pastorjohnb

Thoughts and musings on faith and our mighty God!

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Seeds and Soil

Reading: John 12:20-36

Verse 24: “Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed.”

In today’s passage Jesus speaks of life and death. There are layers to these words that Jesus shares. He is speaking personally as his own death looms just days away. In verse 24 we read, “Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed.” Christ, the single seed, must die so that the Holy Spirit can come, empowering more than one person to produce fruit for the kingdom of God. Through the Holy Spirit, Jesus will be present in spirit in the hearts of all who believe.

Jesus is talking to Andrew and Peter, to all the disciples, and to all the disciples who will one day read these words. Like Jesus we too must be willing to surrender self to God – to hate this earthly life. Once we surrender then we become that kernel of wheat that dies so that it can produce other seeds. These seeds that we plant in the hearts and lives of others are what the Holy Spirit can work with to build the kingdom of God.

There is another connection, another layer here too. In Luke 8, in the parable of the sower, Jesus spoke of the soil and of sowing seeds. The parable discussed 4 “soils,” from the hard path to the fertile soil. Part of the Lenten journey has been to look within, to reflect on the condition of our soil. Our soil must be good in order to help produce a crop 100 times what was sown for the kingdom. The parable also addresses how to sow. Abundantly is the answer. We are to share the light and love of Jesus Christ with all people – even the ones who appear hard-hearted. There is no limiting the power of the Holy Spirit!

To close, a John Wesley question: How is it with your soul?

Prayer: Lord God, day after day help me to surrender self to you. Help me to lay my pride, my judging, my self-doubt at the foot of the cross. Lead me from there to live a life that shines the light and love of Christ on others, planting and nourishing the seeds of faith in their soil. Amen.


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Available to All

Reading: Romans 5:12-19

Verse 16: “The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.”

Romans 5 connects our Genesis 2 and 3 readings with the life and death of Jesus Christ. In verses 12-14 Paul reminds us that sin entered the world through Adam (and Eve). With sin came death. In the last part of verse 14 Paul identifies Adam as “the pattern of the one to come.” Yet, as Paul writes, “The gift is not like the trespass.”

Continuing on Paul explains that the trespass leads many to death. In verse 16 he writes, “The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.” Once sin entered the world, humanity faced condemnation. Sin and death and guilt began to reign in our lives. Until the gift came. The gift was God’s son, who came to earth to die on a cross for our sins. Jesus’ innocent life was the atoning sacrifice for all sin. His life paid the price for our sin. This gift brought justification – the process of being made right with God. Our sin and guilt is washed away by the blood of the lamb. Through the power of the grace of God, we are made new again.

There is a totality in the actions of both Adam and Jesus Christ. Sin came into all humanity through the sin of Adam and Eve in the garden. What flowed through their veins flows through all of our veins. Whether or not one is a believer, we are all prone to sin. That is all people’s human condition. At our base level we all look out for #1. There is also totality in Christ. Grace “overflows to the many.” It is available to all people. The offer of justification “brings life to all humanity.” There is no limit on God’s grace. It is available to all people. Just as sin touches all of our lives, so too can grace. This is how Jesus is the new Adam. This is the beauty of God’s love. It is not just for all who believe. It is equally strong and available to all who are lost in their sin. Thanks be to God.

Prayer: Lord God, I am so grateful that your grace washes over me again and again and again. It is undeserved yet always available. Thank you, thank you, thank you. Yet this is there for all people. I am so amazed at the limitless nature of your love and grace. It is for all people everywhere. This is truly amazing and wonderful. Thank you, Lord. Amen.


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Love Mercy Grace

Reading: Luke 23:39-43

Verse 43: “Today you will be with me in paradise.”

As we continue today with our Luke 23 passage for this week, let’s just begin by being honest: folks struggle with this passage. Christians almost universally love the words of forgiveness that Jesus speaks in verse 34. They are evidence of Christ’s love, mercy, and grace. We cherish these gifts that we receive in faith from Jesus. Some, however, can struggle with the words of forgiveness that come in verse 43.

