pastorjohnb

Thoughts and musings on faith and our mighty God!

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Foundational Truths… Practices… Disciplines

Readings: Psalms 13-16

‭Psalm 16:8 – “I always put the LORD in front of me; I will not stumble because he is on my right side.”

Psalm 13 begins with a series of questions that all ask “How long?” This pattern of repetition for emphasis is found in many Psalms and throughout the Bible. To these questions the psalmist adds, “Look at me! Answer me, Lord my God!” When we are in a “how long?” experience or season, these thoughts are on our minds too. The feel shifts in verse 5, where God’s faithful love, salvation, and goodness become the rock on which the psalmist will stand during this present storm. May we too claim these foundational truths.

Psalms 14 and 15 wrestle with what it means to live for God and what it means to live for the world. These Psalms invite us to reflect on which person we are. Are we the fool, the wicked, the sinful… OR… are we the righteous, the blameless, the thankful? In reality we are mostly one or the other. The goal is to be “the person who lives free of blame, does what is right, and speaks the truth sincerely… who does no harm.” This worthy life is mirrored in two of John Wesley’s “3 Simple Rules.” May we too live these foundational practices.

Psalm 16 is a song of faith in God. God is the psalmist’s refuge and protector. God is the psalmist’s portion, cup, and provider of good things. In turn, this is the psalmist’s commitment to God: “I always put the LORD in front of me; I will not stumble because he is on my right side.” Instruction from God’s word coupled with God’s daily presence prevents stumbling as we seek to “walk in the way of life.” May we too strive to live out these foundational faith disciplines.

Prayer: Lord God, you are the way, the truth, and the life. Lead and guide us to choose you and your ways over the selfish and sinful ways of worldly living. Help us to focus on and to live out your faithful love, your goodness, your truth. Be our sure foundation and our eternal hope. Amen.


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Judge, Rescuer, Creator

Readings: Psalms 5-8

‭Psalm 7:8 – “The LORD will judge the peoples. Establish justice for me, LORD, according to my righteousness and according to my integrity.”

Photo credit: Michael Michelovski

Psalms 5-7 are Psalms of lament and sorrow. All three cry out to God, lifting cries for rescue, protection, deliverance – all from those who do evil, whether it is those in the world or if the evil is within us. The psalmist(s) cry out, “Hear my words, Lord!”… “Have mercy on me, Lord” … “Get up, Lord; get angry!” There is an urgency and there is a trust that God will act. This trust is built on God’s “abundant, faithful love” and on a God who is “a righteous judge.” In the end, there is a belief that our good, loving, just God will surely triumph over evil.

These Psalms also express a sure need for God. In Psalm 5: “Make your way clear, right in front of me.” We need guidance. In Psalm 6: “Come back to me, Lord! Deliver me.” We need God’s presence and God’s rescue. In Psalm 7: “Save me from all who chase me!” We need God’s deliverance. Each Psalm acknowledges that there is evil in the world that we cannot overcome on our own. We saw this in Job’s story. In 7:8 the psalmist writes: “The LORD will judge the peoples. Establish justice for me, LORD, according to my righteousness and according to my integrity.” Job could’ve spoken these words. We would like to be able to speak these words.

There is a strong shift as we turn to Psalm 8. It is a Psalm of Praise sprinkled in amongst the laments. It is needed after Psalms 5-7. The Psalm opens and closes by acknowledging the majesty of God. This is noticed in the night sky – the works of God’s fingers. The vastness and majesty of the stars and moon is initially contrasted with the smallness of humanity. The author asks, “What are human beings that you pay attention to them?” Well, they are divinely made in God’s image and they are tasking with caring well for God’s creation. Both of these are awesome responsibilities. In these roles may we strive to reflect God’s spirit, intention, and purpose in creation, shining brightly for all to see.

