pastorjohnb

Thoughts and musings on faith and our mighty God!

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Today’s Wrestle

Reading: John 3:11-17

Verse 16: “For God so loved the world …”

Photo credit: Hans Zatzka

Continuing today in John 3 we again enter the conversation between Jesus and Nicodemus. Because of Nicodemus’ confusion, Jesus draws upon an example that Nicodemus would know well. Jesus was a good teacher. He reminds Nicodemus of an event early in Israel’s time in the wilderness experience. Sin had brought death once again. The people grumbled and tested God and Moses. God sent poisonous snakes into camp. Many died. Lesson learned. Yet some snakes remained. God directed that a golden snake be made and placed upon a pole. Looking at this image would save those who were bitten.

In verse 16 Jesus says, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” God came in the flesh to be that which would save us from sin and death. To look to Jesus as Savior will lead to life – and not just to life here but also to eternal life. Further connecting to the Old Testament story, Jesus tells Nicodemus that God sent his son to save the world, not to condemn it. No poisonous snakes this time. The price for our sin will be paid by Jesus on the cross.

Funny thing about the snake. Eventually it became an idol and had to be destroyed. In our churches and in our faith we too can have idols. And we can try and shape Jesus into the image that we prefer. Unwritten rules and expectations that people be and act like us can make people feel unwelcome. As an example of how these two ideas can combine, ever since the first artwork of Jesus was created we’ve known that Jesus was from the Middle East. We still know it today. Yet Jesus was made into the dominant group’s image. Today I am wrestling with the images of Jesus in our church. I don’t want them to be a stumbling block to anyone. Here’s the question I’m wrestling with: What would a person of color think and feel as they walk in and see blonde-haired, blue-eyed Jesus?

Prayer: Lord, Lent is a season of wrestling. Today you’ve brought the wrestle to my heart. Lead me and guide me, O Great Jehovah, even if it’s uncomfortable, even if it’s unpopular. Amen.

Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man. Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him.” For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. John 3:11‭-‬17 NIV https://bible.com/bible/111/jhn.3.11-17.NIV


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Born of the Spirit

Reading: John 3:1-10

Verse 3: “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

In our passage for today and tomorrow, Nicodemus comes to Jesus “at night.” He is a Pharisee, an expert in the Law. All of who and what Nicodemus is comes from his knowledge of the Law and from his strict adherence to the Law. Nicodemus’ religion is all in his head. It is all through his own efforts that he is ‘holy.’ Yet he is drawn to Jesus. Jesus too was an expert in the Law, just in a much different way. Jesus was an expert at living out the heart of the Law.

The conversation begins with a polite compliment: “Rabbi, we know…” We? Jesus and the Pharisees are at odds with each other. The “we” likely refers to a very small group within the Pharisees who do actually believe what Nicodemus says. As if answering the question that Nicodemus was afraid to ask, Jesus says, “Very truly I tell you, no one can see the kingdom of God unless they are born again.” Caught totally off guard, Nicodemus attempts a joke. Jesus does not laugh. He presses on. In Jesus’ way of saying it’s not about strictly following all of the rules, he tells Nicodemus, “No one enters the kingdom of God unless he [or she] is born of the water and the Spirit.” Yes, we are all born from the water of the womb. This is what gives us life – here on earth. (And maybe Jesus is referring to John’s baptism – which the Pharisees looked down their noses at.)

Jesus is saying to Nicodemus and to all people that we must also experience a second birth, a spiritual birth, if we want to be a part of God’s kingdom – both here and one day in eternity. To experience this new life one must be “born again” – born of the Holy Spirit. Accepting Jesus as the Messiah, as our Lord and Savior, this invites the gift of the Holy Spirit to come into our heart. Jesus compares this Spirit to the wind. One doesn’t know where the wind comes from and one does not know where it might blow you. There is unknown and there is a lack of control. For a man of great knowledge and of strict control, this must’ve been a very scary thought. It is for most of us.

Prayer: O God, indeed your Spirit leads and guides in ways we don’t often understand. So we try and reign it in. We try and limit it. Free me from my fears and doubts. Enable me to be more in tune, more in step with the Spirit of Christ alive in me. Amen.


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Two Choices

Reading: Romans 4:1-5 and 13-17

Verse 13: “It was not through the law that Abraham and his offspring received the promise… but through the righteousness that comes by faith.”

Photo credit: Einar Storsul

Paul was born into the Jewish faith. He studied the scriptures, especially the Law, and rose to prominence in the Pharisees, a religious order that focused on strict adherence to the Law. As a Jew, he was thoroughly versed in the life of Abraham. Paul writes this letter to the church in Rome – many of the people likely without any of this background, yet some very connected to Judaism. So why does Paul choose to go all the way back to Abraham as the point to connect non-Jewish Christians to Christian Jews into one faith in Jesus Christ?

