, waiting until we are weak or tired or stressed or vulnerable… In those moments of temptation, may we too stand upon the word of God!

Prayer: Lord God, when we get too comfy, thinking church attendance and/or Bible study is sufficient, remind us that you expect us to produce fruit as a sign of a changed heart and life. Yet, may that church attendance and Bible study serve to protect us when Satan comes knocking. Amen.


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One in Christ

Reading: Mark 1-3

Mark 2:17 – “I didn’t come to call righteous people, but sinners.”

Photo credit: Clay Banks

Mark’s gospel moves along quickly, often presenting what feels like shortened versions of lots of the stories we read in Matthew. Although written after and based upon Mark’s gospel, I think Matthew’s is placed first in the New Testament because it gives details that inform our reading of Mark.

John the Baptist begins the story. Jesus is an adult. John calls people to a baptism that shows they are changing their hearts and lives. He tells of Jesus, “one stronger than I,” of one who will baptize not with water but “with the Holy Spirit.” Jesus is then baptized by John, hears God’s words of love and affirmation, and it tempted in the wilderness. John is arrested and Jesus gets to work, declaring that God’s kingdom is here, so change your hearts and lives. Jesus then calls the first disciples, heals a demoniac and Simon’s mother-in-law, preaches, and heals a leper. That’s all in chapter 1!

We slow down slightly in chapters 2 and 3. Jesus begins to interact with the religious leaders. Jesus forgives a paralyzed man’s sins, prompting muttering from the religious leaders. He heals the man next, showing he has authority over sin. He eats with tax collectors and other sinners after calling Levi (also known as Matthew.) In response to the religious leaders grumbling about this, Jesus tells them, “I didn’t come to call righteous people, but sinners.” Then the religious leaders question Jesus’ about his disciples not fasting. Jesus tells them the disciples will when he is gone. For now, though, Jesus is here to do a new thing, to offer a new understanding of how to live a holy and righteous life.

Then there is conflict around the Sabbath. Jesus declares that the Sabbath is about doing good and drawing closer to God. The religious leaders begin to plan how to kill Jesus. Jesus then calls the 12 and appoints them to be with him, to preach, and to cast out demons. After clearing up which side he is on (it’s not Satan’s), Jesus claims that his followers are his true family, his one community. One in Christ, we too are one with each other. Thanks be to God.

Prayer: Lord God, we are rooted and bound together in your love. That love leads, guides, flavors, influences our relationships with one another. As we seek to build your kingdom here on earth, draw us deeper and deeper into your love. Amen.


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Putting on the Yoke

Matthew 11:29 – “Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.”

John the Baptist is the focus of the start of chapter 11. He sends his disciples to Jesus (he is in prison), asking, “Are you the one?” The response Jesus gives is to tell John what they see and hear. The blind see, the dead are raised… The fruit of his ministry is the proof: Jesus is the Messiah. John was an important one too, Jesus says: “He is the Elijah who is to come.” Jesus then laments this generation. They misunderstood John and they’ll misunderstand Jesus. This leads Jesus to lament about the places that he has ministered. They saw the miracle and did not change hearts or lives. He later declares that Nineveh will condemn this generation. They heard Jonah’s message and changed hearts and lives.

At the end of chapter 11 Jesus praises God for keeping “these things” hidden from the wise and intelligent (the religious leaders). He issues an invitation to those who are struggling and carrying heavy loads (the poor): “Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.” What a contrast to the Pharisees. They and Jesus both called for a devout adherence to the Law. For one, though, the Law was a heavy weight to carry. For Jesus, “my burden is light.” Here one finds rest, not weariness.

Sabbath adherence is the focus of the beginning of chapter 12. These two encounters highlight the heavy/light contrast. Eating when famished and doing good supersedes the “do no work” mandate. Mercy trumps sacrifice. Love always wins. These clashes begin the Pharisees down the road to snuffing out this threat. The next clash centers on healing a demon-possessed mute man. The Pharisees attribute the healing to Jesus working with Satan. He rebukes this idea, claiming it is by the Holy Spirit that he heals. Jesus condemns them for their “useless words.” They demand a sign. Remember Jonah?, he asks. Jesus tells them he will be in the “heart of the earth for three days and nights.” What a surprise ending that story will have too! Even better than Jonah’s!

Today’s reading closes with Jesus calling his true family his disciples. They have taken on his yoke and are walking with Jesus. The disciples are Jesus’ “brothers, sisters, mothers.” May it be so for us as well.

Prayer: Lord God, you continue to speak the words of life. Some hear and understand, some do not. Give us ears to hear. You continue to invite us to change our hearts and lives, growing deeper and more connected to you. Give us a spirit that is ever willing. Draw us more completely into your family, O God. Amen.


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To See, To Hear, To Be Touched

Reading: Matthew 3-4

Matthew 4:21-22 – “Jesus called them and immediately they left the boat and their father and followed him.”

