pastorjohnb

Thoughts and musings on faith and our mighty God!

Tag Archives: unconditional


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A Heart Tuned

Reading: Micah 6:6-8

Micah 6:7 – “Will the Lord be pleased with thousands of rams, with many torrents of oil?”

“What does the Lord require?” That is the title for the section of scripture that we read today. We learned yesterday, from Luke 10, that a good answer is to love your neighbor. It becomes a great answer when we understand that our “neighbor” is anyone in need. Loving God with all that we are was the other part of the legal expert’s “correct” answer to the same basic question. Today we read Micah’s thoughts on this question. The prophet focuses on both sides of the love God, love neighbor concept.

Micah begins with the “religiously correct” answer. Sacrificial offerings were the culturally acceptable response to your God/god, whether you were Hebrew or Moabite or Canaanite. Although Israel’s understanding was not quite as transactional as this process was with pagan gods, there was certainly an element of checking the box at this point in Israel’s history. Their going through the motions disgusted God. That is why Micah, tongue-in-cheek, asks, “Will the Lord be pleased with thousands of rams, with many torrents of oil?” Speaking to the pagan practices and to the point he is making, he next asks, “Well, then, how about my oldest child instead?”

The real answer to the title question comes in verse 8. It is a heart tuned fully to God. That is what is “good.” That is what God “requires.” This is because a heart tuned to God will naturally be a heart tuned to our neighbors. In the last part of verse 8 the prophet reveals what this heart looks like: “to do justice, embrace faithful love, and walk humbly with your God.” To work to make things right, to be faithful in our relationships with God and with one another, to humbly allow God to transform us, day by day, more fully into God’s image. May it be so.

Prayer: Lord God, we are much like the people of Micah’s day. Just tell me when I have to show up for church, just take my offering, just let me check the box. We want the easy. That leaves more for us. Yet you want so much more. Yes, worship and giving are important. But you want our heart, not our things. You want our unconditional love, not our passing attention. Lord, tune our hearts to yours. Lord, teach us what humility and justice and faithful love truly look like. Remind us of Jesus. Amen.


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Complete and Generous

Reading: Matthew 5:38-48

Matthew 5:48 – “Therefore, just as your heavenly Father is complete in showing love to everyone, so also must you be complete.”

Photo credit: Freestocks

Today we focus on two of Jesus’ “But I say to you” statements. These two are the last of six such teachings, where Jesus unpacks and dives deep into how to truly live out these laws and commands. These six teachings flesh out Jesus’ statement about coming to fulfill the Law, not to do away with it.

Verses 38-42 unpack the “law of retaliation.” This “eye for an eye” law originally limited revenge or repayment for wrongs. Jesus begins by telling us not to oppose those who seek to hurt or take from us. In fact, Jesus says to go beyond what is expected or required. For example, if someone slaps your right cheek (an act of insult given with the back of the hand,) then offer your left cheek next (an act of love given with the palm.) Jesus says, in essence, love and serve and give when others would seek that eye.

Verses 43-48 five deep into the “law of love.” Jesus extends this law too: love not just neighbors, not just those like you, but love your enemies as well. That’d be that Roman soldier that required you to carry his gear for a mile (Roman law.) Jesus says, carry it two miles. In summation, Jesus says, “Therefore, just as your heavenly Father is complete in showing love to everyone, so also must you be complete.” God loves us all completely, unconditionally, without limits or stipulations. Jesus’ command is for us to do the same. May it be so.

Prayer: Lord God, when much is asked of us, fill us with your love. When we are asked to live or serve those who are difficult or challenging, remind us that you love us even when we are at our worst. Help us, O God, to be generous and complete in our love. Amen.


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Day by Day

Reading: John 7:10-8:59

John 8:19 – “You don’t know me and you don’t know my Father. If you knew me, you would also know my Father.”

Much of today’s reading centers around this key verse. In many ways Jesus asserts that he is “I AM” – knowing Jesus is knowing God and vice versa. Some people recognize this truth. Others struggle to see it or to believe in Jesus. Such is the case to this very day.

Almost all of today’s reading is set in the temple. Jesus’ teaching astonishes the Jewish leaders, the people, and even the temple guards sent to arrest him. But the impact of Jesus’ teaching does not travel to everyone’s heart. Some want to arrest him and others believe Jesus is the Christ, God’s son.

Jesus’ authority is questioned again and again by the leaders and the people. Jesus points to the Law and to Abraham’s example, asserting that they don’t keep true to Moses’ words and that they don’t follow Abraham’s actions. Jesus tells them that the devil is their father because they listen to Satan’s lies. As proof, Jesus says, “You don’t know me and you don’t know my Father. If you knew me, you would also know my Father.” They won’t accept God’s words that Jesus speaks, the words that are the light of life and that will set them free from their sin.

