pastorjohnb

Thoughts and musings on faith and our mighty God!

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Love Like Jesus

Reading: Luke 10: 25-28

Verse 25: “Teacher, what must I do to inherit eternal life?”

An expert in the law comes to test Jesus and to justify himself. The lawyer wants to be right and to make Jesus look wrong. The man’s question is focused on something almost all people wrestle with: eternal life. In verse 25 he asks Jesus, “Teacher, what must I do to inherit eternal life?”. Instead of giving an answer, Jesus draws the lawyer deeper into the heart of the issue. Jesus doesn’t want to just give an answer, he wants to be able to unpack the answer as well. Jesus asks the man what he thinks. The self-righteous, arrogant lawyer takes the bait and he has the right answer. In the culture of the day, a young Jewish child could easily come up with this answer.

The man’s answer is our answer as well. The first step towards inheriting eternal life is to love God completely. One must love God with all of one’s heart, soul, mind, and strength. Once filled with the love of God, one is led to step two. One is naturally led to love our neighbors as ourselves. Jesus would go on to amend this too. In John 13:34 we are directed to love one another as Jesus first loved us. Jesus’ standard for love is one that is complete and unconditional. When one invests time studying Jesus in the Gospels, one finds the example of selfless and sacrificial love. Jesus loved and ministered to every single person who came to him, from the lawyer in today’s passage to the prostitute to the widow to the tax collector to the hungry crowd to the lame, deaf, mute, leper… Not once did Jesus place his wants or needs ahead of another’s needs.

The lawyer’s question is personal and selfish: what must I do? He knows the two commands but is focused on self. The two commands do not involve the word “I”. Neither did Jesus’ understanding of loving God and loving neighbor. At times I can find myself asking the same selfish question as the lawyer. In those moments my concern for the other is minimal at best. My culture and my nature tends towards the selfish. The call, though, is to love God and to love neighbor. Daily the self must die so that I can love God and others unconditionally. As Jesus said, “Do this and you will live”. May it be so.

Prayer: Dear Jesus, your model of love is the one I strive for. Help me, through the power of your Holy Spirit, to love God and to love neighbor fully and without hesitation. Kill the fleshy man within me. Build up my love for God and for others. Amen.


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Soul Thirst

Reading: Psalm 42: 1-5

Verse 2: “My soul thirsts for God, for the living God. Where can I go and meet with God”?

In Psalm 42 we hear of a longing to be in God’s presence. On our own journeys of faith we too can have days or even seasons when it feels like there is a distance between God and ourselves. Sin can create separation, but we also experience times when we have not sinned and yet we sense a distance. At times we have echoed these words from the psalmist: “My soul thirsts for God, for the living God. Where can I go and meet with God”? We long for that connection with God and God seems to be nowhere near us at that time.

The psalmist goes on to express sorrow because he cannot answer the men’s question concerning where God is. Almost to remind himself more than to answer their question, he remembers times when he would lead the procession up to worship. He reminds himself of the shouts of joy and thanksgiving coming from the crowd. This is a good idea. When our soul or when others ask about God’s presence and we come to realize it is not there, it is good to remember corporate times when it was there. These thoughts can prompt us to turn back to those practices that helped us experience God’s closeness and presence.

In verse 5 we get more questions. Why is my soul downcast and disturbed? When God feels distant, this is a natural emotional state to find oneself in. The psalmist quickly reminds himself to hope in God, to remember the actions of God in the past. Deciding to put our hope in God when one cannot feel God’s presence is a step of faith. It is trusting that God is still in control. Remembering the events and situations when God has done things in the past also helps to build that hope and trust. The psalmist recalls times along the Jordan and on Mount Mizar. We can recall times at church or at camp, at small group or in personal study, when God acted in a tangible way in our past. This leads to trust and builds hope in our God.

We all experience what the psalmist is experiencing. The steps to remember are the same as well. Through those times that we feel disconnected, may we think back over the journey so far, declaring our faith that God is in control and that God loves us dearly.

