pastorjohnb

Thoughts and musings on faith and our mighty God!


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Living Abundantly

Reading: Joel 2:23-27

Verse 27: “Then you will know that I am in Israel, that I am the Lord your God, and that there is no other.”

Photo credit: Zac Harris

When was the last time that you really messed up? When was the last time that a poor decision or a sinful action created separation or distance between you and God or another that you love? If you are like me, you don’t have to think very far back to come up with a time that you were selfish or spiteful or sinful in some other way. Thinking back reminds us: we don’t want to go there again. That is verse 25 in today’s passage. Amidst the good news of how God will restore Israel is a reminder of why that’s necessary. “The years the locusts have eaten” reminds Israel of the time spent in exile, separated from God. We too can have seasons or even years when life is difficult because we have chosen to live outside of relationship with God.

Most of the verses in today’s reading – before and after verse 25 – speak of the abundant life that God offers. In verses 23-24 Joel speaks of the abundant rains that God will bless the people and the land with – rains that will yield grain and wine and oil. This will lead the people to praise God, to rejoice in the wonders that God has worked among them. Israel can be glad and can rejoice when life is good, when they are blessed with abundant provision. Just as we at times mess up and experience hardship in life and in our relationship with God and/or with others we love, so too have we experienced living abundantly within God’s love and provision. We too have lived verse 27: “Then you will know that I am in Israel, that I am the Lord your God, and that there is no other.” Thanks be to God.

Prayer: Lord God, my walk is not always hand in hand with you. Sometimes I let go and head off on my own path. This often leads to a time in the wilderness, filled with locusts and worse. When I begin to venture away, call me back quickly, restore me to abundant life. Amen.


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The Shift

Reading: Jeremiah 31:27-30

Verse 30: “Instead, everyone will die for his [or her] own sin; whoever eats sour grapes, their teeth will be set on edge.”

In this week’s passage from Jeremiah 31, God is beginning to look towards a new phase in the relationship with Israel. Even though Jeremiah lived about 600 years before Jesus, God is starting to prepare the people for his coming in the flesh. Jesus will usher in a new era and a new covenant between God and the people. We’ll delve deeper into this aspect on Friday.

In verse 27 the Lord declares, “the days are coming…” Living in the time of exile, these words are words of hope. Just as God has recently “watched over” Israel and Judah to “uproot… overthrow… destroy and bring disaster” for their corporate sins, God promises to one day watch over them as God “plants and builds” the house of Israel. God will one day redeem and restore the people of God. But they will have a new relationship. It will not be like when we reconcile with a friend and go back to being friends as if nothing had happened. No, this new covenant will be ushered in by a new relationship between God and the people of God. This change is indicated in verses 29-30.

In their current reality the “fathers” ate sour grapes – they sinned – and the price is being paid by their “children.” Generations suffered the consequences of others sin. Indicating a shift from the corporate to the individual, in verse 30 we read, “Instead, everyone will die for his [or her] own sin; whoever eats sour grapes, their teeth will be set on edge.” The relationship will be personal. If I sin, I alone am responsible. Just me relationship with God is impacted. My sun will set just my teeth on edge. This shift will be initiated and fulfilled in and through Jesus Christ, the one who stands in our place. Thanks be to God!

Prayer: Lord, I am grateful for the new covenant. Yes, the community of faith matters, but my relationship with you is the most important one in my life. Yes, as a body of believers we walk together in faith. Yet I am accountable ultimately to you alone. Yes, you died for the sins of the world, but you would’ve died just for me and my sins. Thank you, Jesus. Amen.


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It Rests on Christ

Reading: 2nd Timothy 2:8-15

Verse 8: “Remember Jesus Christ, raised from the dead, descended from David. This is my gospel.”

Turning to our Epistle reading for the week, Paul encourages young Timothy with some foundational truths and with some “trustworthy” sayings. Paul is writing from prison in Rome, “chained like a criminal.” Yet he is the one doing the teaching and encouraging. He has not forgotten the call that Jesus Christ has on his life. Serving his Lord and Savior, Paul seeks to pour into Timothy in order to strengthen his walk of faith.