At the start of chapter 8 we find the story of the woman caught in adultery. This story generates many questions for me. Where is the man? What did Jesus write on the ground? Did the woman go and sin no more? This story also offers specific truths. We’re all sinners. None of us has right standing to judge or condemn others. Jesus offers us all grace and mercy. We are all called by Jesus to go and sin no more. Day by day may we grow in our capacity to live out these truths and this call.

Prayer: Lord God, like many in today’s text we struggle and we walk in belief some days, in doubt other days. We allow other voices, sometimes our own, to distract us from our walk with you. Lord, ground us in the truth of your word and in the guidance of your Spirit. Lead us to live daily as a repentant sinner saved by grace and as an unconditionally loved child of the one true God. Amen.


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Gracious and Generous

Reading: Luke 15-16

Luke 15:19 – “I no longer deserve to be called your son. Take me on as one of your hired hands.”

We begin with three parables about “lost” things. The parables of the lost sheep and the lost coin follow the same pattern: a thing is lost, a careful search is made, the thing is found, and a celebration follows. A similar celebration happens in heaven when a sinner changes heart and life.

The third parable centers on a lost son. The truly lost one is not the one in the early parts of the parable. The younger son is initially lost but realizes it and “comes to his senses.” He decided on these words: “I no longer deserve to be called your son. Take me on as one of your hired hands.” People can feel this way with God. We can feel this way. Yet in the father’s persona we see a God who runs to us with unconditional love. It doesn’t matter what we’ve done (or left undone) – God loves us and will offer grace always. We’re always welcomed back into the family of God. Sometimes we are called upon to help others understand this too.

The older son is truly lost. He sees himself as a servant and not as a son. His is a joyless yet dutiful existence. That is why anger rises so quickly. Even though the father reminds him of his inherited place in the family, he cannot move past his anger. The story leaves us hanging. What will the oldest son do? Will he too “come to his senses” or will he remain furious?

Chapter 16 holds two parables that deal with wealth. In the first story a manager cleverly uses money to benefit others in the present and to insure his own future. We are called to do the same. Wealth is just a tool to employ in the building of the kingdom. The second story reinforces this point. The rich man did the opposite, hoarding his wealth, ignoring the man in need right under his nose. His future does not end well. He did not listen to the Law and the prophets. We have these as well as the “one who rises from the dead.” May we hear Jesus’ call to be both gracious and generous, doing all we can to redeem the lost.

Prayer: Lord God, when we’re “lost” ourselves, help us to “come to our senses” again and again. And help us to walk alongside those who feel undeserving of your grace and forgiveness, enabling them to see their place in the family. And, Lord, when we struggle, thinking another undeserving of your or our grace, remind us of your great love that redeemed a sinner like us. May we gratefully receive and generously give of your love, grace, and forgiveness. Amen.


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Compassionate, Forgiving

Readings: Psalms 76-78

‭Psalm 78:38 – “But God, being compassionate, kept forgiving their sins.”

Photo credit: Shane Rounce

Today’s three Psalms begin with praise, turn to lament, and close with a remembrance of God’s redeeming actions throughout Israel’s history. Psalm 76 recognizes God’s presence in Israel and God’s power over “the shield, the sword.” The psalmist praises God’s justice and care for the poor – another side of God’s compassion. In response, the invitation is given to keep their promises and to bring gifts to God.

The mood shifts in Psalm 77. The psalmist cries out to God day and night. They wonder if God has “rejected me forever.” In verse 11 the mood reverses. The author recalls God’s deeds and power. These are revealed both in the redemption of God’s people with “a mighty arm” and in the power of the thunderstorm. The Psalm closes by remembering Moses and Aaron’s leadership in the wilderness.

This line transitions us into Psalm 78, a teaching on God’s activity with Israel. Asaph begins by declaring the charge to tell future generations these stories. He then summarizes Israel’s history. He is honest, sharing again and again how “they didn’t keep the covenant.” He also recounts how God split the sea, provided manna and quail, gave them the Promised Land. “How often they rebelled” is followed by a review of the ten plagues that led to their freedom from Egypt. And again we read, “They tested and defied…” Shrines and idols replaced God. The Israelites were then delivered into the enemy’s hands. But they weren’t rejected forever. God chose David to lead them back and used Solomon to build the temple – God’s presence amongst the people of God.

We too can be a stubborn and sinful people. We can stray from God, turning to the idols of our time. Yet God’s unconditional love remains: “But God, being compassionate, kept forgiving their sins.” Thanks be to God.

