pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Foreigners

Reading: 1Kings 8: 41-43

Verses 41-43: “As for the foreigner… who has come from a distant land because of your name… when he comes and prays… then hear from heaven”.

Solomon is making a request that we all want to make. He hopes that God’s name spreads and that people outside of his nation will come to pray to God. His request of God is to hear their prayers so that foreigners know and fear the Lord. I am not sure, but I’d guess Solomon’s hope comes more from the perspective of more people knowing God than from God’s name becoming famous or from enlarging the nation.

In our lives we all want to think that we welcome in the foreigners and strangers amongst us. We want to think that the least, the lost, and the broken, the poor and the fatherless – when they get up the courage to step inside our churches – that they will feel welcomed and loved. We, like Solomon, hope that God hears their prayers and answers them so that a relationship with God begins to form. And then, if they are to come back the next Sunday and seem inclined to become a part our community of faith, then we expect them to be and look and act just like us that next week. So when the foreigner returns next week they still look a lot like a homeless man or an addict or a teenage single parent or… and we realize that this could be messy and hard. The welcome becomes just a little less welcoming.

Yes, in our heart of hearts, we want all people to come to know God and Jesus as Lord and Savior. Yes, we want all people to find a community of faith where they can find fellowship and a place to worship God. We are just not always sure that we want it to be at our nice and tidy church and in our fellowship of perfect sinners. It is difficult to really pray this hope that Solomon expresses for those in our communities who are the foreigners to us. It is even harder to live it out. Yet when we look to our example, to Jesus, we see this is exactly how He practiced ministry. To all who came, Jesus offered welcome and love and a place at the table. To all who came, Jesus ministered to their needs. To all who came, Jesus extended relationship. It did not matter who the foreigner was – tax collector, prostitute, Samaritan, demon possessed, adulterer, thief… As we strive to live out Solomon’s hope for the foreigner, may we follow Jesus’ example, loving and welcoming all.


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Not Just Safe

Reading: 1 Kings 8: 1, 6, 10-11

Verses 10-11: “When the priests withdrew… the cloud filled the temple of the Lord… for the glory of the Lord filled the temple”.

Today’s passage is about the ark of the covenant – that ‘thing’ that represents God’s presence – coming to the temple that Solomon built. There is a lot of ceremony and celebration surrounding this event. I’d imagine everyone from Jerusalem and the whole countryside came to witness and praise God for this happening. Even God shows up. Verses 10 and 11 offer testimony: “When the priests withdrew… the cloud filled the temple of the Lord… for the glory of the Lord filled the temple”.

The idea of God “being in the house” continues to this day. When a new church is built there is always a dedication service where the building is consecrated to God and ministry. Each Sunday during our opening prayer I invite God’s presence to come and dwell in that space and in our hearts. For centuries in the not too distant past churches and cathedrals were built to a grand scale in an odd competition to have the biggest and most impressive structure that somehow said something about that church’s relationship with God.

Counter to these notions is our belief that God is omnipresent – that God is present at all times in all places. We can encounter God in church but also in the woods, under the overpass, on the mountain top, at a concert in the park, in a bar… Even God himself questioned the idea of a home, saying in 2nd Samuel 7, “Did I ever say, ‘Why have you not built me a house'”? Perhaps God saw the down sides of a place to “dwell”.

While it is true that a community of faith needs a place to gather for worship and fellowship, the building has too often come to represent God and our faith. Put another way, it has compartmentalized our faith. It is where we go to be in God’s presence. It has too regularly become the only place we go to be in God’s presence. While the sanctuary is definitely a holy and sacred place where one can be present with God, it is far from the only place. I believe that connecting to God only on a Sunday morning is far from God’s intent for how we are to live out and experience our faith. The building is comfortable and safe. Yes, it has its place and purpose. But God does not desire for us to have a faith that is just comfortable and safe. When we look at Jesus, Paul, John, James, Peter… we see a faith that was lived out in the world, amongst the lost and the broken. May this be an important part of our faith life as well.


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Anywhere, Anytime

Reading: Psalm 48: 9-14

Verse Nine: “Within your temple, O God, we meditate on your unfailing love”.

The Israelites viewed the temple as God’s dwelling place. It was a sacred and holy place. When the psalmist writes, “Within your temple, O God, we meditate on your unfailing love” to open our passage today, he would have really meant it. The temple was the place to connect to God and to worship God. After the period in exile and the dispersal of Jews around the known world, synagogues also became places to meditate and reflect on God’s word and to praise and worship God. Yet even then there remained the connection with the temple as the home of God.

