pastorjohnb

Thoughts and musings on faith and our mighty God!

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Encouragement

Reading: 1st Corinthians 3: 1-9

Verse 9: “For we are God’s fellow workers; you are God’s field, God’s building”.

Today is Valentine’s day. The day is named after St. Valentine. I learned just today that he was famous for writing letters. Valentine wrote many letters of encouragement to be a positive light in other people’s lives. His letters came from the heart, from a place of love. The word “love” is found throughout the Bible. There are four Greek words all translated to “love” and each had its own original meaning. The version most often used in the Bible is “agape love”. Agape love is a pure, sacrificial love that places the other ahead of self.

In our passage today Paul calls the Corinthian church to this kind of love. They are quarreling over a secondary issue and this has led to division. He correctly identifies both himself and Apollos as “only servants” and points the people toward the only one that can make faith grow: God. Only God can make the seed that Paul planted and that Apollos watered have life and grow to become faith. In verse nine Paul writes, “For we are God’s fellow workers; you are God’s field, God’s building”. The church is the field or the building of God. Only by turning to God will the church grow.

We too are each God’s workers. We too have a role to play in one another’s faith. Today it would be fitting to encourage one another as we practice agape love. With a note, a phone call, a text, a personal post, take a moment to practice God’s agape love, encouraging another today.

Prayer: Holy God, thank you for the privilege of being a co-worker. Keep me looking to you as the only source of power. Give me words today to encourage others to follow you. Amen.


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Eyes, Ears, Minds

Reading: 1st Corinthians 2: 6-16

Verse 12: “We have not received the spirit of the world but the Spirit who is from God”.

Paul and the church today speak a message that is not the wisdom “of this age or of the rulers of this age”. It is a message that the world struggles to understand. Paul says this is why the rulers of the world crucified Jesus. Today many rulers do not understand the message of faith and they continue to persecute Christians. In some places, death comes to the faithful. The things of God remain foolishness to those without eyes to see, without ears to hear, without minds to conceive.

The people who chose to accept Jesus Christ as Lord and Savior do understand God’s wisdom. We join Paul and the early church to proclaim: “We have not received the spirit of the world but the Spirit who is from God”. Thanks be to God. The Holy Spirit connects us to God by “expressing spiritual truths”. We are guided and protected, convicted and redirected by the Spirit. By the power of the Holy Spirit we become humble servants, seeking to share God’s love and our blessings with the broken and needy. By the power of the Holy Spirit we are present to the grieving and lonely, offering God’s love and our love. By the power of the Holy Spirit we are voices of power for the weak and mistreated, bringing God’s love and justice to bear on unjust and oppressive situations.

The people and rulers of the world look on such actions and they do not understand what motivates such selfless behaviors. It is foolishness to those we seek to exert power and control, who seek to exploit and oppress. But to those who have “the mind of Christ”, this is the path that Jesus walked and it is the path we seek to follow. It is the path that God “has prepared for those that love him”. Guided by the Holy Spirit, may we reveal the love of God to all we meet today. May our eyes see, may our ears hear, and may our minds conceive the path that the Lord has prepared us to walk today.

Prayer: God of all, may I be open to the needs and hurts of the world around me today. Send the Holy Spirit to lead and guide me to be a humble servant if that is needed, to be a voice of justice if that is needed, to be a spirit of comfort if that is needed. Use me as you will today to help build your kingdom here in this place. Amen.


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Rooted in Love

Reading: 1st Corinthians 1: 18-25

Verse 25: “The foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength”.

The Corinthian church is struggling to understand Jesus. The Jews in the church want Jesus to have power and might – think of the God of the Old Testament who parted seas and destroyed enemies. The Greek part of the church wants Jesus to have great wisdom – think of a group of philosophers sitting around arguing about which god is smarter. Paul and other apostles came and preached Christ crucified. Those of faith saw the power and wisdom of God in the cross. To them, on the cross Jesus chose humility and love. This was all foolishness to those looking for a God of power or intelligence. But to those who believed, the cross was the power to save.

