pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: might


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Like a Mighty River

Reading: Ezekiel 34: 20-24

Verse 22: “I will save my flock, and they will no longer be plundered. I will judge between one sheep and another”.

In today’s reading Ezekiel turns his focus to those who are leading, to those who are in charge. The Babylonians were powerful. They exerted their might and took many Israelites into captivity. In exile, the Israelites lived in a society that favored the privileged and wealthy, that allowed greed to exploit the weak, that turned a blind eye to injustice. Those who were wealthy, greedy, unjust are the “fat sheep” that Ezekiel refers to. As one considers our nation today, Ezekiel could very well be writing in 2020.

The ways of greed and inequity and oppression are not the ways that God intends for us to live. God therefore pledges to judge between the fat and lean sheep. God sees how the wealthy and powerful “shove with flank and shoulder”, forcing their agendas, manipulating the weaker, the less powerful. God will intervene, God will put an end to the sins being committed against his children. In verse 22 we read, “I will save my flock, and they will no longer be plundered. I will judge between one sheep and another”.

Plunder is an interesting choice of words. It maybe feels like an old term, an outdated term. Yet it is very relevant today. A man in our community invested many years earning an advanced degree in college. He is a skilled professional in the medical field. The major corporation that he works for unilaterally cut all people in his profession to 30 hours a week. He, like his colleagues, now has no benefits. This corporation has plundered these people.

God promises to save his flock, to judge between the sheep. There is a promise to end greed, oppression, and injustice. To those living in exile, to those living in unjust systems today, these words speak hope. To the fat sheep, these words should be a warning, a call towards self-reflection. But only the sheep with ears to hear will be changed.

Just as God sent Ezekiel to the exiles in Babylon, we read that God will send David to the Israelites who are surrounded by enemies, who live daily under threat of assault. In time God will come in the flesh, bringing hope and salvation to the people oppressed by the Romans and their own religious leaders. Jesus charged his followers to do as he did: feed the hungry, tend to the sick and lonely and imprisoned, clothe the naked, unbind the captives, bring sight to the blind. It is no wonder many Jews thought Jesus the second coming of Ezekiel.

As we seek to do these things, to follow the example of Christ, we do so with the realization that they run counter to our culture, against the ways of greed and power, in defiance of the oppression and injustice that is too prevalent in our nation. May the Lord our God empower us as we seek to be light and love, peace and compassion, mercy and justice to the world.

Prayer: Lord God, give me feet to walk the narrow road, the hard path. Give me courage to stand for those who are weak, lean, powerful, voiceless. May your justice roll down like a mighty river. Amen.


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Partners of God

Reading: Psalm 99: 1-5

Verse 4: “The King is mighty, he loves justice”.

The psalmist’s love of and awe for God are obvious. In the opening verses the psalmist recognizes God’s reign over all the earth as well as God’s great and awesome power. God is exalted over all the nations of the earth because God is holy. It is a good and right thing to have a holy reverence for the Lord our God. Humility is then drawn forth from within us as we acknowledge the might and power of God as he reigns over the whole earth.

In the next two verses, however, we are reminded that God does not just reign with power and might. Yes, his voice can make the earth shake. But his gentle touch can also break the bonds of injustice and oppression. In verse four we read, “The King is mighty, he loves justice”. In our world today this is an odd combination. Often those powerful enough to rise into places of authority have done so on the backs of others and have lost their sense of justice and equity on their way to the top. They become insensitive or even callous to the plight of the poor and the marginalized and the powerless. Not so our God!

Our God loves justice and seeks to stand with the oppressed, the broken, the hurting, the downtrodden. God has always been a protector of these as well as of the widow, the orphan, and the imprisoned. Nowhere has this love been more evident than in the incarnation. Jesus, God in the flesh, fully lived out this love of justice and all who were oppressed or pushed to the edges of society. Providing the example of what God’s justice and love looked like when lived out to the full, Jesus then invited us to “come and follow me”. In our awe and love of God and as our response to our loving Savior’s invitation, may we too be lovers of justice and sharers of salvation from all that binds. May we become partners with God, working daily to bring wholeness and restoration and reconciliation to a world in need.

Prayer: Loving and awesome God and blessed son Jesus Christ, fill me with your love and passion for the least among us. Guide me to those places and people who need to know your healing love and your freeing grace. May I be an instrument of your peace and love this day and every day. Amen.


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Your Presence, Lord

Reading: Psalm 114

Verse 3: “The sea looked and fled, the Jordan turned back; the mountains skipped like rams”.

Psalm 114 is a song of remembrance that would be sung every year at Passover. It is like “Silent Night” for Christians – sung every year at Christmas Eve as worship concludes, filling the sanctuary with candlelight. Psalm 114 is a song of freedom, of God’s provision and power and might, of faith leading to the impossible, and of God’s presence. It is a song that reminds us about our relationship with God.

