pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: love


by 1 Comment

A Woman and a Foreigner

Reading: Ruth 4: 13-16

Verse 15: “For your daughter-in-law, who loves you and is better to you than seven sons, has given him birth”.

Our nice story continues. The woman who left her homeland to be with her mother-in-law has found a husband. Ruth and Naomi, the two widows, have found happiness and security. It gets even better as Ruth gives birth to a son. Naomi is a grandmother!

As the women gather around to gawk at the baby and to celebrate with Naomi, they make a profound statement. They note the blessings that Ruth has been and will continue be to Naomi: “For your daughter-in-law, who loves you and is better to you than seven sons, has given him birth”. This is quite the statement. It is quite an acknowledgement to Ruth. Sons were valued much more than daughters. Sons were labor. Sons got the inheritance. Sons carried on the family name and the family business. Women were clearly seen as inferior. Yet these women recognize Ruth as being better than seven sons!

On top of this gender reversal, Ruth is also a foreigner. In a nation that often prohibited foreign wives and who usually viewed themselves as isolationists, Ruth is viewed as a great blessing. Ruth did not bring with her the religion of her youth but has instead become a part of God’s family. The quality of the person far overshadows the normal tendency against outsiders. As our passage concludes, the story gets even better.

The child Ruth bears is a boy. That is good news. But the best news is the lineage. The boy is Obed. His son will be Jesse. One of Jesse’s sons will be a Shepherd named David. David will become Israel’s greatest king for the longest time. Then, generations later, a forever king will be born. From the line of Ruth, the Savior will be born in the city of David. Ruth’s name will be found in the list of Jesus’ relatives. A woman and a foreigner – imagine that!

Lord, thank you for the awesome example of Ruth. She placed love and devotion to another far above her own wants and desires. Help me to be a humble servant each day, loving you and others more than myself. Amen.


by 2 Comments

Redemption

Reading: Ruth 3: 1-5

Verse 1: “My daughter, should I not try and find a home for you, where you will be provided for”?

Our passage today opens with Naomi expressing concern for Ruth. Naomi says to Ruth, “My daughter, should I not try and find a home for you, where you will be provided for”? Ruth has shown deep dedication to Naomi, leaving her own land to follow Naomi home to Israel so that she can care for and provide for her. Both are widows when they arrive in Israel. Naomi realizes that Ruth is young enough to remarry and knows that this would bring security to her future. Based upon her past actions and loyalty, Naomi probably felt assured that Ruth would continue to care for her.

Boaz, the man Naomi identifies as a good potential husband, is family. There is family there with closer ties, but Boaz has demonstrated kindness and good character towards Ruth already. They first met when Ruth was gleaning in his fields along with his servant girls. He shows her favor and is familiar with her story. Naomi identifies Boaz as a “kinsman redeemer” – a term for a relative who rescues a family member from trouble or a difficult situation. His invitation to continue to work in his fields and the instructions to his men to leave extra stalks for her indicate that he is stepping into this role.

Naomi suggests that Ruth go to and lie down at Boaz’s feet. She lies in the this place as a sign of respect. Servants would often sleep at the feet of their master. Uncovering his feet was also cultural and symbolic. In doing so, Ruth let Boaz know that she was there and she was using the customs of the day to nonverbally ask him to share his coverings with her. Culturally this was a right that the servants had. Symbolically she was asking him to provide for her. Boaz would go on to redeem her as his wife.

In our passage Ruth continues to show love for Naomi through her obedience. She also trusted that God would continue to guide and bless her. Ruth’s faithfulness to both God and her family are models that we can follow. In doing so, she finds redemption. She is restored to new life. This day, may we take the opportunities that God provides to offer love and care to the other, opening their eyes to the redemption that God offers to all.

Lord, may Ruth’s model of love and care be my way of living too. Help me to open others eyes to the redemption that you offer. Amen.


by 6 Comments

Your Love

Reading: Mark 12: 28-34

Verses 30 and 31: “Love the Lord your God with all your heart… soul… mind… and strength… Love your neighbor as yourself”.

If I had to choose one word to describe God and Jesus, it would be love. Love defines so many of their thoughts, words, and actions. It is no surprise that Jesus identifies loving God and loving each other as the most important commands in the Bible. Love is why Jesus died for us. Love is how others will know we are His disciples. Faith, hope, and love abide – but the greatest of these is love.