There is a third person on a cross. This other thief joins in with the mocking of Jesus. He basically says that if Jesus is really the Messiah, then save yourself – and us! He is selfish. There is no belief. In this moment he’d just like enough of that love, mercy, and grace to get him out of this situation. “Just give me what I want right now and I might see you again when I need something” is his mantra. And as much as we feel disdain for this character, the truth is that at one point we have lived this kind of faith. Hard as that is to admit, here is a deeper truth. Once we think ourselves worthy of Jesus’ love, mercy, and grace, we begin to draw a line for others. We judge, we place conditions, we set up unspoken expectations, we limit access to Christ’s love, mercy, and grace. Welcome to thief two.

The second thief speaks up too. Only he recognizes what love, mercy, and grace looks like as it hangs beside him on the middle cross. He hears Jesus do the unthinkable: he offers it all to those who unjustly placed him on this cross. He is drawn to this Jesus. As a declaration of faith he asks to be remembered. Jesus tells him: “Today you will be with me in paradise.” This is where some struggle. They get rankled at this deathbed confession and the ease with which Jesus accepts this man into faith. No judgement, no conditions, no expectations, no limits. In an instant the man sees Jesus’ love, mercy, and grace and is drawn into a relationship with the Savior. He steps into paradise in that very moment. Friends, may our love, mercy, and grace be as generous, accepting, and welcoming as Christ’s is.

Prayer: Lord God, what love! Anyone, everyone, anytime, anywhere. A lifetime, part of a lifetime, just a moment as death stands at the door. Relationship. This is where we come to see and understand your love, mercy, and grace. Relationship. It is where we are equipped and empowered to live these things out. May it be so. Amen.


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Model God’s Heart

Reading: Acts 16:16-23

Verse 19: “They dragged Paul and Silas into the marketplace to face the authorities.”

Photo credit: Gary Butterfield

In today’s passage Paul and Silas continue to minister in Philippi. They encounter a slave girl who can predict the future. After days of her following them around, shouting, “These men are servants of the most high God, who are telling you the way to be saved.” Paul finally has enough and he casts the spirit out, freeing the girl to be herself. This kind act comes with a cost. The girl’s owners can no longer profit from her divination skills. In response, “they dragged Paul and Silas into the marketplace to face the authorities.” There is a price to pay for cutting into their profits. Paul and Silas are stripped naked, beaten, and thrown into jail.

As we consider the time and place in which we live, who do you know that is captive to an unjust system or to unacceptable conditions? Or, who do you know that benefits from a system that lessens or oppresses others? These are two sides of the same coin, as we saw in today’s text. Is there someone in a bad relationship that just needs a little help to get out in their own? Is there someone living in poor housing that you can raise awareness of, leading to an improved situation for them? Is there someone stuck in grief or dealing with illness – mental or physical – that you can come alongside, offering relief or help to?

At times we are called to be the voice for those without. And at times we must stand up for and with those without power. In these ways we model the heart of God. May God open our eyes and hearts to the needs all around us.

Prayer: Lord God, open my eyes to the world around me. Reveal to me the places and people who need your help or intervention or rescue. Show me the way to help however I can. Amen.


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Size

Reading: Mark 12: 41-44

Verse 44: “They all gave our of their wealth; but she, out of her poverty, put in everything.”

Photo credit: Freestocks

The focus in the second half of this week’s passage from Mark 12 centers around the temple offering boxes. The first part of this week’s passage was about the showy nature of the religious leaders. As Jesus and the disciples begin to observe those giving to the temple treasury certainly some were like their religious leaders, waiting until just the right time to slowly drop in their gift, maximizing the attention drawn to their coins clinking down the funnel shaped receptacle. Were the disciples impressed by the clatter some big gifts made? Were they making gestures or exchanging glances about one gift being bigger that another or vice versa? It’s hard to read a person’s heart or motivation in this moment so judgment, both good and bad, comes at a surface level.