Paul begins by exhorting Timothy to “Remember Jesus Christ, raised from the dead, descended from David. This is my gospel.” It was important for Paul’s faith to remember these two truths: Jesus resurrected and of the line of David. The first truth is certainly important to all believers. Because Jesus defeated the power of death, we too can attain eternal life. The second truth is also important to our faith. It connects the person of Jesus to the entire Bible. He is the fulfillment of dozens and dozens of prophesies found in the Old Testament. If you could, what other foundational truths would you add? If I could do so, I’d add that Jesus died for my sins and that he showed what God’s love looks like when lived out in real life. What would you include in your statement of the gospel or good news?

Paul also adds a few “if-then” type sayings. If we choose to die to self, then we will live with Jesus Christ in our hearts. If we endure hardship and trial faithfully, then we will triumph over the things of this world. If we deny Jesus or are faithless, then he will disown us, yes, but “he will remain faithful.” What does this twist at the end mean? It means that Jesus Christ will love us no matter what. It means that when we fail, Jesus does not falter in his love for us. When we declare him as Lord and Savior, we become a part of him and he becomes a part of us. Our inheritance in the family of God is secure because it rests not on our love or effort. It rests on Christ’s love and effort. Thanks be to God.

Prayer: Lord, thank you for your sacrifice for us – from taking on flesh to living amongst us to dying and rising again to give us victory over sin and death. All was done in love. I am so grateful that your love remains – no matter what I do or do not do. It is an amazing love. Thank you for this love. Amen.


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Even There

Reading: Jeremiah 29:1 and 4-7

Verse 7: “Seek the peace and prosperity of the city… if it prospers, you too will prosper.”

Returning to Jeremiah 29 today we recall God’s message to the people living in exile: settle in, it’s going to be a while. The consequences of living a long time in sin will not end quickly. Sometimes this is necessary. At times in my life, and maybe at times in yours, I have wandered. The results have left me in places or in circumstances that I didn’t really want to be in. I longed to return to how life was before. Like it is for Israel in today’s text, it was for me at times. I could settle in or I could be stuck in some past. I could live into my new reality or I could fight God the whole way. It is a choice.

Jeremiah’s advice is to start living again. Don’t sulk and frump your way through this because then you’ll miss out on God’s presence with you even here in Babylon. Realize that God is there in the exile. Realize that God is there in the aftermath of wayward living, no matter where we find ourselves. And, maybe more importantly, realize that even there God can make a difference. So even there, God wants to use us for God’s purposes. Even there we too have something to offer. Jeremiah encourages the Israelites and us today by saying, “Seek the peace and prosperity of the city… if it prospers, you too will prosper.” Be the light. Be the faithful. Be a positive in the city and culture. Set the example. Even now God can work in and through you. Even there, walk the walk of faith.

While we might not be invaded, taken captive, and hauled thousands of miles away, we will find ourselves living out an uncomfortable situation or stuck in the consequences of our sinful choices. When we do, may we remember today’s word: God is faithful even there. May we be so too.

Prayer: God, it’s not always easy to bloom where we’re planted, especially if we don’t like it there. Yet you are ever present, ever guiding. Give me an “even there” faith. Lead me to live and love and serve well no matter the place or the circumstances. Amen.


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Faith Asks…

Reading: Luke 17:5-6

Verse 6: “He replied, ‘If you have faith as small as a mustard seed…'”

Today we focus on the first 2 verses of this week’s gospel reading. The disciples ask Jesus to increase their faith. They are trying to quantify something that cannot be quantified. It is as if their faith were kept in small bottles and they thought that Jesus could give them one more scoop. Well then, why not 2 or 20 scoops?

Faith is not “changeable.” You believe Jesus died and paid the price for your sins or you don’t. You believe that Jesus rose from the grave to show the way to eternal life or you don’t. You believe that God loves you and has good plans for you or you don’t. You believe Jesus will come again to make all things new or you don’t.

Faith is also not “easy.” The natural challenges and hardships of life can cause doubt. The ways of the world can try and pull us away from God’s truths. The decisions we make and the sins we commit can reflect our fleshy human nature more so than the image of God within us. We are imperfect and faulty people. Being faithful is sometimes hard.

Jesus responds to the disciples by saying, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey.” Wow. That’s like walking on water stuff, Jesus. Yes it is. Jesus is saying that faith is not something you can acquire more of. Faith asks that we trust and obey. Faith asks that we step forward, knowing that God goes with us. May it be so.

Prayer: Lord God, I believe in salvation, forgiveness, redemption – all examples of your great love for me. Help me to trust when doubt creeps in, to stay the course when temptation rises up, to cling to you when my human nature says to run. In my weakness, be my strength, O Lord. Amen.


