pastorjohnb

Thoughts and musings on faith and our mighty God!

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One to Exalt

Reading: Isaiah 2:10-18

Isaiah 2:17 – “People’s pride will be brought down and human arrogance humiliated. The Lord alone will be exalted on that day.”

Photo credit: Shane Rounce

We return to the beginning of Isaiah again this week. In chapter 1 we read about Judah being far from God, turning to idols and foreign powers to save them. The leaders were taking advantage of and oppressing the least among them. Even so, God offered grace and mercy, forgiveness and restoration – if the nation would humble themselves, confessing and repenting of their sins. If only…

Turning to verse 10, Isaiah suggests that the people “go into the rocks” to hide from the Lord’s terror. The sin of Judah will be dealt with. The people’s “proud gazing” and “humanity’s arrogance” will be brought low. The day is coming, says the prophet, when all that is prideful, haughty, and lofty will be “laid low.” These sins have led Judah to the precarious place that they find themselves in.

Next we find a list of some of the things that humankind’s pride can be rooted in: natural resources, man made structures, the means of war. In our day, does the list look much different? Pride and arrogance continue to drive many of the sins and evil of our day. Again speaking of the difficult and painful day soon to come, in verse 17 we read, “People’s pride will be brought down and human arrogance humiliated. The Lord alone will be exalted on that day.” It is good and right to that God alone is exalted, that God alone is worshipped. It is a choice that we can make. May it be so in our lives. Yes, may it be so.

Prayer: Lord God, it can be so easy to look around, to see others with ‘things’ we’d like – power, status, possessions. Once there it is an easy step to lust and envy, to greed and want. But to desire and pursue these things us to move in the opposite direction of you. The world is all about self, elevating self, gathering things. In that arena, pride and arrogance are rampant and infectious. Shield us from these desires. Lead us to find our worth in you. Guide us to seek you above all else. Center our lives on worshipping you alone. Amen.


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Faith Always

Reading: Deuteronomy 6:4-9

Deuteronomy 6:6 – “These words that I am commanding you today must always be on your minds.”

Photo credit: Milo Weiler

Today’s verses begin with a call to attention: Listen! This is followed by the ‘great commandment’ to love God with all of one’s “heart… being… strength.” The words of reminder that we read today are set within the giving of the Law. The Ten Commandments and the rest of the Law were given to govern all aspects of the personal and social lives of the Israelites. Many years later, as he worked out the core tenets and practices of Methodism, John Wesley would call these two ‘sides’ of our faith personal and social holiness.

In verse 6 we feel the completeness of the call to love God: “These words that I am commanding you today must always be on your minds.” As implied in the great commandment, faith is to guide all areas of our lives. Faith is not just part of our life, lifting up a prayer now and then, loving God or neighbor when it is convenient… Faith is to be lived out 24/7, to be “always” on our minds and in our hearts.

‘How’ we do this is unpacked in verses 7-9. We are to teach the way of faith to our children. We are to talk about our faith when we get up, when we lie down, and in between. We are to write key verses here and there. Today we do so with sticky notes, bookmarks, posters, wall art, mugs… All are ways to remind ourselves to live out our faith always.

Why is all of this necessary? To be honest, we by nature are selfish and inwardly focused. Left on our own or even practicing a sometimes faith, things like greed, power, jealousy, control, lust… begin to guide our lives. In this constant battle we need reminders of who and what we are called to be: people who live God with all that we are.

Prayer: Lord God, when we become tempted, whisper your love into our heart. When the temptation leads to sin, pour your grace, mercy, and forgiveness over us. In our daily lives, Lord, remind us again and again of your truths and if your call to walk in your ways. Amen.


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Choices

Reading: Jeremiah 17:12-14

Jeremiah 17:14 – “Heal me, Lord, and I will be healed. Save me and I’ll be saved, for you are my heart’s desire.”

Jeremiah lived and shared God’s word during a turbulent time in Judah. The northern kingdom has fallen to Babylon and he would witness the fall of Judah during his ministry. Jeremiah speaks words that are hard to hear – the sin of the leaders and the people are great. At the start of chapter 17 the prophet writes, “Judah’s sin is engraved with an iron pen… on the tablets of their heart.” Their faith situation is grave. Judah’s fall is close at hand.