Prayer: Lord, when I feel alone, help me to first turn to you and to my story of faith. Remind me over and over of all the times and ways that you have been present to me. Allow that to rekindle the connection. Amen.


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Our God Remains

Reading: Psalm 23: 1-4

Verse 4: “I will fear no evil, for you are with me”.

Today’s passage is one of three this week that draw upon the image of shepherd and sheep. This is a common illustration in both the Old Testament and the New Testament. In today’s passage, God is the shepherd and we are the sheep. The opening three verses detail the care that the shepherd provides. “I shall not be in want” – God will provide for our basic needs. “He makes me lie down” – God gives us periods of rest. “He restores my soul” – God brings us back into right relationship with Himself and with others in our lives. “He guides me” to learn more and more about God. God, our shepherd, offers good, loving care to each of us, the sheep of His fold.

Because of this daily and constant care, we come to trust in our God. Over and over and over our God has been present. This develops a deep sense of trust and reliance. Because of the trust, we will go where we would not. Because of the reliance, we turn quickly to God when we feel uncomfortable or are in unpleasant situations. Verse four reminds us of this. At times we walk in the “darkest valleys”. The loss of a loved one, a move to a new community, the ending of a relationship or employment, depression, anxiety, addiction – they all can feel like the darkest of valleys. These are not places we choose to go. But God chooses to go with us. In those dark valleys, God remains steadfast and true. Even there our God cares for, provides for, gives us peace and rest, even restores us. Because God remains with us always, we can always say, “I will fear no evil, for you are with me”. From our past experiences with our God, we can trust in Him.

Yesterday in church we sang a song called “You Never Let Go”. The pre-chorus contains these very words: “I will fear no evil, for my God is with me. And if my God is with me, whom then shall I fear”? Like Psalm 23, this song’s source, it is a great reminder that God remains present. The chorus goes on to remind us that “in every high and in every low” God never lets go of us. Whether today, tomorrow, or sometime down the road, when we find ourselves in the valley, may we always draw upon both the promises of God that we find in Psalm 23 and upon our own experiences of God’s steadfast presence, rejoicing in God’s love and care for us. You are our God. We will fear no evil. Thanks be to God.

Prayer: God, over and over you remain present. In the valleys you are there. When I stumble and sin, you remain present, calling me back into your presence. Even in the best of days, it is your hand that guides. Thank you, God. Remain ever present to me, each and every day. Thank you, God. Amen.


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Heart, Mind, and Soul

Reading: Romans 10: 8b-13

Verse 9: “If you confess with your mouth, ‘Jesus is Lord’, and believe in your heart that God raised Him from the dead, you will be saved”.

Paul writes this letter to the church in Rome longing to visit Rome. It is a trip that he will eventually make. But for this present letter, he is writing to help them understand the core of the faith and how to live as a community of believers in a pagan world. As chapter ten opens Paul is explaining that one cannot live a Christian life simply by obeying the Law. The law is only a knowledge of what is right or wrong. Following the rules is good, but this alone does not make one righteous. In verse 8 Paul quotes from Deuteronomy 30. He reminds the Romans that the word of God is in their hearts and in their mouths. In this chapter Moses is encouraging the people to “choose life” – to love God and to walk in His ways. For Moses it is the same as for Paul: live out your faith in love. Allow God to dwell in your heart, in your mind, and in your soul. Yes, follow the law, but even more than that, let God’s love flow from all you do and say and think. Allow God’s love to be the core of who you are.

Paul then goes on to the next step in verse 9. In our hearts we believe. Then our voice joins in, professing faith in Christ. In this verse Paul shares the essence of the gospel, writing, “If you confess with your mouth, ‘Jesus is Lord’, and believe in your heart that God raised Him from the dead, you will be saved”. To confess this with our mouth, we must believe it in our heart. We cannot know that Jesus is Lord, we must believe that Jesus is Lord. Jesus is the Lord in our lives because we believe that He is the Lord over sin and death.