The ministry of John the Baptist begins today’s readings. He announces, “Change your hearts and lives! Here comes the kingdom of God!” His work fulfills the words of Isaiah and his words and dress and diet remind people of Elijah. Many came, confessed their sins, and were baptized. John clashes with the religious leaders, challenging them to change their hearts and lives. Ancestry won’t save them. It will be the one stronger than John, the one who will baptize with the Holy Spirit and with fire – he will offer salvation to the people.

Jesus then comes to be baptized. John tries to stop him but ultimately relents. After Jesus’ baptism the heavens open and the Spirit comes to rest on him. God declares love for the Son. From here Jesus is led into the wilderness to be tempted. The devil and Jesus quote from Deuteronomy, Isaiah, and Psalms. God’s word will be Jesus’ bread. He will trust and not test God. He will worship and serve God alone. Defeated, the devil leaves.

John is arrested. This precipitates Jesus returning to Galilee (to Capernaum) and to begin his ministry. He proclaims the same message as John: “Change your hearts and lives! Here comes the kingdom of God!” He begins to build his team, calling Simon and Andrew, then James and John as he walks along the Sea of Galilee. It was a simple call: “Follow me.” And they did. In verses 21-22 we read, “Jesus called them and immediately they left the boat and their father and followed him.” Jesus’ ministry grows as he teaches in the synagogues and heals every disease and ailment. Large crowds begin to follow this teacher and miracle worker. They came from all over to see and to hear and to be touched by Jesus.

Prayer: Lord God, what a call John and Jesus both led with. The call continues to ring out today: change your heart, change your life, follow me. Each day may we hear this call and may we respond, seeking to be Christ’s hands, feet, heart, and love to the world. Amen.


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I Am a Follower

Reading: John 1:16-28

Verse 22: “Who are you?… What do you say about yourself?”

Photo credit: Felipe Correia

In the second part of our gospel reading priests, Levites, and Pharisees are sent from Jerusalem, out into the wilderness, to question John the Baptist. They are sent to John not out of genuine curiosity but to assess the situation and to evaluate the opposition. It is odd to me that the religious leaders are somehow opposed to someone preaching repentance and drawing people back to God. John the Baptist is outside of their system. As this week’s Disciplines devotional writer Carol Covin-Dillon puts it, “Often the coming of God into the world does more to disrupt the status quo than it does to reinforce it” (page 415.)

The representatives of the temple ask John, “Who are you?… What do you say about yourself?” In essence they want to know who he thinks he is and just who gives him the authority to do what he’s doing. John’s indirect answer draws from the Old Testament. Just as his father Zechariah did in Luke 1:76-77, John connects to Isaiah’s words. He is the messenger sent by God to prepare people to receive the Messiah, Jesus Christ.

As we close on this third Sunday in Advent, let us personally reflect on these questions. To begin, I ask, do people even ponder these questions about you and me? Are we living in such a way that we stand out, in a way that Jesus shines through in ways people actually notice? We too must live out our faith in ways that are radical and counter-cultural. We must love and tend to the least of these with such depth of generosity and compassion that we are asked, “Who are you?” This starter question will lead us to answer in a way that covers the second question too: I am a follower of Jesus Christ, the Messiah. May it be so!

Prayer: Lord God, help me to be disruptive as Jesus was. Use me to counter the ways of society and the church that tells others they are “less than,” that build walls instead of bridges. Lead me to bring your love and grace to bear in ways that tell others that they too are a child of God. Amen.


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Witness to the Light

Reading: John 1:6-8

Verse 7: “He came as a witness, to bear witness about the light, that all might believe through him.”

The first half of this week’s gospel lesson focuses on John the Baptist’s ministry. We’ve been walking with John the Baptist these past two weeks. These readings have been primarily about the bigger picture and implications of his ministry. Today’s passage feels more personal and more relatable to our lives and ministry. Proclaiming a baptism of repentance for the forgiveness of sins out in the Judean wilderness feels like a lot for me and my life. Maybe the same is true for you.

We first read today that John was sent by God. This average person was called to fill a role, to play a part in God’s plan. While from the big picture perspective John’s ministry was amazing and powerful, in verse 7 we read, “He came as a witness, to bear witness about the light, that all might believe through him.” To witness to the light so that others can come to know Jesus, to believe in him – this sounds and feels like a role that we could all live out.

John the Baptist was not the light. That is Jesus. John wasn’t pointing to himself. He was pointing to Jesus. John always kept the focus on Jesus and on helping others to be ready to receive Jesus. This feels like something that we can do day in and day out. Also being sent by God may you and I witness to the light of the world through the words we speak and through the actions of our hands and feet.

Prayer: Lord God, in this version and in this way, it feels possible to live out our faith in ways that point others to Jesus. Empower us to be witnesses to the light of Christ so that those living outside of a relationship with Jesus may be drawn towards him. Amen.


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Responding to the Call

Reading: Mark 1:1-8

Verse 4: “John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.”