Turning to our passage for today, Jeremiah recognizes that God still sits enthroned in the sanctuary. This echoes yesterday’s reality that God was, is, and always will be. He recognizes God as “the hope of Israel.” While all of this is true concerning God, free will is at play. Very few people remain faithful. Jeremiah acknowledges that those who forsake or turn away from God “will suffer disgrace” or will be “written off.” Choices.

In spite of this present reality, Jeremiah also makes a choice. In verses 14 he speaks his heart: “Heal me, Lord, and I will be healed. Save me and I’ll be saved, for you are my heart’s desire.” Jeremiah, in spite of all the sin and evil around him remains fully committed to God. This is a choice that we must make at times. In personal situations, in our relationships, in the world that we live in today, will we choose to be faithful and totally committed to the Lord our God? Or will we walk the easier, safer road?

Prayer: Lord God, in the moments where we are tempted by sin, drawn to the desires of the flesh, and/or pondering just letting evil win, speak into our hearts. We, like Jeremiah, desire to walk faithfully with you. Remind us of your love and care, of your protection and provision, especially in these moments of decision. Empower us through the Spirit that dwells within. Thank you, O Lord our God. Amen.


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Good, Holy, and Just

Reading: Revelation 22:1-5

Revelation 22:2 – “On each side of the river is the tree of life.”

Photo credit: Marek Piwnicki

As John’s vision continues the angel shows him “the river of life-giving water.” This river flows out from the throne of God and the Lamb, its life-giving power drawn directly from the Lord our God. The river flows down the middle of the main street and “On each side of the river is the tree of life.” The water and the tree – accessible to all people, just as God and Jesus are accessible to all people.

The tree of life, once in the Garden of Eden, now in the holy city, the new Jerusalem. The tree now provides food for all people as well as healing for all of the nations. The provision is in abundance and the healing is complete. There will be no hunger, want, or need. There will be no sin, no disease, no evil. All of this and more is implied as John writes, “There will no longer be any curse.” All pain, sorrow, envy, pride… gone!

In the new heaven and earth all will worship the Lord our God. All people will “see his face” and will be identified as belonging to the family of God. This too will be a return to the days in Eden when humanity walked and talked with God. God’s face will shine upon all people and together “they will rule forever and always.” The stewardship of creation, begun in Genesis, will be made complete and perfect in the new creation. All will be good and holy and just. Thanks be to God!

Prayer: Lord God, it is beautiful to see how your intent for the world will come to fruition. All that has been in decay and in states of separation will be made new again and will be united fully with you. Worshipping you alone, all people will be filled with your light and love. As we await this glorious day, O God, remind us to pray and work here and now, daily seeking to build this beautiful kingdom here on earth. Amen.


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“New” Again

Reading: Ezekiel 47:6-12

Ezekiel 47:9 – “Wherever the river flows, every living thing will thrive.”

As we turn to Ezekiel 47 we are near the end of his vision of the new heaven and earth that began back in chapter 40. At the beginning of chapter 47 Ezekiel returns to the temple, to the east gate. So far in his vision only the glory of God has passed through this gate. Now water flows out of this gate. As the water flows it grows wider and deeper, finally reaching a point where it is impassable.

In verse 6 Ezekiel is led to the edge of the river and is asked what he sees. On both banks Ezekiel sees many trees. He is then told, “Wherever the river flows, every living thing will thrive.” These waters will bring life abundant. What was dead will come to life. All that is touched by the living water will thrive. Provision will come from this living water – fish in great numbers, fruit without end. And the leaves of these trees will bring healing to all people. The words Ezekiel uses, the scene he sets – right from the Genesis account of creation.

This abundant life, this provision, this healing – it is all because the water “comes from the sanctuary.” This stream of life begins physically at the throne of God, yes. Its power, though, comes from the one who sits on the throne. The same God who spoke all of creation into being is the same God who will one day give abundant life as all things are made “new” again. The world will then once again be as God created it to be. Thanks be to God.

Prayer: Lord God, all glory, praise, and honor to you! The love and care shown at the beginning of creation is as strong as ever. We know that at just the right time Christ will return and defeat all evil, all pain, disease, and death, all sorrow, and all division. We will then walk in your light and love in your abundant new creation. We long for this day! Amen.


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Love and Care, Provision and Protection

Reading: Numbers 11:16-34

Numbers 11:29b – “If only all the Lord’s people were prophets with the Lord placing his Spirit on them!”

