pastorjohnb

Thoughts and musings on faith and our mighty God!


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But I Say to You…

Reading: Matthew 5:38-39

Matthew 5:38…39 – “You have heard that it was said… But I say to you…”

In Matthew 5, verses 21-48, Jesus offers a regiving of some of the ten commandments and the Law. These interpretations are stricter, more far-reaching than the originals. Each set of teachings begins with the same phrase: “You have heard that it was said… But I say to you…”

Our passage for today falls in the section subtitled “The Law of Retaliation.” Yes, once upon a time Moses said, “an eye for an eye and a tooth for a tooth.” Originally this law also included a life, a hand, a foot, a bruise, and a wound. God, through Moses, was limiting retaliation to a one for one exchange. Jesus says, though, do better than that. He teaches his disciples not to even oppose or later try to get back at those who “want to hurt you.” For example, he says, if someone slaps you on the cheek, don’t slap or hit back. Instead, offer them the other cheek too. Here we see the seeds of the nonviolence common to some faith traditions.

This teaching also includes the idea of giving your shirt when that is being asked if you in court – and give them your coat too. Or if someone forces you to carry their load for a mile, go two miles instead. The practices of righteousness, humble service, and generosity are being extended beyond what many would say are the bare minimum.

Let us imagine what this might look like today. If a poor person asks you for $5, do we hear, “But I say to you, give them $20?” If your neighbor needs milk and bread, do we hear, “But I say to you, buy some cereal and PB&J too?” If another parents asks you to watch their kids one evening, do we hear, “But I say to you, go ahead and keep them overnight?” How might you hear the Holy Spirit speak this week as you seek to apply this idea to your context and life?

Prayer: Lord God , when we are tempted to get even or to plot our revenge, remind us of these words of Jesus. And when we want to hold too tightly to our time, to our stuff, to our talents, pry open our hearts and our hands. Thank you, generous and humble one. Amen.


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A Saving Faith

Reading: John 20:24-31

John 20:29 – “Do you believe because you see me? Happy are those who don’t see and yet believe.”

On the first Sunday, when Jesus came to the disciples, Thomas was not with them. After the disciples tell Thomas about it, he declares, “Unless I see the nail marks…” Thomas wants physical proof. We’ve been there. We’ve heard something that was too amazing to believe. In response, we say or think, “When I see it with my own eyes…”

A week later the disciples are gathered , still hiding behind closed doors. It is again a Sunday. (At this point, in their culture, they counted that day too.) Jesus enters into their midst – a sign of Jesus’ divinity and his risen nature. After greeting the disciples, Jesus offers Thomas his hands and side. It is the physical proof that Thomas demanded. Jesus then says to Thomas, “No more disbelief. Believe!” Thomas responds with a confession of faith: “My Lord and my God!” Thomas connects to the human and divine natures of Jesus, recognizing both as worthy of following and worshipping, respectively.

Jesus, speaking to those present, to us today, and to all who will read this story, says, “Do you believe because you see me? Happy are those who don’t see and yet believe.” Generation after generation will come to faith in one not physically seen. In summary, in what some scholars believe to be the original ending to John’s gospel, he writes, “These things are written so that you will believe that Jesus is the Christ, and that believing, you will have life in his name.” May it be so for you and for me.

Prayer: Lord God, even though we do not physically see Jesus, his presence can be “seen” everywhere in our lives. As we love our neighbors, as we serve those in need, as we walk with one another through the valleys, evidence of your Son’s presence is manifested in and through us. Use our witness to draw others to a saving faith. Amen.


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Presence, Purpose, Plan

Reading: Psalm 139:13-16

Psalm 139:14 – “I give thanks to you that I was marvelously set apart.”

Overall, Psalm 139 is a celebration of God’s presence in our lives. The psalmist celebrates this presence, this touch, that is there with us even before birth in verses 13-16. There is a recognition that God is with us before we make any conscious choice to walk with God. So great is God’s love and care for us!

In verse 13 the psalmist acknowledges that it was God who formed his “innermost parts,” who “knit him together” in the womb. There is a deep connection, an intimacy to these thoughts. In the Hebrew world, innermost parts would include the soul (or spirit.) God’s touch is not just upon the physical aspects of who we are.

We lean into this idea in the next verse. Here the psalmist writes, “I give thanks to you that I was marvelously set apart.” Because he was uniquely and wonderfully made, there is a recognition that God has a purpose for him and, therefore, for each and every one of us. Made in the image of God, our purpose certainly includes caring for one another, for living one another just as God loves and cares for us. This plan and purpose is evident in verse 16 as well: “every day was written that was being formed for me.”

