pastorjohnb

Thoughts and musings on faith and our mighty God!

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More Is Better

Reading: John 13:1-9

John 13:7 – “Jesus replied, ‘You don’t understand what I’m doing now, but you will understand later.”

The scene today is the celebration of the Passover meal. Present are Jesus and the twelve disciples. This is the fourth time in four weeks that we’ve read about this night. In Matthew, Mark, and Luke the focus is on the sharing of the bread and the cup, on the establishment of the new covenant. In all three the story then moves to the garden and on to arrest. In John’s gospel there is no bread or cup. John places the meal about half way through his story. Much is spoken by Jesus before his arrest happens in John 19. This is but one example of John’s disregard for time and historical sequence.

As chapter 13 begins we see that Jesus’ knows that “his time had come to leave this world.” Ever the one to love and serve, Jesus leaves the disciples one more tangible example of both. The meal is under way. Jesus knows that Judas will betray him. Jesus gets up, takes off his robes, and begins washing and drying the disciples’ feet. There is great symbolism in Jesus’ act. Taking off his robes is symbolic of taking off divinity to dwell in the flesh. Kneeling and performing this lowly, menial task is symbolic of how we are to serve others. The washing itself is symbolic of baptism, where our sins are washed away.

When Jesus comes to Peter, he protests. Jesus replies, “You don’t understand what I’m doing now, but you will understand later.” We also experience this is our faith journeys. Only later, through prayer or study or through the Holy Spirit’s presence do we come to understand what Jesus did for us. After some back and forth, the all-in Peter asks Jesus to wash his hands and feet too. If a little Jesus is good, more is better. While this is true, often it is only later that we, like Peter, truly understand what it is that we are asking for.

Prayer: Lord God, thank you first for the call to love and serve. It is who and what we are called to be as followers of Jesus. Grant us the courage and the willingness to do even the lowest things in our efforts to love and serve the other. And, Lord, lead us to seek to be more and more like Jesus. Empower us to do whatever you place before us. Amen.


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The Spirit Gives Life

Reading: John 6:22-7:10

John 6:51 – “Whoever eats this bread will live forever, and the bread that I will give for the life of this world is my flesh.”

After feeding the 5,000, the crowd realizes that Jesus is “missing.” They follow the disciples by boat to Capernaum and find Jesus already there. They ask how he got there. Ignoring their question he implies they are looking for more bread. Jesus encourages them to work for “food that endures for eternal life” – the food that he will give. The crowd wants to know what to do to receive this bread. Just believe in the one sent by God. The crowd, though, wants a sign, something like the manna. Their hearts and minds are stuck in the concrete and tangible. Jesus tries to get them to understand the spiritual.

Jesus first reminds them that it was not Moses who gave the manna. He says that in the same way God has once again sent bread from heaven. The crowd desires this bread. To them Jesus says, “I am the bread of life.” Eat and never be hungry. Believe and have eternal life. Their ancestors are manna and died. Eat from Jesus and never die. He declares, “Whoever eats this bread will live forever, and the bread that I will give for the life of this world is my flesh.”

The crowd is lost. How can one literally eat his flesh and drink his blood? Jesus says this is necessary to remain in him and for him to remain in them. They are stuck in the literal. They grumble. This is a hard teaching. Jesus reminds them that the Spirit gives true life. He’s inviting them to think spiritually. The flesh cannot do this. God must enable people to believe in and to receive Jesus. Many cannot hear what Jesus is saying. Many turn away and no longer follow him.

Jesus asks the 12 if they want to leave too. Peter asks, “Where would we go?” Peter declares that Jesus holds the words of eternal life and is the one sent by God. The 12 believe. Jesus’ brothers struggle. They want him to go to Judea, to “show yourself to the world.” Jesus tells this his time has not come yet. Or has it come?…

Prayer: Lord God, sometimes we too get stuck, get hung up on something, fail to understand. Here we too can struggle with belief. In these moments, Lord, may the Holy Spirit lead and guide us, opening our hearts and minds to your will, your way, your plan, your purposes. You are truly the word of life. Thank you. Amen.


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Love and Compassion… Forever

Reading: Jeremiah 30-33

Jeremiah 31:33b – “I will put my Instructions within them and engrave them on their hearts. I will be their God, and they will be my people.”

Today we read chapters 30-33, known as “The Book of Comfort.” This “scroll” offers words of hope and restoration. It opens with a declaration that the time is coming when God will bring back the captives. This section has the “what you’re about to go through will be really, really hard, but…” feel to it. There will be “screams of panic and terror… a time of unspeakable pain,” but God will deliver them; God will break the yoke on their necks. God will restore and rebuild. There will be laughter and joy. The Davidic line and the Levitical priesthood will both be reestablished. “You will be my people, and I will be your God.”