After hearing the complaints and grumblings, God first deals with Moses. In response to Moses feeling overwhelmed, God has him call 70 elders and God places some of the Spirit that is upon Moses on these men. They will help Moses bear the burden of leadership. God also allows the Spirit to fall upon two who were called but weren’t at the tent of meeting. Joshua asks Moses about stopping these men from prophesying. Moses, instead of being jealous, is generous. His reply to Joshua: “If only all the Lord’s people were prophets with the Lord placing his Spirit on them!” Yes indeed! Imagine if all of God’s people were filled with the Holy Spirit!

God next turns to the peoples’ complaints and grumblings. God addresses their physical grumbling first. God, through Moses, invites the people to make themselves holy – because it is about to rain down quail. Moses does question this promise of God at first. He cannot wrap his mind around what God is promising. Some of the time we can struggle with this too. It is God’s turn to be generous. With great grace God simply asks Moses, “Is the Lord’s power too weak?” Well, no. Not ever. Reminded of who and what God is, Moses shared the promise with the people.

God also reminds the people of who and what God is. They don’t just receive quail like they received manna. It is not just enough for the day ahead. It is quail upon quail upon quail upon… This is God’s way of demonstrating God’s power and strength. Addressing their spiritual grumbling next, God deals with those who questioned God and God’s plans. Those called ‘riffraff’ were buried that day. This too is part of God’s love and care for God’s people. Provision and protection are part of loving and caring for the family of God.

Prayer: Lord God, it is important to remember from time to time all of who and what you are. Thank you, God, for being a loving God, first and foremost. Thank you for being a God who cares for and provides for us. And, also God, thank you for being a God who protects us, sometimes even from ourselves or those who draw us away from our faith and trust in you. Amen.


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Answered Prayers

Reading: Joshua 4:20-24

Joshua 4:21 – “In the future your children will ask their parents, ‘What about these stones?'”

As the Israelites crossed into the Promised Land, they passed through the waters of the Jordan River much like their ancestors passed through the Reed (or Red) Sea. This time, when the feet of the priests who carried the ark of the covenant touched the water, it parted. What has been at flood stage stopped flowing and backed up to the north so that the nation could cross over on dry land. Imagine what the people of Jericho thought as they heard reports of what happened that day.

Joshua commanded each tribe to pick a man, a representative. These men picked up a large stone from the middle of the river as they crossed over. In verse 20 we’re reminded that Joshua set up the twelve stones as a memorial marker of what had just happened. Then he says to the Israelites: “In the future your children will ask their parents, ‘What about these stones?'” Joshua is not just talking about their actual children. He is also speaking of the generations and generations after who will ask the question. The basic response follows in the rest of our reading for today.

To make it a good story it would need some context and perhaps a little build up. One would certainly include the “why” of the story: to fulfill God’s covenant promise to Abraham. And if it were an honest retelling, they’d tell if the prayers they prayed to God – before, during, and after. They are prayers we would have all prayed. To look at a river at flood stage and to think about walking through it -> prayer. To walk through with water piling up beside you -> prayer. To look back as the rushing water returned to its bed -> prayer. Yes, the whole story would’ve held stories of God’s power and might. And it certainly would’ve included stories of how God answered their honest prayers.

Prayer: Lord God, when you move in our lives or in the lives of those we know, open our eyes to see. Just as you parted the Jordan, you continue to make a way for us when only you can. Guide us to connect our honest prayers to your actions, building our faith. Amen.


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Professing Faith

Reading: John 19:38-42

John 19:42 – “Because it was the Jewish preparation day and the tomb was nearby, they laid Jesus in it.”

Even though the disciples, the 11 men who had spent three years with Jesus, were hiding behind closed doors for fear of the Jewish religious leaders, two men step up in faith. The first is Joseph of Arimathea. He was a man of wealth. He was a member of the Jewish ruling council. He was a man of status and power. Up to this point he was a “secret disciple” of Jesus. In a profession of faith, Joseph goes to Pilate and asks for Jesus’ body.

Nicodemus was also there. He also has wealth, status, power. Nicodemus first met Jesus back in John 3, when he came under cover of night. Then he did not want to risk much, but he was drawn to Jesus. Although he left that conversation likely more confused and conflicted, Jesus must’ve continued to work on Nicodemus’ heart. Here he is now, in the light of day, professing his faith in Jesus as he brings myrrh and aloes to begin to prepare the body for burial. 75 pounds is extravagant – a gift fit for a king.