Then a poor widow comes along. How do they know she is a widow or that she is poor? What about her indicated poverty or age? Unless you know the person these are again surface level judgments. As the woman walks by she gives two small coins. The words Mark uses are loaded. The wealthy “throw” in their gifts while the woman “puts in” her gift. These words draw us towards considering the condition of the hearts of the givers. Jesus speaks, clarifying the differences.

Knowing more than we could ever know about people’s hearts, Jesus notes that the woman “has put more into the treasury than all others.” But it was just two small coins. Jesus points out, “They all gave our of their wealth.” Not so with the woman. Jesus continues, “She, out of her poverty, put in everything.” The woman put it all on the line, giving in a way that required great trust in a way that demonstrated her intimate knowledge of God’s love for her. This is the core lesson of Jesus’ teaching. This story is not about the size of the monetary gift; it is about the size of our trust in God’s love. May our lives mirror this story.

Prayer: Lord God, bend my heart to you. In times when you call me to give – whether financial or time or some other way – may I be generous. Lead me to trust fully into where you are leading me. Amen.


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Heart Conditions

Reading: Mark 7: 14-15

Verse 15: “It is what comes out of a man that makes him ‘unclean.'”

Photo credit: Aaron Burden

As the discussion continues in Mark 7 concerning how Jesus’ disciples were eating, Jesus shifts the conversation. He gets to a much deeper matter: the condition of our hearts. To get their and our attention, Jesus says, “Listen to me, everyone, and understand this.” Jesus is not just talking to the Pharisees. Yes, he is certainly talking to them, but he is also definitely talking to his disciples then and now. Sin is something we ALL struggle with.

Yes, it is healthy and wise and good to wash our hands before we eat. Jesus is not condemning or dismissing physical cleanliness. He is addressing inner cleanliness or righteousness. In our passage yesterday Jesus was drawing attention to the hypocrisy in the Pharisees’ hearts, to the harsh and judgmental nature of the way they practiced their religion. In verse fifteen Jesus reminds us that it is not the food or drink that we consume that fills our hearts with good or evil. Food and drink fill the stomach. They pass through our bodies without affecting the spiritual condition of our hearts in any way. Speaking of our mouths, Jesus continues, saying, “It is what comes out of a man that makes him ‘unclean.'” The words we speak are powerful. They can bring life and healing. They can bring death and devastation. Our words mirror the condition of our hearts. This is also what James was addressing in our readings earlier this week. What we allow into our hearts, the reservoir of our soul, will form our thoughts, the words we speak, and the actions we take. May we be wise and discerning concerning what we allow and do not allow into our hearts.

Prayer: Lord God, may the Holy Spirit be the filter, the barrier, and the defender of my heart. In that Spirit’s power, shape me and form me into someone who is pleasing in your sight. Amen.


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Good and Perfect Gifts

Reading: James 1: 17-21

Verse 17: “Every good and perfect gift is from above, coming down from the Father of the heavenly lights”.

Photo credit: Erik Van Dijk

As we begin delving into the book of James, we begin a journey with the brother of Jesus and one of the early leaders of the church. The book of James will focus on two main ideas: putting our faith in action and being aware that our words have power. As we begin today, James reminds us that “every good and perfect gift is from above, coming down from the Father of the heavenly lights”. All good things come from God. Every gift, talent, ability… that we have is a gift from God. In the picture above, for me, the many rays of light represent the generous abundance of God’s gifts. For James, the first or primary gift from God is the new birth we experience through the “word of truth” – the Lord Jesus Christ. As followers of Jesus we know that Christ is the greatest gift that God has given to humanity. In and through Christ we receive grace, mercy, love, forgiveness, salvation, eternal life… What an amazing gift Jesus Christ is to you, to me, to all people.