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Our Mediator

Reading: 1st Timothy 2:5-7

Verse 5: “There is one God and one mediator between God and men, the man Christ Jesus.”

Photo credit: Brett Jordan

In today’s verses from 1st Timothy 2, Paul shifts gears to our ultimate authority. Part of our reality is that we live under human leaders. As good as the best leaders are, they all have flaws and shortcomings. None on this side of heaven is perfect. But God is perfect. God is all-knowing and all-powerful, good and just, loving and merciful. And no matter what comes or happens in this world, God is in control of all things.

Because humanity is flawed and God is perfect, there is a sort of gap between God and us. It’s not a physical or spiritual gap – maybe more of an understanding gap. Sin, evil, death – these are foreign to God’s character. God knows what they are (as the creator God designed and made all things) but God has never nor will ever experience them. As flawed and imperfect creatures, we experience sin and evil all the time. We brush up against death and will one day know it personally. Into this gap Jesus came. He did not come as one who was all-knowing, all-powerful… Jesus came and lived as a humble servant. Although he was without sin, Jesus experienced life in the flesh. He felt our emotions, our joys, our sorrows, our temptations, our pain, our struggles.

In verses 5 we read, “There is one God and one mediator between God and men, the man Christ Jesus.” Because Jesus came in the flesh, the risen Christ can stand as our mediator. Jesus Christ intercedes for us. He stands between God and our sin and pleads our case, helping God to understand, a little bit at least, our flaws and failures. Jesus reminds God of the choices to come and live among flesh and to “give himself as a ransom for many.” Jesus Christ is for you and for me. Thanks be to God.

Prayer: Lord God, thank you for the gift of Jesus. Your love was enough, flawed as we are, to lay aside glory and power to come in the flesh. Being one of us opened a new way to relate to us, to understand us, to close that gap. Thank you for a love that led to so great a sacrifice. You are a good, good God. Thank you, thank you. Amen.


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Reflecting God?

Reading: Psalm 79:1-9

Verse 8: “May your mercy come quickly to meet us, for we are in desperate need.”

Photo credit: Ricardo Gomez Angel

Psalm 79 begins with the plight of Israel. The temple has been defiled and the walls of Jerusalem torn down. Dead bodies decay in the streets. Israel is the object of scorn and ridicule – from the pagan nations around them. It is from this reality that the psalmist asks God, “How long?!” He wants to know how long Israel will suffer for the sins of the people.

In response to all that has befallen them, in verse 6, the psalmist invites God to pour out wrath upon these pagan nations – the ones that God has used to punish Israel for their unrepentant sins. From this perspective that would make no sense. That’d be like badmouthing and tearing down those across the aisle that you’re supposed to be serving with. It’d be like posting an inspiring Bible verse on Facebook and then a second later ripping into someone because they don’t see an issue the exact same way you do. Like the psalmist, we can turn in an instant, not connecting one dot to the next because it doesn’t suit our agenda or our purposes.

In verse 8 the psalmist pleads with God, saying, “May your mercy come quickly to meet us, for we are in desperate need.” Can these words come on the heels of wishing destruction upon others? Can we beg mercy for ourselves and something else, something bad, for one not like us? When we do so we are not reflecting the image of God in us. God loves all of creation passionately and completely. To pray for devastation on another or to heap destruction upon others is to pour it out upon God. May it not be so.

Prayer: Lord God, tame our tongues and rein in our overly impassioned emotions. Fill out spirit with your love and grace. Let these be the things that flow from our mouths and keyboard strokes. May we first see in all people the image of you. Amen.


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Unfailing Love

Reading: Jeremiah 4:27-28 and Psalm 14:7

Verse 7: “Oh, that salvation for Israel would come out of Zion.”

The bulk of this week’s readings from Jeremiah 4 and Psalm 14 is about the people wandering away from God, choosing to live in sin and rebellion. Both of these Old Testament passages reference how these evils actions and choices bring God’s heart sadness and pain. These two ancient texts also speak of the cost of living in sin. It goes deeper than just separation from God. Living in sin is also destructive to our lives.

