pastorjohnb

Thoughts and musings on faith and our mighty God!

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A Deeper Faith

Reading: Psalm 66:1-4

Psalm 66:1-2 – “Shout joyfully to God, all the earth! Sing praises to the glory of God’s name!”

Psalm 66 is a celebration of God’s mighty acts amongst the people of Israel. In the opening verses the psalmist invites us to “shout joyfully” and to “sing praises” so that God is glorified. In our walks of faith, gratitude and praise are two essential practices. Often in our life of faith, it is gratitude that leads to praise. In the first verses of Psalm 66 the gratitude comes from seeing God’s strength rescue Israel from “your enemies.” Being saved leads Israel to praise and glorify God. While it is a good habit to praise God, our relationship with God is about more than God thanking God for saving us. We’ll explore some other practices a bit today and throughout this week that can deepen our walk of faith.

In this week’s Disciplines, Rev. Dr. Mark Wethington shares insights into an ancient spiritual discipline established by Ignatius of Loyola called the Examen. This regular practice looks back and reflects on a period of time, usually a day. A modern take on this 16th century practice offers us the five R’s as a means to remember the steps: request, relish, review, repent, resolve. The practice begins with requesting God’s presence during this time of reflection and introspection. One then relishes God’s presence and blessings in the day. This is followed by a review of one’s day – what sins and failures were there? The movement turns next to repenting of the ways that one fell short and, lastly, one resolves that through God’s grace one will strive to live more like Christ in the next day.

As we work through this week’s lectionary readings we will do so with the five R’s in mind. There is not always a linear pattern in the scriptures. For example, Psalm 66 begins with “relish,” but will turn to “request” as we read the next verses later this week. As we close today, please take a moment to work through the five R’s. Each day this week, following the example given in the Disciplines, we will add depth to our practice of this ancient spiritual discipline.

Prayer: Lord God, guide us this week as we practice this ancient way of drawing closer to you day by day. Work within our hearts to form us more into the image of Christ. Thank you, Lord. Amen.


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There Is a Plan

Reading: Habakkuk 1:1-4 and 2:1-4

Habakkuk 2:2 – “I will keep watch to see what the Lord says to me, and how he will respond to my complaint.”

Photo credit: Aaron Burden

The prophet Habakkuk receives a vision from God. He then has a dialogue with God that mostly centers on the age-old question: Why does God allow the righteous to suffer while the wicked prosper? Habakkuk wonders how and even why God would use Babylon as a part of God’s plan. This wondering leads the prophet to question how the righteous might face and live faithfully under evil’s domination.

Our reading begins with, “How long…?” This frequent refrain questions why God is not listening to Habakkuk’s cry for help. The violence, devestation, and injustices are all around. God’s instruction is ineffective. The wicked act unjustly, warping justice. From his human perspective, what is happening to Israel makes no sense. What is perhaps worse is the fact that God seems to be orchestrating all of it. At times we can feel this way too when we are in the midst of a season of trial or suffering.

Jumping to chapter 2, God has responded to Habakkuk and he has again questioned how a good and just God could use an evil, pagan nation to save Israel from its sins. Following this interchange, the prophet declares that he will wait for an answer. There is a trust in his decision. In verse 2 we read, “I will keep watch to see what the Lord says to me, and how he will respond to my complaint.” In spite of all that is going on around him, Habakkuk will wait for God to make sense of the present reality. God then offers a vision. There is a plan. Evil will not reign forever. God says to Habakkuk and to us, “wait for it; for it is surely coming…” God is in control. Trust God. And while you wait, God adds, “the righteous person will live honestly.” Even in the midst of evil and injustice, walk the walk of faith. Yes, may it be so.

Prayer: Lord God, when we find ourselves where Habakkuk was, deep in the valley, darkness and evil all around, remind us that you are forever and that you are in control. We know that you are eternally good and just. Help us to trust into, to lean into, to live out these truths. Empower us to always be faithful to you alone. Amen.


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Our Faithful God

Reading: Lamentations 1:1-6

Lamentations 1:5b – “Certainly the Lord caused her grief because of her many wrongs.”

Lamentations is a vivid and emotional account of the destruction of Jerusalem and her temple at the hands of the Babylonians. Jeremiah is likely the primary author. The prophet worked long and hard trying to call the leaders and the people back into right relationship with God. But they chose to ignore his words of warning, instead choosing to trust in idols and foreign nations. Lamentations primarily deals with the consequences of these sinful choices but also offers hope in God’s love and faithfulness.

