pastorjohnb

Thoughts and musings on faith and our mighty God!

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The Lord Will Reign

Reading: Zechariah 10-15

Zechariah 13:1 – “On that day, a fountain will open to cleanse the sin and impurity of David’s house.”

In the last chapters of Zechariah, Judah and Jerusalem are lifted up and are torn down. They experience defeat and victory – both through the Lord. Zechariah refers twice to a king who has been seen as Jesus since the earliest days of the church. In the end, God is present in the new Jerusalem. All nations come to worship and give glory to God.

As our reading begins, God invites the people to ask God for rain. Instead they turn to idols as their shepherd(s) lead them astray. God will punish “the goats.” Judah will then be strong because God is with them. Strengthened, they will walk in the name of the Lord. But this faith doesn’t remain long. Two staffs – Delight and Harmony – are made and then are broken. The covenant is ended and the alliance between Judah and Israel is over. A bad shepherd won’t care well for the flock and will be doomed by God.

In chapter 12 God again defends and restores Judah. They again become strong in the Lord. God promises to pour out a spirit of grace and mercy. But then the people will “look to me concerning the one whom they pierced.” There will be mourning throughout the land. In 13:1 we read, “On that day, a fountain will open to cleanse the sin and impurity of David’s house.” Later in chapter 13: Zechariah returns to what the church reads as Jesus. They will strike the shepherd and the sheep will scatter. There will be a purifying fire (persecution) that will refine the faithful. God will look upon these and say, “They are my people.”

In the last chapter we read of Jerusalem falling and half going into exile. Then God, along with the “holy ones,” fights for them, bringing them home. Running water will flow from this new Jerusalem. It will be secure. Nations will come to pay homage to God. The Lord will reign forever. This is the end of the story we know too. Thanks be to God.

Prayer: Lord God, although sin and disobedience separated you from Judah and Israel – as it does us at times – you remain unconditionally committed to loving your children. I am grateful for your faithfulness, mercy, and grace through all of our failures. You are so worthy of our praise. Use us this day to bring glory and honor to your name. Amen.


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Complete and Correct

Readings: Deuteronomy 21, Deuteronomy 22, Deuteronomy 23, Deuteronomy 24, Deuteronomy 25

Deuteronomy 24:13b – “They will bless you, and you will be considered righteous before the LORD your God.”

While today’s readings might feel like a fire hose of disjointed and maybe unrelated laws and case studies, one can make sense of these passages by looking at them within the framework of unpacking the Ten Commandments. Today’s passages deal with commandments 6-9, laws that deal with how we are to live in right relationship with one another. This focus laid over all of these laws gives us structure to understand and even apply many to our lives and culture today.

Chapter 21 and most of 22 unpack the law “do not kill.” Chapter 21 begins with a process to remove blood guilt for unsolved murders. We then shift to foreign wives, oldest sons, and parents. These laws work against “killing” reputations and the rights of the firstborn. Chapter 22 deals mostly with caring for property and reputations. Helping others and defending a woman’s virginity are ways to love instead of harm.

22:23 through 23:18 deal with adultery – against one another and also against God. The topics range from literal adultery to who and what can (and can’t) be in God’s presence. There is even a protection in here about slaves who escape from cruel masters. Abuse, in this sense, is a form of adultery. The focus then shifts to “do not steal.” This section greatly expands this commandment way beyond simply taking something off the shelf at the store. Interest and oaths and pawning and kidnapping are included here as ways that we can steal from one another.

Beginning in 24:8 we turn to #9: “do not testify falsely.” Loans and worker pay and harvesting are regulated to protect the poor and the vulnerable. In this section we find a verse that in spirit arches over all that we read today: “They will bless you, and you will be considered righteous before the LORD your God.” This section closes with rules for honest business dealings. Weights and measures must be “complete and correct.” This is a wonderful way to look at how we should love our neighbors too. May it be so.

Prayer: Lord God, today we work through unpacking such simple commands – do not kill, steal… and see that these simple commands affect so much of life. To love neighbor is a vast and wide ranging charge. Guide us each day to place the other before self. Lead us to live as humble servants of your great love. Amen.


