pastorjohnb

Thoughts and musings on faith and our mighty God!

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What a Tale!

Readings: Genesis 28:10-22, Genesis 29, Genesis 30

Genesis 29:30 – “Jacob slept with Rachel, and he loved Rachel more than Leah. He worked for Laban seven more years.”

Photo credit: Patrick Schneider

As we wrap up chapter 28 Jacob has a dream. He sees a stairway connecting earth and heaven. The Lord appears to Jacob and reiterates the covenant promises made to Abraham and to Isaac: many descendants and the promised land. The Lord also adds promises of presence, protection, and guidance. Jacob recognizes the sacredness of this place and of this encounter. He sets up a sacred pillar and names the place “Bethel” – the house of God. And, yet, Jacob’s faith is still immature. In verse 20 he begins, “If God…” The relationship is still very conditional.

In chapter 29 Jacob arrives in Haran and soon meets Rachel and then Laban, her dad. Laban welcomes Jacob. After a month, Laban asks Jacob’s price for his labor. Jacob offers 7 years of labor in exchange for marrying Rachel. After 7 years, the night comes. There is a great banquet and much celebration. Jacob awakens in the morning to find Leah in his tent. He must work 7 more years for Rachel. Older before the younger, you know – customs!

What follows next would put the best ever soap opera to great shame. Leah is unloved so God opens her womb. She thought sons would make Jacob love her. After son 4, she instead praises God for the gift of another son. To get in the game Rachel gives her servant girl to Jacob. This produces 2 sons. To try to again win his favor (or to compete with her sister), Leah gives her servant girl to Jacob. 2 more sons. Then God “responds” to Leah again – 2 more sons and a daughter! Finally God “remembers” Rachel and she bears Jacob a son, taking away her shame.

In Genesis 30:25 Jacob declares his desire to go back home. But he has no wealth. He worked 14 years to pay the customary bride price. He had left home with nothing. Laban sees Jacob’s presence has blessed him, so he agrees to an arrangement to build Jacob’s flocks – the only measure of wealth at this time. Both men try to trick and outwit the other. Laban steals livestock and Jacob manipulates the mating. Jacob ends up “very, very rich.” What a tale we are weaving! The story continues tomorrow.

Prayer: Lord God, blessing, competition, jealousy, the gift of children, trickery and theft. Phew! Promises, a God who sees, provides, loves. Ah… Today we turn pages and read an almost unfathomable tale. And then we pause and realize that this is still our world, still our lives today. Lord, when we are tempted by status or power or possessions, remind us of where we find our true identity and worth – in our relationship with you. Amen.


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Today’s Wrestle

Reading: John 3:11-17

Verse 16: “For God so loved the world …”

Photo credit: Hans Zatzka

Continuing today in John 3 we again enter the conversation between Jesus and Nicodemus. Because of Nicodemus’ confusion, Jesus draws upon an example that Nicodemus would know well. Jesus was a good teacher. He reminds Nicodemus of an event early in Israel’s time in the wilderness experience. Sin had brought death once again. The people grumbled and tested God and Moses. God sent poisonous snakes into camp. Many died. Lesson learned. Yet some snakes remained. God directed that a golden snake be made and placed upon a pole. Looking at this image would save those who were bitten.

In verse 16 Jesus says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” God came in the flesh to be that which would save us from sin and death. To look to Jesus as Savior will lead to life – and not just to life here but also to eternal life. Further connecting to the Old Testament story, Jesus tells Nicodemus that God sent his son to save the world, not to condemn it. No poisonous snakes this time. The price for our sin will be paid by Jesus on the cross.

Funny thing about the snake. Eventually it became an idol and had to be destroyed. In our churches and in our faith we too can have idols. And we can try and shape Jesus into the image that we prefer. Unwritten rules and expectations that people be and act like us can make people feel unwelcome. As an example of how these two ideas can combine, ever since the first artwork of Jesus was created we’ve known that Jesus was from the Middle East. We still know it today. Yet Jesus was made into the dominant group’s image. Today I am wrestling with the images of Jesus in our church. I don’t want them to be a stumbling block to anyone. Here’s the question I’m wrestling with: What would a person of color think and feel as they walk in and see blonde-haired, blue-eyed Jesus?

