pastorjohnb

Thoughts and musings on faith and our mighty God!

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He Came to Save

Reading: John 3:13-17

John 3:17 – “God didn’t send his son into the world to judge the world, but that the world might be saved through him.”

As we turn to the gospel of John for the week ahead, today we read one of this gospel’s most well known verses: “God so loved the world…” This verse is seen on signs at ball games, on T-shirts, on artwork in homes and houses offices. It is an important reminder of the depth of God’s love for us and of the gift that Jesus’ sacrifice was for you and for me.

In verse 13 we’re reminded of the incarnation, itself a sacrifice. Paul reminds us that Jesus emptied himself, giving up his divinity to come to earth in the flesh. Coming from heaven also allowed Jesus insight into what he would die for: so that we could one day join him there.

Connecting to the healing and life that the Israelites received in the wilderness when Moses lifted the golden serpent (Numbers 21,) Jesus declares that he must be lifted up for us to receive eternal life. Is he referring to being lifted up onto the cross, being lifted up out of the grave, being lifted up into heaven, or all three?

Jesus’ death and resurrection defeated the powers of sin and death. We are forgiven and raised to new life through these actions of Jesus on our behalf. In verse 17 we read, “God didn’t send his son into the world to judge the world, but that the world might be saved through him.” Jesus did not come to judge or to condemn. He came to save – to save us from ourselves, from the lies of the world, and, yes, from the powers of sin and death. Thanks be to God.

Prayer: Lord God, thank you for your great love for us. It was revealed first in your taking on flesh. It culminated in sacrificing that flesh as the atonement for our sin. All so that you could save us. What a deep love you have for us, your sons and daughters. Thank you, Lord. Amen.


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Fear, Shame, Guilt…

Readings: Matthew 26:69-75 and 27:3-10, 15-26

Matthew 27:24 – “So he took water and washed his hands in front of the crowd.”

Photo credit: Falaq Lazuardi

Today’s readings contain denial, betrayal, and giving in to social pressure. These actions are driven by fear, shame, guilt, regret, greed, power. These are actions and emotions that we too wrestle with as we try to walk faithfully with our Lord and Savior, Jesus Christ.

Peter had followed the mob who had arrested Jesus – at a distance. He feared being caught up in what was happening. In the high priest’s courtyard, Peter is accused three times of being with Jesus. Each time Peter’s denial of Jesus grows stronger as the fear rises. His fear turns to shame as the rooster crows. When was the last time that you denied Jesus, either in word or deed? What “crowed” to lead you to tears?

Judas agreed to betray Jesus for thirty pieces of silver. Seeing that Jesus is condemned to die, Judas feels “deep regret” for betraying “an innocent man.” The religious leaders refuse to change course. Guilt and regret lead Judas to take his own life. When have you felt deep regret because you betrayed Jesus? How did you resolve your inner turmoil?

Pilate has the power of life and death in his hands. He tries to free Jesus. His wife tells him to “leave that righteous man alone.” Tension builds and Pilate gives in to the mounting social pressure. To try to relieve his guilt and regret, he “took water and washed his hands in front of the crowd.” Pilate allows the power to slip through his fingers like the water slips through. We’ve all given in to the crowd, turning away from Jesus. What do you do to relieve your guilt and regret?

Prayer: Lord God, it is hard to admit, but at times we’ve played the roles of Peter, Judas, and Pilate. When we’ve failed you, we’ve felt what they feel. It is our human nature rising up to protect self, position, status… In our next moments of testing, Lord, raise up the voice of your Holy Spirit. May it be louder and stronger than our fear, shame, guilt… And when we fail, remind us of your unconditional love and endless grace. Amen.


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Present and Future Reality

Readings: John 5:25-29 and Luke 19:7-10

Luke 19:10 – “The Human One came to seek and save the lost.”

Photo credit: Nathan Dumlao

God sent Jesus to save, not to condemn, to give eternal life, not to bring eternal punishment. Today’s readings speak to this and to the reality that salvation is both a present and future reality.