The world continues to look at the cross and at the one who died on it as foolishness. Just as it seemed so to the secular culture of Corinth, so it is today. The cross meant weakness and death and defeat and failure to the eyes of the world and to the religious leaders of Jesus’ day. For the one who came to save the world, the Messiah, dying on a cross seemed like a foolish choice. How could you save anything or anyone if you were dead? To one looking at the whole thing without faith, it makes little sense. Success in the world means accumulating power and possessions and better and better titles. This is not the way of the cross.

Paul’s message does not end at the cross. The story did not start there either. For three years before the cross Jesus taught a message of love. Key to that message was the idea of loving God and others more than oneself. This agape love was revealed by being a humble servant to all. Jesus lived out his love and service on the cross. There, in love, he bore and defeated the power of the sins of the world, performing a final act of service for all of humanity. Then the crucified body was laid in the grave. The story appeared to be finished. But in three days, God revealed true power as Jesus emerged from the grave, defeating the power of death.

On and through the cross Jesus would defeat the two things that all the power and possessions and titles in the world cannot defeat – sin and death. This is foolishness to the world but is the power to save for all who put their faith in Jesus Christ. For those who do believe, we know and live this truth: “The foolishness of God is wiser than man’s wisdom, and the weakness of God is stronger than man’s strength”. Thanks be to God.

Prayer: God, you revealed yourself through Jesus in ways that many do not understand. Even for the faithful, at times your ways are still higher than our ways. I sometimes fail to understand. But the cross and what it is rooted in – love – is easy to understand. It’s not always easy to walk it out, but love is easy to understand. So I pray that I may too be love in the world, revealing Jesus to others, trusting in the power of the Holy Spirit to do the deep and real work. May it be so, O Lord. Amen.


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True Servants

Reading: Isaiah 49: 1-7

Verse 6: “I will also make you a light to the Gentiles, that you may bring my salvation to the ends of the earth”.

Isaiah’s servant song, when read through our New Testament lens, sounds like Jesus. Called long before he was physically born, sword in mouth that cuts through all religious airs and gets to the heart of loving God fully. A polished arrow that surely hits the mark, convicting us of our sin every time. As the servant did, at times Jesus felt as if laboring in vain. More than once he laments over the rejection and hard hearts; more than once he critiques the disciples lack of understanding. He realizes the outcome as described by Isaiah: “my reward is with God”. Jesus returns to the Father to reign forever.

In verse six God pries open the circle a bit. It is not enough for Jesus to go just to the Israelites. In the second half of this verse we read, “I will also make you a light to the Gentiles, that you may bring my salvation to the ends of the earth”. In comparison to the world, at that time Israel was small. God’s chosen people were a small segment of humanity. To go to the “ends of the world” was a radical shift in the mission field. Much of the Old Testament law functioned as a means of keeping Israel set apart from the outside world. God also directed some measures early on to insure this. Research the conquest of the Promised Land if you want to know more about this. By Jesus’ day the religious establishment defended itself fiercely. There is no shortage of Jesus clashing with religious leaders concerning the size of his circle – the degree to which he would engage and love the “other”. Eat with sinners?! Allow a prostitute to touch you?! Yes, the religious powers wanted to keep the circle drawn in very tight. Verse seven references all of this: “despised and abhorred by the nation”.

In our Christian life we are called to mirror this opening up of the circle. After being drawn into a relationship with Jesus Christ, we are called to die to self. This act ceases our circle of one as we are led to think of others and their needs before considering our own. We are also called to pick up our cross and to follow Jesus. This means we will do as our example did, suffering for others. These things are what a true servant does. On our journey, we too will be despised when we follow Jesus closely. Jesus is not of the world. He is foolishness to all who live for self and for the things of the world. The servant came for all. One day kings and princes will kneel. May this be our posture every day.

