pastorjohnb

Thoughts and musings on faith and our mighty God!


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Christ Brings New Life

Reading: Luke 18: 9-14

Verse 7: “Everyone who exalts himself will be humbled, and he who humbles himself will be exalted”.

Pride. One can take pride in one’s work or in something one is doing. If all it leads to is doing your best and being happy and content with the result or outcome, then pride is a good thing. But if it leads to boasting or bragging, then there is a problem. When one begins to feel superiority and arrogance creeping in, then pride has taken root. From there it is only a small step to judging and even condemning others because they fall short of your standards or expectations. Here sin has fully taken root. This is a path that the voices of the world seek to lead us down. Worldly success is measured in volume of wealth and possessions, in titles and appearance. Pride easily takes root in the pursuit of worldly success and gain.

In our parable today, the Pharisee struggles with pride. His pride is not rooted in wealth or possessions in a worldly sense. The Pharisee’s area of expertise is the Law. He has excelled at learning and now practicing the Law. He has risen up the religious system to the highest accolade: Pharisee. Rising to the top naturally fuels one’s pride and ego. Even in religious systems it can be a battle to keep pride in check. In our story, the Pharisee has failed to do so. His exquisite practice of the law has clearly elevated him far above others. His words call out the obvious differences between himself and those several rungs down the ladder – the robbers, evil doers, adulterers, and tax collectors. The Pharisee even thanks God that he is not like them.

The other option would be to look at such as these and to be moved towards empathy and compassion. This option would lead to ministering to them, to helping them to come to know God, to introducing them to the only one who can help them overcome their sin. It is so much easier to sit in judgment and to just go on with ones own life.

It is messy to enter into someone’s life if they are struggling with adultery or some other form of evil such as an addiction or abuse. If one has walked that same road, it is not easy to think that maybe you can “fix” them. There’s that pride again. Only the Lord Jesus can bring complete healing and wholeness. With a humble servant’s heart we must simply bring Christ to them and then step back, allowing Jesus Christ to work in them. We can bring the gospel; it is Christ that brings new life. May it be so.

Prayer: God, convict me when pride rises up and starts to gain a hold. Help me to die to my pride. Fill me instead with the heart of Christ, ever seeking to help others know the healer, the redeemer, the restorer – Jesus. Amen.


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Remaining Faithful and Diligent

Reading: Luke 18: 1-8

Verse 8: “I tell you, he will see that they get justice, and quickly”.

Our God is full of love and mercy and compassion. Our God is righteous and holy and good. Our God stands for justice and equality and truth. Our God works for restoration and reconciliation and redemption. As we continue to work out our faith journeys, we should seek to grow in all of these things, becoming more and more like our Lord.

Today Jesus focuses on being persistent in our prayers as we seek justice. Justice, like all of the other qualities or characteristics listed above, are intertwined and interconnected with the others. For example, love, mercy, and compassion lead us to seek a justice that applies universally to all people. These qualities lead us to stand up and even to sacrifice so that the oppressed and marginalized experience the same justice as we and others experience. As we do this, we are a bit like John the Baptist, seeking to become less so that Jesus becomes more.

In our parable today Jesus acknowledges that there is some injustice in the world. This is not pleasing to God. It should not sit well with us either. In verse eight we read, “I tell you, he will see that they get justice, and quickly”. God will see that justice prevails – at some point. A good example of this is found in the story of Lazarus that comes in Luke 16. Lazarus had a very hard life but receives his comfort in heaven. God’s timing is a mystery to us. This leads us back to the other focus of the parable: be persistent in prayer. We do not fully understand all the ways of God. But we are called to place our trust and hope in God alone.

As we come to God in prayer, may we remain faithful and diligent, assured that God will hear and bring justice… at just the right time – at God’s time.

Prayer: Lord, listen to your children crying. Lord, hear the voices of the oppressed and the marginalized. Raise up the cries to the ears of your people. Lead us to be your heart and voice, to be your hands and feet, O God. Amen.


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Rise and Go

Reading: Luke 17: 11-19

Verses 12-13: “Ten men who had leprosy… stood at a distance and called out in a loud voice, ‘Jesus, Master, have pity on us'”.

In our passage today, Jesus has compassion on a group of people living on the edge of society. The lepers are forced to live outside of the village. They are cut off from society. The disease they have has separated them from family and friends. The isolation causes them to call out to Jesus from a distance. The lepers have learned to stay isolated. Jesus simply directs them to go to the priests. As they demonstrate obedience, they are healed as they went. For these people who have been living outside of society, outside of the synagogues and the temple, to take steps toward these people and places – it must have been so hard. As they trust, they are healed by Jesus.