Another overarching idea in both of these passages is God’s unfailing love. Even though the people have chosen to worship idols and have grown selfish and prideful, God’s love remains. Yes, this is why God’s heart is affected but it goes deeper. God’s love remains because God honors the covenant. Long ago God promised to be Israel’s God – no matter what. No matter how deeply they hurt God, no matter how far they wander… God is faithful and true to the covenant made with Israel. Because of this, God declares, “Oh, that salvation for Israel would come out of Zion.”

Since God is a God of covenant, God sees things through. In time salvation did come from Zion. Almost 2,000 years ago God-in-the-flesh came, lived, and died for us, bringing freedom from sin and death. It was necessary because we, like those being spoken to in these ancient texts, we struggle with sin and other forms of selfishness. We continue to wander off, to bring God sadness and pain. In the process we do harm to ourselves. Yet God’s covenant love washes over us too. God’s unfailing love remains faithful and true. The promise remains. We are loved beyond our sin. Salvation has come. It is ours to claim and to live into. Thanks be to God.

Prayer: Lord God, thank you for your love that endures all things and continues to love without fail. It is a gift beyond my ability to fully understand, yet it is one I treasure above all else. I know I am a sinner saved by your grace. Thank you for your love. Amen.


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Oh the Depths

Reading: Psalm 81:1 and 10-16

Verses 11-12: “My people would not listen to me… I gave them over to their stubborn hearts.”

Psalm 81 is a song of celebration, disappointment, and promise. The first verses, 1-2, prepare the people to worship and sing and play. The next verses, 3-7, celebrate how God rescued Israel and led them out of Egypt and through the wilderness. Then, in verses 8-9, God reminds and warns Israel: no foreign gods! We did not read most of these verses.

Verse 10 again promises provision and rescue by God. God longs to care for Israel. But it is not to be so. In verses 11-12 we read, “My people would not listen to me… I gave them over to their stubborn hearts.” They would not submit to God. They followed their own wants and desires. We can almost hear and feel God’s frustration and disappointment. At times we too must make God feel this way. I’ve often thought that God must be shaking God’s head at some of the things I’ve said and done and thought – like a parent with a foolish child.

In spite of all that rebellion and self-centeredness, God still longs to care for and to provide for the children. In verses 13-16 God reminds Israel and us that God will subdue our enemies and fill us with the finest wheat and honey – if one will follow God’s ways. If one “would but listen to me.” God will subdue our rebellious and selfish ways, will defeat our sin, if we will turn our hearts back towards God. Oh the depths of God’s love for you and for me. “Sing for joy to God our strength; shout aloud to the God of Jacob!”

Prayer: Lord God, thank you for loving me even though I can be selfish and inwardly focused. Thank you for your no-matter-what love that is always ready to restore and redeem me, to care for and guide me. What great love! You are an amazing and awesome God. I love you too! Amen.


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It Begins Small

Reading: Jeremiah 2:4-9

Verse 7: “I brought you to a fertile land… but you came and defiled my land.”

In the second half of Jeremiah 1, the section between last week’s and this week’s readings, God brings Jeremiah a vision. He sees a pot that is tilting from the north. It is boiling. God tells him that it will boil over and pour out over all who live in the land. Surely the Assyrian army is coming.

Our passage today begins with a question from God: “What fault did your fathers find in me, that they strayed so far from me?” They turned to worthless idols and began following a worthless religion. God reminds them, “I brought you to a fertile land… but you came and defiled my land.” The priests and prophets have also been a part of the defilement. They have worshipped and prophesied by Baal, a “worthless idol.” Through Jeremiah the prophet, God declares that there are charged pending. The pot will boil over.

The situation in Jeremiah’s day was not and is not unique to his time. It was and is an oft-repeated cycle: walk with God, sin and stray from God, repent and return to God. Because we are a stubborn and selfish lot, there is usually some significant event that leads us to a place of repentance. Using the language of our Biblical context, our pot boils over. When we can’t go any lower, we look up and see that the Assyrian invasion is under way.

How can this pattern be interrupted? It begins small. We are faithful in the small daily tasks: reading our Bible, meditating on God’s word, giving time in prayer and thanksgiving, denying self and the lures of the world, finding ways to humbly serve others. When we are intentional about cultivating our relationship with God, filling ourselves with God’s ways, walking out God’s will, then we repent right away. Then we do not stray far. We remain close. May it be so for you and for me.

Prayer: Lord God, lead me to draw close again and again, over and over, moment by moment. Build such intimacy between you and me that I always turn back quickly, repenting and knowing your forgiveness and redemption once again. Amen.