Jesus defeated the two greatest weapons that the world has when He went to the cross and when He walked out of the grave. Sin has no power over us because Jesus has already paid the price for atonement. Yes, we do sin but because the price has been paid, because the sacrifice was given. When we confess and repent, Jesus says, ‘You are forgiven’. We move forward as a new creation in Christ, holy and pure, leaving behind any guilt or shame. Jesus also defeated the power of death. There is no fear or unknown or thinking this is the end. Jesus said because He lives, we too shall live. If we put our faith in Jesus as Lord, then He is the way to eternal life. We are saved when we profess, “Jesus is Lord”!

This day and each day, may Christ dwell in our heart and in our mouth and in our soul. May all we see, think, do, say, and feel reflect the love of Christ that is in us. In doing so, we proclaim Jesus is Lord with all of our heart, mind, and soul. May it be so.

Prayer: God of all of creation, be my all in all. This day and every day fill me with your love so that my life is that love lived out. Fill me so much that this is all there is in me. May I be fully yours. Amen.


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We Are Messengers

Reading: Malachi 3: 1-4

Verse 1: “See, I will send my messenger, who will prepare the way before me”.

Malachi closes out the Old Testament with a reminder and a warning and a call. These three are interconnected. As followers of Jesus Christ, we are reminded that Jesus will suddenly come; therefore, we must be ready to stand when He appears. We are warned – Jesus will refine and cleanse, purifying us. Will we make the grade? We also find a call. As disciples of Jesus Christ, we are to spread the good news to prepare all people for the coming of the Lord.

The first two are inward. When Jesus comes “like a thief in the night”, will we be ready or will our faith be asleep? Jesus calls for us to be ready. He expects to find it well with our souls. If so, we will survive the refining process. It will only purify us. It will not destroy us. It will be the final cleansing before we enter eternity. If, day by day, we seek to be in a right relationship with Jesus, repenting as need be, then we have no worries.

The last message we hear in our passage is outward. We cannot practice the first two just to live in our own ivory tower, in “holy solitary” as John Wesley put it. That is not God’s purpose for us. Verse 1 again reminds us: “See, I will send my messenger, who will prepare the way before me”. In Malachi we can read this as John the Baptist. Yes, it does speak of John. But it also speaks of you and me. We too are messengers of the good news. We are phase 2, so to speak. We await the return of Christ. As we wait, we use our voice to prepare the way for the Lord bless in the lives of those who do not know Jesus Christ as Lord and Savior. This should lead us to the question: who are they?

In verse 5, Malachi identifies a few and Jesus certainly does as well throughout His ministry. We are called to the widows and the fatherless, to the aliens, to the lost, to the broken, to the poor. If we just look around a bit, we will find them. They are in all communities and in most neighborhoods. We will not likely find them in our ivory towers or at our Sunday morning country clubs. They are across the street or alley; they are on the other side of town.

Messengers are sent to proclaim the news. You and I, we are sent to those who do not know the good news of Jesus Christ. May we engage those who do not know Jesus. May we be the gospel and may we share the gospel with those on the margins, with those on the fringes. In doing so, we prepare the way before Jesus, so that He may enter in.

Prayer: Lord, make me a messenger, as hands and feet of Christ, as well as love lived out loud, drawing all to the Savior, Jesus Christ. Amen.


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Prepare the Way

Reading: Luke 3:1-6

Verse 3: “He went… preaching a baptism of repentance for the forgiveness of sins”.

The arrival of a messenger has been anticipated for a long time in Israel. 800 years before John’s arrival, Isaiah spoke of the one coming to prepare the way for the Lord. This is a long time to wait. Adding to the suspense, Malachi, the last prophet to speak God’s word, fell silent 400 years before John is born. It has been a long, quiet period of waiting. So it is a big event when one comes speaking the word of God.

Luke establishes the historical facts of when John went out into the desert. These are familiar names: Pilate, Herod, Annas, Caiaphas. These men play roles in the trial and crucifixion of Jesus. Living into Isaiah’s prophecy and into the words of his own father Zechariah, John begins his ministry. John the Baptist heads out into the wilderness around the Jordan River and begins to preach. He doesn’t go to the temple to preach. It is full of pretense and pomp… John goes into the wilderness because it is simpler, less complex, more basic. The scene matches John’s lifestyle and his message. In the temple – as we will see with Jesus – the religious leaders can try and quiet or alter his message.