When our lives have been spotted by sin, we too can have a hard time taking those first steps back towards God. Until we get to the point where conviction leads to repentance, we can keep ourselves isolated from God. As people of faith, though, we know that we can repent and find mercy, grace, forgiveness, and restoration. Like the lepers, as we take those first obedient steps to confess and repent, we are cleansed of our sin and we are made new again. Praise be to God, right?

Yes and amen! Of course. But that cannot be all. Like the one leper who returned to Jesus, we too must have some responses. The first is to praise Jesus, to thank him over and over for the many works done in our lives. The second is to help others experience the healing power of Jesus Christ.

Our story of what Jesus has done for us is the story of what Jesus has done and can do for others. We each first live this out in our day to day lives, being Christ in the world. Our lifestyle is our first form of evangelism. But our story is also unique and specific. There are individuals out there that need to hear our story. This is our second response. To a fellow addict, to a fellow absentee father, to a fellow nominal Christian, to a fellow divorcee, to a fellow… our personal story of faith can bring those who are where we once were hope and new life. The leper was told, “Rise and go; your faith has made you well”. This too is our charge. May we live and tell our story well.

Prayer: Lord my God, thank you for your hand that has guided me, redirected me, convicted me, saved me. Your love for me is so amazing. Give me opportunities to share that love with others. Amen.


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Praying for our Leaders

Reading: 1st Timothy 2: 1-7

Verse 1: “I urge that… requests, prayers, intercessions, and thanksgiving be made for everyone”.

Paul writes to Timothy, instructing and encouraging the younger leader. In today’s passage the topic is about prayer. At the time of the writing the Romans ruled over the land. One of Rome’s demands was to worship the Emperor. For a monotheistic people who believed in the one true God, this was a difficult request. Instead of worshipping the Emperor, Paul guides the believers to pray “for kings and all those in authority”. He is direct, writing “I urge that… requests, prayers, intercessions, and thanksgiving be made for everyone”.

The Romans taxed the people heavily and limited some of their freedoms. For some it may have been hard to pray for the Emperor. Today some disagree with our political leaders because of policies or decisions. Yet Paul’s advice to Timothy is still the practice we should follow. The reason is the same: “so that we may live peaceful and quiet lives in all godliness and holiness”. The Romans allowed the Israelites some religious freedoms – temple worship and sacrifices. Maybe this is partly because they were praying for them. We are free to go to church, to worship God, and to practice our religious beliefs. These freedoms remain in place. We are to pray for our leaders to be saved and to know Jesus. Why? So that they too can become Christians? Absolutely. To see the world through eyes of faith alters the choices and decisions made. Love for the least would reshape our care for those living in poverty and without the necessities. How we interact with other nations would change. The idea that “they will know we are Christians by our love” would positively impact our cities, states, nation, and world. This day and every day may we lift our leaders to God’s guidance, direction, and protection.

Prayer: Lord, I lift our mayor, our governor, our president, along with all other elected and appointed leaders, to you today. Lead and guide them in your ways of love, compassion, and justice. Align their thoughts, words, decisions, and actions with your will and your ways. Amen.


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In Those Shoes

Reading: Jeremiah 4: 11-12 and 22-28

Verse 22: “My people are fools, they do not know me… They are skilled at doing evil”.

In the opening two verses we can hear God’s frustration with the people and that the judgments are coming. We too experience this same process. In Jeremiah’s time, God sought to work through the prophets to bring the people back into right relationship with God. Today God seeks to work through the Holy Spirit to bring conviction that leads to repentance and back into holy living. There are times when I am sure that I frustrate and maybe even anger God.

In verse 22 God gives the evidence, saying, “My people are fools, they do not know me… They are skilled at doing evil”. To know God and to know the law, the stories, the scriptures… and to not choose to walk with God is foolishness indeed. Yet we too walk in these shoes. We know God, the Bible, Jesus, and the peace, joy, contentment… of walking the narrow road of faith. Yet we too fall into temptation and into sin at times. We too can act as fools even though we profess faith in Jesus Christ as our Lord and Savior.

As we read Jeremiah 4 it paints a bleak picture for Israel. God has decided upon a judgment. In verse 27 we read, “the whole land will be destroyed”. Yet it is not total destruction. The verse continues: “though I will not destroy it completely”. God holds onto hope. A remnant will remain. Yes, the earth will mourn and the heavens will grow dark, but a remnant will remain. Here we see God’s compassion and mercy. Because of a great compassion, God is patient. Like a loving parent, God will wait for the lost children to return home. God is also a God of limitless mercy. Over and over again God pardons and forgives. God longs for the people to give up their foolish ways and to return to their loving father. God also knows the end game. All of creation will one day experience restoration and redemption. These small cycles of sin play out within God’s bigger picture.