There is a 2-part answer, although the two are very connected. First, the one who held the Law above all else in his religion has come to know the saving power of Jesus Christ through faith alone. Paul now knows that faith is all about having a personal relationship with Jesus Christ. He himself experienced the power of unconditional love, undeserved grace, and unlimited mercy. Second, Abraham was credited as being righteous – of living in right relationship with God – because of his faith and trust in God in a time when the Law did not yet exist. Like Paul, Abraham did nothing to receive the blessing of faith – it was by God’s grace alone.

This simple concept of grace invites anyone and everyone into a relationship with Jesus Christ. It is freely and generously available to all people. Some people struggle to accept it or to believe it because the idea of receiving something free and undeserved runs counter to our cultural norms. We measure success in our culture by what we do and by how much we accumulate. By contrast, in God’s kingdom “success” is measured by whose we are and by how we reflect that and by what we give to others. If we are focused on keeping a set of rules and on achieving certain expectations, then we are tied to this world. If we are focused on being a disciple of Jesus Christ and on living out his example of love, mercy, grace, compassion, forgiveness, and generosity, then we are tied to the kingdom of God. As you reflect on these two choices, where are you this day?

Prayer: Lord God, your grace, love – well, everything really – is a free gift to me. All are undeserved yet you give all freely and abundantly. May my grateful response be to do the same. May it be so. Amen.


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Go…. Go??? Go!

Reading: Genesis 12:1-4

Verse 1: “Go from your country, your people and your father’s household to the land I will show you.”

Photo credit: Jon Tyson

Abram lived in the land of Haran. He was born in Ur but has been in Haran for about 60 years. It is home. He has established a life for himself and for his wife Sarai among his father’s household. Then Terah, his father, dies. It is then that Abram hears these words: “Go from your country, your people and your father’s household to the land I will show you.” Haran was home to Abram and everyone and everything he knew and loved. At his father’s passing, he would’ve been in charge of all the Terah owned.

God also adds some promises to the command to go. God will make Abram’s descendants into a great nation. Did I mention that Sarai is barren? God will make his name great and all people of the earth will be blessed through him. Did I mention that as Abram leaves home and security, he only has Sarai and his nephew Lot to bring with him? The promises seem great. But they’re a lot like “the land that I will show you.” It is a lot to consider. Yet in verse 4 we read, “So Abram left.”

Abram receives these words from God and off he goes. In a situation full of unknowns, Abram is full of trust in God. Willing to follow God’s direction wherever, Abram sets out. Willing to follow God’s leading until whenever, he begins his journey. Willing to go until God tells him to stop, Abram moves forward. These are the lessons for us in this passage. This example of faithful discipleship is ours to follow.

Maybe God will ask you to load up and go to a new place. Maybe God will nudge you towards that person you’ve been struggling with. Maybe God will put a call on your heart to serve someone. God asks us to go in many different ways. With a full trust in God, may we too go.

Prayer: Lord God, it’s easy to think I’d simply go. But that’s probably not really true. At least a lot of the time. So Lord, deepen my trust in you. Build up my willingness to go whenever and wherever. Amen.


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Always

Reading: Psalm 121

Verse 2: “My help comes from the Lord, the maker of heaven and earth.”

Psalm 121 is one of the Songs of Ascent – songs that were sung as people headed up to worship. Jerusalem and the temple were built upon hills that physically required upward movement. The Psalm begins with a lifting of the eyes, with a look up towards God. As movement is definitely part of our Lenten journey, this Psalm fits right in. These words today speak of a physical journey. This is certainly part of our faith too. We go to worship, to classes, to events to grow in our faith. And we also go to our sacred spaces – the sanctuary, the beach, the path in the woods… – when we need to feel God’s presence in times of need.

The psalmist declares, “My help comes from the Lord, the maker of heaven and earth.” The writer recognizes that the Lord is personal – “my help” – and that the Lord is all-powerful – “the maker of heaven and earth.” In the remainder of the Psalm we read of God’s constant presence in our lives. The Lord watches over and protects us “both now and forevermore.” To the psalmist, God is always right there, always present. This truth is our truth too. The Lord never leaves us, never “slumbers or sleeps.”

As we take in the whole of this Psalm, we come to recognize our dependence on God. It is humbling to see how totally dependent we are on the Lord. Yet it is also deeply assuring to know that God is always right there. A thanksgiving wells up in me as I am reminded of God’s abiding presence that is a constant in our lives. As we continue on our Lenten journey, may we walk fully assured that God is with us – always.

