pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: punishment


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Theological Concerns

Readings: Deuteronomy 17, Deuteronomy 18, Deuteronomy 19, Deuteronomy 20

Deuteronomy 18:15 – “The LORD your God will raise up a prophet like me from your community… He’s the one you must listen to.”

Chapter 17 deals with a variety of topics: capital punishment, legal disputes, and future kings. In capital punishment cases, multiple witnesses are necessary. If these cases or other legal disputes are too hard, they are to be brought to the priests and judges in the city God will choose. These decisions must be followed exactly. Then God gives guidelines for future kings. They will be different from other earthly kings – not too many horses or wives. And they will personally make a copy of the Law that they must read daily. God’s theological concern is for a theocracy.

Chapter 18 ensures that the basic needs of the Levites are cared for. It lays out what portions of what offerings belong to the priests. This chapter concludes with God’s concern about future religious leaders. God says, “The LORD your God will raise up a prophet like me from your community… He’s the one you must listen to.” Of all the voices that can speak into people’s lives, God’s prophet is the one that they need to listen to.

As we turn to chapters 19 and 20 the underlying focus shifts to the sixth of the Ten Commandments: do not kill. Chapter 19 focuses mostly on the cities of refuge. Three are to be established in the Promised Land. They are places for those who “kill a neighbor accidentally.” These cuties will prevent the shedding of more innocent blood. The end of the chapter, “life for life, eye for eye…” also limits revenge. The punishment must fit the crime.

Chapter 20 deals with a theological concern too – the command not to kill during times of war. The chapter begins with the priest’s role to remind the troops that God goes before them and that God will fight for them. Then it defines the official’s role next. Permissions are given to leave the battle front. Then we get two sets of guidelines for war in the Promised Land and for war outside the Promised Land. Close to home, no peace terms are offered, and all living things are killed. This is all about the theological threat of idolatry. “The ban” removes even the possibility of influences that could lead to the sin of idolatry.

Prayer: Lord God, there are many ways that we can honor those who are older and those in power. They all involve justice, integrity, and obedience to you. Guide us in these situations and also teach us how to be people in these places. We see that these same principles apply to our living in community. Lead us here too. Amen.


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When Will They Learn?

Readings: Numbers 11, Numbers 12, Numbers 13, Numbers 14

Numbers 14:8 – “If the LORD is pleased with us, he’ll bring us into this land and give it to us.”

Photo credit: Anne Nygard

Chapters 11-14 are a great summary of the Israelites time in the wilderness. It has it all: complaint and grumbling, anger and punishment, faith and doubt, trust and fear, intercession and forgiveness, victory and defeat.

Our reading begins with a little grumbling. God’s fire burns against this unnamed complaint, burning the edges of camp – a sign of warning. Some “riffraff” ignore the warning. They allow their craving for meat to lead to grumbling and a longing for those “better days” in Egypt. Moses is frustrated and overwhelmed. God responds by giving him leaders to help bear the weight of leadership. And God brings waves and waves of quail. God will be so abundant that “it will come out of your nostrils and nauseate you.” God’s anger then burns against the riffraff. They are buried there in the desert.

The complaining turns personal as Aaron and Miriam question Moses’ leadership. They are jealous. They claim a connection to God that only Moses has. Miriam is struck with a skin disease. Aaron begs for Moses to intercede. Miriam must bear the shame of their sin for seven days. After her isolation period she is healed and returns to camp.

Chapters 13 and 14 cover the exploration of the Promised Land and the people’s lack of faith and trust. The spies return with huge grapes and stories of huge people and fortified cities. Caleb tries to rally the people. Rumors ensue and soon the people are discouraged. The people once again long for Egypt – or at least to die in the desert instead of by the sword. Joshua then speaks, trying to rally their faith. He says, “If the LORD is pleased with us, he’ll bring us into this land and give it to us.” That is a really big “if.” The people want to stone Joshua and Caleb.