Photo credit: Savvas Kalimeris

We begin the week in Mark’s gospel. It was the first gospel written. It is short and concise. Mark mostly focuses on the three years of Jesus’ active ministry. Matthew’s and Luke’s gospels were built upon Mark’s and add much more detail to Jesus’ life, particularly to his birth. John’s gospel is similar to Mark’s in its focus. After a short Genesis-ish “birth story,” John jumps right to where Mark begins, with John the Baptist. Just think – if we only had Mark’s and John’s gospels we’d likely not have nativity sets and childrens’ Christmas programs and…

Verse 1 states that Mark’s gospel is “about Jesus Christ, the son of God.” And then Mark leads us out into the Judean wilderness. Quoting from Isaiah as a means to quickly set the stage, Mark reminds his readers of the prophecy that foretold of one “calling in the desert.” The call was to prepare oneself for the coming of the Lord, to straighten out one’s life so that one was ready to receive the Messiah into one’s heart.

Responding to this call from God, we read, “John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.” John called people to repent of their sins – to clean up their lives. This was the first step in readying people for Jesus’ coming. Laying their sins before God and repenting of them – committing to holy living – people were then baptized in the Jordan River. In this season of Advent may we too make ourselves right with God and, remembering our baptism, may we commit our lives once again to holy living.

Prayer: Lord God, may we hear the call of John the Baptist as a call upon our lives and hearts too. Help us to realize the full weight of the call to repent, to turn away from our sin and disobedience, and to walk closely with you again. And may we also remember that the burden is light and that the way is easy because you walk with us. Amen.


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Outside the Norms

Reading: Matthew 11:16-19

Verse 17: “We played the pipe for you, and you did not dance; we sang a dirge, and you did not mourn.”

In today’s passage Jesus is concluding his response to John the Baptist’s inquiry about whether or not Jesus is the one, the Messiah. After speaking of their prophetic ministries in verses 4-11 he turns both to John and to the general audience and asks, “To what can I compare this generation?” In his answer to this question Jesus quotes a song sung in the market by children: “We played the pipe for you, and you did not dance; we sang a dirge, and you did not mourn.”

Jesus’ ministry was one of welcome and hospitality, of engaging those who needed his saving love. Yes, Jesus taught in the temple and synagogues. But he also touched lepers and blind men and the lame, sending them away singing for joy. He ate with tax collectors and other ‘sinners,’ sharing the love of God in what we might call “low places.” John the Baptist preached repentance from sins and, yes, offered baptism as a sign of a changed life. He fasted and ate honey and wild locusts and lived out in the wilderness. Both John and Jesus ministered in ways far outside the norms.

Jesus’ ministry of love and joy, of welcome and acceptance, was likened to the flute played at weddings. Many in his generation refused to dance along with Jesus. John’s ministry was challenging and hard, calling people to look within, much like we do at funerals. This same generation refused to sing along with John’s call to holy and devout living. Jesus was dismissed as a “glutton and drunkard” while John was dismissed as one possessed by a “demon.”

Today in our generation people reject Jesus, God, faith… We too are called outside the walls of the church, outside the social and religious norms, and into the places that John Wesley called “vile” – all to find opportunities to share the good news of Jesus Christ with a world in need. In faith and trust may we too go forth to share the love of Christ with the least, the lost, and the lonely. May it be so.

Prayer: Lord God, drive us outside of the comfortable and the easy. Lead us to the questionable places and people, bringing with us a song of faith and hope and joy and love. Give us the strength to enter those hard places – places of loss, grief, change – in order to bring new life. Use us today, O Lord. Amen.


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The Best Choice

Reading: Matthew 11:2-12

Verse 6: “Blessed is the man [or woman] who does not fall away on account of me.”

Photo credit: Einar Storsul

Returning to Matthew 11 today we delve a little deeper. In verses 7-11 Jesus reminds those there that day about who and what John the Baptist was. He first describes John by describing what he was not. John was not a swaying reed. John knew 100% what his calling was and he spoke the truth to all as he filled his divine role. John was not dressed in fine clothes and he did not live in a palace. John was radically different from the religious leaders of his day. And, Jesus says, he was more: “Yes, I tell you, more than a prophet.” Jesus gives John the Baptist high praise.

Yet Jesus is also aware that John is asking Jesus himself if he is really the one. John, like the rest of us, has doubts. These rise up as he sits imprisoned. I think that is why Jesus gives John’s disciples a two-part answer. In verses 4-5 Jesus gives the religious head answer. All that Jesus has done and will do aligns with John’s understanding of scripture. The second part is the heart answer. In verses 7-10 Jesus is reassuring John, indirectly telling him that he made not just the right choice but the best choice. Jesus recognizes John for sticking to the choice to serve God no matter what life brings.

Verse 6 is aimed at this choice. Here Jesus states, “Blessed is the man [or woman] who does not fall away on account of me.” Before launching into the “why” of verses 7-10, Jesus reminds John that he is blessed even though imprisoned. Yes, Jesus says, “there has not risen anyone greater.” But don’t forget the bigger, longer picture. The blessing of eternity with God is the end result of faithful living. There is no greater reward or blessing. Jesus reminds John and us of this truth. So may we too walk faithfully, ever making the best choice – the one to follow Jesus Christ no matter what.

Prayer: Lord God, give me the courage and inner strength to faithfully walk each day. When the hard or difficult or costly choices and decisions come, lead me to choose the path that Christ would have walked. May it ever be so, O Lord. Amen.