pastorjohnb

Thoughts and musings on faith and our mighty God!

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What We Need

Reading: Matthew 7:7-11

Matthew 7:7 – “Ask, and you will receive. Search, and you will find. Knock, and the door will be opened to you.”

Today’s teaching on prayer comes in the middle of “The Sermon on the Mount,” a collection of Jesus’ core teachings found in Matthew 5-7. It is the largest block of Jesus’ teachings in the gospels. John Wesley, the founder of Methodism, called these words “the sum of all true religion.” Gandhi, a non-Christian, read the sermon every morning.

Jesus begins this section on prayer with these words: “Ask, and you will receive. Search, and you will find. Knock, and the door will be opened to you.” These words fall within the context of the larger sermon. Plucked out of this context, they can make God feel like a genie in a bottle – except with unlimited wishes. All of the sermon points towards how to love God and neighbor as God intends us to. The idea of asking, searching, and knocking fall within and are aligned with God’s intent for our lives.

This becomes clear as we read on. Addressing daily provision as his example, Jesus muses upon what a father would give a child who asks for bread or for a fish. These are basic staples of their diet. Recall the feeding of the 4,000 or the 5,000. What did the boy have in his lunch sack? Continuing, Jesus points out that no good earthly father would instead give their child a stone or a snake. Extending this idea, Jesus adds, “how much more will your heavenly Father give good things to those who ask him.” Yes, our good God will provide for our daily needs when we ask, search, and knock.

Prayer: Lord God, thank you being a good, good father. Thank you for watching over us and for providing what we need. And thank you for not spoiling us or granting our every whim. We know how that turns out. We, in turn, are called to love you and to love others through the same good and generous practices that you model. Lead us to care well for the needs of others as we are able. Amen.


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Bring Your Kingdom

Reading: Luke 11:1-13

Luke 11:9 – “Ask and you will receive. Seek and you will find. Knock and the door will be opened to you.”

Today’s passage holds three connected teachings on prayer. The first gives us a model for prayer. The second teaches us to be persistent in our prayers. The third reflects on the goodness of God’s answers to our prayers.

Our passage begins with a disciple asking Jesus to teach them how to pray. Jesus models a prayer life that is worth emulating. The disciple wants to have what Jesus receives when he prays: joy, peace, strength, hope. The prayer Jesus teaches is a simple prayer. It begins with praise to God and quickly moves to seeking God’s will. Notice the focus: God. It then shifts to needs: our need for daily provision and our need for forgiveness – both given and received. The prayer model closes with a plea for protection from the world, our source of temptation.

Verses 5-10 tell the story of a friend in need. Hospitality was and is highly valued in Judaism. In the story a man cannot offer hospitality. He turns to his neighbor, who initially refuses to help. But because of his friend’s persistence around doing a good and right thing, the friends give his what is needed. Connecting to the idea of prayer, Jesus says, “Ask and you will receive. Seek and you will find. Knock and the door will be opened to you.”

Our reading closes by unpacking what verse 9 means in terms of God’s answers to our prayers. Jesus tells us that our heavenly Father, who is good, will surely give good gifts to his children. Running through the bread example and this portion is the meaning of “bring your kingdom.” In the translation that we know better it is worded “your will be done.” This good and right alignment will most often yield a fish or an egg instead of a snake or scorpion. And when our prayers yield what we see as a snake or scorpion at first – may we keep the faith in our good God who works all things towards good for those who love God.

Prayer: Lord God, prayer is at the center of our relationship with you. It is the place where we can openly and honestly express all that is on our hearts and minds – our needs, emotions, struggles, joys, praises. Help us to focus on the ways that our lives bring your kingdom into this world. Empower us to walk and live in faith. Amen.


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Worthy is the Lamb

Reading: Revelation 3-5

Revelation 5:5 – “Don’t weep. Look! The Lion of the tribe of Judah, the Root of David, has emerged victorious so that he can open the scroll.”

Chapter 3 concludes the messages to the seven churches. The church in Sardis looks good on the surface but is really dead. They need to remember what they first learned, changing hearts and lives. If so, their names will be declared in heaven. The church in Philadelphia has little power but they have stood strong. They will be pillars in heaven, names written there. And Laodicea… neither hot nor cold, just lukewarm. This church is perhaps most relevant today. Jesus is about to “spit them out.” They are “miserable, pathetic, poor, blind, naked.” Yet Jesus stands at the door and knocks. If they hear and open the door, he will come in and be with them. If they emerge victorious, they will sit with Jesus on his throne in heaven.