Whether our days are 10 or 10,000, whether our years are a handful or many score, God is ever present in meaningful and purposeful ways. Each and every day, good, bad, and in between, God walks with us, offering love and care. In this we rejoice, joining our thanksgiving with the psalmist’s!

Prayer: Lord God, we thank you today for creating us with your purpose and your plans in mind. We celebrate your presence in our lives. It is a presence that is constant, loving, and caring. Lord, help us to be this for others, being conduits of your presence, love, and care. Use us to bring you into the world and into the lives of those we meet. Amen.


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Changed Hearts

Readings: Genesis 42, Genesis 43, Genesis 44, Genesis 45

Genesis 45:7 – “God sent me before you to make sure you’d survive and to rescue your lives in this amazing way.”

Today’s reading covers the story of the reunion of Joseph and his family. The famine has spread far and wide. Jacob hears that Egypt has grain to sell. He sends 10 of his sons to buy grain, keeping Benjamin home. Joseph’s initial reaction with his brothers is harsh, accusatory, and searching. He sends the 10 “spies” to jail with the charge to decide who goes to get Benjamin. In the morning he states that he will keep just one while the others go. Simeon is put in jail while the others leave to retrieve Benjamin, “proving” they are not spies. Joseph has their grain sacks loaded – and places their silver back in there too. Jacob finally relents and sends Benjamin along with gifts, the original silver, and more silver for more grain.

Upon arrival the brothers confess about the silver to Joseph’s household manager. He dismissed it as a gift of God, stating that he received their silver. Simeon rejoins them at Joseph’s home. Seeing Benjamin overwhelms Joseph for a moment. He invited his brothers to a meal, seating them oldest to youngest. He gives Benjamin a portion five times larger. Joseph eats at a table set apart, as is the custom in Egypt.

The grain sacks are filled in the morning and again the silver is replaced. Plus Joseph’s silver cup is hidden in Benjamin’s sack. They leave for home but quickly Joseph’s servants catch up. The brothers profess their innocence and declare death to the one who did such a thing. Slavery will do fine says the manager. The cup is found in Benjamin’s sack. Returning, Judah steps up, recounting Jacob’s words and offering himself in place of Benjamin. Moved, Joseph clears the room of all Egyptians and weeps loudly, revealing himself to his brothers. He assured them that this was all God, saying, “God sent me before you to make sure you’d survive and to rescue your lives in this amazing way.” Plans are made for Jacob and his whole household to move to Egypt, where Joseph can take care of them. The brothers go home and Jacob is overjoyed to hear that Joseph is alive.

It is quite the end to the story that began with selling a hated brother into slavery. Joseph proceeds with caution when he first meets his brothers, but ultimately sees that their hearts have changed. In grace and love reconciliation is found. May we also be people willing to offer the grace and love that leads to forgiveness and reconciliation.

Prayer: Lord God, open our hearts to be people of grace and love and forgiveness. Help us to see how you have been at work, leading and guiding. Empower us to trust in your good plans. Amen.


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Transformed Not Conformed

Reading: Romans 12:1-2

Verse 2a: “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.”

Paul shifts gears as we turn to chapter 12. The last 4 verses of chapter 11 are a doxology. This closing prayer of praise to God wraps up the focus of the last few chapters and shifts our thinking to the “how” of living as a believer. Paul begins chapter 12 urging us to “offer your bodies as a living sacrifice.” Paul, as Jesus often did, is using an old word in a new way. To the Jews a sacrifice was the lamb or dove or grain or oil that was brought to the altar in the temple. Often blood was spilled and life was lost. In other sacrifices the offering was poured out or burnt upon the altar. There was a finality to each particular sacrifice.

Paul’s call is to be “living sacrifices.” This is an ongoing giving of self to God and to others. In Jesus’ language it is dying to self again and again in order to truly love God and neighbor. So, how do we place ourselves in a position to do this? We make the intentional choice to live according to God’s will and way. It’s not easy. The world is always tugging at us. For the daily battle, Paul offers this advice: “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” Winning this battle requires an intentional choice to say “NO” to the ways and norms of the world. Saying “no” to the world allows us to say “YES” to God’s transformation of our minds. This renewing of our mind is an ongoing process. Day by day it shapes us more and more into God’s image. It brings us closer and closer to understanding and then living out God’s “good, pleasing, and perfect will.” May it be so for us all each day.

