pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: sin


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God’s Goodwill and Plan

Reading: Ephesians 1:3-14

Ephesians 1:7 – “We have been ransomed through his Son’s blood, and we have forgiveness for our failures based on his overflowing grace.”

Verses 3-6 speak of God choosing us. This choosing is rooted in God’s “goodwill and plan.” At the beginning of time as we know it, God created humanity in the image of the divine and appointed humankind as stewards of creation. A partnership, a relationship – this has always been God’s good plan for all of humanity. This intimate connection with God calls us to be “holy and blameless.” This calls requires us to surrender our life to Christ’s will and way so that we can become “adopted children,” becoming like Christ in every way that is humanly possible. At its simplest, this comes down to loving God and one another just as God first loved us.

Part way through verse 6 the focus shifts to grace and forgiveness. Because we are human, at times our flesh leads us away from our relationship with Jesus Christ and into temptation and sin. At all times, God is ready to redeem us. Verse 7 speaks of this truth: “We have been ransomed through his Son’s blood, and we have forgiveness for our failures based on his overflowing grace.” Ransomed – the atoning price for our sins has been paid. Forgiveness – our sins are no more. This has always been God’s design. At just the right time, God in the flesh made the sacrifice required to redeem all the world.

The last five verses shift to an eternal reality. At the end of this present age – “the climax of all time” – Christ will bring all things together in the new heaven and earth. This is our inheritance. It first comes through belief in Jesus Christ as Lord and Savior. It is then sealed by the indwelling presence of the Holy Spirit. The forgiveness and redemption founded on God’s love will one day lead us to our true and eternal home. Thanks be to God!

Prayer: Lord God, thank you for your plan that seeks to include us all. Thank you for the wooing and pursuing that draws us into relationship with you. Thank you for the steadfast love and for the indwelling presence that strengthens and deepens our relationship with you. Thank you for the grace, overflowing and unending, that brings us back into right relationship again and again, redeeming us from ourselves, returning us to who you designed us to be. Thank you for your great love for us all. Amen.


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Our Brother, Jesus Christ

Reading: Hebrews 2:10-18

Hebrews 2:17 – “He has to be made like his brothers and sisters in every way.”

Today’s reading from Hebrews 2 speaks of how and why Jesus is our “great high priest.” The author begins by declaring that it was “appropriate” for Jesus to experience suffering. These experiences prepared him to be our “pioneer of salvation.” Suffering is a part of our lives. Because Jesus in the flesh experienced this too, we can be confident that Jesus in Spirit will be present to us during our times of suffering. This common experience is one way that we are brothers and sisters with Jesus.

In verse 11 the writer of Hebrews declares that both Jesus and all who seek to walk in his ways “all come from one source.” Using three quotes from the ancient scriptures, the author reminds the Hebrews and us that we are all born of the divine, that we are all made in the image of God. This is the second way that we are brothers and sisters with Christ.

Our brother, in order to set us free from the power of death, sacrificed himself so that we too could be resurrected to new life. This death was for our benefit. Without fear of death we didn’t have to chase after the things of this world. Freed from this we can pursue the things of God instead. This freedom allows us to focus on joyful and complete obedience to the will and way of God.

In verse 17 we read, “He has to be made like his brothers and sisters in every way.” Jesus chose to spend time up close and personal with humanity. His time with us fallible and imperfect creatures led to two things. First, it is what led Jesus to die for us too. He paid the atoning price for our sins, freeing us from the power that sin can hold over our lives. Second, it is what allows Jesus to be our “merciful and faithful high priest.” Being made like us, experiencing the temptation and suffering that we experience, it is what empowers Christ to intercede for us before God. And it is what draws our brother to us during our difficult times in this life. For the freedom from sin and death, for the presence and strength in times of need, we say, “Thank you, Jesus!”

Prayer: Lord God, thank you for taking on flesh to better understand, to better connect, to better be our advocate before God in heaven. You know our joys and sorrows, our griefs and elations, our sufferings and our victories. You were made like us so that we could become more like you. Thank you. Amen.


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God’s Light and Imprint

Reading: Hebrews 1:1-12

Hebrews 1:3 – “The Son is the light of God’s glory and the imprint of God’s being.”

The title of this opening section of Hebrews in my home Bible is “The Son is God’s Ultimate Messenger.” The author of Hebrews raises Jesus up far above the prophets and the angels. Most of our passage today contains quotes from the Hebrew scriptures, known to us as the Old Testament. Using these seven quotes, the author roots Jesus in Judaism’s sacred scriptures and holy traditions. Together these quotes establish Jesus as God’s son, as creator of the world, as justice and righteousness personified, as controller of the angels, and as eternally reigning.