God’s anger burns hot as God decides to start over with just Moses. Moses intercedes again and God’s anger relents. But there will be a consequence: those 20+ will indeed die in the desert. They will wander for 40 years – one year for each day of exploration. Bitter mourning follows this news. And yet a group decides to enter the Promised Land anyway. Moses warns them. They are struck down by the people of Canaan.

Prayer: Lord God, how clear are the results of faith versus fear, of obedience versus disobedience. I start to think, when will they learn?! And then I realize that we’re still learning, that I’m still learning. Thank you, Lord, for your unending love and for your enduring faithfulness. You give mercy and grace that we and I don’t deserve. Yet it flows generously and abundantly. Thank you, God. Amen.


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Not So Tightly

Readings: Leviticus 24, Leviticus 25, Leviticus 26, Leviticus 27

Leviticus 25:23 – “The land must not be permanently sold because the land is mine. You are just immigrants and foreign guests of mine.”

Photo credit: Javardh

We draw to the close of our time in Leviticus today. The last four chapters begin with commands concerning the eternally burning lamp stand, its oil, and the bread for the table of God. Punishment for blaspheming and assault are clarified. Standards are set so that the punishment fits the crime. Standards are also set for the land’s sabbatical year and for the Year of Jubilee. The land is given a year to rest, to lie fallow. God promises to provide generously, as was done with the manna, to carry Israel through.

The Year of Jubilee is a 50-year reset. Land and debts are restored or forgiven. Values are set according to this special year – both in buying and selling, even for those in servitude or hardship. This year of restoration is grounded in the spirit of verse 23: “The land must not be permanently sold because the land is mine. You are just immigrants and foreign guests of mine.” The land, the crops and herds… our time, our resources, our wealth – it is all God’s. Don’t cling so tightly to it.

In chapter 26 covenant blessings are followed by covenant curses. The blessings are fewer numerically – ample food, peace, victory in battle, prosperity, population growth, God’s presence. The curses are stacked in if-then, escalating scenarios. Verses 14-39 remind me of the plagues in Egypt. Yet as bad as it gets – and it does get bad as all of these curses unfold – we still have verses 40-42. If Israel confesses, if they humble their hearts and repent, then God will remember the covenant made with Abraham, Isaac, and Jacob – “because I am the Lord their God “

Leviticus closes with dedications and gifts to the Lord. Dedication values are set for people (??!); homes, land, and livestock belong to the Lord. Jubilee rules apply. We close with the command that 1/10 of the produce of the land and 1/10 of the herd or flock belongs to God. Again, don’t cling to it so tightly.

Prayer: Lord God, your grace and mercy, your love and care flow freely. Yet we are to live in covenant. We have responsibilities. Or are they responses to your blessings? Help us to understand this relationship correctly. Amen.


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How Long?

Reading: Amos 8:7-12

Verse 8: “Will not the land tremble for this, and all who live in it mourn?”

Photo credit: Yusuf Evli

Today’s portion of Amos 8 begins with God stating that “I will never forget anything they have done.” Through my New Testament eyes, this is a hard verse to read. Yes, I realize that there may be consequences to my/our sin. Yes, I recognize that God can punish. But my New Testament eyes see God as a God of love and mercy and grace and compassion and forgiveness. So I want to add a “…” to this verse. “… until they repent and turn back to God.” In fact, if one reads on in the Biblical narrative, this is what happens. Death and destruction will come. Exile will occur. But God will restore and redeem the people of faith.

In the next verse we read, “Will not the land tremble for this, and all who live in it mourn?” The wake up call is coming. As the enemy floods and totally overwhelms Israel then Judah, there will be much weeping and mourning. This chapter will end “like a bitter day.” Because of the punishment, because of the consequences, there will be a “famine of hearing the words of the Lord.” Yet the time in exile will work like the forty years wandering in the wilderness, readying the people of God to return to just and holy living.

On days when there are readings like these, I wonder: are we as a nation and world on this same path? It seems that those who have get more and those with less have even less. How long will God tolerate our collective selfish and uncaring hearts?