Prayer: Lord God, we need you so much in this battle to transform ourselves into who and what you call us to be. The voice of the world is so loud and so convincing at times. Elevate the voice of the Spirit over this constant buzz. Hearing the Spirit more clearly, lead us to be transformed more and more into the image and example of Christ. Amen.


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Restore, Reconcile

Reading: Genesis 45:1-4

Verse 3: “His brothers were not able to answer him, because they were terrified at his presence.”

In chapter 45 of Genesis, Joseph finally reveals who he is to his brothers. In the previous 3 chapters he has demonstrated his power and might. Joseph has used his position of authority to both provide for and to test his brothers’ hearts. The brothers have felt totally powerless before this man who is second in command in all of Egypt. As chapter 44 closes it is Judah (the one who came up with the idea to sell Joseph to the traveling merchants) who begs for mercy, offering himself up in place of Benjamin. Judah tells Joseph that losing a second son would kill his father.

The willingness to sacrifice self for others finally breaks Joseph. He clears the room and sobs wildly before his brothers, so overwhelmed is he by this act of courage and love. Joseph then reveals his identity to his brothers. In the text we see their reaction: “His brothers were not able to answer him, because they were terrified at his presence.” How they must’ve feared for their lives. What revenge would he seek? What justice would he extract from them?

Joseph does not want to punish. He wants to restore and reconcile. He wants a new relationship with his brothers. This type of love and mercy and grace and forgiveness is modeled for us almost 1,600 years later as Jesus offers these gifts from the cross. Even to those who treated him so, Jesus offers grace, love, mercy, and forgiveness. These are the first steps towards a new and right relationship. Through Christ, God desires a relationship with you and with me. Through Christ we are offered restoration and reconciliation. May these, in turn, be offered outward as we strive to truly love our neighbors today and every day.

Prayer: Lord God, what love and grace are modeled for us first in Joseph today and then ultimately in Christ Jesus. What depth of mercy and forgiveness that you offer to me, a sinner. As you continue to change my heart, O God, use me more and more to spread abroad your love and grace, your mercy and forgiveness. Amen.


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Choose Grace

Reading: Romans 6:12-14

Verse 14: “For sin shall no longer be your master, because you are not under the law, but under grace.”

Photo credit: Jon Tyson

Paul writes to the Christians in Rome. It is a body of believers made up of both Jewish Christians and Gentile Christians. They are struggling with the place of the Law in the life of the church. Paul recognized that trying to be righteous through adherence to the Law was not sufficient. Through Christ he came to understand that grace was necessary in the battle against sin. With only the Law, the guilt and shame remained. One remained dead in their sin. Only through grace could one be made new again. Only through a saving relationship with Jesus would one die to sin’s power, becoming a new creation in Christ that was “no longer slaves to sin.”

In today’s text Paul recognizes the battle between sin and God. He saw this as a choice – certainly daily but more realistically moment by moment. The choice was whether we would let sin reign or let God reign. Paul encourages us “not to let sin reign in your mortal body.” The evil desires are there. Temptation is real. So too is the power of Christ to withstand these temptations. To that end, Paul instructs us to “offer ourselves to God” as we seek to be people of love and grace. Paul invites us to choose holy living.

Paul challenges the Romans Christians and all who would choose Christ to honor God with all of our choices. We are called to speak words of love, healing, and grace – not words of hate, gossip, and slander. We are to offer our hands in service to God and one another – not as instruments to take and hoard for ourselves. Following just the Law does not produce the love in our hearts that leads us to be Christ in the world. It is grace that produces love – a love that leads us to live as witnesses to Christ’s love and grace. It is a choice. May we choose grace.

Prayer: Lord God, the battle is a regular part of life. You know this well. You created us with the ability to choose life or death, sin or holiness. Fill us with the power of the Holy Spirit, Christ alive in us, so that our choices and our living bring you the glory. Amen.


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Come and Hear!

Reading: Psalm 66:8-20

Verse 16: “Come and hear, all you who fear God; let me tell you what God has done for me.”

The Psalm begins with praise to God for the saving acts experienced during the exodus from Egypt. It was a corporate experience that called for a corporate response. As we turn once again to Psalm 66 today we focus on verses 13-20. Note how the pronouns change to the first person.

Verses 13-15 recount the psalmist’s response to God hearing and answering his prayers. The response here is a fulfillment of “vows my lips promised.” When in a time of deep trouble, the psalmist begged and pleaded with God to save him. And God did. So now the writer keeps his word and offers rams, bulls, and goats. While we do not live in the time when animals were sacrificed it is still good to consider what our response is or will be when God hears and answers our prayers and petitions.

