pastorjohnb

Thoughts and musings on faith and our mighty God!

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Extraordinary

Reading: John 2: 1-11

Verse 7: “Fill the jars with water”.

At His mother’s request, Jesus takes action. The six empty jars – the ones used for religious rituals – are standing nearby. Jesus tells the servants, “Fill the jars with water”. I do not sense any hesitation on their part. In fact, our Bibles tell us that “they filled them to the brim”. They do not just put some water in the jars. There is an expectation of something here. Maybe they could sense it in Mary and Jesus’ conversation.

The water that was placed in the jars was just ordinary water. It was probably drawn from the local well – from the well that all the people and animals living in and around Cana drink from every day. But once inside the jars the water becomes something extraordinary. Not just wine, but really good wine. The master of the wedding banquet notes, “you have saved the best until last”.

On one level, in the here and now, this story tells us to look for and to expect God’s abundance in extraordinary ways. The jars are filled to the brim. This is how God wants to fill us. God does not want us to experience some of His love, grace, mercy,… He wants to fill us so full that it even overflows! What is inside the jars is extraordinary because of Jesus. This too is God’s desire for all who follow Christ. When Jesus is in us, we are ‘in the world but not of the world’. We belong to heaven. In this world, we stand out and we are called to be a glorious witness to God and His coming kingdom.

This is the second level of our extraordinary abundance. The passage points to the eternal. Like the wine at the banquet, our best is yet to come. We begin to experience what is to come in our earthly life. God is ever at work in us, sanctifying us – making us more and more like Jesus, living more and more in His image. Through this process we grow in our faith and life is better. Yet this life is just a small glimpse of heaven – not even a little peek. It is just the beginning of a taste. We await a far more exceeding time in glory. This too will be extraordinary!

Prayer: God, thank you for walking with me through this life. In the blessings and in the trials, I know you are there. You have so much more for me than I can even imagine. Help me to trust, to step where you lead, allowing me to spread your love and to help build the kingdom here on earth. Amen.


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Witness

Reading: Mark 12: 41-44

Verse 43: “This poor widow has put more into the treasury than all the others”.

This passage is a hard passage for many Christians today. Part of me wonders if it is a stay-home passage. That is a passage that people know is being preached on so they choose to stay home from church that day or they quit reading the blog at that point. It is a passage that challenges us to our core if we are willing to consider Jesus’ message and to really look within to see if we are equalling the example set by the widow.

“This poor widow has put more into the treasury than all the others”. She only put in two small copper coins. They were worth just a fraction of a day’s wages. This would be equivalent to a $40,000 a year business person putting in a couple of dollars at church today. Jesus and the disciples have watched rich person after rich person throw large sums of money into the temple treasury. Compared to their large gifts, it is hard to say that the widow’s offering is “more” than theirs. Yet Jesus says it is more. In fact, more than all the others.

No matter how big or small our offering is today in terms of cash value, I wonder if Jesus would say our offering was “more” when set beside all the other gifts brought to our church today? It is NOT about the cash value of the gift but is about the cost to the giver. A four-year-old could bring the best offering today, just as the widow did. Jesus explains why the widow’s gift was such. Jesus says, “They gave out of their wealth; but she, out of her poverty, put in everything – all she had to live on”. Wow.

Some folks blanch at the word “tithe”. Compared to the widow’s faith, even 10% might look weak. There was not only great cost for the widow, there was a deep, deep faith on display. When you consider what you bless your church or community of faith with each week, does it demonstrate such cost and such faith in God? In not, I ask you to reconsider your faith.

Dear Father who blesses me so richly: may I ever give to you as the widow gave. Whether my time or my money or my gifts, may the portion I give you reflect the love you have for me. Amen.


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The Last First

Reading: Mark 10: 28-31

Verse 28: “We have left everything to follow you”.

The opening and closing lines of our passage really point out the counter-cultural nature of our faith. Peter declares, “We have left everything to follow you”. Culture today says more is better and bigger is better yet. Our society elevates the wealthy, the powerful, the supremely athletic, and the most beautiful. They have “it” and have climbed to the pinnacle of success. Culture tells us that these things are the goal for all people.

The call to discipleship is a call to the opposite. Instead of us wanting it all, the gospel asks for all of us. The call invites us to step into God’s upside-down way of thinking that places ourselves far from the focus, looking first to God and then to neighbor.

When we look at Jesus’ ministry, we see what this truly looks like. Jesus stood on the side of the woman caught in adultery – convicting all there of their own sins first and then offering mercy and grace to the one who was last. Instead of avoiding the sinners, the tax collectors, the Samaritans, the children, the lepers, the blind… Jesus engaged them, knowing that God’s kingdom includes those that society devalues and overlooks. The same healing, redemption, and restoration that Jesus offered when He walked the earth is still offered today. It is offered through all who will place self after God and neighbor.