Prayer: Lord, Lent is a season of wrestling. Today you’ve brought the wrestle to my heart. Lead me and guide me, O Great Jehovah, even if it’s uncomfortable, even if it’s unpopular. Amen.

Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. John 3:11‭-‬17 NIV https://bible.com/bible/111/jhn.3.11-17.NIV


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Cry Out, Trust, Act

Reading: Habakkuk 1:1-4

Verse 3: “Why do you make me look at injustice? Why do you tolerate wrong?”

Photo credit: Mukund Nair

We begin the week with the prophet Habakkuk. He wrote in about 600 BC, in the years just after the Babylonians destroyed Israel and took many away into exile. The leaders of Israel had wandered from God, taking the people with them. Living in sin and ignoring God’s laws had a devastating impact. It led to a time of great suffering – both for those led away and for the remnant left behind. Most of the people were adrift and disconnected from God. It is into this situation that Habakkuk asks God, “How long, O Lord, must I call for help, but you do not listen?” How long God must I ask for help turning these lost souls back to you? This is a great question we too ask when we look at our world today.

In verse 3 the prophet laments, asking, “Why do you make me look at injustice? Why do you tolerate wrong?” This is an extension of the ‘how long?’ question. Habakkuk asks God how long must they suffer. How long must we pay the price for our sin? These are questions that reveal deep faith in God. They are in the situation they are in because God is just. The prophet questions and cries out as a witness to his faith. Habakkuk seeks God because he believes that only God can move the people from faithless to faithful. The prophet knows that God alone has the power to save them.

As we look at our world today we can identify areas of injustice and of suffering. We too can cry out to God, asking ‘how long?’ As we cry out to God, may we, like Habakkuk, do so trusting that God is mighty and powerful and just. In faith may we trust in God’s good purposes. And, like the prophet, may we too come to see that God has a role for us to play in bringing healing and wholeness to the pain and brokenness of our world.

Prayer: Lord God, open my eyes to see the places in need of your love and healing. Fill my heart with compassion and empathy. And then move me to action, to a part to play in helping others to experience your power to save and to restore and to redeem. Amen.


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Fire and Division

Reading: Luke 12:49-53

Verse 51: “Do you think I came to bring peace on earth? No, I tell you, but division.”

Photo credit: Ricardo Gomez Angel

Jesus begins this teaching by declaring that he came to “bring fire on earth.” This reminds me of an expression once used to describe enthusiastic Jesus followers: they are “on fire” for Jesus. This phrase was used to paint a picture of someone who was super eager to share Jesus with everyone they met. Oh, wait. Isn’t that what Jesus is talking about here? And does this describe you and me?

The fire Jesus refers to next is the fire of the Holy Spirit. The baptism that he had to undergo was the baptism of his death. Here Jesus is longing for the day when he returns in Spirit, dwelling in each believer’s heart. Leading and guiding, the Spirit empowers all believers to be “little Christs” in the world. Sadly, this often looks more like poking and prodding. “On fire” isn’t exactly the best description, is it?

One reason for this might be what Jesus touches on in verse 51-53. In verse 51 he says, “Do you think I came to bring peace on earth? No, I tell you, but division.” Peace to our lives? Yes, Jesus! Peace to our world and to our relationships? Well, no. Living out our faith will cause division. It will create rifts in all of our relationships – family, friends, coworkers, classmates. Living for Christ will inherently push against living for the world. Selfish versus selfless, greedy versus generous, authority versus service – these and many more are places of division, places where we will pay a relationship cost for walking in Jesus’ footsteps. May we tread faithfully, assured of Christ’s Holy Spirit presence within our hearts.

Prayer: Lord God, grant me the courage and strength to always choose you. Empower me to walk the path that you set before me, no matter the cost, being light and love and hope for the world. When the desires of the flesh rise up in me, make greater the fire of the Holy Spirit. Refine me then to be more like Jesus. Amen.