In John 5 Jesus declares that “the time is coming – and is here!” Those who are dead in their faith can hear Jesus’ words and have their faith come to life. This is the present reality. Jesus also speaks into the heaven-hell reality. “All who are in their graves” – the physically dead – they too will hear Jesus’ voice one day. When that day comes, some will be resurrected to life (heaven) and some will be resurrected to judgment (hell.) In the end, we all have a destination. How we live in the present will determine our outcome.

Turning to Luke 19 we enter the story of Zacchaeus. Jesus has just invited himself to Zacchaeus’ house. This causes everyone to grumble. A large crowd had gathered to see Jesus. What could or would he do for them? To choose Zacchaeus, tax collector and known sinner – unbelievable! In response to the crowd or to Jesus’ invitation (or both?) Zacchaeus declares his faith. He speaks in the present. Jesus tells the crowd that salvation has come to Zacchaeus. Jesus adds, “The Human One came to seek and save the lost.” Jesus came to change hearts and lives in the present. Jesus came to save and to bring eternal life to the lost. Thanks be to God.

Prayer: Lord God, your intent for all people isn’t just to enter heaven one day. It is also for us to experience heaven on earth here in the present – “on earth as it is in heaven” is what we pray each Sunday. Help us to walk daily in faith, being heaven to others so that they too can begin to experience your intent for their lives in the here and now. Amen.


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Grasp the Anchor of Hope

Reading: Hebrews 4-6

Hebrews 5:9 – “After he has been made perfect, he became the source of eternal salvation for everyone who obeys him.”

Chapter 4 begins with the hope that those without faith won’t miss out on eternal rest. This hope is grounded in faith, rooted in obedience. The Israelites were disobedient and didn’t enter their rest (the Promised Land.) But the promise is still open to God’s people. The author of Hebrews encourages all to become obedient so that all can enter into God’s rest (heaven.)

Next the writer of Hebrews declares that God’s word is great. It is “active, living, and sharper than any two-edged sword.” It penetrates us to our core, judging our thoughts and actions, leaving us “naked and exposed” to the Lord. Yet we are not condemned. We have a great high priest that sympathizes with our weakness. Christ, though without sin, was tempted in every way. Therefore we can draw near to Christ, confident that we will receive mercy and grace.

Hebrews then turns to a call to spiritual maturity. They are drinking milk now. Solid food is for the mature in faith. When they (or we) turn away from Christ, it is like crucifying Jesus again. So, the author says, let’s press on, leaning into the “better things,” making every effort to make our hope sure. Take refuge in Christ, grasp the hope that he gives. It is “a safe and secure anchor for our whole being.” May this be so for you and for me.

Prayer: Lord God, be our source of hope and strength. Guide us into faithful obedience to you alone. When we are tempted may the sword of your truth, the Spirit, cut through our temptations, securing the hope we have in you. Amen.


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We Can

Reading: Romans 6:1-8:17

Romans 7:6 – “We can be slaves in the new life under the Spirit, not in the old life under the written law.”

In chapters 6-8 Paul draws heavily upon the image of being a slave. He is drawing upon the understanding of his day, not upon other historical or cultural contexts. Paul calls us to be a “slave to God in Jesus Christ.” He is calling us to an absolute obedience, to a total surrender of self, to a full-on righteous life. This contrasts directly with being a slave to sin. That life centers on selfishness.

Paul begins by reminding us that because Christ was raised to glory, we can walk in the new life. This new life can be empowered by the Spirit. The Spirit living inside of us can lead us to life and peace. It can make us into sons and daughters, into heirs with Christ – if we suffer with Christ so that we can be glorified with him.