Prayer: Lord God, thank you for today’s reality check. Continue to work and stir in me, leading me toward acts of justice and liberation. Show me the way to a better world. Amen.


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“Hear this…”

Reading: Amos 8:1-6

Verse 4: “Hear this, you who trample the needy and do away with the poor of the land.”

Photo credit: Nick Sarro

We continue this week with Amos. Last week God used a plumb line to reveal how askew or crooked the Israelites had become. In this week’s reading from Amos 8, God reveals some details. As our passage opens, God shows Amos a basket of fruit. The fruit is ripe, maybe even appealing – at first glance. When one looks closer, however, one can see the rot along the edges. Using this analogy, God says, “The time is ripe for my people; I will spare them no longer.” We all know what happens when you leave rotting fruit in the bowl with good fruit. It will all go bad. It is time to deal with the rot.

In verse 4 God speaks to the rot: “Hear this, you who trample the needy and do away with the poor of the land.” The Sabbath is a farce. The powerful go through the motions, anxious for it to end so that they can return to making dishonest profits and to trading on the lives of the poor and needy. Selfishly living they ignored the needs of their brothers and sisters. We too can play these games. I’ve gone to church and spent the whole time thinking about that afternoon or the week ahead. I’ve given the homeless man a granola bar or a bottle of water while tightly clinging to that wad of cash in my pocket.

God declares that their songs will turn to wailing. Bodies will be strewn everywhere. This brings to mind recent images of responses to times when those with power have abused or oppressed those without power. Punishment will surely come for being selfish and ignoring the plight of those on the margins. God will not stand for such evil. What would Amos tell us about how we live and about how we treat those in need around us? How could we better reflect God’s heart for all people?

Prayer: Lord, guide my eyes to look beyond myself. Lead me to be more generous, more willing with all that you’ve blessed me with. Amen.


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Intercessors

Reading: Exodus 32: 7-14

Verses 9-10: “They are a stiff-necked people. Now leave me alone so that my anger may burn against them”.

Yesterday we read about the making of and worshipping of the golden calf. Today we hear God’s response and the rest of the story. As God looks down upon the revelry, he sends Moses back down the mountain. God notes that the people have “become corrupt” and that they were “quick to turn away” from all that he has commanded. There is an anger that is beginning to build. The emotions in his voice and the decibel level must have changed as God continues, saying, “They are a stiff-necked people. Now leave me alone so that my anger may burn against them”. The first part of this statement certainly remains true, at least concerning me. I am stubborn and willful. Maybe you too? And, sometimes, we might not cause God’s anger to burn, but we at least quicken his pulse or cause that vein to pop out on occasion. At this point in Israel’s wilderness journey, God is ready to “destroy” the whole lot, to start over with just Moses.

As I consider how the people got God to this point, I am cognizant of many times when I have probably done the same. I have worshipped idols. No, I have not literally danced around a man-made image in the wilderness. I have done worse. I have definitely allowed the things of the world to take the place of God at times in my life. I have pursued wealth and titles, recognition and wins on the court – all to the neglect of my relationship with God. We all have our lists. God’s anger must burn against us at times. God must feel like destroying us at times. But the punishment does not come raining down from heaven. We too have an intercessor, an advocate, one who speaks for us. Just as Moses stands between God and the execution of his anger and wrath, Jesus stands between God and us. Jesus speaks words of empathy and compassion, of love and understanding. Some of the time, Jesus probably has to remind God, “I already paid the price”.

In the end, God relents and the journey towards the Promised Land continues. Grace wins. Grace continues to win in our lives as well. Thanks be to God for our intercessor, Jesus Christ.

Prayer: Loving God, I, like those living in the wilderness, am so grateful for your mercy and grace. Each time I deserve punishment, your love lived out stands in my defense. His sacrifice allows me to be made new again. Over and over. Thank you, God. Amen.