Almost from the moment that Moses returned to Egypt to face Pharaoh, God provided signs of his power and might. The plagues were the first signs – relatively small at first, but growing in power until the culmination with the death of the firstborn. This last plague occurred the night of the first Passover, when Israel was spared and protected by the blood of the lamb. This plague led to Pharaoh releasing the Israelites. As they went, God went with them. God dwelled daily with the people in the pillars of cloud and fire. Israel became God’s dominion.

In verse three we read, “The sea looked and fled, the Jordan turned back; the mountains skipped like rams”. These awesome and mighty demonstrations reveal God’s absolute power. The sea, the river, the mountains – the immovable – all behave according to God’s command. Have you ever tried to hold back water, to use your hands to stop a flow or water? It seems through, it finds the smallest cracks, it seems to keep coming from nowhere. And not once, but twice, the people of God walk through on dry ground. God did not just stop most of the water so only their feet got wet or just a little muddy – it was dry ground.

The Psalm reminds us that anything is possible with God. Even the mountains move and tremble at God’s command, at his presence. Thousands of years later, as we reflect on these acts of God, let me remind you that God is the same God. God still remains present in powerful and mighty ways. God still moves the mountains in our lives and continues to stop up the tears of sorrow and pain with his love. God still walks with us through the valleys and up to the mountain top once in a while. This day may we each sing a song of rejoicing and remembering as we bow in the presence of the living and eternal God.

Prayer: Living God, this morning I raise a hallelujah, I whisper a song of praise. My heart is full as I think back to those moments in your presence, to those times when I could tangibly feel you there with me. I exult your holy name as I rest in your love for me. Hallelujah! Amen.


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Good and Faithful

Reading: Psalm 100

Verse 5: “For the Lord is good and his love endures forever”.

Today’s Psalm of praise is one that can be used to give thanks to the Lord for who God is. It could have been sung during the procession to worship or in the worship itself. The psalmist calls for worshiping God with gladness and with joyful songs. There is an exuberance in these words that one can feel. This close connection to God is built upon the words of verse three: “we are his people, the sheep of his pasture”. We are God’s and God is ours. Hallelujah!

The frame of mind and heart found in verse four in one we should practice daily. Enter the holy place with thanksgiving and praise. Whether that is the temple or the sanctuary or your dining room table, enter with thanksgiving and praise. Come into that space recognizing the power and might and majesty of God. Come in acknowledging the blessing after blessing poured out in your life. Both of these practices are essential for keeping the proper view of God and of self.

The Psalm closes with a familiar verse. Verse five reminds us of three essentials of God’s character. First, God is good. Second, his love lasts forever. And, third, God’s faithfulness lasts forever – “through all generations”. This day may we lift voice and prayer to God. May we praise God for his love and faithfulness that never ends!

Prayer: Lord God, you always have been and ever will be. You love me no matter what, your faithfulness is steady and true. God, you are so, so good! Amen.


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Rooted in Love

Reading: 1st Corinthians 1: 18-25

Verse 25: “The foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength”.

The Corinthian church is struggling to understand Jesus. The Jews in the church want Jesus to have power and might – think of the God of the Old Testament who parted seas and destroyed enemies. The Greek part of the church wants Jesus to have great wisdom – think of a group of philosophers sitting around arguing about which god is smarter. Paul and other apostles came and preached Christ crucified. Those of faith saw the power and wisdom of God in the cross. To them, on the cross Jesus chose humility and love. This was all foolishness to those looking for a God of power or intelligence. But to those who believed, the cross was the power to save.

The world continues to look at the cross and at the one who died on it as foolishness. Just as it seemed so to the secular culture of Corinth, so it is today. The cross meant weakness and death and defeat and failure to the eyes of the world and to the religious leaders of Jesus’ day. For the one who came to save the world, the Messiah, dying on a cross seemed like a foolish choice. How could you save anything or anyone if you were dead? To one looking at the whole thing without faith, it makes little sense. Success in the world means accumulating power and possessions and better and better titles. This is not the way of the cross.

Paul’s message does not end at the cross. The story did not start there either. For three years before the cross Jesus taught a message of love. Key to that message was the idea of loving God and others more than oneself. This agape love was revealed by being a humble servant to all. Jesus lived out his love and service on the cross. There, in love, he bore and defeated the power of the sins of the world, performing a final act of service for all of humanity. Then the crucified body was laid in the grave. The story appeared to be finished. But in three days, God revealed true power as Jesus emerged from the grave, defeating the power of death.

On and through the cross Jesus would defeat the two things that all the power and possessions and titles in the world cannot defeat – sin and death. This is foolishness to the world but is the power to save for all who put their faith in Jesus Christ. For those who do believe, we know and live this truth: “The foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength”. Thanks be to God.