Jesus loved God with all of His heart, soul, mind, and strength. This love is reflected in many ways. Jesus loved God’s Word. The Bible reveals who and what God is and to spend time getting to know God is a way to love God more. Jesus knew the scriptures. Jesus was obedient to God. In always following God’s will, Jesus demonstrated love through obedience. He aligned Himself with God, being God’s extension of love here on earth. Jesus modeled God’s love in the ways that He loved those that He encountered. Jesus revealed God’s love for humanity in the interactions and relationships that He lived out while here on earth.

Our love for God should reveal itself in the same ways that it did in Jesus’ life. We should spend time daily in the Word, getting to know God better so that we can love God more fully. Our obedience to God’s will and way should show our complete love for God. And, like Jesus, the love of God should flow out of our hearts and into the lives of all we meet. The love we have for God should go out to all of God’s children. No matter who our neighbor is at any particular moment, in them we should see a fellow child of God and we should love them as God loves us and as God loves them.

Like God and Jesus, may all know us as love. May our words, actions, and thoughts reveal the love of God in us to a world that needs to know that love.

Heavenly Father, in you is love. May I dwell and rest in you today. May your love in me become more and more complete. May it be so. Amen.


by 2 Comments

This Cycle

Reading: Hebrews 9: 11-14

Verse 14: “The blood of Christ… cleanse our conscience from acts that lead to death, so that we may serve the living God”.

The writer of Hebrews references “the blood of goats and calves” that were used to be made right again with God. The Israelites had the same understanding of sin that we do as Christians – sin is wrong, it leads to death, it must be atoned for. To restore our relationship with God we must confess our sins and repent of that behavior or attitude. The offering of a sacrifice would represent a “cost” for the sin. Who or what “pays” the cost is where our understanding splits from the Jewish understanding of atonement.

In our modern culture we continue to do the same thing as we seek to deal with our sins and the guilt that comes along with them. If I say or do something to hurt my wife, for example, I might bring her flowers or chocolate. If I say or do something to injure a relationship at work, I would feel like I should do something to make up for my “sin”. We still feel a need to atone for our sins.

Jesus was the atonement for the sins of the world. It is through His own blood that He attained “eternal redemption”. It is through the same blood that Jesus can “cleanse our conscience from acts that lead to death”. Instead of being stuck and dead in our sin, His blood washes it away. Instead of remaining separated from God because of our sin, Jesus removed our sin and the guilt and shame, allowing us to re-enter our relationship with God “so that we may serve the living God”. Through our earthly redemption we can again live out our faith daily, loving God and loving others.

Praise be to God – our redemption is not just earthly. Just as Jesus entered heaven, His eternal redemption, we too may one day join Jesus in eternity. Our earthly journey draws us ever closer to the image in which we are created – God’s image. As we mature in the faith, we become more and more like our Creator. Through the continuing cycle of sin, repentance, forgiveness, and redemption we are being sanctified. We are being made more and more like Christ. As this cycle continues, it works in us to grow our love of God and neighbor. Thanks be to God.

Holy One, thank you for being the atonement for all of my sins. Thank you for being my way, my truth, and my life. Amen.


by Leave a comment

Sing God’s Praises

Reading: Psalm 146

Verse 5: “Blessed is he whose help is the God of Jacob, whose help is in the Lord his God”.

The psalmist has chosen God. He will praise God and he will put his trust in God. In contrast to this, the psalmist addresses where many put their trust – in man. He writes, “Do not put your trust in mortal men, who cannot save”. They die and return to the earth; their plans end with them. We often extend this idea to the things of men. We place our trust in our possessions, in our wealth, in our titles, in ourselves. All of this is finite. None of this has the power to save. Only the Lord can save.

The psalmist goes on to write, “Blessed is he whose help is the God of Jacob, whose help is in the Lord his God”. We can place our trust in God because God is the maker of all and because God “remains faithful forever”. This contrasts sharply with men and the things of man. God is also pure love and goodness. Because of who God is, because God is faithful to his children, the cause of the oppressed is upheld, food is given to the hungry, prisoners are set free, the blind receive sight, those who are down are lifted up, the alien is watched over, the orphan and the widow are sustained. God cares for and loves on the weak and powerless. God gives hope and strength to the least and the neediest. How does the God who dwells in heaven do all this? Through those who are faithful.