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Life Springing Up

Reading: Isaiah 61: 8-11

Verse 10: “I delight greatly in the Lord; my soul rejoices in my God”.

As our passage for today opens Isaiah reminds God’s people that God loves justice. As would be expected, God hates robbery and iniquity. Living in a foreign land under much oppression and injustice, these words resounded with hope for the people living in exile. The same is true today for people living in unjust systems of oppression and injustice and inequality. To know that systems that support prejudice and abuse and unequal pay and unfair labor practices and… are not God’s way and are not part of God’s plan brings hope for the future. To the exiles in Babylon and to those today living in unjust systems that deny them true freedom, the promise of an “everlasting covenant” brings hope not only for themselves but also for their children and grandchildren.

As followers of Jesus Christ, as believers in his light and love, we can join the prophet in saying, “I delight greatly in the Lord; my soul rejoices in my God”. God is our rock and our refuge, our hope and our strength. God clothes you and me in “garments of salvation” and in a “robe of righteousness”. We are adorned in ways that cause the world to notice that through our faith we are blessed by the Lord. We live with hope and peace, with joy and love. Trusting in the Lord, resting and standing upon God’s promises, we look to the future with assurance and confidence. Are you thankful for all that God has done, is doing, and will do for you? Lift up a little prayer of thanksgiving right now!

And then lift up a little prayer for an end to racism and prejudice, for an end to injustice and oppression, for an end to abuse and iniquity. Then consider how you can be a seed planter, a hope waterer, a justice fertilizer. As the people of God delighting in our God, rejoicing in the Lord, may we be a part of God’s plan for justice and equity. May we be part of the kingdom work of our day and age, of our time and place, so that in all nations and communities “the sovereign Lord will make righteousness and praise spring up”. May it be so in all the world!

Prayer: Lord God, where will you send me today? Where will you use me today to be a bringer of justice, an energy of robbery and iniquity? Strengthen me to stand with the oppressed, the unjustly treated, the abused, the imprisoned. Use me each day to make your kingdom more and more of a reality in my community and in my world. Amen.


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Undeserved? YES!

Reading: Matthew 20: 1-16

Verse 1: “The kingdom of God is like a landowner who went out early in the morning to hire men to work in his vineyard”.

Today’s parable in Matthew is the second in a row where Jesus teaches about God’s upside-down kingdom. If we were the workers who were hired early in the morning, we too would be upset when we received the same pay as those who worked only one hour. Like these workers, it would not matter a whole lot to us that we agreed to our pay before we even started working or that it was a fair days wage. Similarly, those who worked nine hours would be pretty upset, those who worked six hours would be kind of upset… On the surface level we struggle with this story just as we can sometimes struggle with the story of the thief on the cross found in Luke 23.

Jesus’ actual behavior also reflects this upside-down feel. He did not spend most of his time in the temple. He did not recruit his followers from elite rabbi schools. Jesus himself was not even trained as a professional rabbi. The religious leaders were much like the full day workers in our parable. They cringed and recoiled when Jesus forgave the sins of adulterous women and greedy tax collectors and the lame and deaf and mute – those obviously carrying the lifelong burden of some unrepentant sin. Like the thief on the cross and the workers who only came at the last hour, people like these do not deserve such easy grace, such free flowing forgiveness.

Do we sometimes cringe and recoil at who God continues to invite into the kingdom of God? Do we ever walk into church on a Sunday morning and wonder, Who let them in? If so, we need to check the inner religious snob hiding inside of us too.

I do not know about you, but I am glad that God is the God of late in life professions of faith and death bed confessions of Jesus as Lord. That expression of generous and unconditional grace is the same exact grace that forgives my struggle with pride for the zillionth time. Yes, yes, we rejoice at that grace. Whether one comes at the first hour or at the last hour, may all hear about and come to experience that same extravagant and wonderful grace.