Prayer: Lord God, yes, my help comes from you! Thank you for reminding me once again that you are always there. May my grateful response today be to make you more fully known to those living outside of a relationship with you. Use me as you will to reveal your love to the world. Amen.


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Inviting Others Along

Reading: 2nd Corinthians 5:20-21 and 6:1-10

Verse 20: “We are therefore Christ’s ambassadors, as though God were making his appeal through us.”

On this first Sunday in Lent, as we take this mostly personal journey of faith, today’s reading brings this question to my mind: Who are we inviting along in this journey? In today’s passage, Paul describes his journey and this can serve as a model for us as we seek to share Christ with others. In the first verse Paul states: “We are therefore Christ’s ambassadors, as though God were making his appeal through us.” Friends, we are all Christ’s ambassadors.

In verses 2 Paul writes of the imperative nature of this role: “Now is the time of God’s favor, now is the day of salvation.” For every lost soul that crossed paths with Paul and for every wayward person that crosses our path, this statement remains true. Today is the day to meet the Savior. In the rest of the passage Paul speaks mostly of his hardships, not as a way to brag or as a means to show how faithful he was, but as a way to show how God has always been with him. Paul is modeling how his faith was not a “stumbling block” to others but was instead what allowed him to live “having nothing, yet possessing everything.”

In each of these hardships Paul sought to and invites us to be servants who “commends ourselves in every way.” In other words, his faith and trust in Jesus is what he relied on and is what carried him through. In our lives, our actions usually speak louder than our words. So the question for us is this: In our times of hardship, how is the power of Jesus Christ revealed in and through us? That is how we invite others into relationship with Jesus Christ and onto this journey of faith.

Prayer: Lord God, in the good and in the bad, but especially in the hardships, may I reveal you in me to the world. Guide me to turn to you first and always, relying not on my own ability or efforts. Lead me to trust fully in you. Amen.


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Available to All

Reading: Romans 5:12-19

Verse 16: “The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.”

Romans 5 connects our Genesis 2 and 3 readings with the life and death of Jesus Christ. In verses 12-14 Paul reminds us that sin entered the world through Adam (and Eve). With sin came death. In the last part of verse 14 Paul identifies Adam as “the pattern of the one to come.” Yet, as Paul writes, “The gift is not like the trespass.”

Continuing on Paul explains that the trespass leads many to death. In verse 16 he writes, “The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.” Once sin entered the world, humanity faced condemnation. Sin and death and guilt began to reign in our lives. Until the gift came. The gift was God’s son, who came to earth to die on a cross for our sins. Jesus’ innocent life was the atoning sacrifice for all sin. His life paid the price for our sin. This gift brought justification – the process of being made right with God. Our sin and guilt is washed away by the blood of the lamb. Through the power of the grace of God, we are made new again.

There is a totality in the actions of both Adam and Jesus Christ. Sin came into all humanity through the sin of Adam and Eve in the garden. What flowed through their veins flows through all of our veins. Whether or not one is a believer, we are all prone to sin. That is all people’s human condition. At our base level we all look out for #1. There is also totality in Christ. Grace “overflows to the many.” It is available to all people. The offer of justification “brings life to all humanity.” There is no limit on God’s grace. It is available to all people. Just as sin touches all of our lives, so too can grace. This is how Jesus is the new Adam. This is the beauty of God’s love. It is not just for all who believe. It is equally strong and available to all who are lost in their sin. Thanks be to God.

Prayer: Lord God, I am so grateful that your grace washes over me again and again and again. It is undeserved yet always available. Thank you, thank you, thank you. Yet this is there for all people. I am so amazed at the limitless nature of your love and grace. It is for all people everywhere. This is truly amazing and wonderful. Thank you, Lord. Amen.


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Rend Our Heart

Reading: Joel 2:1-2 and 12-17

Verse 12: “Even now, return to me with all your heart, with fasting and weeping and mourning.”

Photo credit: Kelly Sikkema

We turn today to the book of Joel. In our reading today he is encouraging the people of God to throw themselves on God’s mercy. In chapter 1 Joel laments over the invasion of locusts that recently came upon Israel and Judah. Then he calls the people to repent and to fast and to pray. Another swarm is on the horizon. This is what Joel announces in verses 1-2 of today’s passage. The prophet calls on them to “blow the trumpet… sound the alarm.” He warms, “It is close at hand.” And he defines “it” – “a large and mighty army comes, such as was never of old.” You’d think this warning would scare Israel and Judah into obedience to God. It won’t. Their hearts are very hard.