Prayer: God, you revealed yourself through Jesus in ways that many do not understand. Even for the faithful, at times your ways are still higher than our ways. I sometimes fail to understand. But the cross and what it is rooted in – love – is easy to understand. It’s not always easy to walk it out, but love is easy to understand. So I pray that I may too be love in the world, revealing Jesus to others, trusting in the power of the Holy Spirit to do the deep and real work. May it be so, O Lord. Amen.


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Compassion

Readings: Psalm 29 and Psalm 72: 1-7 and 10-14

Psalm 72, verse 4: “He will defend the afflicted among the people and save the children of the needy”.

Beginning in Psalm 29 one feels the glory and strength and splendor of God. There is power and might in God’s voice. It is like thunder that breaks the cedars and strips the forest bare. God’s voice thunders over the waters and the whole earth. David closes by remembering that the God who resides far above us, the one enthroned forever, will also give strength and blessings of peace to his people.

Turning to Psalm 72 Solomon adds depth to God’s character. For Solomon, God is a God of justice and righteousness. The powerful and somewhat distant God of the heavens in Psalm 29 is also a God that cares personally for the afflicted. In Psalm 72, verse four, we read: “He will defend the afflicted among the people and save the children of the needy”. Those that many in society will look past or over, God sees and will intervene on their behalf. God incarnate, Jesus in the flesh, echoes this compassion for the outcast and downtrodden. Jesus often speaks of feeding the hungry, visiting the prisoners… In Matthew 25 Jesus even defines such actions as part of the sorting process for admission into eternal life.

Even though God and later Jesus are compassionate and loving towards “the least of these”, in our world today this just does not seem like a high priority for most Christians. There seems to be plenty of time to go hunting or to a sporting event or ten, but when the call goes out to be in mission at the jail or to serve a meal to those in need, the line is noticably shorter.

Too often our busyness feels consuming and too easily becomes the excuse we give when the voice of the Holy Spirit comes calling. Think about all the passages in the Bible that speak of the times that Jesus was too busy to heal the blind man or to build faith in one who came at night or… Oh ya – there aren’t any. There shouldn’t be any in our lives either. May it be so.

Prayer: Compassionate God, your heart goes out to the needy and it is closely followed by your hands. The heart of Jesus always had time for the powerless and the outcast. Make my heart more like that too, O God. Pour your heart into mine. Amen.


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Awesome Deeds

Reading: Psalm 65: 5-13

Verse 5: “You answer us with awesome deeds of righteousness, O God our Savior, the hope of all the ends of the earth”.

The psalmist reminds us of God’s power and might. God’s power formed the mountains. The hope we find in our God extends “to all the ends of the earth”. In power and might God calmed the seas and will calm the turmoil of the nations. One day there will be peace on earth. On that day too God will “call forth songs of joy”. We long for the day.

As we wait, God continues to “care for the land… you enrich it abundantly”. God reveals power and enriches our lives by caring for the crops. God’s love is shown in the rich abundance of provision. In rejoicing, “the people shout for joy and sing” – they thank God for the flocks and grains that cover the hills.

Perhaps you are in the agricultural field and you can thank God for the bounty of the fields and pastures. Or maybe you are in another line of work and you have a different “field of blessing” for which to thank God. Perchance your vocation is as a parent or grandparent to the blessings of God in your life. Whatever the case, may we reflect for a moment on God’s awesome deeds in our lives and then rejoice in song or prayer for all the Lord has done.

Prayer: God, thank you for the wonderful blessings in my life – for you choosing me, for my family, for the work of my hands. Praise the God from whom all blessings truly flow! Amen.


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Here I Am!

Reading: Isaiah 6: 1-8

Verse 5: “Woe to me! I am ruined! For I am a man of unclean lips”.

As our passage opens, Isaiah finds himself in God’s presence. God is seated on the throne and seraphs are above God. These 6-winged creatures are calling out, “Holy, holy, holy is the Lord Almighty; the whole earth is full of His glory”. To add emphasis to this powerful scene, the building shakes and smoke fills the space. I cannot imagine all of what Isaiah felt in those moments – awe, terror, pure joy, amazement? It is a scene of absolute power and might.

There, in that moment, Isaiah realizes how out of place he is. He finds himself in the presence of God and all of heaven. He realizes how unworthy he is to be there. Isaiah utters this confession: “Woe to me! I am ruined! For I am a man of unclean lips”. But instead of condemning him or removing him instantly, God sends a seraph to Isaiah with a burning coal in the tongs. With the coal, the seraph touches Isaiah’s unclean lips and takes away his guilt and atones for his sin. God redeems Isaiah. God prepares Isaiah for what comes next: hearing God’s call.