The psalmist offers another response in verse 16: “Come and hear, all you who fear God; let me tell you what God has done for me.” He wants to encourage others, to tell them the story of what God did for him. In the context of his day, the faith was kept within the Israelite community. With Jesus this circle was cast wide open. In Mark 16 the commission is to “go into all the world” to tell the story of what the Lord has done. With this added understanding, our call is to invite all people to “come and hear,” to tell others the story of “what God has done for me.” It is a story we both live out and tell with our witness. May we share the good news of Jesus Christ with all people, both in word and in deed.

Prayer: Lord God, you have filled me with stories of faith as you have touched my life again and again, as you have made a way when there seemed no way. Make me a story teller, Lord, sharing with others what you have done for me. Amen.


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Respond to the Call

Reading: Isaiah 55:1-9

Verse 6: “Seek the Lord while God may be found; call on the Lord while God is near.”

Isaiah 55 begins with an invitation: “Come, all who are thirsty… you who have no money, come, buy and eat!” God is inviting all who are thirsty or hungry to come near, to be filled. This is an open invitation, a call to all people. Continuing on in verse 3 we read, “Give ear and come to me; hear me, that your soul may live.” God is inviting us to a spiritual feast, to come and nourish our souls.

With this free and open invitation, wouldn’t all people come to the Lord? Although we hope the answer is a resounding “Yes!”, the truth is that not all people will come. Just as some won’t come to receive free food because there’s got to be a catch or because they fear being rejected or being asked for something at the end of the line, some hesitate to answer the call of God in their lives. In addition to these previous reasons, some think themselves unworthy of God’s free gifts. And still others are not willing to surrender their lives or that sin or two, yielding to God’s control.

There is a vulnerability required to come into God’s presence. We’ve all experienced times when we’ve allowed sin or anger or other things to separate us from God. We can all remember the trust and courage we had to muster up to admit our need for God. It takes vulnerability and humility to admit our need and it takes trust that God will not turn us away or judge us unworthy after all. Even though we know it is an open invitation to receive freely, we too can hesitate, we too can refuse to step into God’s love and mercy. Like the beggar that doesn’t quite trust the hand offering bread, we too can fear or doubt the vastness of God’s love and mercy.

In verse 6 we read, “Seek the Lord while God may be found; call on the Lord while God is near.” Trust in God. Respond to the call and to the invitation. God’s unconditional love and unending mercy is boundless. God is faithful. Let us drink deeply of God’s faithfulness and goodness so that “your soul will delight in the richest of fare” – God’s love and mercy.

Prayer: Lord God, move my hesitant feet a little closer to your throne of love and grace. Open my hands and my heart to receive what you freely offer. Pour out your love and mercy, making me more like Jesus. Amen.


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To All of Creation

Reading: Psalm 147: 12-20

Verse 12: “Extol the Lord, O Jerusalem; praise your God, O Zion.”

Psalm 147 is a song of praise for all that the Lord has done. In the first half of the Psalm God is praised for “healing the brokenhearted” and for binding up people’s wounds. God is celebrated for the rains sent to water the earth and for the grasses that the livestock eat. The psalmist continues to lift up praise to the Lord for all that God does for Israel. The Lord strengthens them and grants them peace. The Lord satisfies them with “the finest of wheat,” echoing the words we read from Jeremiah 31.

The psalmist rejoices in God’s continuing provision in verses 15-18. With a word God provides water for the earth and for their crops and animals. Then, in verses 19 and 20, the psalmist reminds the people of their chosen status. God revealed the word to Israel – “to no other nation.” Early in the story of faith this was true. The chosen people were to be set apart, separate from all other peoples. But as the story evolves, the circle grows wider. Jesus himself ministered to the Samaritan woman at the well and to the Canaanite woman’s daughter – because of her great faith. He lifts up the Samaritan traveler as the one who stops to care for the injured man. As the New Testament continues, the circle gets drawn even wider as the resurrected Christ sends the disciples out to all peoples. Since then the word has been brought out to the ends of the earth.

God remains all-powerful. God continues to heal, redeem, restore. God continues to invite those who fear the Lord to partner up, offering our gifts, talents, resources, prayers, and service as we extol and praise the Lord. As faithful followers may we offer all of ourselves as we seek to be a part of the healing and restoration of all of creation. May it be so.

Prayer: Lord God, your word is no longer confined. It is not for just one group of people. Your chosen people are all people. The circle has been broken wide open. Let my love and faith be limitless too. Help me to see and to love as you see, O chooser of all people. Thank you, Lord. Amen.