Prayer: Lord God, today we hear the cries of the psalmist(s) for your presence, for your justice, for your righteousness, for your power and might. When we are in need, remind us of these words and of the trust and faith contained in them. And, Lord, when we have the opportunity to care well for one another and for all other parts of your creation, may your generous love guide us. Amen.


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Fully Poured Out

Readings: 2nd Kings 22, 2nd Kings 23, 2nd Kings 24, 2nd Kings 25

2nd Kings 25:21 – “So Judah was exiled from its land.”

Photo credit: Mukund Nair

Today’s reading begins with Josiah. While repairing the temple, the instruction scroll is found. Hearing its words, Josiah rips his clothing in anguish and sends folks to inquire of the Lord. He recognizes how far Judah (and Israel) had wandered from the Lord. Disaster is coming soon, says the Lord. And yet Josiah sets out to love God with all his heart, being, and strength. The covenant is restored. All of the shrines, altars, temples, poles… are removed. They celebrate the Passover. And Josiah dies in a battle with Pharaoh Neco.

Jehoahaz’s short reign in followed by Jehoachin. Fulfilling God’s word to Josiah… King Nebuchadnezzar and Babylon’s army arrives. In addition, raiding parties from many local tribes damage Judah. After three months, Jehoachin surrenders. All of the temple and palace treasures are hauled off, the temple items are cut up, and most of the people are taken into exile. A handful plus the poor are left behind to manage the crops. Newly renamed Zedekiah is left to rule. After 11 years, he rebels against Babylon. A new siege leads to a severe famine in Jerusalem. Zedekiah tries to escape but is caught. He watched his sons die and then is blinded, chained, and hauled off to exile in Babylon.

Guard commander Nebuzaradan oversees the burning of the temple, palace, and homes of Jerusalem. He oversees the Chaldeans tearing down the entire wall. The poor are left to farm the land. In 25:21 we read, “So Judah was exiled from its land.” All is in ruins. God’s anger has been fully poured out.

2nd Kings closes with a small happy note. After 37 years in prison in exile, Jehoachin is paroled by new king Awil-merodach. He allows Jehoachin to eat at his table.

Prayer: Lord God, perhaps the high point in Judah since the days of David and Solomon are followed by the great fall of Judah and the ruin of Jerusalem. This brings with it feelings associated with Holy Saturday. Today is a solemn day of final introspection and reflection as we close the season of Lent. It is much like the time in exile will be. Lead and guide us, O Lord, meld and mold us, remake us even, so that we can walk faithfully in ways. Amen.


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Holy Living

Readings: Leviticus 19, Leviticus 20, Leviticus 21, Leviticus 22, Leviticus 23

Leviticus 20:26 – “You must be holy to me, because I the LORD am holy, and I have separated you from all other peoples to be my own.”

Photo credit: Shane Rounce

Today’s readings are all about living as a holy people. Each of these laws or instructions rest upon the same foundation: God is holy so God’s people need to be holy. This foundation is the ethical, moral, and spiritual standard for living in community with God and with God’s people.

Although chapter 19 can feel like a hodge podge of topics – don’t lie, don’t turn to idols, leave some crops for the needy, no cross breeding, no cuttings or tattoos – taken as a whole, they can be summed up in verse 18: “You must love your neighbor as yourself.” This is half of the shemah, the daily Jewish prayer. We’ll add the other half as we read in Deuteronomy.

The practice of worshipping Molech begins chapter 20. The practice of this Canaanite religion is strictly prohibited. This is followed by sexual prohibitions. In this chapter the practice of idolatry is equated with prostitution and adultery. The root need for these prohibitions is summed up in verse 23: “You must not follow the practices of the nations that I am throwing out.” Instead, for the Israelites, “You must be holy to me, because I the LORD am holy, and I have separated you from all other peoples to be my own.” God is holy so God’s people need to be holy.

Chapters 21 and 22 deal with special laws for the priests. The call to holy living is elevated when applied to the priests. They are set apart from the people set apart. The priests are to be living examples of God’s holiness. This is why priests with imperfections are limited in their service.