Turning to verses 12-17, Joel lays out what the peoples’ response should be. All is not lost. God is merciful. The prophet emphasizes this in verse 12: “Even now, return to me with all your heart, with fasting and weeping and mourning.” He encourages them to “rend your heart” – to tear their hearts away from the hardness and away from the evils that have led God to bring an army against them. Joel calls on them to turn to God, to God who is “gracious and compassionate, slow to anger, and abounding in love.” This is a God who wants to relent, who wants nothing more than to be in a good and righteous relationship with the people of Israel and Judah. Joel calls them all to a “holy fast,” to a “sacred assembly.” Paired with this gathering, he implores the priests to cry out to God, to beg for God to spare them. To be spared, they must fast, pray, repent, and turn to God. Joel calls for an all-out and total effort.

This passage sets a great tone for Lent. During these 40 days we are called to rend our heart, to turn away from evil, to turn to God. We are called to fast and to pray and to repent. We are called to draw near to God’s grace and compassion, to God’s abundant love. May it be so in this holy season of Lent.

Prayer: Lord God, in humility I come, recognizing that I love a lot of the things of this world. Help me to rend my heart from these things that separate me from you. Torn from them, guide me deeper into your love and grace. Strengthen me for the journey ahead. Amen.


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Washed Clean

Reading: Psalm 32

Verse 5: “I acknowledged my sin to you and did not cover up my iniquity… you forgave the guilt of my sin.”

In our Psalm today we find a pattern that we all know intimately and we find the truth that breaks or redeems this pattern. Like David, the author of the Psalm, we are familiar with sin. Some may think that as our faith matures, we sin less. We do, I believe, get a handle on many things that caused us to sin when we were less mature in the faith. However, as our faith matures, we come to understand more as sin. Things that we did not see before as sinful, suddenly it is sinful. For me, for example, gossip was one of those things. At a point I realized that this was sinful and that I needed to control my tongue. And physical age, which tends to parallel our “faith age,” brings with it challenges that often require greater faith – health issues, emotional changes…

No matter our age or the maturity of our faith, David names something that we all struggle with. Strangely it is not the sin itself. If one is truly repentant and seeks God’s help, then God will provide all that we need to overcome that sin. It is the guilt that we can struggle with. I may be able, with lots of help from God, to get a judgmental attitude turned around. The guilt for damage done remains though. This too I need to surrender to God. In verses 5 we find the promise: “I acknowledged my sin to you and did not cover up my iniquity… you forgave the guilt of my sin.” When we are honest with God and seek God’s power, then God not only forgives but also takes away our guilt. Now we may have work to do to restore or reconcile that relationship, but the stain or the guilt is washed clean by God’s love.

Fully forgiven, we get to the place that David is at at the end of the Psalm. The guilt and the weight of the sin removed, we know that God’s unfailing love surrounds us. We can rejoice in the Lord. We can experience joy and gladness as we lift our praises to God. What a wonderful Savior. Thanks be to God!

Prayer: Lord God, you seek to walk with us daily. Beside us, you give us strength and courage. Beside us, you welcome our honest conversations and confessions. Through the life given by your son, you cleanse us and free us from the sun and guilt that we bear. Thank you for your mercy, for your grace, and for your great love. All my days may I praise your holy name. Amen.


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Humble and Contrite

Reading: Matthew 6:1-6 and 16-21

Verse 16: “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting.”

Photo credit: Felipe Correia

Jesus addresses how we are to practice some of the disciplines of our faith in today’s passage. He begins with a warning to “be careful” how we do these things. Jesus addresses our giving, our prayer life, and our fasting. Jesus warms us today about doing these things for show. If we, for example, flash around our cash before theatrically placing it in the offering plate, then we have failed. Impressing people does not translate to eternity. The same is true for how we pray. It should be about talking to God, about being personal and intimate with God. It is not about flashy intonations and flowery words. These too only register with human eyes and ears.

In verses 16 Jesus addresses fasting. As we begin Lent today, let us focus on this section. The warning: “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting.” Today it could translate into complaining loudly to one and all about how much you miss your coffee each day – you know, because you gave it up for Lent. If, on the other hand, you add in a faith practice for Lent, maybe you whine or grumble a lot to your spouse or a friend about the gobs of extra time that God is requiring. As with the giving and the prayer, when we fast or practice another discipline to work on our relationship to and connection with God as a means to impress others, then it is not about God anymore.

With today’s teaching, Jesus was addressing the “hypocrites” – the super religious of his day. When we flaunt or make a big show of our faith, Jesus would have this same word for us. Our friends and neighbors certainly do. With these thoughts in mind, may we choose a humble and contrite journey in Lent.

Prayer: Lord God, use me to model a humble and simple faith. Keep my focus on our relationship and not on how others might see it. May this season be one of personal growth and a deepening of my relationship with you. Amen.