pastorjohnb

Thoughts and musings on faith and our mighty God!


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The Beloved Community

Reading: Matthew 5:1-12

Verses 1-2: “His disciples came to him, and he began to teach them.”

Photo credit: Clay Banks

Today we begin in the Beatitudes. These “blessed are” statements start off the longest teaching of Jesus recorded in the scriptures. While each statement certainly has meaning and value yet today, we will focus on the whole. Much of Jesus’ teaching pointed to a bigger picture. That is part of what he is doing with the Beatitudes. As a whole these statements paint a vision for the beloved community, for the church. A kingdom-living community of faith will reflect and live out these ideals.

Much of what Jesus said was counter-cultural and it remains so today. To be a peacemaker or to be humble, to be willing to face persecution, to openly desire God – these marks of the Christian are not the norm in the world. To comfort the mourning, to be pure in heart – these are also not the norms of our world. Yet we, as followers of Christ, are called to stand out from the world and to stand up against much of what the world values and pursues. Living out these ideals we will come to stand alongside those that the world devalues and marginalizes. In humble service we will minister to those close to the heart of God. May it be so.

Prayer: Lord God, lead me past self and closer to your heart. Open me to the folks and situations that break your heart. Use me to build up your vision for the world. Amen.


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God Is There

Reading: Matthew 2:13-23

Verse 18: “A voice is heard… weeping and great mourning… refusing to be comforted, because they are no more.”

Photo credit: Tyler Milligan

Today the story of Jesus’ early days continues. Although Jesus and family flee to safety, many families are not so fortunate. As is still the case today, Jesus’ life is intertwined with ours. Herod, out of anger and fear, has all the baby boys under two killed in and around Bethlehem. This act fulfills a prophecy from Jeremiah 31 that, in part, speaks these words: “A voice is heard… weeping and great mourning… refusing to be comforted, because they are no more.” Families and neighbors cry and grieve for the lost children. In their grief, God draws near.

Today in our world children are still the victims of senseless violence. Whether it is a school shooting or a bomb dropped on a neighborhood in Ukraine or gang violence in the city or another tragedy around our southern border, families and neighbors weep and mourn for lost children this very hour. Just as the people of Bethlehem refused to be comforted, so too do mothers, fathers, friends, and neighbors today. To shed tears is to remember, to honor, to celebrate a life. To mourn is the hold on. Weeping and mourning are part of the grief process. Our tears bring healing in time. Our tears are also a reminder of God’s presence with us.

When tears do not stop, when the pain does not cease, when sleep will not come, the only thing we can do is to hold onto God’s presence. There we can sense and feel God’s love for us, right there in our grieving. God is there and understands because Christ walked through the pain and sorrow and brokenness of this world. God is there with us. May we hold onto Immanuel, God with us.

Prayer: Lord God, comfort, o comfort all who are grieving and hurting. Be present to all who mourn, whatever the situation. Enter into their lives just as you entered into this world. Be present in the pain and sorrow. Pour out your love and tender, healing mercies. Bind up what the world has torn apart. And, Lord, lead me to offer presence and peace, comfort and strength, light and love to those who mourn and weep. Amen.


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Help and Hope (and SO much more!)

Reading: Psalm 146:5-10

Verse 5: “Blessed is he [and she] whose help is the God of Jacob; whose hope is in the Lord our God.”

Psalm 146 is a celebration of who God is and of what God does for those who trust in the Lord. It is a song that reminds us of the deep love of God and of the many ways that this love is applied to our lives. It is primarily about God in our lives here and now. At the end we are also reminded that “God reigns forever.”

In verse 5 we read that we are blessed when God is our helper. It is so true. Life is so much better when we rely on God as our help (instead of trying to rely on self.) When we press into and lean on the hope we find in God, then God is faithful and walks with us, pouring hope into our lives. In the next four verses the psalmist offers a myriad of ways that God is both our help and our hope. In many of these cases it is God who helps us when we cannot help ourselves and it is God who brings us hope when we had none.