We too walk in these shoes. We stumble and fall. We experience God’s compassion and mercy. We have been redeemed and restored back into right relationship over and over. If you are outside of that love right now, know God loves you. Confess your sin, repent, and return to God. Our God is always waiting and ready for us to respond to God’s great love.

Prayer: Creating and redeeming God, thank you so much for your unending compassion and mercy and love. No matter how foolish I become, no matter how many times I stumble and fall, your love draws me back. Thank you so much, O God! Amen.


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Compassion and Love

Reading: Luke 13: 14-17

Verse 16: “Should not this woman, a daughter of Abraham… be set free… from what bound her”?

Jesus heals on the Sabbath, elevating this woman’s need over keeping the law. Compassion and love lead Jesus to action. This “work” on the Sabbath makes the synagogue leader “indignant”. One definition of this word is: “feeling or showing anger because of something unjust or unworthy” (Merriam-Webster). From our viewpoint, healing the woman is neither unjust or unworthy. The leader paraphrases one of the Ten Commandments, basically saying to come be healed on the other six days.

Jesus addresses the leader’s indignant heart. He begins by reminding all there that they care for their animals on the Sabbath, meeting their basic needs. He then extends the idea to someone much more worthy of care: the woman. Jesus says to all there: “Should not this woman, a daughter of Abraham… be set free… from what bound her”? If you care for your ox or donkey on the Sabbath, how much more should you care for a child of God? The religious leaders are shamed, as they should be. Jesus’ point is obvious. The crowd recognizes this, expressing delight in Jesus’ actions. In our hearts, we too cheer for Jesus.

The Sabbath was a day set aside to worship God and to renew the body. The woman was able to do both because Jesus reached out to her. Sometimes in our worship we too are led to deeper love and compassion. Perhaps the message or the scripture or a song or prayer time may trigger action in you. Maybe a “least of these”, like the woman, will be placed on your heart by the Holy Spirit. If so, may you practice love and compassion today, helping another closer to God this day.

Prayer: Heavenly Father, thank you for your story of love and compassion today. Help me to see beyond the surface today and to engage those who need healing and wholeness. Amen.


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Worthy of Love

Reading: Isaiah 5: 1-2

Verse 1: “My loved one had a vineyard on a fertile hillside…”

Love provides great care. Isaiah speaks today of a gardener – his loved one – who finds a fertile hillside for his vineyard. He tilled the soil, cleared it of all the rocks, and planted the choicest of vines. While the grew and matured so they could produce a crop, he built a wall to protect the vines and a watchtower to guard them and to watch over the vines. Then, in anticipation of a great harvest, he built a winepress. Love did all it could to insure a good harvest. But the vines yielded bad fruit.

God’s chosen people were brought to the Promised Land – the land flowing with milk and honey. God went before them and protected them over and over from their enemies. God sent prophets that sought to guard the people’s hearts from idols and other temptations of the world. Love has its limits, it can only do so much. God awaits the day and hour of the final harvest.

This Old Testament plan and reality is not quite complete. Love also encompasses mercy and grace and compassion. These were added to the plan more completely through Jesus Christ. The Holy Spirit is our wall and watchtower, guiding us, leading us, helping us stay on the right path. Love continues to do all it can to prepare a great harvest.

God, the loving and caring gardener, knit each of us together in the womb, created each of us with great care. As our faith matures and grows, God tills our soil, nurtures our faith, shapes us more and more into the image of his son. God gifted each of us as well. God blessed each of us with our own unique talents and abilities so that we can help produce a crop. Jesus called all followers to make disciples of all people. The Great Commission is for the harvest.

To be all we were created to be, to do all we were formed to do, we must seek to cultivate our faith. We must make intentional and regular efforts to know Jesus more, to become more like him. Then we need to use the gifts that God has given us to share our faith with others for the transformation of the world. It is God’s plan for each of us and for the great harvest to come. May we play our part with a love that is worthy of Christ our Lord.

Prayer: Today, O God, show me the ways to share my faith with others, adding to your kingdom here and to the one to come. Amen.


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God Calls

Reading: Isaiah 1: 16-20

Verse 17: “Seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow”.

Verse sixteen opens with God’s admonition to “wash and make yourselves clean”. It continues the strong language of verses ten through fifteen. God continues on to tell his people to “stop doing wrong, learn to do right”! One can hear the frustration in these words. God set the law before them long ago, had led by example, has sent prophetic voices that have called the people back over and over. Once again, they have wandered away. Once again God seeks to call them back.

God does offer instruction on how to ‘do right’. In verse seventeen God implores the people to “seek justice, encourage the oppressed. Defend the cause of the fatherless, plead the case of the widow”. These are common themes throughout the Bible. Moses dealt with it, Micah addresses it. In the New Testament Jesus addresses the cause of justice, care for the other… often. Jesus himself quotes from Isaiah 61, revealing how the oppressed, the widow, the orphan have a special place in God’s heart. God is clear that these should have the same special place in our hearts. Why is this?