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Faith Alone

Reading: Romans 4: 13-25

Verse 25: “He was delivered over to death for our sins and was raised to life for our justification”.

Photo credit: Mael Gramain

What does God expect or require of you? What did Jesus expect of his disciples and of those that would follow him? If we were to make a list to answer these questions, would the list be a collection of things to do or would it detail how to live our lives? Paul is answering these questions for the church in Rome in today’s passage.

The church in Rome was falling into the trap that Paul has been caught in for most of his life. Faith was a form of legalism – of checking boxes and staying within the lines defined by the Law. Faith was not a way of life. To help them understand this Paul goes back to Abraham, the father of Israel, the patriarch of all patriarchs in the Jewish faith. In our passage today Paul points out that God credited Abraham as righteous because of his faith in God. Abraham’s faith was demonstrated in his trust and obedience to God’s direction. The Law was not even in existence yet. Entering into this right relationship with God through faith alone made Abraham and his descendants heirs of God’s promises. For Paul, all who believe in Jesus fall into that line of descendants. Belief is what gets one in that line, not following any set of rules or lists that we can make up.

Paul defines belief in Jesus as the only action necessary to be “credited” as righteous – being right with God. He wants to be clear that righteousness does not come from following the Law or any other set of rules, but from faith in Jesus Christ. In verse 25 Paul reminds those in the church in Rome and all who follow Jesus why belief in him is essential: “He was delivered over to death for our sins and was raised to life for our justification”. In dying for our sins, Jesus removed the weight of the Law – that sacrifice for this sin, this sacrifice for that sin… – and he paid the price through his blood. A final sin sacrifice was offered by one for all. Through Jesus’ sacrifice we are made righteous before God. In being raised from the dead, Jesus defeated death, opening the way for us to receive eternal life. Both are gifts, given to us without price, without any requirement except believing that Jesus did this for each of us. These is no law or rules that we can follow to receive or earn these gifts. They come through faith alone. Thanks be to God.

Prayer: God, I am so grateful for these gifts of love – born to the cross and into the grave for me. You stood in my place and took the punishment for me. And you did not stop there. You walked out of the grave, breaking those chains too. Thank you for the gifts of love that make it possible to experience joyful and abundant life now and to enter eternal life one day through Jesus Christ, my Lord. Amen.


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Remember Your Baptism

Reading: 1st Peter 3: 18-22

Verse 21: “This water symbolizes baptism that now saves you also… the pledge of a good conscience toward God”.

Today’s reading connects Jesus’ saving act on the cross to our baptism and to Noah’s experience in the great flood. Peter begins by reminding us that Christ died for us all – “the righteous for the unrighteous” – so that we could be in right relationship with God. Peter reminds us that not only did Jesus pay the atonement or price for our sins, but through the resurrection Jesus also opened the way to eternal life for all who believe in him as Lord and Savior.

In the middle of our passage Peter speaks of Noah and family, those who were “saved through the water”. Baptism is often associated with the washing away of our sins. Jewish rituals of purification involved water in the cleansing process. In Noah’s experience, the water was also the saving agent. The sinful world perished in the flood but through the waters God saved Noah, his family, and all the living creatures. Peter reminds us that “this water symbolizes baptism that now saves you also”. Through baptism we are brought into the family of God, into the community of faith. We are marked or claimed by God. Baptism becomes or leads to “the pledge of a good conscience toward God” – whether made by parents and sponsors or by the person being baptized. The pledge is to live a life worthy of Christ, the one who died for us. This life is revealed through our participation in the community of faith and through the ways we share our faith with the world by our witness, our prayers, our worship, our actions, our service…

The “good conscience” that Peter speaks of is the indwelling presence of the Holy Spirit. This is a promised gift from Jesus that is connected to baptism. In the early church and in some denominations today, the believer’s baptism is the standard practice. The Holy Spirit comes into that person’s life after they confess Jesus as Lord and as they are baptized into the faith. For those traditions that practice infant baptism, the child is marked with the seal of the Holy Spirit. Usually during confirmation (or a similar process) the young adult professes their own faith in Jesus Christ. This confession marks the point of entry for the indwelling presence of the Holy Spirit.