Remember where the Psalm began – with the rulers of the earth. Their plans cannot save, they fade. They are concerned with themselves and their things. Contrast this to the desires of God. The endless love of God is concerned with those who are in need. There is poverty and neglect in our cities. Many sit in prisons – some with bars and some without. Injustice and abuses of power splash across the headlines and our feeds. A stream of aliens, orphans, and widows nears the land of opportunity. As the people of God, how are we making God known in the midst of all this hurt and pain and sadness? How are we working alongside God to alleviate the affects of poverty and injustice and inequality and prejudice? When we enter into the places and into the lives of those affected by these things, we bring the hope and love of God with us. We are opening the door for them to know God, to know God’s endless love. One day they will also sing God’s praises. May the work of our hands and feet and the love in our hearts make it so.

Lord, make me an instrument of hope, love, and peace. Amen.


by 1 Comment

To Whom Are We Called?

Reading: Ruth 1: 15-18

Verse 16: “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God”.

Our daughter-in-law has decided to take Naomi’s advice and to return to her own family. But in spite of repeated encouragement to do the same, Ruth boldly says, “Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God”. There are words with a lot of power. These are words of deep commitment. These words are a gift of love. Ruth knows Naomi’s vulnerability as a widow. It is a vulnerability that she knows herself, although she is in a better place in life. Ruth is able to work. She certainly could remarry. But she chooses to put these things aside to love and care for Naomi. It is a sacrifice, a deep commitment to love the other and to love God.

Throughout time, people of faith have exhibited and lived out this same DNA. Twelve men left all and followed Jesus. Others joined their cause, throwing their life and their lot in with the Son of God. As time moved on, man after man, woman after woman, has been willing to follow in Ruth’s footsteps, in the disciples’ footsteps. Where you go Jesus, I will go. Your people will be my people. Each of us – some in small ways, some in big ways – has this same DNA coursing through our veins. Just as something stirred inside of Ruth, leading her to declare her love for Naomi, the Spirit stirs in us too, calling us to trust in Jesus, to throw our lot in with Him, to step out into the unknown, and to see experience the power of God at work in our lives.

Ruth decided that Naomi and her people would be hers too. She committed to Naomi’s God as well. As Christians, our call is to Jesus and to His people. The question for many of us then remains this: to whom are we called? Who are our people? Who is the Lord Jesus Christ calling me to? Who is He calling you to?

Lord, I can hear your call. I can sense your tug. Confirm in me the direction to step, the path to walk. Help me to discern what you want of me. Thank you for the signs. Keep them coming. Strengthen and encourage me to follow on, each step that you lead. Through the power and presence of Jesus Christ and the Holy Spirit, may I be a faithful follower each day. Amen.


by 4 Comments

Always Near

Reading: Job 42: 10-17

Verse 12: “The Lord blessed the latter part of Job’s life more than the first”.

Job’s trial has transformed him. He looks at life much differently than before. Job values life itself, all the small things, and everything in between. As his suffering began, Job acknowledged that the Lord gives and the Lord takes away. It was matter of fact, simply how things were. But now Job has gratitude for all that the Lord does in his life. He is now personally connected to God.

We see the change in Job first as he prays for his friends. We recall that the three friends were not supportive or encouraging during the trial. Yet Job prays for them. For what? Probably to experience what he has experienced. The friends know God’s laws and rules, but they do not know God. Their interactions with Job show a lack of God’s love, compassion, and mercy. The second way we see Job transformed is in his interactions with his daughters.

Job gives each daughter a name that reflects God’s beauty in the world. Their names recall God’s grace and the blessings that He pours out on mankind. Job reflects this by also giving his daughters a share of the inheritance. In doing so, Job is making them equal to his sons. He is also giving them power and independence. Job’s daughters do not have to rely on others.

Job’s story is familiar to us. We have experienced pain and suffering in our lives. We have emerged closer to God. Yes, at times we too can doubt God and/or be angry at God. Often, like Job, we realize that we cannot nor ever will understand some of the ways of God. And like Job, we also experience God’s abiding presence, especially in the trials. Always, God is near. Thanks be to God.

God, you are the Creator of all things. Your power and might are far beyond my understanding. Your ways are far above my ways. Yet you are ever present, your love and care always surrounding me. You are ever present, both in the joys and in the sorrows. Thank you God for always being there. Amen.


by 1 Comment

Great High Priest

Reading: Hebrews 5: 5-10

Verse 7: “He offered up prayers and petitions… and He was heard because of His reverent submission”.

In Judaism, the role of high priest was very important. In Jesus’ day, the high priest led the group of priests both religiously and politically. The Sanhedrin governed all aspects of a Jew’s life, except when Roman law trumped all else. As long as the Jews followed Roman law, the Sanhedrin held much sway in Jewish society. To be chosen high priest meant you led the group who led the people – this would be the pinnacle of anyone’s priestly career.