Prayer: Father of all nations and all people, guide me today to love as widely and unconditionally as the model did. Through my words and actions, whatever is needed, may I be a light in the darkness of the world. In humility and submission I kneel before your throne, asking for you to use me as you will today. Amen.


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Our Call

Reading: Isaiah 42: 1-9

Verse 6: “I will keep you and make you to be a covenant for the people and a light for the Gentiles”.

As Christians, we see the Bible as God’s continuing revelation of who God is. The love story between God and humanity unfolds from Genesis through Revelation. We receive the fullest revelation of God in the incarnate Jesus. He is our Immanuel – God with us. Jesus was physically present for about 30 years and has been spiritually present in the Holy Spirit ever since.

When we read our passage for today, as Christians we see and identify Jesus in these words. We cannot be 100% sure that the servant of whom Isaiah writes is Jesus. But we can be sure that Jesus himself takes on this identity and these qualities. At the time, Jesus did not appear to be the Messiah most Jews were looking for. They expected and longed for another leader like King David – one who would slay giants and enemies alike, one who would restore Israel to greatness on the world stage. Jesus was and is instead a servant who builds a very different kingdom one lost soul at a time.

In verse six Isaiah writes, “I will keep you and make you to be a covenant for the people and a light for the Gentiles”. Reading with New Testament eyes we see these words fulfilled in the new covenant founded upon Jesus’ sacrifice. When thinking of justice, the justice that God offers is not the justice of the world. Here justice means you pay and/or spend time incarcerated, depending on your offence. Jesus suffered and died to pay the price for our sins. Because he made atonement, God grants us mercy and grace and forgiveness. God’s justice seeks to restore and redeem, to bring back wholeness and abundant life. Jesus picks up these themes and runs with them. He ministers to those in need, giving sight to the blind, freedom to the captives, shining light into the darkness. Jesus fulfills God’s justice for all people. He will commission the disciples and all else who follow him to continue to bring the good news to the ends of the earth. As believers, this too is our call.

Maybe you call begins at home with a non-believing spouse or child or parent. Maybe it begins down the street, in your neighbor’s front yard. Maybe your call begins at school with your classmates or teammates or at work with your coworker or employee or boss. Most often the mission field is close to home. But maybe yours is far away. Step one is still the same: follow where God leads. May it be so for us all.

Prayer: God of abundant love, you are ever inviting more and more people into your love. Through me may some outside the family of God hear your invitation to wholeness and abundant life. Use me as you will, O God. Amen.


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Servant?

Reading: Romans 1: 1-7

Verse 1: “Paul, a servant of Jesus Christ, called to be an apostle and set apart for the gospel of God”.

Paul begins his letter to the Roman church by first identifying himself as a “servant of Jesus Christ”. Pause for a moment and consider what that word really means – servant. In Paul’s time a servant was totally subservient to the master. As such, their whole life was wrapped up in doing things for the master. They would go where told, would do whatever they were told to do. Their own will, desires, wants, thoughts, feelings were rarely considered. Paul sought to be a servant of Jesus Christ.

Today titles are important. Back in Paul’s day family names and birth places were important – Jesus of Nazareth, the sons of Zebedee… These adjectives described someone. Today we are first identified by our occupation. Meeting someone new, the first question is usually ‘What do you do’? When asked, I tell people that I am a Methodist pastor. Our own self-identity is very much wrapped up in what we do. So imagine, for a moment, the reactions and responses I would get if I answered as Paul did, telling others that I am a servant of Jesus Christ. You too can imagine the responses that this answer would draw.

As followers of Jesus Christ we are supposed to be servants of our Lord and King. Jesus himself came to be a humble servant and called us to follow his example. Because we do not first self-identity as a servant of Jesus Christ, there are two truths we must wrestle with. These truths are at the core of why we do not identify this way. Perhaps we are unwilling to really assume this role. We are reluctant to make all of our desires and all of our will subservient to Christ. We are OK with “most”. The second truth is the reality that would come with claiming such a title. To say we are a servant of Jesus implies quite a commitment. In the Advent series at our church we have been talking about what it would mean to be an “altogether Christian”. Such a person is a servant of Jesus Christ. Paul is making a high claim in his title of “servant”. Are we willing to do the same?