In these verses we are reminded that God stands for us and with us when we are oppressed. God feeds us when we are hungry. God frees us when we are imprisoned – whether physically, emotionally, or spiritually. God opens our blind eyes when we need guidance or redirection. God lifts us up when we are down. God loves on us. God cares for us and comforts us when we are alone or grieving or hurting. God guards us against the evils of the world. Yes, we have much to celebrate. And, this list is only partial!

The Psalm closes with these words: “The Lord reigns forever… for all generations. Praise the Lord.” Life is seldom perfect. Yet we have so many blessings and so much to be thankful for. Yes, let us praise the Lord!

Prayer: Dear God, thank you for your great love. It amazes me when I think of all the ways that you touch my life. In each way listed in the Psalm and in many other times, you have blessed me. I humbly ask, O God, that you would use me as a conduit of your love. Through my words and actions may others come to know your great love for them. Amen.


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Plenty of Chaff

Reading: John 3:7-12

Verse 12: “He will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

Today we read the second half of this week’s John 3 text. Verses 1-6 come tomorrow. Maybe that seems backwards. But sometimes we need to see the problem before considering the solution.

John has been preaching and baptizing in the wilderness along the Jordan River. Some of the religious leaders come out to see what’s going on. These men of high piety and fine robes are curious about this wild man. He is wild indeed! Upon seeing these fine men, John lashes out, saying, “You brood of vipers! Who warned you to flee from the coming wrath?” Talk about a gut punch. He then tells them that claiming Abraham won’t save them. Upper cut! And, oh yes, the ax is at the roots of the tree – right there at your ankles. Quick jab! John finishes them off with this explanation of the wrath to come: “He will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.” This sweeping right hand blow ends the encounter without a word from the Sadducees and Pharisees.

John cut right to the chase. He was direct and decisive. We smile or grin as we imagine this scene unfolding. Yes, we do. Until we realize that these words are in Matthew 3 for our benefit, not for the religious leaders’ benefit. We like others to think us “religious.” We enjoy our comforts. Don’t dig too deep, though. The reality is that we all have plenty of chaff in our lives – probably enough to start a small blaze! So we must ask ourselves: What religious facades do we hold up? How and why do we seek to practice religion instead of living out a real faith?

Good questions to sit with until tomorrow, when we delve into John’s call to repent. Happy wrestling!

Prayer: Lord God, make clear to me those things that you’d like to burn from my life with your refining fire. Give me the courage to see them and then the conviction to offer them up to you. Amen.


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God with Us

Reading: Psalm 23:4-6

Verse 6: “Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.”

Today we turn our attention to the second half of Psalm 23. This portion speaks confidently of God’s presence with us. Verse 4 begins with familiar words: “Even though I walk through the valley of the shadow of death…” Many have been comforted by these words during a time of loss. Even though death’s shroud hangs over us, God is present. This phrase also has a second meaning. Both Isaiah and Luke use this phrase in connection with Christ coming into the world, bringing light into the darkness.

Continuing in verse 4 we are next reminded of God’s protection from the darkness without and within. Because God is ever with us, we need not fear any evil. The rod defends us from the evil present in the world and that applied to our lives by Satan. The staff guides us and draws us back in, steering us away from evil in our hearts and pulling us back in when we’ve gone astray.

In verse 5 God is a provider. Even though evil is in the world and even though we will encounter those opposed to faith, God still provides for us – food on the table, shelter in the storms, a strong defense in the battles. The provision of all these things and more is in abundance – our cup overflows with God’s love and care.

Verse 6 brings it home. Here we read: “Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever.” Knowing God as comforter and light, as protector and provider, as Lord of our life – all this leads us to walk daily in God’s goodness and love. Doing so we can assuredly “dwell in the house of the Lord forever.” Thanks be to God!

Prayer: Lord God, thank you for the reminder today of all the ways that you are with me. For all of this and so much more, I rejoice and praise your holy name! Amen.


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Broad, Yet Detailed

Reading: Luke 15:1-3 and 11b-19

Words: “sinners… son… wild living… famine… need… pigs… senses… sinned… worthy…”

Today’s passage is a familiar one. In our verses for today we have the first act of the story. The whole story is full of detail and it contains 3 very different main characters. Depending on our circumstances or situation at the time, we pick up on different details or we connect more with one character than another – sometimes for better, sometimes for worse.