Our reading for today closes in chapter 23 with instructions for the holy or sacred times. Note that this section begins with a reminder to keep the Sabbath. This weekly observance is essential to holy living. The yearly events remember and celebrate significant events with God. The Passover and connected Festival of Unleavened Bread celebrate the exodus. The Festival of Weeks begins with thanks for the first fruits and concludes by thanking God for the harvest. The Festival of Booths remembers their time in the wilderness, where God provided again and again. The Day of Reconciliation is also included. This celebrates God’s mercy and grace and forgiveness.

Each day and each festival reminds the people of God’s love and care. They remind the people of God’s holiness and of their call to reflect this holiness. To remember and to celebrate reinforces their faith and their commitment to God. May we too remember and celebrate the ways that our holy God has touched our lives, calling us to be holy as God is holy.

Prayer: Lord God, flowing through these chapters we see again and again the call to holy living and to live as a people set apart from the ways of the world. Strengthen our understanding of these calls and empower us to live holy and faithful lives as people in but not of the world. Amen.


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Building God’s Dwelling

Readings: Exodus 35, Exodus 36, Exodus 37, Exodus 38, Exodus 39, Exodus 40

Exodus 40:33-34 – “When Moses had finished all the work, the cloud covered the meeting tent and the LORD’s glorious presence filled the dwelling.”

Photo credit: Kyle Johnson

Today’s six chapters cover the construction of the tabernacle. To accomplish this monumental task God and Moses call for a free will offering. So great is the generosity of the people that Moses finally has to say, “Stop!” In total the people brought 2,200 pounds of gold, 7,500 pounds of silver, and 5,300 pounds of copper/bronze – not to mention the cloth, yarn, gemstones, wood, spices… The census was taken. 603,500 men give their half shekel to the sanctuary of God.

Leaders are appointed and the work begins. Men and women contribute. It is a community effort. This project is like a lot of church projects. Generous hearts and willing hands are needed. As it was then so it is now: the people are the heart and soul of the community of faith. The work is done exactly as the Lord has commanded in Exodus 25-31. Every detail is done exactly as the Lord desired. What an example of obedience and attention to detail. In this way it reflects the creation story.

The work is done and the tabernacle is erected. Everything finds its place and the priests are blessed. Moses blesses the people for their work just as God blessed creation when that task was completed. In verses 33-34 of chapter 40 we read, “When Moses had finished all the work, the cloud covered the meeting tent and the LORD’s glorious presence filled the dwelling.” Exactly one year after Israel was delivered from Egypt, the tabernacle is finished and God’s presence comes to dwell among the people. This is the fullest expression of God’s presence in the Old Testament. It expresses God’s desire to be with all people. This desire continues today. Thanks be to God.

Prayer: Lord God, you were present in and through this magnificent process. You opened hearts and hands to give and serve. Through this your glory was revealed. Continue to be present in and through us, O God. Continue to open our hearts and hands in service to you, O Lord Almighty. In and through us may your glory be revealed! Amen.


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God’s Guiding Presence

Readings: Genesis 31, Genesis 32, Genesis 33, Genesis 34, Genesis 35, Genesis 36

Genesis 32:28 – “Your name won’t be Jacob any longer, but Israel, because you struggled with God and with men and won.”

Today’s readings begin with Jacob leaving Haran. God directs this move and watches over it. As Laban catches up to the escaping Jacob, God intervenes on his behalf. This leads to a “symmetrical covenant.” Laban and Jacob part ways peacefully and with God’s blessing. As his journey continues, Jacob prepares to and is prepared to meet Esau, the brother he stole from and deceived.

Jacob first sends messengers to Esau, who comes out to meet Jacob with 400 men. This terrifies Jacob. He splits all that he has into two camps. Then he prays a “reminder” prayer to God. He reminds both God and himself of the covenant promises made to Abraham and to Isaac and to himself. He then sends a very large gift of livestock to Esau, seeking to pacify him. That night Jacob wrestles with God. He is renamed “Israel” and he receives God’s blessing.