Prayer: God, the journey has been one of committing more and more to you and to doing your will. Even then, though, I know I am just “mostly” committed. Help me to move closer to “all in”, closer to loving and serving you with my whole heart, soul, mind, and strength. May it be so. Lord, may it be so. Amen.


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Christ Brings New Life

Reading: Luke 18: 9-14

Verse 7: “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted”.

Pride. One can take pride in one’s work or in something one is doing. If all it leads to is doing your best and being happy and content with the result or outcome, then pride is a good thing. But if it leads to boasting or bragging, then there is a problem. When one begins to feel superiority and arrogance creeping in, then pride has taken root. From there it is only a small step to judging and even condemning others because they fall short of your standards or expectations. Here sin has fully taken root. This is a path that the voices of the world seek to lead us down. Worldly success is measured in volume of wealth and possessions, in titles and appearance. Pride easily takes root in the pursuit of worldly success and gain.

In our parable today, the Pharisee struggles with pride. His pride is not rooted in wealth or possessions in a worldly sense. The Pharisee’s area of expertise is the Law. He has excelled at learning and now practicing the Law. He has risen up the religious system to the highest accolade: Pharisee. Rising to the top naturally fuels one’s pride and ego. Even in religious systems it can be a battle to keep pride in check. In our story, the Pharisee has failed to do so. His exquisite practice of the law has clearly elevated him far above others. His words call out the obvious differences between himself and those several rungs down the ladder – the robbers, evil doers, adulterers, and tax collectors. The Pharisee even thanks God that he is not like them.

The other option would be to look at such as these and to be moved towards empathy and compassion. This option would lead to ministering to them, to helping them to come to know God, to introducing them to the only one who can help them overcome their sin. It is so much easier to sit in judgment and to just go on with ones own life.

It is messy to enter into someone’s life if they are struggling with adultery or some other form of evil such as an addiction or abuse. If one has walked that same road, it is not easy to think that maybe you can “fix” them. There’s that pride again. Only the Lord Jesus can bring complete healing and wholeness. With a humble servant’s heart we must simply bring Christ to them and then step back, allowing Jesus Christ to work in them. We can bring the gospel; it is Christ that brings new life. May it be so.

Prayer: God, convict me when pride rises up and starts to gain a hold. Help me to die to my pride. Fill me instead with the heart of Christ, ever seeking to help others know the healer, the redeemer, the restorer – Jesus. Amen.


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Unworthy Servants

Reading: Luke 17: 7-10

Verse 10: “So you also… should say, ‘We are unworthy servants; we have only done our duty'”.

Reading today’s passage makes it feel like our job is never done. In a way, it never is. Our call to Christian discipleship is an unending call. The passage today begins with our working time, with our occupations. Work is a part of life as income is a necessity. For much of our lives, a good chunk of our waking hours is devoted to work. Some of our greatest opportunities to witness to our faith occur at work so here too we must model Christ well.

Each of us has other time at our disposal. Even on those twelve hour days, we have some time outside of work at our disposal. As is the case in our passage today, God does not want us to leave work and then to totally seek our own relaxation and pleasure. Our master says, ‘no, there is more to be done’. God wants us to leave work and to be open to and even seeking an opportunity to do God’s work in our world. Maybe that is visiting a shut-in or someone in the hospital or the jail. Maybe it is leading a Bible study or Sunday school class. Maybe it is dedicating time to pray for the needs of the church and community and world.

As we consider our call to Christian discipleship today, may we do so with the attitude of Christ. During his ministry he offered much of himself. All that he did was done with a humble servant’s heart. All was done to bring glory to God. All the power belonged to God; he was not worthy of the credit or praise. May we too see ourselves as unworthy servants, as humble Christ-followers seeking to make God known and to bring God the glory.