Instead of picking a key verse for today, I chose words to be our focus. Along the lines of what I just wrote, in a week I might pick different words. I’d venture a guess, though. Without knowing which Bible story it was, I’d guess most faithful followers of Jesus Christ would identify the correct story. Some could certainly do so with even less words. For each of us, each of these words has meaning, likely different for each of us. For example, “famine” might trigger thoughts for me that are different than your thoughts connected to that word.

The combination of broad strokes and fine details speaks to me of God. This one story has tons of angles and emotions to explore. Yet it also has precise details that give it life and definition. It strikes me today that this is how God must see our lives. God knows and sees and understands the big terms. For me some would be pastor, husband, gardener… God knows yours too. In the details God sees insecure, hopeful, trusting, hurting, and a host of others. God knows our details too. I find great comfort in the God who knows us in big ways and in intricate detail. Our God is a God who loves us deeply and intimately. Thanks be to God.

Prayer: Lord God, thank you for knowing me inside and out. Because of the depth and width of your knowing, you and I are well connected, entwined. Thank you for your great love. Amen.


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“Home” to God

Reading: Ruth 1: 1-6

Verse 6: “When she heard in Moab that the Lord had come to the aid of God’s people… Naomi prepared to return home.

Photo credit: Milo Weiler

Today we get the back story of what we studied yesterday – Ruth claiming Naomi, her people, and her God. We learn that it was a famine in Judah that led Naomi, her husband, and two sons to move to Moab. They settled there and made a life for themselves. The father dies and the two sons marry Moabite women, becoming further connected to this foreign land. Even though now a widow, Naomi is still surrounded by her sons and new daughters-in-law. After ten years both sons die. In verse six we again read, “When she heard in Moab that the Lord had come to the aid of God’s people… Naomi prepared to return home.

When we move someplace new we settle in, make new friends, find a church home. We become connected and form relationships. For many of us, though, there is a sense that “home” is still back there somewhere. Maybe that place is where we were born and grew up. Maybe that place is where we raised our children. I think this is what Naomi felt about Bethlehem in Judah. They had moved to find food. We move to find employment, to live where our new spouse lives, to go to college…

After these three losses Naomi hears that God has provided once again for Judah. Naomi and her two daughters-in-law prepare to move to Judah. It is a reset for Naomi. She can leave behind this place associated with grief and death. We too can want to leave these places of hurt to return home, to where we feel loved and cared for and connected. Judah is also the place that God dwells – for Naomi and the people of this time. To return to Judah is also to connect with God. We too do this in our times of suffering and loss. We connect to God and to God’s people, finding comfort and care in the family of God. We too come “home” to God.

Prayer: God, your door is always open. Your love always calls out to us. Home is a place we find shelter from the storms of life. Thank you for friends and family that also love on us in our times of need. Thank you for your open arms that always embrace us. Amen.


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Blessing… and Cursing

Reading: James 3: 7-12

Verse 8: “No one can tame the tongue. It is a restless evil, full of deadly poison.”

Photo credit: Klenova Tati

We begin today in James 3 with a great observation: mankind has been able to tame all kinds of wild creatures. Humanity has tamed and trained dolphins and whales, hawks and pigeons, dogs and lions, elephants and monkeys… And yet, “No one can tame the tongue. It is a restless evil, full of deadly poison.” Oh we might try, but we can’t quite seem to tame our wild tongues.

James points out the impact of this inability to tame our tongue. With the same lips we praise God and then we turn around and curse our fellow human beings. Since we are all made in the image of God, this is about the same thing as cursing God. When considered this way, it should cause us to pause before speaking, to consider our words a little more carefully. If we did this, we’d be less likely to gossip, to slander, to say that snarky comeback, to post that loaded comment. When we are quick to listen and slow to speak we are better able to see the image of God in the other person.

James returns to the natural world again to illustrate that we should not, even could not, bless and curse with the same lips. He reminds us that springs cannot produce both fresh and salty water and that fig trees can’t bear olives not can grapevines produce figs. In the same way we who are also made in the image of God should not be able to produce ungodly talk. And yet we do. And yet we do.