Jesus assures the disciples that the reward will come – not in the ways that the world evaluates success, but in the abundant life that God has planned in the coming age. As we let go of pursuing wealth and status and popularity, we will be able to be all in as we work to bring God’s upside-down kingdom to reality. Our passage closes with Jesus saying, “Many who are first will be last, and the last first”. This is a radical thing we are being called to – considering first the orphan and the widow, the broken and the hurting, the sinner and the lost. May we be willing to give our all for those who are seen as last, elevating them as God does, to first.

Lord, help me to surrender all to you, all for Jesus. Give me a servant’s heart to see the last first, sharing with them the love and hope of Jesus Christ. Amen.


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No Sin Too Great

Reading: 2 Samuel 12: 7b-13

Verse 9: “Why did you despise the word of the Lord by doing what is evil in His eyes”?

David has just heard Nathan say, “You are the man”! In our passage today, God begins by telling David this same thing but from a much different perspective. God reviews how David was anointed and protected, how he was given the houses of Israel and Judah. God closes this summary of how He has led and blessed David with these words: “And if all this had been too little, I would have given you even more”. The unspoken line is, ‘All you had to do was ask’.

God’s intent was to bless David. I believe that is God’s intent with us too. We probably will not be made kings or be given large mansions to live in. The blessings are not necessarily financial. Yet I believe that God does bless the faithful. At a minimum, there is a joy and peace about life, a contentment that assures us, and a hope for all to come. Like David, even when we find ourselves in this good place with God, we still fight the urge for more or for some earthly thing. With the power and presence of the Holy Spirit we can usually withstand the temptation. But sometimes we cannot. Like David, sometimes we sin.

In our passage, David’s sins have consequences. Yes, God forgives him but there will be ramifications. God asks, “Why did you despise the word of the Lord by doing what is evil in His eyes”? It is again a way of asking why David didn’t just come to God in the first place. But because David lusted after another man’s wife and used the sword, these two sins will rear their ugly heads against David from within his own family. Unlike David’s though, this rebellion will be out in the open, for all to see. It will be public and it will be brutal.

Our sins also bring consequences. These are usually not of the type that David faced, but they can be. At the very least, our sins disrupt our relationship with God. The same can happen with other people that are affected by our sin. And our sins also affect us too. Our hope is that when we utter, “I have sinned against God”, we too repent and repair whatever damage we can. Out of His great love, God forgives and restores us too. No sin is too great to forever separate us from God’s love. Thanks be to God. Amen.


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Evildoers and the Poor

Reading: Psalm 14

Verse 6: “Evildoers frustrate the plans of the poor, but the Lord is their refuge”.

The second half of Psalm 14 speaks of evildoers. These are the folks who will do anything to become more powerful or wealthier. In order for anyone to gain more power or wealth, someone has to have less. What was true in David’s time remains true today.

Verse four speaks of evildoers as people who “devour” God’s people as “men eat bread”. In this verb there is an implication of greed and gluttony. It brings to mind the memory of placing a pizza before a group of teenagers who had been eating backpacking food for a week. The pizza was gone in the blink of an eye and I could see the look of “more?” in their eyes. But the evildoers that David writes of are not seeing “real food” for the first time in a week. They are folks who will eat and eat and eat – not because they are hungry but because they can. The lust for power and money is never satisfied. Getting some just wets the appetite for getting more.

Verse six reads, “Evildoers frustrate the plans of the poor, but the Lord is their refuge”. For those living in poverty, it is an enending battle to simply stay afloat, nevermind getting ahead. Decisions like buying gas to get to work or buying food for the kids competes with decisions to buy your medication or to pay the electric bill. It is a world of decisions foreign to most of us. These thoughts draw me back to a prayer walk we were on during a mission trip to Racine. A large pile of belongings was soaking up a heavy rain on the curbside. The pastor explained that someone else had been evicted. Among the belongings was a mattress – no box spring or rails or frame. The mattress was all this person could scrape and save for thus far. It was now ruined because they chose another necessity over rent. Yes, there are legitimate reasons to evict someone and, yes, poor decisions could have led to the eviction. The deeper issues that need to be addressed are why the person cannot earn a living wage or find affordable housing.

Where do we fit into this world of evildoers? As Christians, we are called to stand with and for the poor and marginalized. We are called to speak out against low wages and other practices that intentionally and unintentionally keep the poor poor. We are also called to help alleviate suffering wherever we find it by feeding, clothing, visiting, teaching, training… May we each discern both the changes that need to happen and the differences we can each make in our neighborhoods and communities today. May it be so. Amen.