Most of us are secure in life, confident in who and what we are. We have position and status that allows us to voice our needs, our thoughts… We also have people and a community around us that will listen, that will care for us. Through Isaiah today and throughout the Bible, God is calling us to stand with those who do not know these privileges. God is calling us to walk beside those who are powerless and who are often outside of community. God is calling us not only to stand with and walk beside these, but also to bring them into community, into relationship. God calls us to love as God loves so that WE can become more like him. The prophets and then Jesus echo this call over and over again. May we join them all as we seek to bring good news to the poor, to bind up the brokenhearted, to proclaim freedom to the captives, to release from darkness the prisoners, and to comfort all who mourn. May it be so!

Prayer: Lord Jesus, break my heart for what breaks yours. Pour into me your compassion and love so that I may minister to the oppressed, to the poor, to the widow, to the captive among us. Grant me your heart, Jesus. Amen.


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Open to Others

Reading: Luke 12: 13-21

Verse 15: “Watch out! Be on your guard against all kinds of greed; a man’s life does not consist in the abundance of his possessions”.

On its most basic level the parable of the rich man is about greed and the negative decisions it can lead to. In the parable a bumper crop triggered the man’s “mine” instincts. He decided he had to build bigger barns to store his new crop. He coveted his grain because in it he saw not only financial security but also a chance to take some time to enjoy life. He was very focused on self.

Possessions and wealth are not the only things we can feel greed over and can seek to covet. This morning I read about a small neighborhood church in a changing community that decided to take a chance and reach out. Instead of holding onto their church, they opened their doors and invited their new immigrant neighbors inside. They invited them in and began praying with them – to find homes and jobs and for comfort to their loneliness. The praying led to relationships and that small church grew as their new friends became brothers and sisters in Christ.

Some churches could see new faces as threats to what they have and know. In many cases immigrants are cast in an “us” and “them” scenario. And immigrants are not the only people groups that can be seen in an “us” and “them” framework. When we create perceived differences between ourselves and another group of people, we are denying that they too were created in the image of God. When we allow greed to put up a barrier between us and our neighbors, we are holding tightly to what we have always known or had and are not allowing God’s love to work in our neighborhood, in our community, in our world, or in our own heart.

The rich man was focused only on self. He could not see all he had to offer his neighbors. His greed prevented him from seeing beyond himself and from experiencing God’s love at work. In the end, what good did all that grain do him? Storing up and holding things for ourselves – goods, money, time, compassion, prayers, empathy, a place at the table – does not make us rich towards God either. May we all learn a little from the rich man and from the church that opened its doors to those outside. May we practice what we learn.

Prayer: Lord God, who is out there today for me to engage? Lead me to share your love with another today. Soften my heart and open my eyes, hands, and feet. Amen.


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Roaring Lion

Reading: Hosea 11: 8-11

Verse 8: “My heart is changed within me; all my compassion is aroused”.

Verse eight opens with a loving parent asking how they can even think about giving up on their children. God asks how he can hand them over to eternal condemnation. Admah and Zeboiim are two cities that were also wiped from the face of the earth when God destroyed Sodom and Gomorrah. The destruction of these cities was complete and it was final. God, as a loving parent, wonders how he can treat his children, his chosen people, like this. The good news is that God cannot.

In verse eight we also read, “My heart is changed within me; all my compassion is aroused”. God’s strong love overrides the hurt and rejection and disappointment. God’s love has taken over. Yes, punishment is necessary at times. Some behavior merits a consequence. This is true for Israel. Yet through Hosea these rebellious and defiant children are reminded that because of God’s great love and mercy, God’s heart is still full of compassion for his beloved children.

There are and there will be times when I hurt my relationship with God, when I reject God’s will and live for myself. Like any parent would be, I am sure God is hurt and feels disappointed with me. I am also equally sure that my God will never forget or abandon me. God is always at work to bring me to a place of conviction that leads to confession that leads to repentance. At that point, God’s mercy and love and grace restores and redeems me. Sometimes I too suffer the consequences of turning away and sometimes I am punished for my sins. At times God, my loving parent, deems these things necessary. They are part of the refining and reshaping of my faith. These things lead to growth in my faith.

In verse ten we read, “They will follow the Lord; he will roar like a lion”. When I have been brought back into a right relationship with God, I most clearly see the depth of God’s love for me. In those experiences, God’s love and mercy and compassion roar like a lion. The power draws me in. May you hear God roar like a lion today.

Prayer: Powerful God, you are such an amazing and awesome God. In my weakness and in my failures I see the depth of your love. It would be so much easier for you to just let me go, but you don’t ever do that. Thank you so much. Amen.