In verse ten we read, “My brothers [and sisters], this should not be so.” James is 100% correct. It is not easy to tame our tongue. It is, in fact, so easy to let it run wild. The tongue has the power to build up, to bring life, to offer comfort, to share hope, to bless with forgiveness, to guide others to Christ… This day and every day may these be the words we speak, loving and glorifying both God and our fellow human beings.

Prayer: Lord God, this is such a difficult challenge. Harsh and angry words are so much the norm in our world today. Yet you call us to be different, to stand out from the world, to be a light in the darkness. Help me today to tame my tongue. When words that are evil or hurtful begin to form in my heart, send the sure and full conviction of the Holy Spirit to nip those thoughts in the bud. And tomorrow and the next day and each day thereafter do the same. Thank you, Jesus. Amen.


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Blessing… and Cursing

Reading: James 3: 7-12

Verse 8: “No one can tame the tongue. It is a restless evil, full of deadly poison.”

Photo credit: Klenova Tati

We begin today in James 3 with a great observation: mankind has been able to tame all kinds of wild creatures. Humanity has tamed and trained dolphins and whales, hawks and pigeons, dogs and lions, elephants and monkeys… And yet, “No one can tame the tongue. It is a restless evil, full of deadly poison.” Oh we might try, but we can’t quite seem to tame our wild tongues.

James points out the impact of this inability to tame our tongue. With the same lips we praise God and then we turn around and curse our fellow human beings. Since we are all made in the image of God, this is about the same thing as cursing God. When considered this way, it should cause us to pause before speaking, to consider our words a little more carefully. If we did this, we’d be less likely to gossip, to slander, to say that snarky comeback, to post that loaded comment. When we are quick to listen and slow to speak we are better able to see the image of God in the other person.

James returns to the natural world again to illustrate that we should not, even could not, bless and curse with the same lips. He reminds us that springs cannot produce both fresh and salty water and that fig trees can’t bear olives not can grapevines produce figs. In the same way we who are also made in the image of God should not be able to produce ungodly talk. And yet we do. And yet we do.

In verse ten we read, “My brothers [and sisters], this should not be so.” James is 100% correct. It is not easy to tame our tongue. It is, in fact, so easy to let it run wild. The tongue has the power to build up, to bring life, to offer comfort, to share hope, to bless with forgiveness, to guide others to Christ… This day and every day may these be the words we speak, loving and glorifying both God and our fellow human beings.

Prayer: Lord God, this is such a difficult challenge. Harsh and angry words are so much the norm in our world today. Yet you call us to be different, to stand out from the world, to be a light in the darkness. Help me today to tame my tongue. When words that are evil or hurtful begin to form in my heart, send the sure and full conviction of the Holy Spirit to nip those thoughts in the bud. And tomorrow and the next day and each day thereafter do the same. Thank you, Jesus. Amen.


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In His Presence

Reading: John 6: 24-35

Verse 32: “It is my Father who gives you true bread from heaven”.

Photo credit: Abram Mourad Blokpoel

There is a personal, individual component to our passage. As we turn a second day to John 6, let us hear Jesus speaking to us, offering you and me the gift of life. Emphasizing his connection to God, Jesus says, “It is my Father who gives you true bread from heaven”. It is God who sent the Son to save the world. It is God who sent Jesus to save you and me.

In the time and place of Jesus, bread was an essential staple. This important part of their diet sustained them. In the same way Jesus “gives life” to all who believe in him. The life Jesus Christ offers is filled with hope and peace, love and forgiveness, mercy and grace, power and strength, comfort and joy. He sustains us on our journey of faith.

Today in many houses of worship people will drink the cup and eat the bread. We will literally celebrate that Jesus is the “bread of life”. We will rejoice that Christ hears our confession, accepts our repentance, and washes away our sin. Through communion we are redeemed and restored, made new again. Holy and perfect in his sight at least for the moment, we do not hunger and thirst for the things of this world. Holy and perfect we rest in his divine presence, assured of his love. May we rest in Christ’s presence today.

Prayer: Lord God, thank you for walking with us on this journey of faith. Thank you for sustaining us through all that life throws our way. Help me to rest in you. Amen.