Lamentations personifies Jerusalem as a woman, present in the great destruction, sitting in the ruins. In the first verse we read, “She sits alone, the city that was once full of people.” When I first read this line, my brain read “promise” instead of “people.” Then I thought, yes, once Judah relied on and trusted in God’s promises. Their choice to trust in their own power and efforts has led them to become “slaves” sent away into exile. Maybe my brain read it this way because sadly at times this is our choice too. We choose self over God and/or neighbor, becoming a “slave” to our sin, exiling ourselves from God’s presence.

The author believes that Judah’s tears and mourning and grief are the direct result of her sinful behaviors. In verse 5 we read, “Certainly the Lord caused her grief because of her many wrongs.” While we do not subscribe to the ancient Jew’s understanding of faith as “do good, be blessed… do evil, be cursed,” we do experience tears, mourning, and grief at times as the practical outcomes of our sinful and selfish choices. While we do exile ourselves at times, God always remains present. Our faithful God listens to our painful laments while allowing us to be refined and to grow in faith because of our hard lessons. In this we find hope – as the author of Lamentations does as we turn to chapter 3 tomorrow.

Prayer: Lord God, while we are far from perfect, your perfect love never wavers, never fails. While we wander and separate ourselves from you, your steadfast presence is always right there, ready to redirect, to teach, to forgive, to welcome us back into right relationship. Thank you God!! Amen.


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Learn Their Names

Reading: Luke 16:19-26

Luke 16:23 – “While being tormented in the place of the dead, he looked up and saw Abraham at a distance with Lazarus at his side.”

Photo credit: Clay Banks

Reflecting on this passage, John Wesley wrote, “It is no more sinful to be rich than to be poor. But it is dangerous beyond expression.” Wesley lived in England during the start of the industrial revolution. The focus of his ministry was upon the poor – the uneducated, the poorly housed, the miners and factory workers, and others who were being exploited and oppressed by the wealthy. The poverty level was high in the places that Wesley preached, started schools and orphanages, and offered basic but free medical care.

Today’s parable features Lazarus, a poor, sick beggar who is overlooked each day by a rich man. The rich man has more than enough to care for Lazarus but he chooses to not even acknowledge Lazarus’ existence. Perhaps to know him would lead one to care about and for him. As it happens, both die. Lazarus goes to heaven and the rich man goes to hell. In verse 23 we read, “While being tormented in the place of the dead, he looked up and saw Abraham at a distance with Lazarus at his side.” By Abraham’s side, Lazarus has good things. The rich man is tormented in hell. It is only then that the rich man sees and acknowledges Lazarus – but only because he wants something from him. Alas, says Abraham, fates are now fixed. Judgment has come. There is no going from heaven to hell or vice versa.

Poverty continues to be a reality for many people today. Most of us as individuals and certainly we as a nation have more than enough to care well for the Lazarus’ of our day. God’s will and way called for the rich man to care for Lazarus just as God calls out to us today. To be the hands and feet of Jesus requires that we engage those living in poverty, with illness, and in need. This begins with knowing their names. May we learn their names.

Prayer: Lord God, when our relationships with the least of these gets personal, it gets so much more real. So guide us, O Lord, to invest in the lives of those with needs that we can meet. Open our hearts to compassion and love and care. Use us to minister in your name. Amen.


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Glory Revealed

Reading: Psalm 79:6-9

Psalm 79:8 – “Don’t remember the iniquities of past generations; let your compassion hurry to meet us because we’ve been brought so low.”

Photo credit: Tobias Rademacher

As we continue in Psalm 79 today the psalmist asks God to redirect the anger of God that burns like fire. The plea is made to “pour out” that fire on the pagan nations – those that have “devoured” God’s people and have ransacked the land. Then there is a shift. In verse 8 the psalmist prays, “Don’t remember the iniquities of past generations; let your compassion hurry to meet us because we’ve been brought so low.” The psalmist is part of a very, very small segment of the Israelites that remained true to God. It was other’s sins that brought God’s wrath on Israel, in the form of Babylonian conquest.

At this lowest point, living fully in the tragedy, the psalmist still chooses faithfulness and hope in God. To choose otherwise will fracture or possibly remove all faith. There are times when we are negatively affected by past or by systemic or by societal sin. The division in our nation is a good example. Choosing to dwell in and to fuel the fires of “us” versus “them” at every opportunity is living and acting in ways counter to the loving and unifying way of Christ. In this current climate we can choose prayer and God’s presence or we can allow the tide to sweep us along down that evil path.

