pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: love


by 2 Comments

Connecting

Reading: Psalm 19: 1-6

Verse One: “The heavens declare the glory of the Lord; the skies proclaim the work of His hands”.

The psalmist, who we believe to be King David, really connects to God when he takes in the natural world. In today’s verses, the Psalm concentrates on the heavens – the sun, moon, and stars. To David, observing creation itself allows one to connect to God and to hear God’s voice. While one can certainly sense God’s power and presence when one gazes up at the night sky, God’s presence also speaks in the smallest elements of creation as well.

God calls out loudly to me at the birth of a child. In those first moments as a newborn wraps it’s tiny hand around your finger, one cannot but feel God’s creative power and His sacred presence. The new little life shouts that God is there. One can also feel God’s hand at work in the created world in other ways. At times, the gentle rain has connected me deeply to God’s care for us and our earth.

This past week I was blessed with a reminder of how slowing down and being present can allow God to bless us. As I sat and talked with a family in preparation for a memorial service, one of the sons shared how his Mom just loved to sit for hours, in the corner chair, watching God’s world outside. She loved watching and listening to the birds, especially the golden finches. She loved looking at the beautiful flowers and plants and watching the breeze gently sway the trees. I could imagine her just sitting there, soaking in God’s handiwork, feeling close to her creator, to her Lord and Savior.

As I reflected on this I am reminded of my need to intentionally slow down and to connect to God through His sacred created world. It is a need we all share. So take a little time today, go for a walk or sit in the chair and look outside. Grab a cup of tea or a little snack and spend some time with God’s created world. Allow the sites and sounds and smells to connect you with God and to speak to you today.


by 2 Comments

Preach

Reading: 1st Corinthians 1: 18-25

Verse 23: “We preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles”.

Paul is writing of Jesus’ crucifixion. As Christians we see Jesus’ obedience and submission to the cross as the supreme sign of love. Jesus walked the path to the cross out of love for God and for us. He suffered and died so that we can experience the forgiveness of sins and the gift of eternal life. This is the lens through which Christians see the crucifixion.

The Jews and Gentiles of Jesus’ day, however, see the crucifixion much differently. The Romans used crucifixions as deterrents. The torture and pain and humiliation were intentional reminders that told all who witnessed a crucifixion that they did not want to do whatever that person did. The cross came to represent guilt, shame, weakness, and death. It is in this context that verse 23 makes perfect sense: “We preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles”. Of course the idea of the Messiah going to the cross is a stumbling block and is foolishness.

Our sad reality is that it remains so for people today. Some think that there had to be another way – a better or more humane way to achieve the same end. Some stumble over how a loving father could allow their son to suffer this way. Some do not see or cannot take in the incomprehensible and awesome love that is revealed in this act. The depth of love is too much. For some, this is the stumbling block. Others get the love but wonder how they could ever be worthy of a relationship with a God who loves this much and is this good.

What is the proper response to all of this for a Christian? It is the same as it was for Paul: we preach Christ crucified. Through our witness and through how we live out God’s love, we preach the transformative and all-encompassing love of God in Jesus Christ. We preach that Christ died once for all and we are clear that all means all. We preach about how Jesus has and continues to transform us over and over. We preach about those mercies that come new every morning and about how they never stop coming because His love is never-ending too. As we preach the good news, we help others past their stumbling blocks and we dispell the foolishness so that they too can enter into a saving relationship with Jesus Christ, their Lord and Savior. May it be so. Amen.


by 1 Comment

Layers, Ripples, and Depth

Reading: Exodus 20: 12-17

Verses 12-17: “Honor your mother and father… you shall not… murder… commit adultery… steal… give false testimony… covet…”

Today we look at the last section of the Ten Commandments. These six deal with our relationship with each other. They are not written in isolation but within the context of all ten. The covenant relationship that God establishes with us in the first four commandments influence our relationships with each other. Just as the first four revolve with loving God fully, so too do the last six center on loving each other completely.

On the surface level the last six are pretty straight forward and easy to understand. Yet each also has layers to it. For example, the command to “honor your mother and father” is generally about our relationship with our parents and the lifelong benefits of doing so. But this commandment can also extend to all who help parent us – grandparents, teachers, pastors, Sunday school teachers, and even some of our bosses.

The layers on some can come from the ripple affects they cause. For example, committing adultery is simply not an act that affects just the two people involved directly. It also impacts families and friends and self and maybe even employment or social standing. The same can be said of all of the other six. We never sin in isolation.