The defeat and time in exile will be part of the process. This refining and reshaping process will lead to a new covenant. God declares, “I will put my Instructions within them and engrave them on their hearts.” The sin that has been deeply engraved on their hearts will be written over. God states, “They will all know me, from the least of them to the greatest.”

Chapter 32 shares with us a critical moment for Jeremiah, offering him some tangible proof for these promises of God. Jeremiah is in confinement for prophesying the downfall of Jerusalem… He receives word that a cousin is coming to sell him some land. It all happens as God said it would. Jeremiah buys the land. In a practical sense this makes no sense. Judah is about to be conquered. Jerusalem and its temple will be destroyed. Most will die or go into exile. But this is an act of trust and faith. Jeremiah buys the land. God then declares that houses, fields, and vineyards will one day be bought and sold again in this land. Jeremiah responds with a beautiful prayer that recounts God’s power and might, that recalls the sins of Israel and Judah, and that reviews God’s promises of restoration and covenant renewal. Yes, hard times are ahead. Really hard times. But God is faithful. God’s love and compassion endure forever. Thanks be to God.

Prayer: Lord God, we are reminded once again today of our frailty and failures, set against the hope and promise of your enduring and unending love and grace. What a sharp contrast. How different we are from you in so many ways. And yet, yet you hold on, yet you love us anyway. So great is your love for us, O God. Strengthen and encourage us today to be your people. Today. Amen.


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Never Fails, Never Wanes

Readings: Psalms 29-32

‭Psalm 32:7 – “You are my secret hideout! You protect me from trouble. You surround me with songs of rescue!”

Praise for God’s power and glory flow from Psalm 29. The likely inspiration was likely a powerful storm rolling in off of the Mediterranean Sea. God’s voice is over the waters, it is strong and majestic in the rolls of thunder. It is visible and tangible in the flashes of lightning. The power of God can be felt, literally, in the storm. Yes, God is enthroned! And, yes, may the God of power and might bring strength and peace to us, God’s people today.

This spirit is continued in Psalm 30. It is a Psalm of thanksgiving. God is exalted for hearing the psalmist’s cry, for bringing him back to life. There is rejoicing that God’s anger lasts “only for a second” and that God’s favor “lasts a lifetime.” These words contrast our momentary existence relative to God’s eternal existence. As such, God sees the big and long picture. From this perspective, and out of God’s great love for us, God changes our “mourning into dancing,” our sorrow to joy.

Psalm 31 is a prayer for refuge. It moved between pleas for God’s help and praises for God’s rescue. Back and forth, back and forth – such is our rhythm of life too. Our lives are filled with ups and downs. At times we find ourselves as David does here in the Psalm, feeling alone as the community has withdrawn. It is if our sorrow or grief was contagious. God remains present, though, right there by our side. God responds, providing an example for the community that tends to shun or even intentionally ignore the weak and the suffering.

We close with a Psalm of instruction. David begins by sharing that the forgiven are truly happy (or blessed.) He contrasts this with times when he has withheld his confession. He was “worn out” as “God’s hand was heavy upon me.” Admitting his sin he was restored to God’s presence. Here David teaches by example. He then declares, “You are my secret hideout! You protect me from trouble. You surround me with songs of rescue!” May it be so for you and for me too!

Prayer: Lord God, oh the ebb and flow of our lives and of our faith. So strong in some moments, so weak in others. Not you, O Lord. Your love never fails, your might never wanes. Because of who and what you are, we have hope. Be present to us in our imperfections and failures, picking us up, walking beside us, loving us anyway. O Lord, how majestic is your name, how deep is your love! Amen.


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The Peace and Love of God

Reading: 2nd Corinthians 13:11-13

Verse 12: “Greet one another with a holy kiss.”

Photo credit: Ruthson Zimmerman

As he draws to a close to the end of this second letter to the Corinthians, Paul gives some quick reminders. The four found in verse 11 are things Paul has talked or written about regularly. “Aim for perfection” is another way of saying, ‘Keep your focus on Jesus.’ He was the perfector of the faith. Jesus is the ultimate example. “Listen to my appeal” – take these words of encouragement and love and support and correction and accountability and apply them to your lives. Live them out. “Be of one mind.” Paul is calling the church to be one in Christ and one with each other. This is a call to unity and to holy community. And, “live in peace.” This call is to live peacefully both with one another and with those of the world. He is once again reminding the church to practice the forgiveness, grace, and mercy modeled by Jesus. Do these things, Paul says, and “the God of peace and love will be with you.”