Chapters 4 and 5 shift to heaven as John enters his second Spirit-led trance. At the center God sits on the throne. 24 elders on thrones surround God. There are seven torches and four living creatures before the throne of God. The creatures have six wings and are covered all over with eyes. They never rest but praise God, saying, “Holy, holy, holy is the Lord God Almighty.” The elders join in the praise, declaring God to be the one worthy of glory, honor, and power.

John then noticed that there is a scroll in the hand of God. He weeps because no one is worthy to open it. Then an elder says, “Don’t weep. Look! The Lion of the tribe of Judah, the Root of David, has emerged victorious so that he can open the scroll.” The Lamb, Jesus Christ, comes and takes the scroll. The elders, the living creatures, millions of angels, and all of creation praises and worships the Lamb, the one who was slain. What a glorious day it will be!

Prayer: Lord God, thank you for the reality check as we began today. Draw us out of the comfy middle ground. Empower us to stand boldly for you. And thank you for the peak into heaven, for the reminder of your majesty and power, for the reminder of who and what the Christ child will be and become. All praise and honor and glory are yours! Amen.


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Are we? Do we? Will we?

Reading: Luke 10-11:36

Luke 10:36 – “What do you think? Which one of these three was a neighbor to the man who encountered thieves?”

Jesus sends out the 72 because the harvest is big and the workers are few. They are to heal and cast out demons. They are to share their blessing with people of peace. They are to trust in God to provide. Because they bring the kingdom of God near to people’s lives, they can rejoice: their names are written in heaven. We can be like the 72. Are we?

Next Jesus speaks of those places that have rejected the kingdom of God. It will be better for Tyre and Sidon and for Nineveh – the first would’ve listened and Nineveh did change hearts and lives. Jonah stood as a sign for Nineveh and now one stands in Israel’s midst who is greater than Jonah. Christ stands in our midst yet today. Which city will we be like?

Jesus is then tested by a legal expert. He asks what he must do to gain eternal life. When asked what he thinks, the expert offers the two great commandments. Pushing the issue, he asks, “Who is my neighbor?” Well, a man going down to Jericho was attacked and left for dead. A priest and then a Levite see the man and pass him by. A Samaritan, moved by compassion, cares for the man – extravagantly. Jesus asks the expert, “What do you think? Which one of these three was a neighbor to the man who encountered thieves?” Yes, the one who showed mercy is the neighbor. The expert is told: “Go and do likewise.” We are told the same thing, again and again in the Gospels. Do we?

Choosing faith is the focus of the teaching about Martha and Mary. Being persistent is the focus of Jesus’ teachings about prayer. Jesus tells us, “Ask… receive. Seek… find. Knock… the door will be opened.” Our good, good father God wants to and will give the Holy Spirit to those of us who ask, seek, and knock. But will we?

Prayer: Lord God, we read today of the call to trust, to witness, to change our hearts and lives, to be a good neighbor, to be persistent, and to go to you expecting a good answer from a good, good God. We see the results of lives lived in these ways. Our question today, God, is if we choose this way of life. Today, Lord, encourage and empower us to “go and do likewise,” loving you and neighbor extravagantly with all of our being. Amen.


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Jesus’ Power

Reading: Matthew 7-8

Matthew 7:14 – “The gate that leads to life is narrow and the road difficult, so few people find it.”

Jesus first addresses our tendency to be judgemental as we begin chapter 7. He asks why we’re concerned with a splinter in our neighbor’s eye when we have a log in our own eye. It is so true. We’ve all been here – again and again and again… His advice? Take care of the log first. Then maybe, just maybe, you can help your neighbor with that splinter.

From this great challenge, Jesus next brings encouragement. Ask, search, and knock and you will receive, find, and have the door opened. God wants to give good things. In the same way, treat others as you wish to be treated. Simple words to hear and comprehend, challenging to live out daily. That’s why Jesus next says, “The gate that leads to life is narrow and the road difficult, so few people find it.” By contrast, the gate to destruction is broad and the road is wide. Many walk this path.