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Our Battle

Reading: Psalm 149: 5-9

Verse 6: “May the praise of God be in their mouths and a double-edged sword in their hands”.

The Psalm that opens talking about singing, rejoicing, and praising God appears to take a turn in verse six. It begins with “the praise of God” but then a “double-edged sword” enters the picture. There is a call to action in the second half of the Psalm. The praise and worship must always lead to some sort of action. Faith must affect and effect us. In the Psalm there is vengeance and punishment and carrying out of sentences. Taken at face value, it is violent and perhaps offends readers today.

In literal terms, warfare and battle and violence were much more common in ancient times. For Israel, there were clear lines between themselves and the rest of the world. Many of the laws given by God kept the Israelites within their own community. To venture into the world risked being led astray, being made unclean. Even in the New Testament there is an “us versus them” feel hanging in the air every time words like “Gentile” and “Samaritan” are used. For Israel, they were led by God. Guidance, direction, action came through a prophet or by seeking God in prayer. The “carrying out the sentence” would be that which came from God. As the people of God entered the Promised Land, there was much “carrying out the sentence” against the people’s who had inhabited the land “flowing with milk and honey”. They did not go willingly or peaceably.

In the New Testament the writer of Hebrews references a double-edged sword. In chapter four it is described as the word of God. It pierces “soul from spirit” and it “judges the thoughts and intentions of the heart”. It is a refining and purifying action being described by the author. Taken in this sense, for us the sword would slash through the sin and evil in our hearts, much as the Israelites’ swords defended them from the evil in the world around them. We too seek to “bind up” those things that seek to sit on the throne of our heart, replacing Jesus as Lord. Our “sentence” is to live as Christ, being light and love in the world. In doing so we too experience the “glory of the saints”. Our battle is not with flesh and blood but with the dark powers of this world. May we too emerge victorious, singing praises to God as the Lord leads the way.

Prayer: Lord Jesus Christ, lead me to triumph over all that seeks to separate me from you. Help me see what is within that needs to die; be a hedge about me, keeping me from the evils of this world. Fill me with Holy Spirit power for the battle belongs to the Lord. Amen.


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Love, Hope

Reading: Isaiah 7: 10-16

Verse 14: “The Lord himself will give you a sign”.

The northern kingdom of Israel has fallen to the Assyrians. The tide is rising against Judah. King Ahaz is trying to do all he can to survive the coming assault. He is doing all HE can. So God speaks to him through the prophet Isaiah, encouraging him to ask for a sign. A sign might guide him, it might give him some direction. Ahaz refuses to put the Lord to the test. He knows that he has been relying on himself; he has not been fully faithful to God and is therefore hesitant to go to God now.

Instead of receiving harsh words or punishment for his lack of faith and trust, Ahaz hears some words of hope. Isaiah tells him, “The Lord himself will give you a sign”. Even though you will not ask – yes, a little more disobedience – God will still speak. Overall the message is not good. Assyria is coming like a razor to cut them down. Briars and thorns will replace the vines, the farmlands will not produce crops. But there, in the midst of all this, we find hope. Ahaz and Judah find hope. The sign is a “virgin will be with child and will give birth to a son, and will call him Immanuel”. Why would God offer such a promise, such a hope to a king and kingdom about to be destroyed?

I believe hope and love go hand in hand. Although the nation of Judah awaits punishment, God still loves them. Even though he must punish, God loves his children without limit. The people of Judah and the people of Israel already living in defeat will hear these words and will be reminded of God’s love for them. This will bring them hope.

Many hundreds of years later these words would be read through the Christian lens. Christians connect these words to Jesus, he who took on flesh to be Immanuel – God with us. Like these words to Ahaz and Judah, Jesus brought hope, love, and new promises. Christ offers restoration and healing to a broken and hurting world. As we await the birth and long for his return, we have hope. In love we pray, come, Lord Jesus, come.