In verse 12 we read, “Greet one another with a holy kiss.” This holy kiss is not a peck on grandma’s cheek or high-fives all around when you meet your buddies. In the early church this holy kiss came towards the end of holy communion. It was a tangible, physical sign of unity and an acknowledgement that sins against one another were forgotten. This holy kiss put into actual practice the four ideals found in verse 11. The passing of the peace done each Sunday in many churches is the evolution of this holy kiss. The passing of the peace also reflects the goals of unity, love, and grace that are part of all communities of faith.

May we all seek to apply and practice these marks of a Christian each day, seeking not only to experience the peace and love of God ourselves, but also to share it with others. May it be so.

Prayer: Lord God, keep me focused first on Jesus and his example. Guide me to apply your word to my life and to live it out in the world. Use me to build unity in the family of God and to invite others into this community. Amen.


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Divine Moments

Reading: 2nd Peter 1:16-21

Verse 18: “We ourselves heard this voice that came from heaven when we were with Jesus on the sacred mountain.”

Today we connect the dots that reveal what the transfiguration meant to Peter. Years after the actual event, Peter writes about it in the passage that we read today. It is clearly a powerful memory for Peter. Recalling that day Peter begins by stating, “We were eyewitnesses of his majesty.” He remembers the “honor and glory” that God placed upon Jesus that day. Peter testifies, “We ourselves heard this voice that came from heaven when we were with Jesus on the sacred mountain.” In this context today he is retelling the story for the benefit of his audience, which includes us today. Yet we also know that recalling the story builds Peter’s faith too. Recalling this event and other encounters with Jesus, Peter finds courage when he needs that, assurance when he needs that… This moment on the mountain, it changed Peter forever.

We too have moments that change us forever. We may not always hear the audible voice of God speaking from “the Majestic Glory,” but we do have moments when we feel a tangible presence, when we feel a little nudge, when the Spirit whispers a thought into our heart. These are moments when the divine becomes just as present to us as it was to Peter on the mountain.

Our stories of these moments are powerful. As Peter did, we recall them, we relive them in times of need. These memories bring us a faith boost, a calm in the storm, a strength in the trial… Our stories can be powerful when told to others too. Our moments with the divine provide a great witness to the power of God at work in our lives and in the world. Like Peter, may we share our stories of faith – sometimes in our own hearts and minds, sometimes with one who needs to hear a story of faith.

Prayer: Lord God, thank you for each of the moments that have become a part of my story of faith. In love, you touched my life in these ways. May I love others by sharing my personal witness of your power and love. Amen.


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Seeking Presence, Seeking to Hear

Reading: Matthew 17:4-9

Verse 5: “This is my Son, whom I love; with him I am well pleased. Listen to him!”

Photo credit: Uta Scholl

Returning once again to the mountaintop we are present with the disciples as they experience the transfiguration of Jesus. The physical change in Jesus and witnessing his conversation with Moses and Elijah – life-changing. Peter, James, and John would never be the same. This was an experience that they could draw upon again and again. We too can have these experiences. We are not the same afterwards. My first experience with the presence of the divine happened in a church balcony my junior year of high school during an overnight event at the church. Two others were praying with me for a friend who has been in an awful car accident. As we cried and prayed I felt tangible arms around us. A holy presence surrounded us in that time of need. Suddenly I knew that God was real.

In Peter, James, and John’s experience, they saw and felt something that they had never seen or felt before. Peter wants to build dwellings, perhaps to hold onto the moment. But it could not last forever. From an even brighter cloud God says, “This is my Son, whom I love; with him I am well pleased. Listen to him!” These words, from this voice, they validate Jesus, they define the holy relationship, they give Jesus all authority. These words prolong the disciples’ experience. In moments of fear or doubt or trial how these words must’ve echoed in their minds, giving them courage or assurance or strength.

The Holy Spirit offers the same to you and to me. If we turn to God, whether in prayer or meditation, coming to God with our need or worry or concern, then we open ourselves up to God’s presence. As we surrender our will, our way, our desires to God, we invite the holy presence to open our ears and minds and hearts to hear what God speaks. In that balcony long ago, I did not tangibly hear God speak but there was an overwhelming feeling that Keith would be okay. There was no doubt.

When we seek God’s presence, when we humble ourselves to hear, then the Lord our God will lead, guide, direct, comfort, strengthen, assure… Thanks be to God.

Prayer: Lord, I am grateful for each of my encounters with you – those on the mountaintop, those in the valley, those that came upon me unexpectedly. Each has grown our relationship. Thank you, Lord. Amen.


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Applying the Way of God

Reading: Matthew 5:17-20

Verse 19: “Whoever practices and teaches these commands will be called great in the kingdom of heaven.”