Paul speaks honestly of the sin that also dwells within each of us. He encourages us to “not let sin rule your body.” Because he is “flesh and blood,” Paul struggles. He does what he doesn’t want to do and he can’t do what he wants to do. We too know this struggle. The evil that is “right there with me” wages a constant battle with God’s will and way that is also right there inside of us in the Spirit. This reality is why Paul uses “can” a lot in these chapters. Yes, we can choose the good. Yes, we can overcome the evil within. Yes, we can live a holy and righteous Spirit-led life. Yes, we can be a slave to God in Jesus Christ.

On our own, we cannot win this battle. We are not alone. In 8:3 we’re reminded that God has already sent Jesus to “condemn sin in the body.” Through his death and resurrection Jesus became our atoning sacrifice. Grace won, defeating the power of sin and death. Just as Christ surrendered himself, he calls us to also die to selfishness, to “suffer with him so that we can be glorified with him.” We have Christ’s Spirit within. We can do this. May it be so.

Prayer: Lord God, what a battle. Like Paul, we too can struggle mightily to always walk in and with the Spirit of Christ. We so want to. The flesh is weak and the power of evil is great. But your love and grace are greater. With your Spirit, we can walk as a child of the light. Empower and strengthen us today. Amen.


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Real Stories

Reading: Mark 14

Mark 14:31 – “But Peter insisted, ‘If I must die alongside you, I won’t deny you.’ And they all said the same thing.”

Just before the Passover, Jesus is in Bethany. A woman anoints Jesus with some very expensive perfume, preparing his body for burial. Although the disciples think this is a waste, Jesus defends her and tells them that her actions will be remembered and told as part of the good news. Judas leaves and agrees to betray Jesus.

Gathering the 12, Jesus celebrates the Passover. Again his instructions about how and where come true. Jesus announces his betrayal and they all ask, “It’s not me, is it?” While eating the meal Jesus says of the bread, “Take, this is my body.” Taking the cup, he says, “This is my blood of the covenant, which is poured out for many.” After singing praises, they head out to the Mount of Olives.

There, Jesus tells them they will all fall away. Peter boldly declares his loyalty to Jesus. But Jesus says to Peter, before the roosters crowd twice you’ll deny me three times. Peter insists, “If I must die alongside you, I won’t deny you.” The other eleven say the same thing. Yet when asked to pray with and for Jesus, they all fall asleep. Jesus struggles with the coming suffering, yet remains committed to God’s plan and purposes.

Judas then comes with a mob and betrays Jesus with a kiss. Jesus is arrested and all the disciples run away. We too profess a faith willing to die for Jesus yet in those moments when discipleship has a cost, how often we too run away. A sham trial seals Jesus’ fate. It is Jesus’ words of truth that actually condemn him.

We close today with Peter living our Jesus’ words. Three times Peter denies being with Jesus. The rooster crows. Peter recalls Jesus’ words and breaks down in tears. We too are familiar with failing Jesus and with the feelings of remorse. They too are signs of our humanity. And they are a step on the path of mercy and grace. Thanks be to God for both.

Prayer: Lord God, how real today’s stories are. Sometimes we are the woman – a part of a story of faith. Sometimes we are Peter – sure of our rock solid faith yet so vulnerable to fear. And sometimes we’re Judas – betraying you with our words and actions. No matter what, though, you love us just the same. For your great and unconditional love, we say thank you. Amen.


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Bold Words

Reading: Matthew 26

Matthew 26:35 – “Peter said, ‘Even if I must die alongside you, I won’t deny you.’ All the disciples said the same thing.”

In Matthew 26 we move into Jesus final days. He announces that in two days he will be handed over and crucified. Matthew notes that the chief priests and elders don’t want it to happen during the feast – they fear the people’s reaction. But it will happen as Jesus said and as God has planned.

That night at the house of Simon (formerly the leper), a woman anoints Jesus’ head with very expensive perfume, preparing him for burial. The disciples see it as a waste, but Jesus commends her actions. Judas then goes and agrees to betray Jesus. The next day Jesus and the disciples celebrate the Passover meal. Jesus tells them that one of them will betray him and Judas is eventually identified. Jesus then offers the first communion. Judas is still there. They sing some songs and then go to the Mount of Olives.