On this first Friday of Lent may we each remember our baptism and may we rejoice in our place in the family of God.

Prayer: Lord, thank you for claiming me as an infant and then waiting patiently for me to decide to follow Jesus. The gift of the Holy Spirit empowers and enables me to follow day by day. Thank you for this gift. Amen.


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True Light

Reading: John 1: 1-14

Verse 9: “The true light that gives light to every man was coming into the world”.

John’s gospel introduces us to Jesus in a way that is very different from Matthew, Mark, and Luke. There is a holiness, a divinity, a wonder to John’s words. “In the beginning was the Word…” rings with an eternal truth. Jesus’ divine nature is revealed in a powerful way. John wants us to understand the significance of the creator of all things stepping into that creation. The most perfect being that there ever was, the most powerful force in all of existence laid all that aside and became one of us.

Jesus did not come to spend a few years or even a long life just to see what life here was like. He came to reveal God’s plan for what life should be like. In verse nine we read, “The true light that gives light to every man was coming into the world”. The way, the truth, and the life came to show us the way to love our neighbors, to reveal the depth of God’s love for us, and to demonstrate a life lived in total surrender to God. We read how this is possible in verse twelve: “To those who believe he gave the right to become children of God”. This gift came through his sacrificial death. Through death and resurrection Jesus defeated the power of sin, paying the price to redeem us from our sin. Only through the forgiveness that Christ offers can we be made new again, holy and perfect in his presence. Only then can we stand as a child of God.

Thank you, true light, for coming into the world. Thank you, holy Word, for being a part of my life.

Prayer: Dear God, a simple “thank you” today. Amen.


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We All Sleep

Reading: Matthew 25: 1-13

Verse 5: “The bridegroom was a long time in coming, and they all became drowsy and fell asleep”.

Today’s and tomorrow’s passage takes place at a wedding. The Jewish wedding of Jesus’ day was different than the weddings we attend today. The ceremony itself would be at the bride’s home. The wedding banquet would be at the bridegroom’s home. In our passage we find the bridesmaids awaiting the groom and his side of the wedding party. They are waiting to parade him into the wedding space with some celebration and excitement. But the bridegroom is delayed, so they wait into the night. We are not sure why he is delayed. One suggestion I read is that the groom and bride’s father could not agree on the bride’s price – another custom that we do not practice in many parts of the world today.

In our passage we learn that some of the bridesmaids are wise and some are foolish. Some were prepared for a lengthy wait and some were not. For some, this was probably not their first wedding. Some brought extra oil in jars and some did not. This fact will have a dramatic affect on both the wise and foolish bridesmaids. The hour gets late. In verse five we read, “The bridegroom was a long time in coming, and they all became drowsy and fell asleep”. All ten fell asleep. None stayed awake the whole time. All ten fell asleep.

In terms of our faith, we all fall asleep. Even the most devout Christian has moments or even seasons when they walk in the ways of the world, when they allow anger or pride or some other non-Christian emotion to control their words or actions. Whether just a few minutes or a couple of hourss or a few days or many years, we can all allow or push or choose to lay aside our faith for a time. Sometimes it is almost innocent, like the ten bridesmaids who literally fell asleep. Sometimes it is more planned, more fully considered, more thought through. Sin can be like that.

Then came the call that awakened all ten. Five trimmed their lamps, righted the ship, got back on the narrow path. Five could not. Yes, we’ve all been there – in both scenarios. The Holy Spirit whispers to us, gently nudges us, reminding us of our faith, that treasure in a jar of clay. We return to our walk of faith. But we’ve all also ignored the Holy Spirit conviction and kept on living in sin. We had slept too long and there was no oil to refill our lamps at that point. Today’s story begs two questions for me today. First, when temptation comes, is their sufficient faith to turn sin away? Second, when temptation leads to sin and faith slumbers, will there be enough oil to relight my walk of faith?