The heart of today’s reading, though, is found in the opening verses. It is Jesus who “in these final days” spoke as God’s prophet. Through the message that Jesus gave, he “maintains everything.” Jesus’ words and power hold all things together under him. The one who created the world is the one who holds it all together. In verse 3 we read about how this is possible: “The Son is the light of God’s glory and the imprint of God’s being.” Here the author gets at the core of the incarnation, of Emmanuel, God with us. In Jesus we see the light of God and we see the character of God. Jesus is God in the flesh.

In word and deed Jesus reveals God’s love, mercy, grace, hope… lived out on earth. And when Jesus was done setting the example for us to follow in this life, “he carried out the cleansing of people from their sins.” Jesus became our atoning sacrifice so that we could continue to follow his perfect example after falling short. Providing a way for us imperfect creatures to be made right again with God, Jesus then “sat down at the right hand” of God, awaiting our arrival in heaven. There we will forever worship the Lord. Thanks be to God!

Prayer: Lord God, we praise you today for your word and example that endures forever. We thank you for showing us the way to love unconditionally, to forgive without count, to dwell in beloved community, to walk together in faith. Be with us now and always. Amen.


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God with Us

Reading: Matthew 1:20-25

Matthew 1:21 – “She will give birth to a son, and you will name him Jesus, because he will save his people from their sins.”

As the story continues in Matthew 1, Joseph has a dream in which an angel visits him. At first I wondered, did Joseph first have to decide if an angel really visited him or if it was just a dream? But as I thought about it, I came to realize that when the divine is present, you just know it – like when Jesus called the first disciples. They left everything, just like that, and followed him. His divine presence led to their response. The same is true of Joseph. He wakes up and does as God commanded him to do.

The angel tells Joseph not to fear. God is at work. The angel then says, “She will give birth to a son, and you will name him Jesus, because he will save his people from their sins.” This extraordinary birth will produce the Savior of Israel, the long-awaited Messiah. Being a righteous man, Joseph surely knew the Hebrew scriptures and the prophesies of a coming Messiah. And like all of Israel, Joseph longer for the one who would redeem Israel.

Matthew’s voice reenters the story in verse 22. Perhaps he is giving voice to Joseph’s inner thoughts or perhaps he is reminding his Jewish audience of the connections between Jesus and the scriptures. As we read these words of Isaiah, we are reminded that in Jesus, God chose to be with us, to come and dwell among us. For this blessed gift we say, thanks be to God!

Prayer: Lord God, just as Joseph was faithfully obedient, lead us to be the same. When your continual, constant presence whispers to us or nudges us, may we know the divine is once again present and may we hear and respond faithfully. As we are obedient to your call and direction, use us to make the long-awaited Savior known to all the world. Amen.


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Turning and Returning

Reading: Psalm 80:17-19

Psalm 80:18 – “…then we will not turn away from you!”

How often have you pled with God as Asaph does on behalf of the people of God? Just send us a good king, one able to end these threats, to keep us safe and make us great, “…then we will not turn away from you!” God, just get me out of this mess… just heal this person… just fix this relationship… just keep me out of jail… and I’ll follow you faithfully every day for the rest of my life. In our desperate moments, yes, we too cry out to God.

We are sinful by nature, exposed daily to the temptations of this world. When we fall to the tempting, we sin and fall short of the glory of God. In this fallen state, we are separated from God. But we don’t remain there. We seek forgiveness and restoration. We pledge repentance – to turn away and never return to that sinful life. We are well-versed in the turning from God and seeking to return to God, to be made whole and new again.

Like the people of Asaph’s day, we long to be whole, to live in right relationship with God and with one another, to feel safe, to belong. This too is part of our human nature. Created in the image of the divine, we long for connection and community. We long to be loved. And we have a longing to love God and one another. Here we reflect our creator, the one who is love.

Psalm 80 closes with words that are very similar to the words we looked at yesterday. “Restore us… make your face shine so that we can be saved.” Be with us, O God, shine your face upon us so that we can be saved – from temptation and sin, from this broken world, from ourselves. May it all be so.

Prayer: Lord God, thank you for who and what you are: unconditional love, endless mercy and grace, neverending forgiveness. Thank you too for creating us with these things in our hearts as well. Practicing and receiving these ways of being and living in the world, we find our place of belonging with you, with one another, with creation. Lead and guide us, walk with us daily, empowering us to be your hands, feet, and presence in this world. Amen.