In verse 9 the psalmist cries out for God’s salvation, deliverance, and forgiveness. These are all found in relationship with God. These are gifts of God that we can receive no matter what is happening in the world around us. While pain and suffering and hardship may come, in prayer we can experience God’s compassion, love, mercy, grace… These gifts of God empower us to remain faithful and to live righteous lives in the midst of this broken world. This is how the glory of God will be revealed. May it be so for you and for me.

Prayer: Lord God, when the brokenness of this world feels overwhelming, when the tide feels like it will surely pull us under, help us to feel your hand reaching out. Gently guide us to step into your presence, prayerfully deepening our relationship with you. In that place, pour out your hope and strength upon us, empowering us to be light and love in the darkness of our world. Amen.


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Tears of Grief

Reading: Jeremiah 8:18-9:2

Jeremiah 8:21 – “Because my people are crushed, I am crushed; darkness and despair overwhelm me.”

Photo credit: Rainier Ridao

In today’s passage from Jeremiah it is difficult to determine if God is speaking or if it is Jeremiah speaking. Our verses today seem to be a mix of the two, with both God and prophet expressing their grief over Judah’s fate. For many years, God’s people have been unfaithful to their God. Their choice to abandon God has led to God’s choice to abandon them to their sin. At times we too can choose to separate ourselves from God. We too grieve God’s heart this deeply.

God seems to be the speaker in verses 19-21. The people are asking a question and implying another that are common in times of loss and pain and grief. Directly they are asking where the Lord is: “Isn’t the Lord in Zion?” This is a question often asked in grief. The second question is implied: Why, why is this happening to us? This is a question that we can ask when lost in our sin as well. When our sin that consumed us leads to a place of pain and suffering, we can forget that our choices brought us to this place. In the disorientation of grief, we do ask “Why?”

For God’s people , the answer is given: idol worship has led to this place. As the prophet that worked to turn Judah back to God, Jeremiah grieves too. In verse 21 we read, “Because my people are crushed, I am crushed; darkness and despair overwhelm me.” The tentacles of grief surround the prophet. He laments alongside the people who are far from God. This is a place we will also find ourselves. Walking alongside others in grief, feeling and taking on some of their pain and sorrow. Our tears join their tears as we offer love and comfort in the midst of their hurt and despair. Doing so, we bring God’s presence into the darkness and despair.

Prayer: Lord God, times of grief and suffering are sure to come – to ourselves, to those we love, to our neighbors. In these times, may we sense your presence and may we lean into your love and strength, whether for ourselves or as we walk with others. Be with us in our tears, O God. Amen.


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Safe, Welcoming, Loving?

Reading: Luke 15:1-10

Luke 15:10 – “Joy breaks out in the presence of God’s angels over one sinner who changes both heart and life.”

As today’s passage begins, tax collectors and sinners are gathering around Jesus – “to listen to him.” Jesus often welcomed and loved on such as these, people who were not welcomed or loved by the other group that was present. The Pharisees and legal experts are not there to listen either. They are there to grumble, to complain, and to critique. This second group is unhappy with the “radical” welcome that Jesus offers to all people, especially to these folks that are clearly not part of God’s family.

Many years ago the church that I was a part of had an opportunity to minister to the poor and homeless. The building across the parking lot was purchased with the intent of renovating it to open a day center for this population. Some in the church thought it’d be better to tear it down to have more parking. These voices did not win out. Those typically excluded or kept on the outside found a safe and welcoming and loving place to be during the day, when the local rescue mission was closed.

In response to the religious folk’s hard hearts, Jesus tells two parables. In both, the list thing (a sheep and then a coin) is sought and then found. The finder’s community then celebrates together. In the same way, Jesus says, “Joy breaks out in the presence of God’s angels over one sinner who changes both heart and life.” The same sentiment was often said and/or felt at the day center when another person was brought out of poverty or homelessness or addiction or… The same could be said about our churches and about our very lives. Are we and are our churches willing to be safe and welcoming and loving places? Places that cause the angels in heaven to rejoice?

Prayer: Lord God, open our hearts and hands to the needs around us. Lead us to be people who create safe places, who provide genuine welcome, and who love all people deeply. Guide our churches to live this same Christlike faith. Amen.


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New Again

Reading: Psalm 51:7-10

Psalm 51:8 – “Let me hear joy and celebration again; let the bones you crushed rejoice once more.”

Continuing today in Psalm 51, David recognizes his separated state. Yes, God has seen his sin and sent the prophet Nathan to break through to David, leading him to see his sin. David knows that God alone can make him “clean.” In verse 7 David asks for this cleansing – for God to purify and wash him so that he is “whiter than snow.” On his own David would remain in his sin and would struggle with the guilt and shame that often accompanies our sin. The same is true for us. We need God’s mercy, grace, and forgiveness to once again be back in right relationship with God.