Prayer: Loving God, help me to be a servant of yours, seeking the one in need. Give me a generous heart, willing hands, and a burning desire to see one more know you. Amen.


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Power and Strength

Reading: 2nd Timothy 1: 1-7

Verses 6 and 7: “Fan into flame the gift of God… for God did not give us a spirit of timidity, but a spirit of power, of love, and of self-discipline”.

Power and strength are virtues, are things to be desired. From the perspective of the world, power and strength elevate us over the competition and place us on the seat of control. In our passage today, Paul speaks of power and strength.

Paul begins by reminding Timothy of the source of his power and strength. It began at home as the faith of his grandma Lois and the faith of his mother Eunice was passed along to young Timothy. It was confirmed and enhanced with the laying on of hands by Paul, which brought upon Timothy the “gift of God”. This gift is the indwelling presence of the Holy Spirit. Timothy’s power and strength come through faith in Jesus Christ and with the Holy Spirit – the living presence of Jesus Christ within him.

Paul encourages Timothy to “fan into flame” the gift of the Holy Spirit. He wants Timothy to be “on fire” for Jesus Christ. Paul goes on to empower Timothy, reminding him that “God did not give us a spirit of timidity, but a spirit of power, of love, and of self-discipline”. Paul reminds his young friend that God gives him great power and strength so that he can walk in faith as he shares the good news of Jesus Christ. It is the power and strength to do and say great things. It is not, however, a power and strength that elevates oneself or serves to control or dominate others.

The power and strength that Timothy and all disciples possess trusts God’s call to humility and service. It brings an assurance that allows the disciple to place their will and their needs after God’s and after the needs of others. It is a faith that allows a disciple to give generously, knowing that God is totally in control and will provide all that one really needs. These beliefs and practices are the power of love and self-discipline living within us.

As we seek to live out our faith today, may we draw upon the Lord our God as our source of power, love, and self-discipline. May our gifts of faith and of the Holy Spirit be fanned into flame today as we build up the kingdom of God here on earth.

Prayer: Lord of all, burn within me today. Empower and strengthen me to be a humble servant this day and every day. Be my sure foundation, my only source of power and strength each day. To God be the glory today, tomorrow, and forever. Amen.


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Knowing Their Name

Reading: Luke 16: 6-19

Verse 20: “At his gate was laid a beggar named Lazarus”.

In the opening verses of Luke 16 Jesus talks about how many the love the things of this world and about how shrewd the worldly are in getting what they want. Jesus reminds us that we are rich in the things of God and he encourages us to be faithful in how we use these blessings. He concludes by warning us that we cannot serve both God and wealth. Just a few verses later we read the story of the rich man and Lazarus.

Our passage today illustrates what happens when one loves the things of the world too much. The rich man is dressed in fine clothes and lives in luxury. He probably does not know the name of the one who lies just outside his door. He treats Lazarus as if Lazarus did not exist. When one allows wealth to become the god that matters, then it becomes a struggle to see past your own wants and desires and pleasures. The focus becomes inward and narrow and selfish. Choosing to live this way does not yield an eternal home with Jesus.

We do not know much about Lazarus either. He was a poor beggar who lived a hard life. He was hungry but received nothing from the rich man’s excess. We can assume that Lazarus was a man of faith because he spends his eternity in a heavenly home. And we know his name. We know his name because Jesus knew his name. Lazarus was a child of God who claimed his place in God’s family. Contrast him to the rich man, who is also a child of God. He did not claim his inheritance though because he was consumed by the things of this world.

The world still operates this way. We know the names and faces of the rich and famous. We see a homeless person on the street and we’d just assume avoid them. Knowing their name is out of the question. Yet God knows their name. Jesus knows their name. And Jesus says to us, “Come and follow me”.

Prayer: God of all, you have eyes and a heart for all. Give me your eyes and heart. Jesus had the hands and feet of a humble servant. Give me those hands and feet. Strengthen me to walk the way of Jesus this day and every day. Amen.