Prayer: Lord God, I am so grateful for your love and mercy. Like the Israelites we try to walk obediently. Yet we fail at times. We separate ourselves from you and eventually cry out, seeking you once again. In your covenant faithfulness you draw us back into relationship. Again and again. Thank you, God. Amen.


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Listen, Save, Deliver

Readings: Psalms 37-41

‭Psalm 37:37 – “Observe those who have integrity and watch those whose heart is right because the future belongs to persons of peace.”

As we close our Book 1, today’s Psalms have a more personal, more intimate feel. Psalm 37 lifts up the life of righteousness. I love verse 3: “Trust the Lord and do good… farm righteousness.” What a great image – plant it, water it, feed it, tend it, nurture it, produce a crop. There’s an honest admission in verse 23: the righteous will trip up. But they won’t be thrown down because God holds their hand! We find great advice in verse 37: “Observe those who have integrity and watch those whose heart is right because the future belongs to persons of peace.” And let us tend to the other side of this equation too: may we model the faith well; may we be persons of peace in this world.

Psalms 38-41 all share connected themes. They speak of the consequences of our sin, of God’s forgiveness, and of the brevity of life. In Psalm 38 the writer acknowledges that the weight of our sin is “way too heavy for me.” Psalms 38 and 41 speak of how people abandon us when we struggle in our sin. In Psalm 40 their wrongdoings have caught up with them. We too have played this game. Psalm 41 begs for healing from their sin. These Psalms also express a strong belief and trust in God’s forgiveness and restoration. There is a deep confidence in God’s unconditional love. Psalm 40 closes with these words: “You are my help and rescuer. My God, don’t wait any longer.” Save me NOW!

Sitting in the middle is Psalm 39. It is a reflection on the brevity and difficulty of life. The psalmist tried holding their tongue to avoid sinning. It did no good. Sin resides in not just our words. The psalmist compares our lives to “a puff of air.” Our blip is just that on God’s eternal timeline. Yet, even so, the psalmist says to God, “Please don’t ignore my tears.” They matter to us, each day. God, don’t ignore our tears either. Listen to our cry. Deliver us, O God.

Prayer: Lord God, what are we, really, that you are mindful of us? Our lives come and go with a blinking of your eye. Yet from our perspective, our years hold meaning. Moments and seasons matter. Teach us to value our time, to use it wisely, to live it all for your glory. Be our helper and rescuer, O God. Hold our hand. Walk with us each of our days. Amen.


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How God Does It

Reading: Joshua 24:16-25

Verse 24: “We will serve the Lord our God and obey God.”

After declaring that he and his house will serve the Lord, Joshua turns the focus to the people. In today’s passage the people respond to Joshua’s declaration with a recounting of God’s power and presence among them. This recounting ends with “We too will serve the Lord because he is our God.” Joshua challenges this statement. Maybe you’ve done this too with that friend who is less than stellar about walking the walk. They’re maybe quick to volunteer but seldom show. They’re great at committing to things but not so good on following through.

Joshua bluntly tells the people that they are not able to serve God. He tells them that God is jealous and holy. He tells them that God will not again and again forgive their rebellion and sin. The people say, “No! We will serve the Lord!” His challenge to their original commitment raises the bar. He is saying they can’t just talk the talk. That’s easy. Joshua then calls them as witnesses against themselves. He is doubling down, asking them if they’re really, really, really sure. Joshua then once more commands them to “throw away” their idols. In turn the people commit to God once again, saying, “We will serve the Lord our God and obey God.”

As I read this passage and note how Joshua questions their commitment again and again, I wonder how God does it. When I’ve struggled with a difficult sin, I come to God again and again with words of confession and repentance. Each time, yes, I’m a little more committed to actually changing. Each time God’s Spirit convicts me a little quicker, a little more deeply. Each time the Spirit increases my resolve, helping me to better walk the walk. How does God do it? Through unconditional love and unending grace. What an awesome God we serve.

Prayer: Lord God, as I consider the wilderness wanderings of the Israelites and as I think about my own wanderings, I am amazed at your continued presence. In my human understanding it is hard to fathom, hard to comprehend. So great is your love for us, so deep is your mercy, so wide is your forgiveness. I am humbled. I bow before you and say thank you, thank you, thank you. Amen.


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Don’t Be Afraid

Reading: Matthew 10:24-33

Verse 27: “What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.”

Photo credit: Saad Chaudhry

This week’s gospel text is part of Jesus’ words of instruction as he sends the 12 out to preach, heal, raise the dead, and cast out demons. Today’s portion is some honesty and some encouragement. Tomorrow’s portion is more warning and clarification of the cost of discipleship.