As we jump forward to our time and frame if reference, the church sanctuary is often the place where people feel close to God. Yet it is a place of God’s presence and not necessarily God’s being. The sanctuary is a holy and sacred place, but we do not feel like any of our sanctuaries are the home of God.

This shift has led to two important things for me. It has helped my sense of God’s omnipresence. The idea that God can be present in all places speaks to me of the vastness and unlimited nature of God. This ties into the unfailing love idea expressed by the psalmist. It also speaks of God’s presence in many other places besides the temple or synagogue or chruch. God can be intimately connected to during a walk on the beach, a hike in the woods, on a yoga mat in the living room, at the corner coffee shop… God can be and is encountered in many ways and in many places.

This shift also means that we can help others encounter God anywhere and anytime. This means we can minister to the broken and lost and hurting as instruments of God’s unfailing love wherever we encounter them. God is there too. Through loving others we can help them to meet and connect to God wherever they are at and whenever our paths cross. In doing so we are living out our faith and living into verse thirteen, telling of our God to the next generation of believers.

Lord God, bless us with opportunities to connect with you wherever we are and to witness to your power and presence with all we meet. May it be so today. Amen.


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Shepherd Kings

Reading: 2 Samuel 5: 1-5 and 9-10

Verse Two: “The Lord said to you, ‘You will shepherd my people Israel, and you will become their ruler'”.

In many ways David is an early example of how a faithful believer should live their life. No, David is not perfect, but he does provide a very good example. The best example will always be Jesus, but in today’s passage we find a man who was closely attuned to God. From David we can learn much as individuals and as leaders.

Long before he was king, Samuel came and anointed David to one day be king. David was just a shepherd then. From that moment of anointing, we remember, “the Spirit of the Lord came upon David” (1 Samuel 16:13). As we read through the rest of 1st Samuel and into 2nd Samuel, we see over and over how God was with David as David trusted and leaned into God, remaining ever faithful to God. The leaders of Israel saw this too. They gathered at Hebron to make David king over all of Israel. The people said, “The Lord said to you, ‘You will shepherd my people Israel, and you will become their ruler'”. They want David to shepherd the nation. He will do so for forty years.

Often we relate the job of shepherd to the bottom of the socio-economic ladder. While there is some truth to this, we cannot miss the parallels between a shepherd and a leader as God intends one to lead. In Ezekiel 34 we get this job description for a shepherd: feed the sheep, heal the sheep, protect the sheep, strengthen the sheep, recover the lost sheep, guide the sheep, keep the flock together. This list sounds a lot like Jesus. This is also how David was a shepherd king for Israel. One of the main reasons that David is considered Israel’s greatest king ever is because under his leadership Israel prospered and lived in security and peace. Life was good for the sheep under David’s care.

How awesome would it be if all leaders led this way? What would life be like if peace and safety and security extended to all people? Today may we pray for our current leaders and for our future leaders – local, state, national, and world – to model their leadership after the shepherd king. Pray for our leaders. Amen.


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The Spirit Prays

Reading: Romans 8: 22-27

Verse 26: “We do not know what we ought to pray for, but the Spirit intercedes for us”.

Prayer is our personal, frequent conversation with God. On most days we lift up our thanks, our joys, our concerns, and our requests to God. We have a real sense that supports what we read in the Bible – that God hears our prayers and desires for us to come to Him in prayer. Prayer is an intimate connection to God.

On occasion we also have seasons or days or moments where either we cannot pray or do not know what to pray for. At times in my life I have felt so hurt or have been so angry at God that I couldn’t quite form a prayer. The emotions were just too great. At other times I have been distant from God and did not even think about praying very often. Sometimes I’ve felt so lost that I could not even begin to formulate words for a prayer. The whirlwind around me made it difficult to lift up a prayer.

In all of these scenarios, even though I could not or did not pray, I still had a sense of God and His presence. I think this is like the inward groanings that Paul writes about in today’s passage. It is this guy level feeling or instinct to reach out to God. A part of us longs to connect with God, but we just can’t quite do it. But, thanks be to God, we are not alone.

In verse 26 we read, “the Spirit helps us in our weakness”. In all the scenarios above, plus any other we can think of or experience, the Spirit helps us. Paul goes on to write, “We do not know what we ought to pray for, but the Spirit intercedes for us”. In groans without words the Spirit prays for you and I. When we are angry, the Spirit prays for us. When we are hurting, the Spirit prays for us. When we wander away or when we fall into sin, the Spirit prays for us. The Spirit prays for us. All the time. Thanks be to God. Amen!


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Going Out

Reading: Acts 1: 1-11

Verse Eleven: “Why do you stand there, looking into the sky”?