The depth or breadth of a couple are also amazing when we take time to really ponder them. The command to not give false testimony is about not lying. Simple enough, right? But is not telling the whole truth or not being fully honest the same sin? When we think of a few other ways that false testimony can play out we can see how deep and wide this sin can really be. Do we gossip? Do we slander? Do we compare others unfairly to elevate ourselves?

The last of the Ten Commandments fits all three of the above. When we covet it can begin as an attraction. But it can soon become an obsession. The layers or levels of covetousness can also create ripples. Who we use or what we are willing to do to get that “thing” can leave a wake of hurt and pain in our trail. The sin of coveting can also become widespread. While it certainly is in our society, it can also become contagious in our lives. Finding joy or pleasure in getting some “thing” can lead us to search for joy or pleasure in other things and in other ways.

But all is not lost! When we love others as God intended, all is good in our lives and in the world. May we love well today!


by 1 Comment

The Law

Reading: Psalm 19: 7-14

Verse Eleven: “By them [the Law] is your servant warned; in keeping them there is great reward”.

The Law that began simply with the Ten Commandments is the core of the Old Testament and Jewish religious practices. The Law is what defines the relationship between God and the chosen people. The Law also teaches how God expects His people to be in relationship with each other. Yes, over time the Law became a man-made beast with over six hundred rules or statutes. It was practically impossible to keep all of the Law. Yes, in the New Testament we see a shift away from the rigid Law with all of its punishments and consequences to a covenant relationship with Jesus based upon love and grace. Because of all this, the Law tends to have a bad reputation in Christian circles.

Today, I invite you to consider the Law from the psalmist’s perspective. At its core, the Law is good and holy because it is from God. Even Jesus said He did not come to abolish but to fulfill the Law. The psalmist sees the Law as it was intended. Listen to the words he uses to describe the Law: perfect, trustworthy, giving joy to the heart and light to the eyes, more precious than gold. Instead of seeing the Law as something that limited and only dealt in consequences, the psalmist sees the Law as providing structure and guidance in his relationship with God. The Law is seen as the teacher. With the Law we learn of our shortcomings; this leads us to walk a more holy path and to recognize our need for God.

In these ways the Law is not much different than the ways of Jesus in the New Testament. Jesus was all about showing us how to live out God’s love in the world. Jesus was all about the relationships He had with God and with His fellow man. These things too are the essence of the Law. The psalmist wrote, “By them [the Law] is your servant warned; in keeping them there is great reward”. The reward comes in knowing God better and in having a fuller understanding of our relationships with God and with each other. May we be open to the Law and all that it reveals about God, His love, His plan for creation, and His intent for humanity. Jesus is still our way, truth, and life. But there is also much to learn from the Law.


by 2 Comments

Narrow and Hard

Reading: Mark 8: 34-38

Verse 34: “If anyone would come after me, he must deny himself and take up his cross and follow me”.

Today’s passage is all about commitment, dedication, obedience, discipline, and, ultimately, transformation. This call to discipleship is hard. That is why Jesus said the way is narrow in Matthew 7. Faith is just like all other things of great value – it requires a great deal of effort to attain our goal.

Jesus begins today’s key verse with, “if anyone would come after me”. He is implying the first thing about faith is a choice. All people everywhere have a sense of God one way or another. Some sense a higher power, some sense God in the created world, some sense God in the “there must be more to life than this” feelings. Faith begins with the inner urge to live for and to connect to something bigger than ourselves. Beginning a relationship is the first step.

Next Jesus turns to those big words I opened with, saying, “he must deny himself”. Denying self and our own wants and desires is the beginning of living out our faith. When asked, Jesus said the two greatest commandments were to love God and to love others. When we truly do this, there is little room for self. In denying self, the transformation process also gets under way. The study and practice of our faith through prayer, worship, Bible study, … is what begins to transform our hearts and minds so that we begin to see and feel and think as Christ did.

Then Jesus turns to our calling. He next instructs us to “take up his cross”. As we are transformed more and more into His image, we come to discover that special blessing or talent or gift that God has given us to serve His will. Some teach, some preach, some feed, some clothe, some visit, some sing, some clean, some sew, some lead, some transport, some… The cross represents Jesus and our gift or talent is how we share Jesus with others. Our “cross” is what helps others to connect to Jesus.

Once we have been drawn into relationship, once we have been transformed to love God and others more than self, once we have found our niche in serving God, then and only then can we say we follow Jesus. May we all choose the hard and narrow way of Jesus today. It is through the Lord that we find the life truly worth living. Blessings on your journey.


by 1 Comment

Covenant Love and Grace

Reading: Genesis 17: 1-7 and 15-16

Verse 7: “I will establish my covenant as an everlasting covenant… to be your God and the God of your descendants after you”.