Verse three tells us that “He went… preaching a baptism of repentance for the forgiveness of sins”. John was calling the people to clean up their lives – to rid themselves of all their sin and pretense and clutter. These are the things that get in the way of a relationship with the Savior. John is calling them to look within, to search hard, to be honest with themselves. The desert is a good place to do this. It is a good place to find a quiet space, a place of solitude, to reflect on John Wesley’s quintessential question: “How is it with your soul”?

As we consider John’s challenge or invitation, depending on how it is with your soul, may we each find the time and the courage today to plumb the depths of our souls as we seek to prepare ourselves for the coming of the Lord in our hearts and in our lives.

Prayer: Lord, in the quiet may I find a good, true look within. May I summon the courage to look deeply, to search the darkest corners, to root out all that I need to repent of today. May I repent of those deepest and most loved sins. Make me more like you today. Amen.


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Deep Need

Reading: 1 Samuel 1: 4-20

Verse 10: “In bitterness of soul Hannah wept much and prayed to the Lord”.

Yes, Elkanah loved Hannah more than anything in the world. Yes, Elkanah treated Hannah much better than his other wife. But shame of shames – Hannah could bear him no children. The second wife, Peninnah, had lots of children. Peninnah frequently reminded Hannah of this fact. This only added to Hannah’s already deep sadness and bitterness. Each year when the family would go up to the temple to worship, Hannah would bring her situation before God.

This particular year the provoking by Peninnah and the deep sadness over her barren state seemed especially painful. Instead of simply praying once more, we read, “In bitterness of soul Hannah wept much and prayed to the Lord”. Hannah felt like she was at the end of her rope. It was not an ordinary prayer that she offered up to God. The Spirit was moving in her as she poured out her soul. This was a deep, gut-wrenching prayer. It was as ripe with emotion as it could get.

We too have uttered this type of prayer. We too have been at the end of our rope and have cried out to God. We too have been at the bottom of our pit and have begged for God to reach down and pull us out. We too have felt so desperate that the prayer just poured out from the core of our souls. Our circumstances or the cause of our situation may have been different, but we have all prayed like this before.

What does Hannah’s prayer reveal? What do our prayers of deep emotion reveal? First, they reveal our utter dependence on God. Sometimes we are weak, unable to alter the situation. But God can. Second, they reveal a trust in God not only to hear but to respond. He alone can rescue. He alone can save. God is faithful to Hannah. Samuel is born. God will be faithful to us as well. May we pour out our souls in those times of deep need, trusting in God to do what we cannot.

Prayer: God, thank you for the reminder today of your deep, deep love for us, your children. Like Hannah, may I always seek you in my deepest times of need, trusting in you and in your plan for my life. Amen.


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Power and Glory

Reading: Psalm 19

Verse 7…: “The law of the Lord is perfect… trustworthy… right… radiant… pure… sure… precious”.

Psalm 19 speaks of how the power and glory of God is revealed. It begins where most people first sense God’s presence: in nature. When one looks at the stars in the sky or out over the vastness of the ocean, one cannot help but be drawn into God’s power and glory. In a similar way one can experience God’s power and glory sitting under a giant redwood or walking along a quiet forest path.

The second way that the psalmist speaks of experiencing God’s power and glory is in and through the law. Starting in verse seven, he writes, “The law of the Lord is perfect… trustworthy… right… radiant… pure… sure… precious”. These are all true of the law. But the power and glory is really found in the affects of these things. The law revives the soul, makes us wise, gives us joy, brings light to our eyes, is sweeter than honey. The affects of following God’s ways is revealed in how doing so blesses our lives.

Although not explicitly stated in the Psalm, there is a third way that reveals God’s power and glory. It is alluded to in verse 14. This verse asks that our words and thoughts are pleasing to God. It also draws heavily upon the first two ways that God’s power and glory are revealed – the sense of God in the created world and the holy way of living found in the law. When our lives reflect a holy reverence for God and all of creation and when we live out the ways of God as exampled by Jesus, then God’s power and glory is revealed in and through us. Those we encounter, those we work with, those we live with, those we worship with… experience God’s power and glory when they are with us. Our relationship with God overflows into our relationships with others. In this way God’s voice “goes out into all the earth, their words to the ends of the world”. In this way all peoples of all nations will come to know God.