This gift is not one to be received and cherished, put up on the shelf to be admired from time to time. No, we are to be “first fruits” – we are to live as an offering to others, as a conduit of the gifts we have received from God, sharing these gifts with the world. We are to be the living examples of Jesus Christ’s grace, mercy, love, forgiveness… In order to help us live this way, James gives us some practical advise: “be quick to listen, slow to speak, and slow to anger”. These three guidelines are effective tools for using the power of our words for good instead of for evil. When we are quick to listen we are giving value and worth to the other. We are taking the time to invest in them and in the relationship. We are seeking to better understand the other. When we are slow to speak we measure and weigh our words. Words of encouragement and affirmation become more genuine and heartfelt. When our thoughts or opinions differ, being slow to speak allows our words to be filled with consideration and meekness. Love is still present even though we disagree. Both of these tools or practices help us to be slow to anger. When we think more of the other than of self, not only are we fully present, but we are less likely to be angry or hurtful in our conversations, whether in person or online.

Being quick to listen, slow to speak, and slow to anger reveals the condition of our heart. James’ advice to “get rid of all moral filth and the evil that is so prevalent” improved the condition of our hearts. If we guard our hearts against the filth and evil of this world, then we are better able to be quick to listen… If we “humbly accept” the word of God into our hearts, then the words we speak will be filled with love and grace and mercy and kindness and humility and… Simply put: what we fill our hearts with is what will overflow from our hearts and mouths out into the world. May God’s righteousness and love guide us today.

Prayer: Lord God, thank you for the many, many blessings – those good and perfect gifts that you rain down from above. Most of all, thank you for the new life in Christ available for all people. Open my ears to hear as you hear, open my mouth to speak your words, and work within my heart to temper my anger. Fill me with your generous love. Amen.


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A Pure Heart

Reading: Psalm 51: 1-17

Verse 10: “Create in me a pure heart, O God, and renew a steadfast spirit within me”.

Photo credit: Adrien Olichon

In Psalm 51 the psalmist begins by asking for God’s mercy to wash away their sins. The psalmist admits that “my sin is ever before me”. The author recognizes that his sin is against God and God alone. God has a right to judge him. We can all relate to what the writer of this Psalm is expressing and feeling. We’ve all been there.

The commonly accepted context for this Psalm is the aftermath of David’s affair with Bathsheba and the murder of her husband Uriah. There was certainly a need for God’s grace and forgiveness at this point in David’s life. Although most of our sins are not this egregious, all sin separates us from God and damages our relationship with God and others. God’s mercy and forgiveness are universal needs.

In verse seven David begins to ask for God’s help in restoring the relationship that David broke. He cannot do this on his own. Here he asks God to “cleanse me with hyssop” and then, in verse nine, to “blot out all my iniquity”. These ideas, these phrases, resonate with the sacrament of holy communion. Once forgiven, once cleansed, David can ask God to “create in me a pure heart, O God, and renew a steadfast spirit within me”. In New Testament terms, the old is gone and the new has come. The old sinful self is washed away, replaced by a new self fully turned toward God. As a new creation in God, David desires to feel again the joy of salvation and to have a willing spirit within – one totally obedient to God.

This Psalm also resonates with our Ash Wednesday practices. Many Christians will seek to be restored and to dedicate themselves to a more holy and devout walk with the Lord as we begin our Lenten journey. The imposition of ashes reminds us of our finite nature and draws us to reflect upon our journey with Christ. It calls us to critically evaluate the condition of our souls. It draws us towards living with a more pure heart.

Our reading for today ends with these words: “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise”. As we prepare to enter Lent may we find a new path to walk with Jesus, a path guided by just such a heart. With a pure heart we will be pleasing in his sight. May it be so.

Prayer: Lord God, bring me to that place of contrition, to the place of confession and repentance; show me the path to a closer walk, reveal the things I need to leave along the side of the path. Create in me a pure heart with a desire to be yours alone. Break my heart for what breaks yours, O God. Amen.