Jesus tells them that they’ll all fall away that night. Peter says he’ll never stumble. Jesus tells him that he’ll deny Jesus three times that night – “before the rooster crows.” Boldly Peter says, “Even if I must die alongside you, I won’t deny you.” The others echo this sentiment. Jesus moves to the area known as Gethsemane to pray, inviting the disciples to “keep alert” as they join him in prayer. They sleep. Jesus wrestles with the suffering to come but ultimately prays to God that this will be “what you want.” Awakening the disciples, Judas and the crowd arrive.

Identified with a kiss, Jesus is arrested. All is to fulfill the scriptures. All the disciples run away. Jesus is taken not to the temple but to the home of Caiaphas, the high priest. Peter follows at a distance. It is at a distance that he will boldly deny Jesus three times. The fake trial ends with the religious leaders hitting and spitting on a condemned Jesus. Funny how their literal actions mirror what the disciples did to Jesus, figuratively speaking. Sadly, at times, we do the same.

Prayer: Lord God, the sad but glorious ending begins to unfold. Human weakness, pride, jealousy, betrayal – all are present. Obedience, trust, faith, courage – all present as well. Lord, help us to be like you instead of like the religious leaders and like the disciples in their moments of fear. Lord, empower our faith and trust, our obedience and courage. May our words and our actions be bold. Amen.


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The Banquet

Reading: Matthew 22-23

Matthew 22:21 – “Give to Caesar what belongs to Caesar and to God what belongs to God.”

Chapter 22 begins with a parable about God’s kingdom. The scene is a wedding party for the king’s son. Proper guests are first invited. But they refuse to come. Then all people are invited – the good and the bad. The banquet hall is filled. But one enters who isn’t prepared to be there. He is removed and thrown into the deepest darkness. Those who were invited first represent the religious leaders and all Jews who refused to accept God’s son as Lord and Savior. The man represents those who say they follow Jesus but really live for self.

Jesus is asked about paying taxes. After examining the coin he declares, “Give to Caesar what belongs to Caesar and to God what belongs to God.” We are to be good and responsible citizens and faithful followers of God. Jesus clarifies the order when asked about the greatest commandment. First, we are to love God with all that we are. The second is to love neighbor as self. We are to first be faithful followers of God and then to be good and responsible neighbors.

In chapter 23 Jesus condemns the hypocritical ways of the legal experts and the Pharisees. They pile Law upon Law, rule upon rule, on the people but don’t lift a finger to help them in their walk of faith. By contrast, we recall Jesus’ yoke is easy and the burden light. The legal experts and Pharisees love to be seen and noticed. But the “greatest among you” will become the servant. They give a tenth of their spices but ignore justice, peace, and faith. They look great and righteous on the outside but are “full of pretense and rebellion” in their hearts. They refuse to come to the wedding banquet.

There is lament to close out today’s reading. Just as their ancestors abused and killed the prophets, so too will they abuse and kill Jesus, the disciples, the apostles… Jesus longs to gather Jerusalem as a “hen gathers her chicks.” They refuse. They too will not enter the wedding banquet.

Prayer: Lord God, as we read these words today we reflect now on the condition of our hearts. Do we love you with all our being? Is this reflected in how we love neighbor, in how we practice justice, peace, and mercy? Have we truly become part of your kingdom? Or do we just have one foot inside the banquet hall? Lord, help us all. Amen.


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Putting on the Yoke

Matthew 11:29 – “Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.”

John the Baptist is the focus of the start of chapter 11. He sends his disciples to Jesus (he is in prison), asking, “Are you the one?” The response Jesus gives is to tell John what they see and hear. The blind see, the dead are raised… The fruit of his ministry is the proof: Jesus is the Messiah. John was an important one too, Jesus says: “He is the Elijah who is to come.” Jesus then laments this generation. They misunderstood John and they’ll misunderstand Jesus. This leads Jesus to lament about the places that he has ministered. They saw the miracle and did not change hearts or lives. He later declares that Nineveh will condemn this generation. They heard Jonah’s message and changed hearts and lives.