Prayer: Lord God, thank you for the reminder and for the call to introspection today. Daily discipline is essential to continue on the walk of faith. Keep me diligent. Also needed is a humble spirit and a willing heart. Only then will I hear well the Holy Spirit. Strengthen my faith day by day, Lord, filling my jar with faith each day. Amen.


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Pleasing

Reading: Romans 8: 1-11

Verse 9: “You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you”.

Paul continues in today’s passage to flesh out how life with Christ is different than life without Christ. Choosing to invite and live with Jesus in our hearts, we are freed from the law and the confines of this world. In the opening verses of chapter eight Paul also reminds us that Jesus paid the price for our sin. These two things allow us to become new creations in and through and with Christ. Once made new we live with a new mind – the mind of the Spirit. This mind is “life and peace”. Our primary focus turns from self towards pleasing God.

After stating that the sinful mind cannot please God, Paul declares, “You, however, are controlled not by the sinful nature but by the Spirit, if the Spirit of God lives in you”. Once we proclaim Jesus the Lord and Savior of our lives, the Holy Spirit becomes his indwelling presence. Jesus’ Spirit lives within us, helping us to control our nature and our actions. When Christ is in us, we begin to live the abundant and full life that God offers us through Christ. In Paul’s words, “your spirit is alive because of righteousness”. Jesus himself is righteousness. He was the perfect example of a life lived to please God. In all that Jesus did and said and prayed, his purpose was to please God. In times of worship and prayer, in times of engagement and ministry, in times of fellowship and healing – in all times – Jesus sought to please God by being a living example of love, grace, mercy, forgiveness, reconciliation, joy, and peace. As we seek to follow Jesus Christ, as we seek to be little Christs in the world, may we ever seek to please God, bringing God the glory and honor in all we do.

Prayer: Living and loving God, may my life be an offering to you. May all of my words, thoughts, and actions raise up an aroma that is pleasing to you. May all these things shine the light on your holy name, drawing others to you. Amen.


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For All

Reading: Romans 8: 6-8

Verse 8: “God demonstrates his own love for us in this: while we were still sinners, Christ died for us”.

As the second half of our Romans reading opens, we are reminded again of how God is in control. We read, “at just the right time”. Not a moment too soon, not a few days too late. Perhaps it was when humanity needed saving the most. Maybe it was when things lined up just right from God’s perspective. Possibly it was a tipping point that none of us can see from this side of the veil. But at just the right time, “Christ died for the ungodly”. That is me and that is you and that it all people everywhere. Christ died for all.

The act of sacrificial death born out on the cross begs the question: Why? Paul answers the question in verse eight: “God demonstrates his own love for us in this: while we were still sinners, Christ died for us”. Why? Because God loved you and me and all of humanity so much that he was willing to send his son to die a painful death. Why? Because the price had to be paid for the sins of the world – mine, yours, all of ours. Why? Because resurrection can happen only after death. It is quite the demonstration of love.

If Christ was willing to die for us while we were still sinners, what should our response be to those we encounter that need healing or redemption or restoration or new life? Should we be willing to go as far as Jesus went to minister to those he met? If not death, then how far should we be willing to go to end injustice in all forms, to break bonds and addictions, to cross unspoken barriers, to offer forgiveness and grace? Should we even have a line?

When Jesus encountered someone in need, he did not have them fill out a questionnaire to determine if they qualified or fit certain parameters. He did not evaluate them to see if they were worth his time and energies. No, Jesus came for all and he loved all. We see this reflected in his death – he died for all. And before his final departure, Jesus instructed his followers to go and do likewise. Today, may we seek to model that same love – no conditions, no qualifications, no strings attached. May we simply love and serve all we meet today.

Prayer: Loving God, open my heart to your love, that in receiving I may give. Bind my will to your will and my ways to your ways. Empower me to love and serve others well today. Amen.