In verse 8 David is not yet there – not yet redeemed and restored. He longs for these things. We can hear this longing as we read, “Let me hear joy and celebration again; let the bones you crushed rejoice once more.” When we are in this place we too can feel this way. For David, the sacrificial system and the giving of an animal’s life would provide the “means” or payment for forgiveness. For us today, however, Jesus interceded on our behalf. He paid the price, offering himself as that needed sacrifice. In communion we remember this gift formally. But we don’t need to take the bread and cup to be redeemed and restored. Forgiveness comes through a simple prayer of confession and repentance. Jesus then creates a “clean heart” in us, once again walking with a “faithful spirit” within us. Thanks be to God.

Prayer: Lord God, we experience times when we are separated from you because of our sin and its impacts. Sometimes we tarry, wrestling with the guilt or shame. In these times, O Lord, call out to us, pull us into your grace and mercy. Drawn close to you, make us new again, O God. Amen.


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Have Mercy, O God

Reading: Psalm 51:1-6

Psalm 51:5 and 6 – “Yes, I was born in guilt, in sin… And, yes, you want truth in the most hidden place.”

Photo credit: Ben White

Psalm 51 was written by David, after his deepest sins and the conviction that followed. We all have these moments – low points in our walks of faith, seasons spent living in the ways of the world, times when our faith feel dry or disconnected from God. In the aftermath of his affair with Bathsheba and the orchestrated murder of her husband, David pleads for God’s mercy, compassion, and forgiveness. He knows that “my sin is always right in front of me.” Perhaps he is speaking of the guilt and shame that rises up every time he sees Bathsheba, remembering his past sins, or maybe David speaks figuratively, acknowledging that sin is always right there at the door of our hearts.

In verses 5 and 6, David writes of this reality. Here we read, “Yes, I was born in guilt, in sin… And, yes, you want truth in the most hidden place.” This is the battle that we all fight. In general, we are fallen, sinful creatures from birth to death. Day to day we strive to live righteous, faithful lives. On the surface, we do have some good days. But those thoughts – those barbs and slings and such that never get spoken – these are the sins in the “most secret place,” in our hearts. This is where the fiercest battle is fought, where our sins run the deepest. Here we do as David did, we sin “against you – you alone.” From this place in our hearts, we join David as we cy out, “Have mercy on me, God, according to your faithful love!” Yes, God, please.

Prayer: Lord God, we ask for your guidance and presence, for your strength and direction in our battles with sin. Moment by moment, walk with us, encourage us, empower us. Second by second, allow your Holy Spirit to speak into our hearts, that most hidden place. And when we fail, O God, pour out your love and mercy. Wash us clean. Restore us to right relationship with you and with one another. Thank you. Amen.


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All of the Glory

Reading: 1st Timothy 1:12-17

1st Timothy 1:13 – “I was shown mercy because I acted in ignorance and without faith.”

Photo credit: Matt Botsford

Paul, as Saul, was one of those anti-Christian people. As he recollects in the first part of verse 13, he used to speak against Jesus and used to attack Jesus’ “people.” Saul was proud of his religion – Judaism. Connecting to yesterday’s idea of “practical atheists,” this is how the early Christians would have seen Saul. He did not understand or even accept Jesus. Saul’s actions and words strongly opposed Christ and his disciples.

Then Saul had his “come to Jesus” moment. In his words, “I was shown mercy because I acted in ignorance and without faith.” Christ changed his heart. Looking back on his past life as a Pharisee, Paul now sees himself then as “the biggest sinner of all.” This view is from Paul’s new understanding of what faithful living is. He recognized how Jesus came, lived, and died both to set and example of how to live a faithful and righteous life and to save people from their sins. Christ’s “endless patience” was demonstrated in Paul’s life and conversion. Now he lives to be an example of Christ so that others will come to believe in Jesus.

Paul is very grateful that Jesus saved him. This is what leads Paul to offer these words of praise: “honor and glory to him forever.” The gift of relationship that Paul now knows, the gift that that leads to eternal life, is offered to all people. To the Saul’s of the world and to the practical atheists – even those inside of us at times – Jesus Christ still offers new life. As disciples of Jesus Christ, may we bear witness as Paul did, bringing the Lord our God all of the glory.

Prayer: Lord God, as we seek to walk in relationship with you, work in our hearts so that we live in ways that bring you glory and honor. Use us as conduits of grace and mercy, opening others to the possibility of new and eternal life. Amen.