The book of Acts opens with a brief recap of the forty days after the death and resurrection of Jesus. It reviews how Jesus offered “convincing proofs” that He was alive and it reiterates His promise to send the Holy Spirit. The disciples then ask when Jesus is returning to restore the kingdom of Israel. Yes, they are still thinking of earthly kingdoms instead of the heavenly kingdom. Again, Jesus promises the Holy Spirit. Then Jesus is taken up into heaven and the disciples stand there staring up. Two angels appear and ask, “Why do you stand there, looking into the sky”?

The angels indicate that Jesus will come back. But the implication in the question is ‘stop staring, it is time to get to work’. There is much to be done, so let’s get busy. Much needs to be accomplished before Jesus returns, so let’s get to work. Quit standing around staring at the sky.

I wonder how often God thinks thoughts like these today. How much of our time is spent staring up at heaven instead of engaging the work that needs to be done down here? How much time do we spend each day in prayer and personal study and how little time do we devote each day to the acts of mercy that Jesus so often called His followers to?

Nothing builds itself. While it is wonderful that we Christians spend our “alone time” with God each day, we must spend at least that much time spending “face time” with the lost, least, and broken of this world. No one will come to faith and experience the indwelling of the Holy Spirit that Jesus promises without someone first introducing that person to Jesus Christ. It is essential to go outside of our churches to find those who need a saving relationship with Jesus. They are not coming to us. We must go to them.

Each and every day may we look down and around us, seeking to be kingdom builders, going out into the world to share the light and love and hope if Jesus Christ with a world in need. Amen.


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In Love

Readings: Isaiah 42: 1-9 and John 12: 1-11

Verse Six from Isaiah 42: “I will take you by the hand. I will keep you and make you to be a covenant for the people and a light to the Gentiles”.

Today’s passage from Isaiah speaks of the “servant of the Lord”. Through New Testament eyes we see the servant who brought justice to the nations as Jesus. Just as they put their hope in God’s ways, so too do we. In verse six we find a mix of speaking of Jesus and speaking to us, His followers. The God who gives breath to His people says, “I will take you by the hand. I will keep you and make you to be a covenant for the people and a light to the Gentiles”. The image of God holding our hand as we go through life is an awesome image. The thought that God will keep us safe and secure is comforting. The words that speak of making us a covenant to His people and a light for Gentiles is a bit halting. At first these words bring us pause. We want to say that is Jesus’ work. It at the very least, that is the work of the pastor or priest. But God is speaking to us here too. We are to be in a covenant relationship with each other. In our church we have been defining that as an “I love you no matter what” relationship. We are also called to love outward – to be a light to the non-believers in our lives. Through loving all people as Jesus loves us, we will be a light.

In John’s gospel we see love being poured out. One week and a couple thousand years ago, Jesus and the disciples are in Bethany at the home of Mary, Martha, and Lazarus. As they relax after dinner, Mary – the one who had sat at Jesus’ feet listening to Him teach – kneels again at Jesus’ feet and extends a gift of love to Jesus. Mary uses an expensive jar of perfume to anoint His feet. She then goes one step further and dries His feet with her hair. This act of love will be replicated when Jesus washes the disciples’ feet.

In both the Isaiah text and in Mary’s example we have “go and do likewise” calls. In Isaiah 42:7 we are called to open the eyes of the blind, to free the captives, and to release those living in darkness. When we do these things we truly love one another and we are light to the world. In the example of Mary, we are called to see the blind and lost and broken as both Jesus and as Jesus saw them. We are to recognize Jesus in all and to minister to these just as Mary did – in love. It was love that led her to go one step farther and that calls ud do the same. As we enter into Holy Week, may we seek to love all we meet as we minister to them as Jesus did and would – in love. May it be so, bringing honor and glory to God.


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Love Pure and Unending

Reading: Jeremiah 31:34

Verse 34b: “For I will forgive their wickedness and will remember their sins no more”.

God’s love, of course, is much greater than our love. It is greater not only in volume, but also in quality. It is a love that we cannot begin to see the bounds of. In Jesus, we see that God’s love is a love for all people, especially the least and the lost and the broken and the marginalized. God’s love is something that binds us together with God and with each other. It is a love that sees beyond faults and stumbles to always say, “I love you”.

In today’s passage, God is saying that His love will lead mankind to know Him in such an intimate way that one day we will no longer have to teach about God and His ways. As we look at the world that say seems a long way off. Yet within this is also revealed God’s patience. Jesus could have returned long ago and made all things new. But I think the delay shows God’s patience. He is saying, “Just one more. Let’s save just one more” over and over. This patience, of course, comes from His great love.