Our God is the God of covenants. A covenant establishes a relationship between two parties. In today’s covenant with Abraham and Sarah, God establishes the covenant to be our God. As the descendants of Abraham and Sarah, we are certainly included in this covenant. Just as it was with each of us as the Holy Spirit wooed us into a relationship with God, so too did God take the initiative to start a covenant relationship with Abraham and Sarah. Abraham had trusted and obeyed God and had lived a righteous life. God, in turn, chose to bless Abraham and Sarah (and us) with His covenant promise.

Although a covenant is an “I’ll love you no matter what” promise, we do still like our rules and ways to measure our relationships. We like to know what we have to do, to know how we are doing, to know how we compare to others… But our covenant relationship with God is not about checking off boxes or measuring up to some standard. It is all about God’s grace. Grace is the “no matter what” part of our relationship with God. God loves us no matter what we do or do not do, no matter what we say or do not say, no matter how we act or do not act. Grace looks past all of this and says “I love you and will always be your God”.

God invites each of us into this relationship based upon love and grace no matter what. At times, this is uncomfortable and a bit awkward. It is unsettling. As a child and then later as a husband, I’ve had a time or two or more than I can count when I’ve felt a similar love and grace when I did not deserve it. These experiences with unconditional love and forgiveness give us an idea of God’s covenant love and grace. The idea of this much love is a little frightening or even intimidating. But more than that, it is inviting. Over and over and over God invites us to get back up and to walk once again in His grace and love. He invites us to trust in His love and grace, to give up our own need for control, and to surrender fully so that we can walk where He leads. Make me willing today and each day, O Lord.


by 1 Comment

Invitation

Reading: Mark 8: 31-33

Verse 33: “You do not have in mind the things of God, but the things of men”.

Lent is a season of fasting and self-denial. It is the season when we are invited to look within and to surrender all that keeps us from being fully committed to God. In general, the things of the men, the things that culture values, keep us separated. In today’s passage, Peter is a good example of this. After Jesus tells the disciples that He will soon be rejected and killed, Peter pulls Him aside to protest such a thing happening. Jesus then rebukes Peter, saying to him, “Get behind me Satan”! The future rock of the church is being called Satan. But Jesus goes on. He knows that the human Peter missed the “after three days rise again” part of the story. Sadly Jesus says to him, “You do not have in mind the things of God, but the things of men”. Peter wanted Jesus to stay with them. He wanted to hold onto the familiar and comfortable. Peter is not alone.

The season of Lent with all of its fasting and self-denial and surrender continues to run counter to our human desires and to our culture and its values. In a culture that preaches “just do it” and “do it if it makes you feel good” the idea of Lent is unfamiliar and uncomfortable. It is no wonder so many of us struggle with Lent. Ultimately, though, Lent is a season all about grace and holiness. As we look within, God invites us to be more like Jesus. As we look outside of ourselves, God invites live out His grace and love. In these ways, Lent is an invitation not a requirement. It is an invitation to be a better follower, to live out a more holy and faithful life. And, yes, if we accept the invitation, it will bring some discomfort – it is a harder journey.

As God invites us to search within and to step out, we do so with a promise: “I will never leave you”. Through the power and presence of the Holy Spirit we do not search and we do not go alone. In those moments of unfamiliar, the Spirit will guide and lead. In those moments of discomfort, the Spirit speaks words of peace and strength. In those moments when we look within, when it is unsettling, the Spirit speaks words of encouragement and support. Our discomfort, our unease, are invitations into God’s grace and love. They are invitations to draw closer, to walk holier. They are opportunities that allow His grace and love to reshaped us, to transform us. When we choose to focus our minds on the things of God, we are blessed. May this be my choice and your choice throughout this Lenten season. Amen!


by 1 Comment

Best Friend

Reading: Psalm 25: 1-10

Verse Ten: “All the ways of the Lord are loving and faithful for those who keep the demands of the covenant”.

In today’s Psalm, David outlines what a great relationship with God looks like. He begins where all relationships must begin: trust. In the opening line, he declares that he is coming to God in prayer because he trusts God. David’s trust in God is based upon past experiences of God being faithful to His promises over and over. From his time as a shepherd defending the flock from lions and bears through the time of the writing of the Psalm, God has protected David as He puts to shame those who have rebelled.

In verse four, David asks to know God’s ways. This is the second step in all great relationships: knowing each other intimately. David asks God to teach and guide him in truth. Verse five ends with the result of knowing God intimately: “my hope is in you all day long”. David knows God and trusts God; therefore, he places all of his hope in God.