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Sing Out Loud

Reading: Psalm 98

Verse Nine: “He comes to judge the earth. He will judge the world in righteousness and the peoples with equity”.

Psalm 98 is a song of celebration. The Lord has made salvation known to the nations. The Psalm calls us to sing a new song and to shout for joy to the world. The psalmist even invites the sea and rivers and mountains to join in the celebration. The Psalm closes with this line: “He comes to judge the earth. He will judge the world in righteousness and the peoples with equity”.

It all sounds wonderful. There will be much joy and songs of praise when the Lord returns. If one is walking with the Lord. If. When one walks with the Lord, they will be singing and shouting for joy when He returns to make all things new. There is no fear of judgment because our faith brings us an assurance and a peace concerning the things to come. Those who live in a saving relationship with Jesus Christ may even look forward to what is unfolding in this Psalm. But we are the minority.

Most of the world will simply dismiss the Psalm at first reading. For the non-believer it is easier to not even think about it. Yet at times they do. Death is one of those things that no one can avoid so it comes to all of our minds now and then. Because most all non-believers sense that there must be “something more” after this life draws to a close, all people have at least a little willingness and some even have a desire to know more about this God who one day will judge.

So how do we help others to know the Lord? By sharing the story of how we know the Lord. Our Psalm opens with this line: “Sing to the Lord a new song, for He has done marvelous things”. Sing out loud so that others can hear your good news today. Sing out loud so that your voice plants seeds that God can water and the Spirit can nurture. Sing out loud today!


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Well Known

Reading: Psalm 23

Verse One: “The Lord is my shepherd, I shall not be in want”.

There is a reason Psalm 23 is the most well-known Psalm of the 150 we find in the Old Testament. It is realistic in its look at our relationship with God. The writer is not being beseiged on all sides or being slandered by a host of evil doers. The psalmist is not lamenting multiple personal losses nor has he committed a string of sins. It is simple and straight forward. Reading or praying through the Psalm brings reassurance and comfort. It acknowledges our dependence and reliance on God. Like many passages in the Bible, it is the ideal. It is not always our reality.

Verse one begins the Psalm. It reads, “The Lord is my shepherd, I shall not be in want”. If we trust fully in God and His blessings in our lives, we will not want. This is the ideal. But the reality is that the voice of the world tells us we need more and newer and better. Therefore it is a battle to be content. God does desire to lead us “beside still waters” but that incessant voice of the world says to do more, to climb higher, to indulge in life. God calls us to times of Sabbath and rest as a part of our normal routine. It is there that we reconnect with God.

God wants us to walk “paths of righteousness” and most of the time I believe we do. Occasionally we stumble into sin but the Holy Spirit is quick to realign us to God’s will. Thank you Holy Spirit. In life, at times we will experience loss and trial – the valleys – but God always remains present, bringing us comfort. Knowing that God will be there in both the present trial and in each that comes allows us to have no fear.

Verses five and six are about God blessing us. Our cup usually is full and even runs down all around us at times. Maybe it is because we are content and trust in God that it seems like our cup overflows. Or maybe it just does. Indeed, goodness and love pour out from God so it feels as if they were always following us. His love and goodness are just always there. Because of God’s love and grace, we can dwell with Him forever. It is a beautiful place to be. Thanks be to God for His Word that blessed and encourages us. Amen.


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Rejoice in Blessings

Reading: Psalm 4

Verse Seven: “You have filled my heart with greater joy then when their grain and new wine abounds”.

Funny thing, but you can always find someone who has more or better or newer. If you just drove off the lot with the bright new shiny car of your dreams, someone somewhere is seconds later driving off another lot with the same car plus one more upgrade. Inevitably you will see them later in the day. You are delighted in your new salary until you pass the water cooler and hear someone else telling of their better raise. You are proud of your team’s victory until you hear of a team with a more impressive title. That trophy loses some of its shine. Such is the way of the world. When we chase after things that do not last or that rust and decay, then we will ever be seeking the latest and greatest next thing. In our passage, this is they with “grain and new wine” abounding. All is good until they see someone with more grain or newer wine.

Even as a follower of Jesus, at times we can fall into the longing for more or better trap. Even David writes to God, “How long will you turn my glory into shame”? He also notes that many are asking, “Who can show us any good”? At times we can feel sorry for ourselves or our lot in life. At times we can long for other things. We can even be critical of others and what they have as a way of alleviating our feelings of being less.