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Walking the “Holy Way”

Reading: Isaiah 35:8-10

Isaiah 35:8-9 – “A highway will be there. It will be called The Holy Way… Only the redeemed will walk on it.”

Photo credit: Aaron Burden

Today we continue in Isaiah’s vision. In its original context the prophet was speaking of the exiles return to the promised land. Isaiah’s oracle spoke of God’s redemption of Israel and of their safe journey through the wilderness. As the exiles return home, this “way” will be free of predators and enemies. No one will get lost along the way. Those ransomed from exile in Babylon will enter Jerusalem “with singing, with everlasting joy.” The grief and groaning of past suffering will “flee away.” For a people familiar with the long, difficult, costly journey out of exile in Egypt, these words of guidance and protection and blessing brought great hope to Israel.

In the now-and-not-yet spirit of Advent we next look at these words of Isaiah as a messianic text. During his ministry, Jesus proclaimed, “I am the way, the truth, and the life” (John 14:6.) With these words in mind we reconsider verses 8 and 9 from Isaiah 35: “A highway will be there. It will be called The Holy Way… Only the redeemed will walk on it.” Jesus walked and taught in holiness and righteousness. He called his disciples to walk in his footsteps, following his example of holiness and righteousness. Jesus offered forgiveness of sins to those who repented and committed to walk in his ways and truth. Redeemed from our sins, we strive to daily walk and live Jesus Christ’s “Holy Way.”

Looking forward with hope, the trust that the faithful will one day enter “Zion,” the new Jerusalem in God’s coming new kingdom. In that day the ransomed will sing praises to the Lord. Everlasting joy and peace will be upon us. The grief, groaning, tears, and suffering of this present life will be no more in our eternal home. What great hope! Thanks be to God!

Prayer: Lord God, we rejoice and thank you for rescuing and redeeming your people long ago, bringing them home to their inheritance. We rejoice and thank you for rescuing and redeeming us from our sins and failures each day, empowering us by your Holy Spirit to walk in Christ’s way. And we rejoice and thank you for our coming final rescue and redemption, when we will joyfully stand in your eternal light and love. You are a most awesome God. Glory be to you, O Lord! Amen.


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A Profound Sense of Gratitude

Reading: Deuteronomy 26:1-11

Deuteronomy 26:10a – “I am bringing the early produce of the fertile ground that you, Lord, have given me.”

Our first readings this week focus in on giving thanks to God. In our Deuteronomy reading, the Israelites have just come out of many years of bondage and oppression in Egypt. They’ve most recently spent 40 years wandering in the wilderness, testing God and learning from their sinful mistakes. The Israelites have now been prepared to enter the Promised Land. As God has done for the years in Egypt and in the wilderness, God will continue to provide for God’s people as they enter into their inheritance.

As an expression of gratitude and dependence, each Israelite is to take some of the “first fruit” of the land and to bring it as a sacrifice to God. “First” implies not only earliest but also best or chief. God is calling for all of this from the people, giving to God before anything else. The solemn statement in verses 5 through 10a is a reminder of all that God has done since the time of Jacob. This reflection would raise up in Israel a profound sense of gratitude and an awareness that all that they have comes from God.

The reflection ends with these words: “I am bringing the early produce of the fertile ground that you, Lord, have given me.” For the Israelites this was their actual first fruits. What could we substitute into “I am bringing ____ that you, Lord, have given me.” What “crop” or talent or wealth or time could give to God with a profound sense of gratitude? How would being aware of this offering as a returning of something that really already belongs to God increase our thanksgiving? Take a few moments to ponder what you could give and then commit to offering these things with thanksgiving in your heart.

Prayer: Lord God, you are the giver of all things – material, spiritual, physical, relational, communal. Shape our hearts to be grateful for all that we have. Form us into people who generously return some of these blessings to you, O God, for the building of your kingdom in this time and place. Amen.


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Rescuer, Deliverer, Redeemer

Reading: Luke 1:76-79

Luke 1:77 – “You [John] will tell his people how to be saved through the forgiveness of their sins.”

As we continue in Zechariah’s prophecy today we read about the role that his son, John the Baptist, will play in the coming of the Messiah. We also learn more about who and what this Messiah will be. John will go before the Lord “to prepare his way.” Zechariah is channeling his inner Isaiah here, as John will also do during his ministry. Out there in the wilderness, along the Jordan River, John will “tell his people how to be saved through the forgiveness of their sins.” Calling God’s people to a baptism of confession and repentance, John will prepare people’s hearts to receive the Messiah, Jesus Christ.