Prayer: Loving and generous God, it is so wonderful to live within your abundant and generous grace. Even though I may not deserve to experience it over and over, you continue to pour it over me time and time again. Thank you for your love of a sinner like me. Amen.


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Night Light, Table Lamp, or Ceiling Fixture?

Reading: 2nd Peter 1: 16-21

Verse 19: “Pay attention to it… to a light shining in a dark place until the day dawns and the morning star rises in your heart”.

Is the light of Christ like a night light plugged into the receptacle or is it like the table lamp in the corner or is it like the fixture in the center of the ceiling? It resembles none of these if the power is out or if the switch is “off”. To really answer the question one must assume that the power is on and the light is operational. Assuming both to be true, how would you answer the question? Night light, table lamp, or ceiling fixture?

Light is a necessity today. There is much darkness in our world. Satan seems to often be winning the overall battle. Wars and civil unrest rage, disease and plague-like locusts creep across the earth, modern politics seems to lean more and more into fragmentation, the wealth gap continues to widen in our society. As a whole we seem to have lost the gift of civil discourse and the art of compromise. In our culture the opinion or belief of the individual has often triumphed over the ideal of the common good and the dream of common ground. While we as individuals cannot address or affect all of this darkness, we certainly can address and affect some of it. Is the light of Christ within you shining into those places of darkness within your sphere of influence? Would others say your light is shining like a night light, table lamp, or ceiling fixture? Would they question if the power is even on?

Do not just read on. Ponder these two questions. Not yet. Ponder, wrestle, look deep. Read on when you’re ready.

We can make a difference in our world only when Christ is making a difference in our lives. Jesus Christ is the power, the juice that gives us light. Peter writes, “Pay attention to it… to a light shining in a dark place until the day dawns and the morning star rises in your heart”. Dig deep into Jesus Christ. Understand his message of love and grace and mercy. Allow him to fill you up. Accept no other as your source of light and love. Be a person filled with Jesus so that his light shines like the sun in and through you. Then look at your world around you and go be the light to those living in darkness.

Prayer: Lord God, help me today to shed your light and love abroad in the places I inhabit. May all I do and say and think be ways to share the light and love of Jesus Christ with others. Amen.


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This Cycle

Reading: Hebrews 9: 11-14

Verse 14: “The blood of Christ… cleanse our conscience from acts that lead to death, so that we may serve the living God”.

The writer of Hebrews references “the blood of goats and calves” that were used to be made right again with God. The Israelites had the same understanding of sin that we do as Christians – sin is wrong, it leads to death, it must be atoned for. To restore our relationship with God we must confess our sins and repent of that behavior or attitude. The offering of a sacrifice would represent a “cost” for the sin. Who or what “pays” the cost is where our understanding splits from the Jewish understanding of atonement.

In our modern culture we continue to do the same thing as we seek to deal with our sins and the guilt that comes along with them. If I say or do something to hurt my wife, for example, I might bring her flowers or chocolate. If I say or do something to injure a relationship at work, I would feel like I should do something to make up for my “sin”. We still feel a need to atone for our sins.

Jesus was the atonement for the sins of the world. It is through His own blood that He attained “eternal redemption”. It is through the same blood that Jesus can “cleanse our conscience from acts that lead to death”. Instead of being stuck and dead in our sin, His blood washes it away. Instead of remaining separated from God because of our sin, Jesus removed our sin and the guilt and shame, allowing us to re-enter our relationship with God “so that we may serve the living God”. Through our earthly redemption we can again live out our faith daily, loving God and loving others.

Praise be to God – our redemption is not just earthly. Just as Jesus entered heaven, His eternal redemption, we too may one day join Jesus in eternity. Our earthly journey draws us ever closer to the image in which we are created – God’s image. As we mature in the faith, we become more and more like our Creator. Through the continuing cycle of sin, repentance, forgiveness, and redemption we are being sanctified. We are being made more and more like Christ. As this cycle continues, it works in us to grow our love of God and neighbor. Thanks be to God.

Holy One, thank you for being the atonement for all of my sins. Thank you for being my way, my truth, and my life. Amen.