For the writer of Hebrews to identify Jesus as the great high priest forever is a significant claim. In the mind of the Jews, this would mean that Jesus is the leader of the faith forever. In His time on earth Jesus “offered up prayers and petitions… and He was heard because of His reverent submission”. He played the role of priest but He did so not from a place of arrogance or authority, but from a place of submission and humility. This is much different than the picture we get of the Pharisees and other religious leaders to in the New Testament.

The office of great high priest is eternal for Jesus. Our passage says, “once made perfect, He became the source of eternal salvation for all who over Him”. Once He was perfected through the cross, Jesus took His rightful place beside the Father, making a way for all who faithfully follow Him. In His role as great high priest, Jesus continues to offer prayers and petitions on our behalf. He who experienced life on Earth now intercedes between God and us – those who still living life on earth. In this role, Jesus stands between us and God and mediates for us. He who was once flesh now represents us who are still flesh. Jesus is on our side. Thanks be to God. Amen!

Jesus, thank you for standing between God and my failures. Thank you for continuing to wash away my sins, sparing me the consequences I so deserve. Your grace and love are amazing gifts. Thank you for being my great high priest. Amen.


by 2 Comments

Priesthood

Reading: Hebrews 5: 1-4

Verse 2: “He is able to deal gently with those who are ignorant and are going astray, since he himself is subject to weakness”.

Today’s passage speaks of the priest and the roles the priest played for the people. In Biblical times, the priest offered gifts and sacrifices for the people and he taught the people, often calling them back to a faithful walk with God. Verse two speaks of this. At times the priest, being human, would go astray as well. In these cases, the priest would do as he did for the people – offer a sacrifice for the sin.

At the time of our writing, all official priests would come from the Levites, the family line of Aaron. Aaron and his descendents were identified by God to be the priests for Israel. From within the clan or tribe of Levi, men would be called by God to serve as a priest. From within this group, one would be selected to serve as the high priest. This role brought special duties and was a great honor.

For clergy down through the ages and in our present time, the role has changed slightly. Men and women are still called by God to serve His people, but they can come from any family and from all walks of life. Clergy still perform religious duties such as leading worship, teaching on God’s Word, offering guidance and direction, and so on, but do not offer sacrifices on the altar for the sins of the people.

The expansion of the clergy to a much bigger pool has also led to an expansion of the roles played by the people in the pews. Many churches and denominations have something called the “priesthood of all believers”. This concept began with Jesus. He was the rabbi amongst His followers. Jesus sent out His followers to teach and to heal, including them in the role traditionally held only by the Levites. Today, in many churches, we also see our members in this way. Each Sunday all people are encouraged to go forth to be the light and love of Jesus Christ in the world – to minister to others on behalf of Jesus.

May we each follow the call by Jesus to make disciples of all peoples and nations.

Lord, you call each follower to plant seeds and to meet needs. This day, may all I do and say bring glory to your name, drawing others to you as I love my neighbors. Amen.


by 3 Comments

Truths

Reading: Job 38: 34-41

Verse 35: “Do you send the lightning bolts on their way? Do they report to you, ‘Here we are'”?

As we continue on in Job 38, we continue to see God pushing back against Job’s questioning. God asks, “Can you…”, “Who provides…”, and “Do you send the lightning bolts on way? Do they report to you, ‘Here we are'”? In these questions we find answers that remind us of God’s love and care for the creatures and God’s dominion over nature. God is a God of power and at times this leads us to stand in awe of God. Until life turns south and we feel as if this God of power is absent. In the midst of a trial, when we feel all alone, we can doubt God’s power and presence. Through these experiences we can connect with Job.

We want a God that is loving, always swooping in to heal our hurts. We want a God of Justice who marches in to right the wrongs done to us. We want a God of knowledge and compassion, always seeing our needs and wants, always responding quickly to them. We want a God who empathizes with us when loss comes, walking tangibly at our side and even carrying us when needed. This is the God that Job had known and now longs for. Here too we can connect with Job.

As we journey in life we come to know God as the powerful creator of the universe. We come to know God as a personal and intimate God. Even though Job began to walk God as he struggled with his ongoing testing, Job held firm to these truths about God. These truths carried him through. They will carry us through as well. May it be so for you and for me.

Caring Father, I rejoice in the times when you have been so near I felt I could touch you. I marvel in awe when I see your finger prints on a newborn baby or in a beautiful sunset. Help me to cling to these things when I find myself in a trial, trusting in your plan, resting in the assurance of your love. Amen.