With these words, Zechariah is looping back around to the Savior who delivers and rescues God’s people from their enemies. John calls folks to battle with their sins, the enemies within. This call will next be echoed by Jesus. And after sending his Spirit, this call will be echoed down through the generations of believers, echoed in our hearts. This call is the “light to those sitting in darkness.” Whether from John, Jesus, or the Holy Spirit, the call to live out the covenant of love shines a light on our sins and the darkness that they create in us and in the world. This light and the change of heart that it leads to guides us to step out of “the shadow of death.” Freed from the power of sin and death through Jesus Christ, we are guided to walk on “the path of peace.” Thanks be to God for our Savior, deliverer, and redeemer!

Prayer: Lord God, thank you for the voice that calls out to us, inviting us to come before you, confessing and repenting of our inner darkness, committing to walk on your path of light and peace. Keep our hearts ever open to your still, small voice that whispers words of love. Free us, O Lord, to be people whose love helps others to know the Savior. Amen.


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All We Need

Reading: Jeremiah 23:1-6

Jeremiah 23:5 – “He will rule as a wise king. He will do what is just and right in the land.”

Photo credit: Hans Heiner Buhr

Chapter 23 of Jeremiah is titled “Promise of Restoration.” The promise begins with a warning and then adds God’s solution. In verse 1 the prophet declares, “Watch out, you shepherds…” Jeremiah is specifically referring to the kings of Judah but also to the religious leaders. While the king is ultimately responsible for the well-being of the people, the priests also had a prominent role to play in helping the people remain faithful to God. All of the shepherds, however, have become inwardly focused. Instead of tending to the needs of the flock, the selfish behaviors of the leaders has, in effect, “scattered my flock and driven them away.” God declares to these bad leaders, “revenge” is coming.

Verse 3 shifts leadership back to God. God will act, gathering the sheep, making them fruitful and numerous again. God will “place over them shepherds who care.” Under good shepherds, there will be no fear or worry. Needs will be met. All will be well cared for. Jeremiah’s words get more specific in verses 5 and 6. These messianic words point to Jesus, the one who will rule as a “wise king.” Guided by the Spirit, the wisdom from on high, Jesus’ kingdom will be one of justice and righteousness. He will offer salvation to all people.

When Jesus arrived in Israel, they needed a Savior. The people longed for someone to save them from the Romans. Jesus longed to save them from their sins and lack of abiding faith. Jesus taught and healed, inviting the people back into an intimate, dependent relationship with their God. He then died, offering self as the sacrifice, offering salvation to the world. This Jesus, he continues to save us from self and to give us all that we truly need. Thanks be to God.

Prayer: Lord God, we can long for things we do not need. We can wish that you would wipe away our problems and our enemies. Remind us again and again that you love us so much. Remind us that you always provide just what we need. Help us to abide in you, trusting in your will and way. Open our eyes to see that your way is always the best way. Amen.


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Willing Participants

Reading: Isaiah 65:17-19

Isaiah 65:18b – “I’m creating Jerusalem as a joy and her people as a source of gladness.”

As we turn to Isaiah 65 today and tomorrow we turn to a new period in Israel’s history. It is now post-exile. The people of God have returned to Jerusalem, and like in much of Israel, there is hard work to be done. Almost everything must be rebuilt, replanted, or remade. Before much progress is made, the people have turned away again, allowing greed and the worship of idols to take over their doing and being. Isaiah speaks into this reality. But instead of harsh words or condemnation, he speaks words of hope that give an invitation into God’s preferred future.

God is planning to create something new – “a new heaven and a new earth.” God invites the people of God into this new creation, into a time of hope. The things of the past – the sins and bad memories – they will be no more. God declares, “I’m creating Jerusalem as a joy and her people as a source of gladness.” In this new creation God will find joy and gladness too as the Israelites once again become the people of God. In contrast to much of Israel’s recent past, there will be no weeping or crying in this new heaven and earth.

While God is eager to create anew, Israel still must choose to be a willing participant. As God continues to desire to transform this world and our lives into something new, we too must be willing participants. If this is our desire, then we must first be aware of how and when and where God is at work. Once aware we must then choose to willingly enter into that work, whether in the world or within ourselves. May we be willing participants in God’s transformation projects.

Prayer: Lord God, you are ever at work seeking to make our world and your people more loving, more gracious, more just. Open our eyes and hearts to this work, encouraging us by your Spirit to be your voice and your hands and feet in the creation of a new heaven and earth in this time and place. Amen.