After beginning the Sermon on the Mount with the Beatitudes and an encouragement to be salt and light, Jesus connects back to the Hebrew scriptures. After painting a picture of what the community of faith should look and be like, Jesus goes back to the roots of the faith. In verses 17 he says, “Do not think that I have come to abolish the Law or the Prophets.” In and of themselves, these are good things. No, Jesus says, “I have come to fulfill them.” He has come to show what it means to really live out the way of God. Next week we will delve into some of what this means as Jesus says again and again, “But I tell you…“

In the second half of today’s reading Jesus addresses the overall application of the Law and prophets. Focusing first on the goal, Jesus says, “Whoever practices and teaches these commands will be called great in the kingdom of heaven.” These words connect to the call to be salt and light, to the calls to comfort and make peace, to the calls to hunger and thirst for God and for righteousness. Jesus applied the way of God to all of his life, to all of his relationships, to all that he said and did. Jesus lived a wholeness of faith and he calls his followers to do the same.

The contrast comes in verses 20, where Jesus informs us that our faith must surpass the surface level faith of the religious leaders of his day. They know the Law and prophets and they work hard at checking the boxes they’ve constructed. They just don’t allow the Law and prophets to affect how they live their lives. This is a call to let our light and love show in real and tangible ways, to let our faith impact and change lives, beginning with our own. May this be the faith that we live and breathe.

Prayer: Lord God, lead me today to live a faith that shows, that reveals you, that draws others into your presence. Amen.


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Overjoyed

Reading: John 20:19-31

Verse 20: “He showed them his hands and side. The disciples were overjoyed when they saw the Lord.”

In our gospel passage Jesus appears twice to the disciples – once without Thomas and once with him there. Both encounters have some of the same elements. In spite of locked doors, Jesus appears and says, “Peace be with you.” It was both a greeting and an assurance. Then, both times, he offers witness to who he is by showing them his hands and his side. This visual proof brings great joy to the disciples. Thomas voices it out loud, saying, “My Lord and my God!” We can assume that similar responses came during the first visit amongst the disciples.

At least part of their great joy comes from knowing that Jesus suffered for them. Another source of joy is the tangible reminder that God came in the flesh to experience what we experience. Suffering is a part of all of our lives. To know that God incarnate willingly took on suffering for us – that reveals a great love for you and for me. With Thomas we too can joyfully exclaim, “My Lord and my God!”

Speaking towards the many who will come to faith without the visual proof that the disciples received, Jesus says, “Blessed are those who have not seen and yet have believed.” We, of course, have the written witness to Jesus contained in both the Old and New Testaments. And we have those experiences, those moments, when Jesus’ presence became real and tangible to us during our suffering. These are personal proofs that Jesus is alive and is present to us. May we too be overjoyed each time we see the Lord Jesus Christ.

Prayer: Lord God, I am grateful, I am overjoyed as I recall the times when you were a tangible presence in my life. In each experience you were comfort, strength, assurance. Thank you for remaining a part of our world and my life. Amen.


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Attentive

Reading: Psalm 130: 1-2

Verse 2: “Let your ears be attentive to the voice of my supplications”.

Photo credit: Jon Tyson

The Psalm for today begins at a place of need, a place of hurting – “out of the depths”. This is a place that we’ve all prayer from. Whether death or illness or persecution or unwanted change or… we have felt alone and called out in desperation, “Lord, hear my voice”. And then we’ve longed for a response. At times it’s been immediate. God’s presence becomes tangible, the doorbell rings and God has sent someone heading our way, a song comes on the radio. At times we wait a bit. We do not feel abandoned yet we do not have an answer right then. So we keep on praying and then God answers one day – in a text or note or call, in a verse or devotional that we read, in something we hear at church. Most often in these moments we realize that God has been there all along. We just needed eyes to see or ears to hear.

Some of the time, though, it seems to become an extended period feeling alone, isolated, without love or support. We pray along the lines of the psalmist, crying out, “Let your ears be attentive to the voice of my supplications”. Long enough, O God! Hear the words of my prayer, the need of my heart! We think, if you’ll but hear you’ll listen, you’ll respond God, you’ll be attentive to what I want or think I need. In these moments it is hard to trust, to wait on God. Just as God is faithful, so too must we be faithful. We must be diligent in our prayers, faithful in our daily walk with the Lord, attentive to our place within the relationship. In his time, God will respond, he will attend to our prayers. The Lord will not pass us by. Thanks be to God.

Prayer: Lord God, in my moments of desperation first lift up me trust in you. Remind me of your faithfulness that has come again and again so that I too may be faithful. I trust in you alone. Amen.