Father of creation, Father of law, Father of me – may I bear witness to your power and glory today. May my words and thoughts reveal you to all I meet today. In me may they see you. Amen.


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Your Love

Reading: James 2: 8-13

Verse 8: “If you really keep the royal law found in Scripture, “Love your neighbor as yourself”, you are doing right”.

James was connecting to Jesus and back to Leviticus in the Old Testament with our opening verse: “If you really keep the royal law found in Scripture, “Love your neighbor as yourself”, you are doing right”. Jesus quoted from Leviticus when asked what the greatest commandment was. This was the second part of the answer Jesus gave. Jesus began with a commandment from Deuteronomy: love the Lord your God with all your heart, soul, mind, and strength. He continued support on by connecting today’s commandment to it. For Jesus and for James, loving the other flows from our love for God. It begins here for us too.

Jesus modeled what it looked like to love God with all of one’s being. In the day to day of life, Jesus reflected God’s love of all people. Jesus welcomed all, extending love while never rejecting or judging them. When the religious leaders came to test or trap Him for the eighty-third time, Jesus responded with loving words from the Scriptures. Yes, at times it was tough love, like with the rich young ruler, but it was always love. Even in such cases, Jesus was always trying to draw the person or persons closer to God.

Jesus understood something we can struggle with. He loved all people because He knew God created all people. Therefore, Jesus knew that God loved them and created them with a good inside of them. Jesus sought to bring this out so that all could be in a righteous relationship with God. Sometimes we can struggle to see past a person’s appearance or beyond their situation in life. When we stop at the color of their skin or at their socio-economic status or at their addiction or with their past sins, then we are not seeing the end product that God created them to be. And if we cannot see it, we cannot be a part of helping that to come out and of seeing it blossom into a new creation in Jesus Christ.

Father who loves all, sometimes I struggle with how I see people and with judging on a shallow level. God, rid me of my limited vision and understanding. Give me eyes that see as you see and a heart to love as you love. Help me truly understand your love so that I may extend that love to others. May it be so for each and every person I meet. Amen.


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Something Far Better

Reading: John 6: 24-35

Verse 35: “I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty”.

For the audience in today’s passage, there is a recent past and a distant past. Just the day before Jesus fed them. He took five loaves and two fish and fed thousands. And there were twelve baskets full of leftovers. He had satisfied their physical hunger in an amazing way. Remember their response? They wanted to force Jesus to be their earthly king.

In the handful of hours since the miracle, the people have connected their recent experience with an event from their people’s distant past. When the people were starving out in the desert, just a month and a half after leaving Egypt, they grumbled against Moses. God responded by saying, “I will rain down bread from heaven for you”. For the rest of their forty years in the desert, each person received food from God. So the crowd now returns to Jesus, looking for food for a second day.

Jesus’ response to the people coming for food was this: “Do not work for food that spoils”. In other words, don’t be so concerned with earthly sustenance. It is not that Jesus wants them to starve, it is that Jesus has something far better to offer. To receive this eternal food, Jesus tells them that they must “believe in the one God has sent”. The people respond to Jesus’ claim with a request for another miracle. Prove it Jesus.

Jesus again claims to be the bread that God has sent down from heaven. Their response is to ask for this bread that gives life to the world. Jesus says,”I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty”. Come to Jesus, believe in Jesus, and you will be satisfied with food for your souls and water for your spiritual thirst. In this way, Jesus offers something far better than daily meals. It is far better to receive eternal food that sustains us for eternity. Jesus continues to offer this far better option. The offer is still on the table. For those who have come to Jesus and accepted His Lordship, we rejoice and partake daily. For those yet to bow before the King, take the offer and find life. Believe in Jesus Christ and be filled. Believe in Jesus Christ and find true life.