In the morning Jacob arranged his family strategically – servants then Leah then Rachel, each with their children. But then he goes in front to meet Esau. He bows low 7 times as Esau is approaching. Esau runs to greet him. It is an emotional and joyful reunion. Jacob sees the face of God in his brother’s grace.

In chapter 34 a terrible thing happens to Dinah – she is raped and humiliated by a local prince. Her brothers exact revenge, killing every male and looting everything in the town. They use deception to set it all up. They are Jacob’s sons. But now Jacob fears revenge too, so the family moves on. God protects them as they go. In the process God reiterates the name change as well as the covenant. Sadly, Rachel dies giving birth to Benjamin. Isaac dies too and is buried with his ancestors by Jacob and Esau together. Our reading closes with Esau’s genealogy.

Reflecting on today’s six chapters I am struck by God’s presence guiding Jacob’s life. Many things happen that remind me that God is with us no matter what – when we are faithful, when we are less than faithful. God is steadfast and true.

Prayer: Lord God, thank you for your hand ever guiding Jacob. Thank you for your hand that desires to guide us. As you work in our lives, shape and form us as you did Jacob – more and more into one who knew and loved you. Amen.


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God in Jesus -> The Same

Reading: Hebrews 1:1-12

Verse 12: “You remain the same, and your years will never end.”

Photo credit: Tyler Milligan

Today’s text is fitting for this last Sunday and last day in 2023. As we conclude the year, this text reminds us of who and what Jesus Christ is, was, and will be. It reminds us of Jesus’ presence throughout the scriptures and of his place in our lives.

Hebrews begins by recognizing that God spoke through the prophets and has now spoken through Jesus. God incarnate in Christ is “the radiance of God’s glory and the exact representation of God’s being.” Jesus was God’s will, way, and heart lived out as a model for us to follow. After dying for our sins, Jesus returned to heaven to sit for a time at the right hand of God. At the end of the passage we are reminded that one day Jesus Christ will return. He will “roll them up” like a robe and “they will be changed” as the new heaven and earth are created. All that we know will be made new. But not Christ: “You remain the same, and your years will never end.”

As we come to the last day of 2023 and look forward to 2024, this truth remains: God in Jesus is the same today, tomorrow, and forever. This is foundational to our faith. With that in mind, let us reflect on how we can change for the better faith wise in 2024. What faith practices are you willing to commit to in 2024? What changes need made to give faith more of a priority? How can 2024 be an even better year for your relationship with Jesus?

Prayer: Lord God, help us to genuinely reflect on our 2023. Lead us to honestly consider our 2024. Form in us a commitment and an obedience to live more faithfully in the coming year. Amen.


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Lift Our Praises!

Reading: Psalm 96

Verse 7: “Ascribe to the Lord, O families of the peoples, ascribe to the Lord glory and strength!”

Psalm 96 begins with a call to sing to the Lord, to praise his name and to declare his glory. This call fits well with this season of Advent. In our carols and praise songs we find much joy in our singing this time of the year. The next stanza is a reminder. The psalmist warns of the idols of other nations. This too is a good reminder in this season when we can overspend and overindulge.

In verse 7 we read, “Ascribe to the Lord, O families of the peoples, ascribe to the Lord glory and strength!” To ascribe is to “regard a quality as belonging to.” Glory and strength, splendor and holiness – certainly qualities that are central to God’s character. It is always a good thing to praise God for these qualities and to offer our thanksgiving for the ways that we can reflect these to the world. This too is an act of worship and praise.

The remainder of the Psalm mostly focuses on rejoicing and praising the Lord who reigns. The heavens, the earth, the seas and all in them, the fields, the trees – they all join in the celebration and worship. All of creation joins the chorus! Tucked within these last four verses are also reminders of God’s judgment. Yes, one day God will judge us all in equity and truth. These things too are part of the Advent season.