Beginning the process for a proper Jewish burial, Joseph and Nicodemus wrap the body in linen clothes, along with myrrh and aloes. Time was an issue. Sunset and the start of Sabbath were drawing near. Joseph and Nicodemus laid the body in a nearby tomb, planning to return on Sunday to finish the burial process. Two men, recently declaring their faith in Jesus, did what they could in the moment to honor their Jesus.

Prayer: Lord God, thank you for the brave witness of Joseph and Nicodemus. They risked much as they stepped forward to care for Jesus’ body. Joseph has the platform to gain an audience with Pilate. Nicodemus has much to lose too. May we see in these men an example of faith without fear of the world, of faith filled with trust in you. Lead and guide us, O Lord, to live out loud this kind of faith. Amen.


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Embolden and Empower

Reading: John 20:19-23

John 20:21 – “Peace be with you. As the Father sent me, so I am sending you.”

Following the risen Lord’s encounter with Mary Magdalene, Jesus goes to the disciples later that first day. They have heard the news from Mary. But simply hearing these words does not change their current reality. No one has ever been resurrected in this way. What it means is totally unknown. Fear is what the disciples primarily know at this point. They just killed Jesus. What is in store for his followers?

Standing amongst the disciples, Jesus says, “Peace be with you.” This standard Jewish greeting meant more now. For example, we casually say, “How’s it going?” to friends today. Or, to a friend struggling with grief, we can look them in the eye and ask, “How are you doing?” After showing the disciples physical signs of his identity, Jesus says, “Peace be with you. As the Father sent me, so I am sending you.” The disciples are to continue the work of Jesus. To make this possible, Jesus breathes on them and says, “Receive the Holy Spirit.” This indwelling presence of Christ himself will lead and guide, strengthen and encourage, embolden and empower the disciples as they return to the world.

Jesus also reminds the disciples of what that work looks like. As people of peace, they are to work at reconciliation. This task involves reconciling people to God and to one another. Our sin is what separates us from both. As people of peace, this work of reconciliation continues to be our task. Emboldened and empowered by the Holy Spirit, may it be so.

Prayer: Lord God, breathe anew the Holy Spirit into our lives this day. Guide us to claim the Spirit’s power and Christ’s peace as we seek to bring healing and wholeness to our sinful and broken world. May this work begin within as we reconcile ourselves to you and to one another. Amen.


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The Kingdom of God

Reading: John 18:33-38a

John 18:36 – “My kingdom doesn’t originate from this world.”

As we continue in John’s passion story, Jesus is before Pilate for a second conversation. Verses 28-32 hold the first exchange. In this encounter it is clear that the religious leaders want Jesus charged and killed. In the words John shares, there is no stated charge. It is clear that only Pilate has the power and authority to bring about Jesus’ death. As we turn to verse 33 we can infer that there must have been more to the conversation about Jesus. In this verse Pilate asks Jesus, “Are you the king of the Jews?” This is a question without a “yes” or “no” answer in this setting.

Jesus responds with a question. He is trying to force Pilate’s hand. As the conversation continues, Pilate shares that the Jews and chief priests have handed him over. Pilate’s “What have you done?” reveals his level of concern. Prior to this, Jesus was not on Rome’s radar. If Jesus is indeed a rebel with messianic claims then he is a threat to Rome. If not, Pilate has no issues with Jesus. Jesus confirms that he is not a physical threat to Rome, stating, “My kingdom doesn’t originate from this world.”

Pilate hears “kingdom” and asks Jesus if he is indeed a king. Again, not a yes/no question. Jesus tells Pilate that he came into the world “to testify to the truth.” Pilate scoffs at this answer but is sure that Jesus is no threat to him or to Rome. No, Jesus is not an immediate threat. But Jesus is a threat to all worldly kingdoms.

Jesus is a threat because of what “truth” is. Jesus came to fulfill God’s covenant plan. He revealed in word and deed what it looks like to love God and neighbor with all of one’s being. This impacts all of our relationships and all of our choices – social, religious, personal, vocational, political, economic. The world’s kingdoms run on selfishness, greed, power, pride. Yes, Jesus’ kingdom is a threat to the kingdoms of this world.

Prayer: Lord God, we feel the pull of both of these kingdoms. Part of us is human so we feel the call for more, for self. Yes we are also of your kingdom, brothers and sisters in Christ. Guide us to align our hearts, our words, our actions with your kingdom. Use us to build your kingdom here on earth. Amen.