Next David admits his shortcomings. Honesty is essential in all great relationships. We are not perfect so at times we must see past the mistakes and failures. God has forgiven David many times, not only because of God’s great mercy and live, but also because of David’s genuine repentance. David recognizes that God is good and upright. Because of these qualities, God chooses to instruct sinners in the right way to walk. Like a great friend, God accepts David for who he is – both the good and the bad – and does all He can to help David’s faithful walk. He is willing to invest in the relationship.

Our passage today closes with David recognizing what makes God such a great friend, saying, “All the ways of the Lord are loving and faithful for those who keep the demands of the covenant”. God is indeed loving and faithful. The second half of this verse turns to us. That is only right as all great friendships are two way streets. What does it look like to keep our side of the covenant? It may sound familiar. The demands are to trust God, to seek to know Him better and better, to be honest and to seek His mercy when we stumble, and to acknowledge that our best friend is loving and faithful and steadfast in His covenant. May we ever strive to live as faithful servants of the Lord our God, the best friend and father in the world. Amen.


by 1 Comment

Ever Present

Reading: Mark 1: 9-15

Verses Twelve and Thirteen: “At once the Spirit sent Him out into the desert, and He was in the desert forty days”.

It is a quick turnaround from hearing, “You are my son, whom I love; with you I am well pleased” to being sent out into the desert. Our passage shifts abruptly though, saying, “At once the Spirit sent Him out into the desert, and He was in the desert forty days”. In life we too can experience this as well. Some of our ‘desert’ times come upon us quickly and out of nowhere. In an instant we can find ourselves in a desert place.

For Jesus, hearing those words of love and approval certainly carried Him during His forty days in the desert wilderness. So too will our faith carry us. The time we invest in prayer and Bible study and worship are all ways that we build up our reservoirs of faith. It is the experience of being intimately connected to and being deeply loved by God that carries us when we find ourselves in a desert place.

During His forty days, Jesus relied heavily upon God. In the times of temptation by Satan, Jesus turned quickly and surely to God. The words He quoted from scripture were words that Jesus studied and learned growing up. The passages and insights we gain as we invest in our times of study and meditation with the Word of God will be the words of strength and hope that we turn to in our desert times.

The wilderness experience for Jesus was not a time away from God. It was just the opposite. It was a time when Jesus was in even more connection with God than He was during the busyness of everyday life. We also find this to be true. When life has come down on us and we find ourselves in that desert place, there is often a stillness or a quiet. In these moments we find that we do turn to God more often and quicker. And just as God used Jesus’ time in the wilderness to prepare Him for ministry, so too does God work in us during our desert times to produce growth in our faith and to deepen our relationship with Him. It is in our desert times that we truly come to see God in a new and better way. For God’s ever present care and love when we need Him most, I say thanks be to God.


by 1 Comment

Breaking Chains

Reading: 1st Peter 3: 18-22

Verse 18: “For Christ died for our sins once for all, the righteous for the unrighteous, to bring you to God”.

Noah was saved because of his righteousness. Because of this, he was chosen by God to survive the great flood. Out of the flood came God’s covenant to never again destroy the earth by water. Instead, God will have mankind’s best interests at heart. And then, at just the right time, God sent Jesus into the world. Instead of the rains, God sent love.

Christ came for two main purposes. The first was to show us what God’s love looks like when lived out to perfection. Before He died, Jesus made it abundantly clear that all Christians are to do the same – to live God’s love out into the world. The second and main reason Jesus came was to save mankind. Through the purchase of His blood, Jesus made atonement for our sins. Peter sums it up this way in our reading today: “For Christ died for our sins once for all, the righteous for the unrighteous, to bring you to God”. For us, the unrighteous, Christ died to bring us to God.

Peter connects this gift from Christ to the waters of our baptism. In our baptism, the waters symbolically wash away our sins and our old life. In baptism, Peter also says we receive the “pledge of good conscience”. In simpler terms, this means that we are led to act and live righteous lives as we walk out our faith as a new creation in Christ. It is the Holy Spirit in us, which marks us as a child of God in our baptism, that leads us to walk out our faith, sharing God’s love with a world in need.

Peter refers to Christ, being made alive by the Spirit, going and preaching to “spirits in prison”. He went to hell to save some lost souls. This too is one way that we can live out God’s love. We can go to the lost and the broken and share the good news of Jesus Christ. We can lead them to the waters of baptism so that they too can be made clean and can receive the indwelling of the Holy Spirit, walking ever more as a beloved child of God.

As Christ’s light and love lived out in the world, may we be led by the Spirit to help the least and the lost break the chains of sin and death, freeing them to live a life in Christ. May it be so today and every day. Amen!