In the opening verses Jesus says, “It is enough for students to be like their teachers.” Reflecting back on scene after scene where Jesus taught amazing lessons and offered powerful miracles, the disciples must’ve been equal parts excited and overwhelmed. Jesus is saying that they will be like him.

Knowing the disciples have also witnessed the clashes and conflicts with the religious leaders, Jesus next addresses the fear this must’ve brought to the disciples as they are to head out on their own. Jesus tells them to not be afraid. He encourages them to be bold in the face of this fear: “What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs.” Jesus also reminds them to keep focused on the eternal reality. He tells them not to fear man, but to fear Satan, the one who has the power to “destroy both body and soul in hell.”

Today’s portion closes with a great reminder. Jesus wants the disciples to know that God loves and cares for them. In God’s all-powerful way, Jesus says that not even a sparrow dies without God noticing. This same God knows you so well that the number of hairs on your head is known. And if God knows that minute detail, disciple of Christ, then God really loves and cares for you. “So don’t be afraid; you are worth more than many sparrows.”

Prayer: Lord God, discipleship is not always easy. Sometimes we feel a little inadequate. In these times, remind us of the power and gifts imparted to us by the Teacher. Sometimes fear or doubt rises up. When it does, fill us with a holy confidence, fueled by your great love and care for us. Knowing you love and care for us completely and unconditionally, may we boldly proclaim the good news of your kingdom. Amen.


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What Great Love

Reading: Romans 5:6-8

Verse 8: “God demonstrates his own love for us in this: While we were still sinners, Christ died for us.”

As we turn to Romans 5 again today we begin with the fact that Jesus “died for the ungodly.” It was “when we were still powerless.” We like to think that we’d die for our spouse or child, that we’d sacrifice ourselves for someone innocent or in the line of duty. While this is likely true for most of us, it is also highly unlikely that we’d die for an abuser or for a career criminal or for a person who has failed or wronged us again and again. Christ did both. He died for us, for his brothers and sisters in the faith. And he died for that other us – the one who abused his love and grace, the one who sins over and over, the one who fails to keep his commands again and again and again. “While we were still sinners…”

Perhaps even more amazing is the fact that God initiated this action. We were powerless to save ourselves. We still are. Usually one waits for the offensive or harmful behavior to change. Usually one waits for the other to come grovelling back. Have you ever offered forgiveness before the other changed their ways, before they could get “I’m sorry” out of their lips? God did this, modeling for us the power of unconditional love and undeserved reconciliation. And if that were not enough, consider this. God knew that Jesus’ death would not put an end to sinning. God sent Jesus to the cross anyway. God did so because in the death and resurrection we find the way to living in right relationship with God. What great love God has for you and for me.

Prayer: Lord God, when one considers the depth of your love for sinners like me, it is hard to fathom. Your love is so great and your sacrifice so selfless, it is difficult to grasp. I am left to offer a simple and humble thank you. Thank you. Amen.


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As I Have…

Reading: John 13:1-17 and 31-35

Verse 34: “Love one another. As I have loved you, so you must love one another.”

Today is Maundy or command Thursday. That’s what the Latin word mandatum translates to: command. Today’s “new command” is really an extension or an elevation of a very old command. Deuteronomy 19:18 comes at the end of a long list about how to treat and not treat our neighbors. It summarizes this teaching with these words: “Love your neighbor as yourself.” While practical and logical, these words did need amended. We don’t always love ourselves very well.

Jesus is an excellent teacher. He first demonstrates what he is going to talk about. He first takes off his outer clothing. This would’ve certainly focused the disciples’ attention as they wondered what in the world is going on. With their full attention Jesus begins to wash their feet. One by one, kneeling at their feet, Jesus begins to make his way through the 12. Part way through he deals with Peter’s objections and Jesus hints at a betrayal. He finishes up the task and asks, “Do you understand what I have done for you?” Yes, the Lord and teacher has knelt and served. Jesus wraps up the teaching moment with these words: “Now that you know these things, you will be blessed if you do them.”

Jumping to verse 34 we read the new command: “Love one another. As I have loved you, so you must love one another.” Jesus has demonstrated humble service. “As I have loved you” is the key part of this command to love. Jesus’ love is perfect and unconditional. It is pure and selfless. It is a love that never falters, never wavers. It is a love totally worth striving for. Giving our all for. “By this all men [and women] will know that you are my disciples.” May it be so.

Prayer: Lord God, when my limited, selfish love begins to falter, fill me with your unlimited, pure love. When I want to make my love conditional, attaching strings to it, remind me of the gift so freely and abundantly given to me. Over and over, again and again, whisper these words: “As I have loved you.” Thank you, Jesus. Amen.