Jesus then teaches about false prophets and false faith. Both are evident by their bad fruit or by their lack of fruit. “Fruit” is the good done in the world. This kind of fruitful faith comes from our foundation. Are we building faith on the bedrock of Jesus Christ or on the shifting sands of the world? On the rock, our faith will not only produce good fruit, it will also withstand the storms of life.

Chapter 8 begins with many healings. Central is the healing of the centurion’s servant. He knows that he is unworthy of having Jesus in his home. He also knows authority when he sees it. He knows Jesus has it. Jesus can say a word and healing will come. Jesus declares he hasn’t seen faith like this in all of Israel. A few are drawn to follow Jesus after the healings, but they have too many worldly concerns to really be a disciple.

The chapter closes with two different reactions to Jesus’ power. After calming the storm (and admonishing the disciples for their weak faith), people are amazed at Jesus’ power. After freeing two men of their demon possession, the townspeople are afraid of his power. They plead with him to leave. Today people have the same reactions when they brush up against Jesus’ power.

Prayer: Lord God, you invite us to love well – ourselves and others. You invite us to bring your healing touch – to ourselves and to others. You offer peace in the storms and relief from worry, doubt, fear – for ourselves and for others. May we know your power today, O God – for ourselves and for others. Amen.


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Loved and Worthy

Reading: Luke 19:7-10

Verse 9: “Jesus said to him, ‘Today salvation has come to this house'”.

Continuing today with Jesus and Zacchaeus, we recall that Jesus called Zacchaeus to come down out of that tree. As Zacchaeus comes down, we read that all the people there “began to mutter.” They are all complaining because Jesus wants to go to the house of a known sinner, the hated and despised tax collector. We see in verse 8 that the invitation changes Zacchaeus. The same was true for you and for me. We began to change when Jesus asked us to open the door of our heart to him. It is true for all who hear Jesus knocking. Knowing that he wants to come to live in our heart begins the transformation process because then we, like Zacchaeus, begin to understand that we are loved and worthy of belonging in the family of God.

Zacchaeus’ first response is to begin to live right. Seeking righteousness he pledges to “give half of my possessions to the poor” and to repay anyone that he has wronged “four times the amount.” Caring for those in need and mending broken relationships are signs of a changed heart in Zacchaeus. He is no longer consumed by greed and selfishness. The overwhelming love of Jesus Christ has washed into his heart and has washed away these parts of Zacchaeus. Recognizing this, Jesus declares that “Today salvation has come to this house.” Zacchaeus has been redeemed from his sinful ways and has been made a child of Abraham through faith in the Lord.

Our passage closes with a phrase that really encapsulates Jesus’ life and ministry and purpose: “For the Son of man came to seek and to save what was lost.” Jesus came to call people like Zacchaeus back to true life, back to God, and back into community. He came to tell one and all that they were love and worthy. As we strive to follow Jesus, may we seek to do the same.

Prayer: Lord God, there is absolutely no one outside of the reach and touch of your love. Guide me to live each day guided by this belief. In turn may I seek and love just as Jesus did. Use me today to share your love and saving grace with others. Amen.


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Ask, Seek, Knock

Reading: Luke 11:5-13

Verse 9: “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.”

Today’s second portion of this week’s passage from Luke 11 begins with an illustration. A man has an unexpected guest. He has no bread so he goes to a neighbor, asking for bread. At first he is denied – “I can’t get up and give you anything” – but the neighbor relents because the friend at the door was so persistent. He was bold in his asking.

Continuing on, Jesus says, “So I say to you, ‘Ask and it will be given to you; seek and you will find; knock and the door will be opened to you.‘” Jesus is encouraging us to be bold and persistent. Begin with prayer. Ask God. Tell God the desires of your heart and the needs of your life. Ask God where you can be used today. Then turn to scripture. Seek encouragement if that’s what is needed. Maybe it’s assurance or direction or guidance that you need. They’re all in God’s word. Seek holy input. Lastly, take action. Knock on a door, send a note or a text, serve at a local organization, mow a neighbor’s lawn. Allow the asking and seeking to guide your doing. Be bold and live out what you’ve prayer for and found scriptural support for. Be persistent and trust in God. God is faithful.