Prayer: Father of love, thank you for the greatest gift ever – Jesus Christ. In him we find you. In you we find love, hope, peace, joy, salvation, and so much more. You are an awesome God! May all the praise and glory and honor be yours, both now and forevermore. Amen.


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Roaring Lion

Reading: Hosea 11: 8-11

Verse 8: “My heart is changed within me; all my compassion is aroused”.

Verse eight opens with a loving parent asking how they can even think about giving up on their children. God asks how he can hand them over to eternal condemnation. Admah and Zeboiim are two cities that were also wiped from the face of the earth when God destroyed Sodom and Gomorrah. The destruction of these cities was complete and it was final. God, as a loving parent, wonders how he can treat his children, his chosen people, like this. The good news is that God cannot.

In verse eight we also read, “My heart is changed within me; all my compassion is aroused”. God’s strong love overrides the hurt and rejection and disappointment. God’s love has taken over. Yes, punishment is necessary at times. Some behavior merits a consequence. This is true for Israel. Yet through Hosea these rebellious and defiant children are reminded that because of God’s great love and mercy, God’s heart is still full of compassion for his beloved children.

There are and there will be times when I hurt my relationship with God, when I reject God’s will and live for myself. Like any parent would be, I am sure God is hurt and feels disappointed with me. I am also equally sure that my God will never forget or abandon me. God is always at work to bring me to a place of conviction that leads to confession that leads to repentance. At that point, God’s mercy and love and grace restores and redeems me. Sometimes I too suffer the consequences of turning away and sometimes I am punished for my sins. At times God, my loving parent, deems these things necessary. They are part of the refining and reshaping of my faith. These things lead to growth in my faith.

In verse ten we read, “They will follow the Lord; he will roar like a lion”. When I have been brought back into a right relationship with God, I most clearly see the depth of God’s love for me. In those experiences, God’s love and mercy and compassion roar like a lion. The power draws me in. May you hear God roar like a lion today.

Prayer: Powerful God, you are such an amazing and awesome God. In my weakness and in my failures I see the depth of your love. It would be so much easier for you to just let me go, but you don’t ever do that. Thank you so much. Amen.


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Love in Word and Deed

Reading: Luke 6: 27-31

Verses 27-28: “Love your enemies, do good… bless… pray for those who mistreat you”.

The world into which Jesus speaks is a world ruled by the Roman Empire. There is peace but it is peace bought with the sword and violence. For Jesus’ audience, they would be living a controlled, limited life. The Romans controlled them, allowing a little religious freedom, but little else. Heavy taxation was the main burden. Individuals who refused to follow the rules or who rebelled or spoke out were quickly made an example of. Crucifixion was the Roman’s choice for dealing with dissenters – it was painful and gruesome and it was a visible punishment and deterrent. Jesus Himself would suffer this death. Even so, Jesus was all about love.

Today’s passage speaks into this environment. To start, Jesus says, “Love your enemies, do good… bless… pray for those who mistreat you”. The Romans would have come quickly to mind, followed by others who have aligned themselves with those in authority for personal gain. To think of such as these and to think of loving, blessing, and praying for them would have seemed quite radical. It was. Jesus’ kingdom of love is not of this world. It does not make sense to the people of the world and at times it is very hard for His followers to live out.

When we are able to love or bless or pray for those who hate us, it can make a big impact both on us and on them. It changes the dynamics of the relationship and how we see each other. Love has a great deal of power.

To put that love into action can be even more powerful. This is what Jesus is talking about in verses 29 and 30 – giving, giving, giving. Love must be both words and actions. It is easy to say we love our enemies. It is the next level to actually practice it.

Our passage today closes with a version of the golden rule: “do to others as you would have them do to you”. Easy to practice with our family or friends (most of the time), but harder to do with the one who just abused or mistreated or took advantage of you. Tomorrow we dive into this idea more. For today, may we love all with both our words and our deeds.

Prayer: Lord, may I love all the same, no matter who I cross paths with today. Whether my best friend or my wife or someone I do not get along with, help me to love all with your love today. Amen.