Our passage today concludes with this line: “For I will forgive their wickedness and will remember their sins no more”. Just more proof of God’s vast love. Not only does God offer forgiveness, but He does not remember our sins. Forgiven and forgotten. How I wish I was more like God in this way! It is easy to forgive someone that feels truly repentant. But if it feels shallow or if they turn around and do the same thing again, I can easily withhold forgiveness or place another mark on the chalkboard in my mind. The same mentality that leads us to feel like we need to return the favor or the compliment leads us to think we should keep track of wrongs and hurts.

This is not the love and forgiveness we experience from God. It is not the love and forgiveness modeled by Jesus. In Psalm 103 we are told that God removes our sin as far as the east is from the west. In John 12 Jesus reminds us that He did not come to judge or condemn the world but to save it. Faith is all about love. Love conquers all things. May God and Jesus’ love in me conquer my penchant for keeping score and may my love God and others be pure and unending, just as is His love for me. May I love as He loves me. May it be so. Amen.


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Breaking Chains

Reading: 1st Peter 3: 18-22

Verse 18: “For Christ died for our sins once for all, the righteous for the unrighteous, to bring you to God”.

Noah was saved because of his righteousness. Because of this, he was chosen by God to survive the great flood. Out of the flood came God’s covenant to never again destroy the earth by water. Instead, God will have mankind’s best interests at heart. And then, at just the right time, God sent Jesus into the world. Instead of the rains, God sent love.

Christ came for two main purposes. The first was to show us what God’s love looks like when lived out to perfection. Before He died, Jesus made it abundantly clear that all Christians are to do the same – to live God’s love out into the world. The second and main reason Jesus came was to save mankind. Through the purchase of His blood, Jesus made atonement for our sins. Peter sums it up this way in our reading today: “For Christ died for our sins once for all, the righteous for the unrighteous, to bring you to God”. For us, the unrighteous, Christ died to bring us to God.

Peter connects this gift from Christ to the waters of our baptism. In our baptism, the waters symbolically wash away our sins and our old life. In baptism, Peter also says we receive the “pledge of good conscience”. In simpler terms, this means that we are led to act and live righteous lives as we walk out our faith as a new creation in Christ. It is the Holy Spirit in us, which marks us as a child of God in our baptism, that leads us to walk out our faith, sharing God’s love with a world in need.

Peter refers to Christ, being made alive by the Spirit, going and preaching to “spirits in prison”. He went to hell to save some lost souls. This too is one way that we can live out God’s love. We can go to the lost and the broken and share the good news of Jesus Christ. We can lead them to the waters of baptism so that they too can be made clean and can receive the indwelling of the Holy Spirit, walking ever more as a beloved child of God.

As Christ’s light and love lived out in the world, may we be led by the Spirit to help the least and the lost break the chains of sin and death, freeing them to live a life in Christ. May it be so today and every day. Amen!


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Are We Willing?

Reading: Ezekiel 34: 20-24

Verse 22: “I will save my flock and they will no longer be plundered”.

Ezekiel is writing to a people who are discouraged and downtrodden.  They feel like the sheep he is describing who are lean, weak, and driven away.  The Israelites have been in exile for many years.  The years have separated them from each other and many of them from their faith.  Even those who did not go into exile have become mixed in with the people living around them.  Ezekiel looks at the people and sees their deep need for a shepherd to rise up who will gather the scattered flock, protecting the weak and poor among them while ruling with justice, compassion, and love.

The need for a good shepherd is very real today.  On a personal level, we need one to walk the walk of faith.  Our inner bent towards sin is in almost constant need of the voice of the good shepherd to guide is on the right path and to keep us from wandering off of the narrow way.  We also need the good shepherd to lead us where we should go at times – to those green pastures.  As we follow Jesus and His teachings and example, we are following the one true good shepherd.  As we follow, we in turn open ourselves up more and more to the voice of the good shepherd as we feel the nudges and hear the whispers of the Holy Spirit working in our lives.

This voice calls us to the least and the lost.  It calls us to those who do not know the good shepherd.  The lost are wandering around in the darkness, going from one thing to another, never finding what they truly need.  Others are marginalized and struggle in the simple day to day of life.  The Holy Spirit calls us to them as well.  The least often cannot begin to hear the voice of the good shepherd calling out to them until their basic needs are met.  The need for shelter, food, and safety must be met before there is space for the good shepherd to speak into their lives.

The Good Shepherd says, “I will save my flock and they will no longer be plundered”.  He says this to us in our times of need and encouragement.  He calls us to help bring this message to those who are hurting and broken and lost and discouraged.  Are we willing?