This pattern applies to this week’s theme of reconciliation. Whether it is the hard work of personal transformation (reconciling oneself to God) or the challenging work of forgiveness (reconciling ourselves to another or to God) or the difficult work of social reconciliation (fixing or creating new and just systems), we begin with prayer, turn to scripture, and then take action. Rooting and founding our efforts in our relationship with God is essential to building the kingdom here on earth. Day by day, may we work to make it so.

Prayer: Lord God, I ask that you would daily guide my life. As I turn to your word and particularly to Jesus Christ, the living word, show me the way to live and be your light and love in the world. Then put me to doing. Use me as you desire as we seek to build your kingdom here on earth. Amen.


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Ask, Seek, Knock

Reading: Luke 11: 5-13

Verse 9: “So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you”.

When we pray, we enter into intimate connection to God. Whether we are praying the Lord’s Prayer or coming to God at midnight with a desperate plea, connection builds the relationship. In the first story today, the man gets his bread. He did not receive the bread because he asked a friend once, but because he was persistent. He kept asking until he got the response he needed.

In verse 9 Jesus continues the persistence theme by saying, “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you”. Unlike the neighbor who responds to alleviate the awkward situation, God responds simply because we ask. God responds because God loves us deeply. Because of the depth of God’s love, God responds with the Holy Spirit. The Holy Spirit is the indwelling, personal presence of Jesus Christ in the life of a believer. There is no better gift in this life.

In Luke 11 we are reminded of how well an earthly father cares for and provides for his children. Whenever possible, parents want to give all they can to their children. They even want to meet their requests. Asking for bread yields bread, not a stone… Jesus then reminds us then how much more we can expect from God when we go to God in prayer.

If we connect back to yesterday’s reading, to the Lord’s Prayer, we see a God who wants to provide for our daily needs, who offers restoration to our relationships when they are harmed by sin, who desires to live in connection with persistent prayer warriors, and who longs for us to ask, seek, and knock.

When we ask the Holy Spirit – whether for guidance or direction or provision – the Holy Spirit will give. When we seek the Holy Spirit – whether for wisdom or understanding or insight – the Holy Spirit help us find. When we knock because we are feeling lost or separated or confused or… then the Holy Spirit will open doors for us. The power of the Holy Spirit is the living presence of God within us, embodied in the life and teachings of Jesus Christ.

The intimate relationship we experience with God through the Holy Spirit is a great gift. The presence of the Spirit keeps us rooted in and connected to God. May we be persistent in tapping into that relationship, ever turning to the Lord our God. May it be so.

Prayer: Heavenly Father, teach me your ways. Attune me to the presence of the Holy Spirit within, opening myself up to all it offers and brings into my life. May your power reign in me. Amen.


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Love, Bless, Value

Reading: Mark 10: 13-16

Verse 16: “He took the children in His arms, and He blessed them”.

Our short passage today is about many things. It begins with a desire for a blessing. It includes a desire to see the “real work” of God being done. It includes an invitation with a nod to having such simple faith. It concludes with welcome, love, and blessing.

The passage begins with parents bringing their children to Jesus. It was the norm to have the rabbi bless the child. This usually occurred at the temple, much as baptism occurs in many of our churches. To bring them to this itinerant rabbi was similar – except there was something special about this Jesus. As parents we all want our children to be blessed, so we can relate to their motives here.

But the disciples try to intervene. Children were at the bottom of the social ladder, of little worth in society’s eyes. This was part of their trying to ‘protect’ Jesus. The larger part, though, was that this would distract Jesus from the ‘real work’ of ministry: preaching, teaching, healing. This was the disciples angle, to allow Jesus to work. We can all relate here too. How often we ignore or wish we could have avoided those trivial or unimportant things or people. That phone call, that knock on the door, that email – yes, maybe distractions. But maybe opportunities to minister to another.

Preventing the children from coming to Him upsets Jesus. He elevates their status – the kingdom belongs to these – and He recognizes their inner value – examples of how to receive love and God and faith. To demonstrate this, Jesus takes them in His arms and He blesses them. I envision this being a robust hug and a personal engagement with each child. I imagine the blessing is compassionate and loving and focused on each child. It is dedicated and intentional time. It is how we too should see and receive and treat all people, especially those that society deems unworthy and of little or no value. To these belong the kingdom of God.

Father God, how you love the children! Help me to love them as you do. May I never be too busy or too selfish – for then I miss the opportunities to love and bless those you send my way. In your name I pray. Amen.