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One Day

Reading: Psalm 50: 3-6

Verse 3: “Our God will come and will not be silent”.

Photo credit: Bill Oxford

The reality of God is on full display in these verses from Psalm 50. While we prefer to avoid this truth about God, in fact he will one day judge us all. Whether we stand or kneel before him all by ourselves or whether we come to the throne of judgment following the rapture or the final days, we will all find ourselves in the place of judgment. The psalmist opens with “Our God will come and will not be silent”. The creator of this world and all that is in it has the right to determine our worthiness to enter his perfect eternity. God will not be silent on that day.

Continuing into verse four the psalmist declares that God will indeed “judge his people”. As the fire devours some, God will bring before him the “consecrated ones” – those who chose to enter the covenant to live in right relationship with God and with one another. Ultimately the comparison will be made with Jesus, the one who came and showed us what it means, what it looks like to love God and neighbor with all that we are. We have no better example. While God does not expect us to be perfect, to never sin, to always get it just right, God does expect us to strive to be more like Christ, to resist sin, and to ever answer and follow the call of the Holy Spirit. To use a John Wesley term, we are ever “going on to perfection”. Day by day we are to seek to grow in our love of God and in our love of neighbor, coming closer and closer to the perfection that we find in Jesus Christ so that one day we may be perfected.

The day and hour remain unknown. One day the righteous one will come, God himself as judge. As we consider the condition of our soul and as we ponder our daily walk with Jesus, where will we be judged worthy? Where are we still falling short? Day by day may we honor the covenant more and more, ever bringing increasing glory to the Lord of Lords and King of Kings.

Prayer: Lord God, walking day by day with you is such a joy. Yet some days I fail to love you completely. Other days I fail to love my neighbor as Jesus would have loved them. Each day become more of me so that I may reflect more of you to the world. Grow in me so that I may grow in you. Amen.


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Heart Condition

Reading: Matthew 15: 10-20

Verse 18: “The things that come out of the mouth come from the heart, and these make a man unclean”.

In response to the Pharisees, Jesus addresses what it is that makes a person ‘unclean’. A person who was unclean was cut off from or had to live outside of community. In terms of faith, it meant separation from God. For the Pharisees being clean or unclean boiled down to whether or not one followed all of the law. For Jesus, being clean or unclean came down to the condition of one’s heart.

At the start of chapter fifteen the religious leaders question Jesus about the disciples eating without following the ceremonial cleansing rituals. They did not properly wash their hands before they ate. The implication was that the disciples were now unclean. That meant seven days outside the temple, seven days outside of community – according to the religious leaders. Responding to their lack of understanding, he says, “The things that come out of the mouth come from the heart, and these make a man unclean”. Jesus bases the condition of our relationship with God not on what we eat but on what our heart is filled with. The “dull” disciples are sharp enough to know that these words jab at the religious leaders. Their man-made traditions and overemphasis on following the law of Moses has left them with a rule following, box checking religion. But no faith.

Today’s passage calls us to consider the condition of our heart. Does your heart contain some of what Jesus lists in verse nineteen – evil thoughts, false testimony, adultery, slander, theft? Or perhaps others – gossip, greed, lust, jealousy, pride? Or maybe doubt, fear, worry, stress, anxiety? What we have in our hearts will eventually come out of our mouths. Jesus’ point here is more about what is in our heart than about what comes out of our mouth. In the heart is where sin is born or is where we choose to stomp it out. If, instead of filling our heart with evil, what if we fill it with love and compassion, with mercy and grace, with generosity and a vent towards service, with kindness and self-control? Then there is less room for sin and evil.

What is the condition of your heart?

Prayer: Lord God, fill me daily with your word and your will. Send the Holy Spirit to whisper words of life into my heart. Guide me to be filled with your love so that I can be love in the world. Amen.