At times we experience God’s presence. Sometimes it is in the church – sometimes on a Sunday morning in worship, sometimes on a Tuesday afternoon in the stillness. Sometimes it is in the hospital – maybe with parents who have just brought a new life into the world, maybe with a family as they say goodbye and send a loved one on to their new life with God. We can and do experience God in many ways and in many settings. In some if these moments, we too can feel a little of what Isaiah felt – overwhelmed and in awe at the holy privilege that we are part of. I always feel blessed and am humbled by the experience. Once in a while, I can relate to Isaiah’s feeling of being unworthy to be in God’s holy presence that has settled on that place or situation. Yet God remains present to me as well.

No seraph comes with a hot coal, but the Holy Spirit surely leads and guides, assuring me of what I am a part of. Whether the prompting is to offer a scripture or a prayer or just to be present or maybe to give a hug, as the Spirit leads, I say in my heart as Isaiah said with his lips, “Here I am. Send me!”

When we accept our place in God’s presence and we allow God to work in and through us, the power of the Holy Spirit takes charge. When we find ourselves with an opportunity to be sent, to be in partnership with the Holy Spirit, may we trust fully in God’s call, joyously saying, “Here I am. Send me!”

Prayer: God, open my eyes and heart, encourage my mind and spirit today so that I may faithfully respond to each call you give. Amen.


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Pleasing Words & Thoughts

Reading: Psalm 19

Verse 11: “By them is your servant warned; in keeping them there is great reward”.

Psalm 19 was a song that the people sang in worship or when preparing for worship. It begins with praise for the handiwork of God that we can see in creation. This first section reminds us of both God’s might and power and the perfection of creation. Then the psalmist transitions to God’s law and precepts. Again we take in hints of completeness and perfection. The Law is perfect and trustworthy and right and radiant and sure and precious and sweet. It brings joy to the heart and light to the eyes. Creation and the Law can be seen as parallel works of God’s mighty hand. The Law section ends with this line: “By them is your servant warned; in keeping them there is great reward”. How true!

The Psalm is also realistic. In verses 12 and 13, there is an acknowledgement that we are human and, therefore, will struggle with the Law. We each have our hidden faults. There will be times when they lead us into sin. By our nature we are attracted to the things of this world. The psalmist asks for both forgiveness and for God to keep him from “willful sins”. These are the ones that we consider and mull over and still fall into despite knowing they are sin. Only with God’s help can one stand against the temptations of this world.

Why do we praise God for the work of His hand in all of creation? Why do we meditate on the Word of God on a regular basis? So that we can live into the wonderful line that concludes this great Psalm. So that our words and thoughts are pleasing to our God. May they be so for you and for me.

Prayer: O Lord my God, help my eyes to see your hand at work in and around me. Make me sensitive to the voice of the Holy Spirit so that your Word is ever before me. Keep me closely connected to you so that my life is a fragrant offering to you, one that is pleasing in your sight. Amen.


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Majesty, Humility

Reading: Job 38: 1-7

Verse 1: “Who is this that darkens my counsel with words without knowledge”?

Job has been through a lot. All of his possessions and almost all of his family are gone. He has suffered terribly physically as well. His wife and three friends have been discouraging and even critical. Job has a lot of questions for God. He has remained faithful, but after all that he has been through, he has some questions. Today, in our passage, God speaks to Job as God Almighty, from a place of power and majesty.

Today’s seven verses are just a taste of God’s response to Job. God’s response fills all of chapters 38, 39, 40, and 41. Job’s response is a mere six verses at the beginning of chapter 42. God’s opening words set the tone for the four chapters of response: “Who is this that darkens my counsel with words without knowledge”? In essence, God is asking Job: who are you to speak?

We can probably think of many times in our lives when we thought we had all the answers, when we knew it all. We were an expert in all fields – just ask us. At some point, whether it was at 17 or 26 or 40, we come to that place where we realize that we do not know it all. It is always a humbling experience but it sometimes can be embarrassing or shameful as well. We gain a new understanding of our own limitations and we come to see the world differently after this moment. We better grasp our place in the world and we emerge with more empathy and more compassion for others. Our faith deepens. Such is the case with Job.

We can be asked the same question that Job was asked: “Were you there when I laid the earth’s foundation”? Through a series of similar questions, God establishes His supreme power, majesty, and greatness. In recognizing God’s place, like Job, we too are humbled by our smallness, by our powerlessness, by our dependence on God. Yes, we are humbled. But let us also praise and adore God for who He is and for what He has done and for what He continues to do in our lives. Hallelujah and amen!

God, help me to ever know my place in your world – a humble servant seeking to do your will. Speak into my heart, speak into my life. May your plan be worked out in my life each day. Amen.