This day may we lift our praises to God. May we rejoice in our God who reigns over all of creation!

Prayer: Lord God, we praise you first because we are fearfully and wonderfully made. We rejoice in your goodness and grace, in your love and mercy. Guide us to live these out today and every day as one of our acts of worship. Amen.


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A People the Lord Has Blessed

Reading: Isaiah 61:8-11

Verse 11: “The LORD God will grow righteousness and praise before all the nations.”

In the second half of this week’s Isaiah 61 passage God declares a love for justice and a corresponding hate of robbery and iniquity. In all things God loves good and hated evil. This is because God is good and in God there is no evil whatsoever. Created in God’s image, God’s intent is for us to mirror the character of God. In verse 8 God promises an everlasting covenant. Through this covenant the people of the Lord will be blessed.

Beginning in verse 10, Isaiah responds. The promises of God bring delight and joy to his soul. The prophet noted that God has “clothed me with garments of salvation… in a robe of righteousness.” Covered in these figurative garments, Isaiah is empowered to practice and to reflect the character of God. The living out of a deeply rooted faith will be a witness to the people of God and to the world. This connects back to verse 9b, where we read, “‭All who see them will recognize that they are a people blessed by the LORD.”

Our passage also connects with an analogy that I’ve touched on the last two Sundays. In these words of hope and of a promise of new life, Isaiah draws on the image of a garden. The soil and the seed are essential. Good tending is necessary. And then God gets involved as the seed sprouts, grows, and eventually bears a crop. The same concepts are true in our faith. Time in the Bible tolls the soil of our hearts. Worship and study and prayer plant seeds that we must tend to and nourish. Then God’s Holy Spirit gets involved, leading and guiding our growth, causing our faith to grow deeper, allowing it to be witnessed by all, leading others to seek out the One in whom we delight and find joy, the One who leads us in righteousness and into salvation. May this be so for you and for me today and every day.

Prayer: Lord God, your covenant remains true today – you are our God and we are your people. Clothe us in righteousness, fill us with the joy and delight of salvation through Jesus Christ. Then set us out into the world, Lord, drawing others into a saving faith. Amen.


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Revelations of Christ

Reading: 1st Corinthians 1:3-9

Verse 7: “You are not lacking in any spiritual gift as you wait for the revealing of our Lord Jesus Christ.”

As we return to 1st Corinthians today we look at how God’s grace is worked out in our lives. God’s grace guides us into relationships. The first relationship is with God. This comes as God’s graces woos us and draws us towards God’s love. As this prevenient grace brings us into a personal relationship, God’s grace then justifies us, making us right with God. This justifying grace enables imperfect us to continue to be in a relationship with our perfect God. Our relationship with God is then reflected outward by Christ’s Spirit, which resides in us, giving us grace and strength and guidance. It is the Holy Spirit that gives us these “spiritual gifts” and that prompts us to use these gifts to live in community with one another.

As we “eagerly wait” for Jesus to be revealed, we do so in a two-fold manner. In Paul’s context he is expressing the common hope and belief of his day that Jesus’ return (or revelation) was imminent. This is true for us too. So we also seek to live “blameless” lives before our God. While we wait, however, we are also the revelation of Christ in the world. As we live into and respond to God’s love we begin to sense a call to “live in fellowship” with Jesus and with those Jesus loves. Our response is to share and to witness to Christ’s love, grace, forgiveness, and hope in the world, making Jesus real to that world. Trusting that God “will keep you strong to the end,” may we live daily as Christ’s hands, feet, heart, and words.

Prayer: Lord God, you call us into a deep, personal, intimate relationship with you. It is so close and so important that you send the Holy Spirit to live within each of our hearts. Lead and guide us, use us each day as we seek to live out all that you are for the world. Amen.