At the end of chapter 11 Jesus praises God for keeping “these things” hidden from the wise and intelligent (the religious leaders). He issues an invitation to those who are struggling and carrying heavy loads (the poor): “Put on my yoke, and learn from me. I’m gentle and humble. And you will find rest for yourselves.” What a contrast to the Pharisees. They and Jesus both called for a devout adherence to the Law. For one, though, the Law was a heavy weight to carry. For Jesus, “my burden is light.” Here one finds rest, not weariness.

Sabbath adherence is the focus of the beginning of chapter 12. These two encounters highlight the heavy/light contrast. Eating when famished and doing good supersedes the “do no work” mandate. Mercy trumps sacrifice. Love always wins. These clashes begin the Pharisees down the road to snuffing out this threat. The next clash centers on healing a demon-possessed mute man. The Pharisees attribute the healing to Jesus working with Satan. He rebukes this idea, claiming it is by the Holy Spirit that he heals. Jesus condemns them for their “useless words.” They demand a sign. Remember Jonah?, he asks. Jesus tells them he will be in the “heart of the earth for three days and nights.” What a surprise ending that story will have too! Even better than Jonah’s!

Today’s reading closes with Jesus calling his true family his disciples. They have taken on his yoke and are walking with Jesus. The disciples are Jesus’ “brothers, sisters, mothers.” May it be so for us as well.

Prayer: Lord God, you continue to speak the words of life. Some hear and understand, some do not. Give us ears to hear. You continue to invite us to change our hearts and lives, growing deeper and more connected to you. Give us a spirit that is ever willing. Draw us more completely into your family, O God. Amen.


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All Things New

Reading: Amos 5-9

Amos 5:24 – “But let justice roll down like waters, and righteousness like an ever-flowing stream.”

Concluding the book of Amos we read words of lament and doom mixed in with words of hope and restoration. Ultimately, Amos closes with words of promise and blessing for God’s people. We too walk through this mix in our lives, holding onto God’s promises that will one day eternally be ours. Thanks be to God.

Amos 5 begins with a song of lament for the great losses soon to come and then encourages people to seek the Lord. The prophet then condemns those who are crushing the weak, taking bribes, and refusing to help the poor. Amos presents the correct choice: seek good and not evil. But the leaders choose evil. Therefore God rejects their worship and sacrifices. They are meaningless. God then presents the correct choice, saying, “But let justice roll down like waters, and righteousness like an ever-flowing stream.”

Chapters 6 and 7 contain warnings and visions from Amos. Those “resting comfortably” while drinking “bowls of wine” – they will be the first to go into exile. God promises to “shatter the great house [Israel] into bits… and pieces.” God’s people do not measure up to God’s plumb line. All will be laid to waste. These words lead to a confrontation with Amaziah the priest. He tells Amos to go home to Judah, to prophesy there. In response, Amos declares that it is Amaziah who will be going away, into exile, losing family and land as well.

Judgment continues in chapter 8 and the first half of chapter 9. God judges Israel’s immoral business practices, their greed, and their dishonesty. Feasts will become sad affairs. But the days are coming when there will be a thirst for hearing God’s word. There will be a day when broken places are rebuilt, when blessings flow, when God’s people will be planted upon their land. God will make all things new. Thanks be to God.

Prayer: Lord God, your justice and righteousness will prevail. They will indeed flow like water in a never-ending stream. You will remove all evil and establish your new kingdom here on earth. Worship will be pure and true. All will focus on your love, flowing from your heart into our hearts. What a day that will be! In between them and now, Lord, guide us to be justice, righteousness, and love here and now, as we seek to bring your kingdom to this earth. Amen.