Into all if this David offers some wonderful words of hope and faith. He knows as we know: “The Lord will hear when I call”. God hears our prayers. He goes on to encourage us to “trust in the Lord”. For those who question or doubt, he offers a request to God: “Let the light of your face shine upon us, O Lord”. Turn to God, put our hope in God alone. In doing so it is a turning away from the things of the world.

One last word that David offers is a wonderful practice for us today. In verse seven he acknowledges, “you have filled my heart with greater joy”. It is an acknowledgement of God’s blessings in his life. It is an awesome way to begin each day. Writing down and giving thanks for yesterday’s blessings is a great way to help us be joyfully content in this world and to remind ourselves of God’s great love for us. It is a practice I encourage you to do daily. In this time and place, may we recognize and rejoice in the many blessings that God gives us each and every day. Then we too will “lie down and sleep in peace”.


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Love Pure and Unending

Reading: Jeremiah 31:34

Verse 34b: “For I will forgive their wickedness and will remember their sins no more”.

God’s love, of course, is much greater than our love. It is greater not only in volume, but also in quality. It is a love that we cannot begin to see the bounds of. In Jesus, we see that God’s love is a love for all people, especially the least and the lost and the broken and the marginalized. God’s love is something that binds us together with God and with each other. It is a love that sees beyond faults and stumbles to always say, “I love you”.

In today’s passage, God is saying that His love will lead mankind to know Him in such an intimate way that one day we will no longer have to teach about God and His ways. As we look at the world that say seems a long way off. Yet within this is also revealed God’s patience. Jesus could have returned long ago and made all things new. But I think the delay shows God’s patience. He is saying, “Just one more. Let’s save just one more” over and over. This patience, of course, comes from His great love.

Our passage today concludes with this line: “For I will forgive their wickedness and will remember their sins no more”. Just more proof of God’s vast love. Not only does God offer forgiveness, but He does not remember our sins. Forgiven and forgotten. How I wish I was more like God in this way! It is easy to forgive someone that feels truly repentant. But if it feels shallow or if they turn around and do the same thing again, I can easily withhold forgiveness or place another mark on the chalkboard in my mind. The same mentality that leads us to feel like we need to return the favor or the compliment leads us to think we should keep track of wrongs and hurts.

This is not the love and forgiveness we experience from God. It is not the love and forgiveness modeled by Jesus. In Psalm 103 we are told that God removes our sin as far as the east is from the west. In John 12 Jesus reminds us that He did not come to judge or condemn the world but to save it. Faith is all about love. Love conquers all things. May God and Jesus’ love in me conquer my penchant for keeping score and may my love God and others be pure and unending, just as is His love for me. May I love as He loves me. May it be so. Amen.


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Among Us

Reading: John 1: 1-6 and 19-28

Verse 26: “Among you stands one you do not know”.

John’s gospel begins in the beginning – literally – stating that Jesus was there at the beginning of it all.  Jesus is the creator, the giver of all life.  Jesus is the light that shines into the darkness.  Jesus has been present to mankind since the beginning of time.  For the Israelites, it feels almost that long that they have been waiting for the Messiah.  Their collective journey of faith has been long and winding, filled with ups and downs for a long time now.  And for a long time, hundreds of year now, they have been waiting for, longing for, anticipating the coming of the One.  It has been 400 years since the last prophet of God even spoke, so John the Baptist draws a crowd when he begins to preach and baptize out in the wilderness.

As a little buzz begins to grow around John, the religious leaders send out some investigators to find out just who John the Baptist really is.  It sort of sounds like he could be the One.  In response to the investigators initial question, John responds clearly, “I am not the Christ”.  For all real purposes, they quit listening.  But then they remember they were sent to find out, so they continue to ask who he is.  Okay then, who are you?  John tells them he is not Elijah returned or any other prophet that they know.  He simply tells them that he is the messenger that Isaiah prophesied.  John quotes from Isaiah 40, saying, “I am the voice of one calling out in the desert, ‘Make straight paths for the Lord'”.  Instead of hearing that the Messiah is about to emerge, they turn to other questioning, giving evidence that they did not really hear this answer either.  The religious leaders miss the point of why John is here.  It is not about John or what he is doing, it is about what is about to happen.  You’d think that for a people waiting hundreds of years for the Messiah, they’d be all over John’s news.

Many people are right here today, just where the religious leaders are.  They sense there must be more to life, they want more for their life, they sense the possibilities.  John says to the religious leaders, “Among you stands one you do not know”.  This remains true today.  Jesus is still right here, right now.  He stands among us.  May we, like John the Baptist, be the voices calling out in the wilderness today, helping others to know the One who stands among us, Jesus Christ.