pastorjohnb

Thoughts and musings on faith and our mighty God!

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To See, To Hear, To Be Touched

Reading: Matthew 3-4

Matthew 4:21-22 – “Jesus called them and immediately they left the boat and their father and followed him.”

The ministry of John the Baptist begins today’s readings. He announces, “Change your hearts and lives! Here comes the kingdom of God!” His work fulfills the words of Isaiah and his words and dress and diet remind people of Elijah. Many came, confessed their sins, and were baptized. John clashes with the religious leaders, challenging them to change their hearts and lives. Ancestry won’t save them. It will be the one stronger than John, the one who will baptize with the Holy Spirit and with fire – he will offer salvation to the people.

Jesus then comes to be baptized. John tries to stop him but ultimately relents. After Jesus’ baptism the heavens open and the Spirit comes to rest on him. God declares love for the Son. From here Jesus is led into the wilderness to be tempted. The devil and Jesus quote from Deuteronomy, Isaiah, and Psalms. God’s word will be Jesus’ bread. He will trust and not test God. He will worship and serve God alone. Defeated, the devil leaves.

John is arrested. This precipitates Jesus returning to Galilee (to Capernaum) and to begin his ministry. He proclaims the same message as John: “Change your hearts and lives! Here comes the kingdom of God!” He begins to build his team, calling Simon and Andrew, then James and John as he walks along the Sea of Galilee. It was a simple call: “Follow me.” And they did. In verses 21-22 we read, “Jesus called them and immediately they left the boat and their father and followed him.” Jesus’ ministry grows as he teaches in the synagogues and heals every disease and ailment. Large crowds begin to follow this teacher and miracle worker. They came from all over to see and to hear and to be touched by Jesus.

Prayer: Lord God, what a call John and Jesus both led with. The call continues to ring out today: change your heart, change your life, follow me. Each day may we hear this call and may we respond, seeking to be Christ’s hands, feet, heart, and love to the world. Amen.


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The Lord Gives Light

Reading: Proverbs 27-29

‭Proverbs 28:13 – “Those who hide their sins won’t succeed, but those who confess and give them up will receive mercy.”

The value, weight, and power of our words is a major focus today. To brag, that’s dangerous because we don’t know what tomorrow will bring. Pride lays people low, but humility gains honor. A good word holds power as iron sharpens iron. Bruises (correction) from a friend are better than kisses from an enemy (flattery.) Correcting someone (in love) brings favor. Flattery is just “a net for their feet.”

Good and wise words have little effect on fools. Even grinding them in the mortar won’t drive out their foolishness. The simpleton sees and rushes towards evil and receives punishment. The wise see evil and hide from it. Fools are stubborn. The warning: after many corrections they will suddenly be broken. The wise? “Those who confess and give them up will receive mercy.”

There are certainly outcomes to our choices. One can be wealthy and walk a crooked path. Or one can be poor and walk in innocence. Fools trust their own understanding and suffer. Walk in wisdom and be safe. Work the land and have plenty to eat. Spend your energy on “worthless pursuits” and have plenty of poverty.

Lastly, the sage touches on care for the poor. If we give to the poor we will lack nothing. But if we turn a blind eye, then we will be “greatly cursed.” The righteous know the rights of the poor because they listen to God’s Instruction. The fools do not understand. They won’t listen. Yet the sage also reminds us that the poor and the oppressor have this in common: “The Lord gives light to the eyes of both.” Wisdom calls out to all of humanity. Will we have eyes to see and ears to hear?

Prayer: Lord God, guide us in our walk as we choose between wise and foolish, between good and evil, between you and the world. Fill our hearts with your instruction, with your wisdom. Steer us clear of the crooked path and the lies of folly. Pour words of healing and truth into our hearts. Guard us against speaking words that harm or oppress. May your light and love flow from each of us, flooding this world with your presence. Amen.


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More and More God’s People

Readings: Nehemiah 8, Nehemiah 9, Nehemiah 10

Nehemiah 9:33 – “You have been just in all that has happened to us; you have acted faithfully, and we have done wrong.”

The people gather to have Ezra read the instruction scroll to them. Men, women, and children old enough to understand gathered. There is a real sense that this represents the whole community. Ezra reads for about six hours and then the Levites go out amongst the people to explain the reading. The people begin to weep. But Nehemiah, Ezra, and the Levites tell them not to weep – this day is holy. It is a day of great celebration.

The next day they gather again. Ezra reads about the Feast of Booths. The people make booths, remembering Israel’s time in the wilderness. This hasn’t been celebrated since the days of Joshua. Ezra reads for seven days. The Levites interpret. On the eighth day they put on “funeral clothes” and they fast. They confess their sins and the past sins of Israel. Then they worship God.

Most of chapter 9 is a beautiful retelling of the highlights of Israel’s history. The Levites go from creation to Abram and the covenant to the plagues… and right up to their own time. The cycle of sin, punishment, crying out occurs several times. Each time is followed by God’s mercy, patience, and faithfulness. Verse 33 is a great summary statement: “You have been just in all that has happened to us; you have acted faithfully, and we have done wrong.”

All of Israel then makes a written and sealed agreement – a covenant – to be faithful and obedient to God. They will be holy and set apart. They will honor the Sabbath and they will support the temple. The direction is set. Israel will be God’s people once again.

Prayer: Lord God, thank you for this beautiful picture of a faithful and committed family of God. Your word penetrated hearts and transformed them. As we read and study your word may we too be transformed. Make us more and more into who and what you want us to be. Amen.


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Finding God

Readings: 1st Samuel 4, 1st Samuel 5, 1st Samuel 6, 1st Samuel 7

1st Samuel 5:11 – “Send the chest of Israel’s God away! Let it go back to its own home so it doesn’t kill us and our people.”

Have you ever been around someone who has said something like, “I feel like we should say a prayer or something?” This thought reminds me of Israel at this point in their story. They have a vague notion of God but have no clue about how to really connect to the Lord. As the battle with the Philistines goes badly, they wonder why God would let this happen. But instead of praying or doing anything else that might connect them to God, they decide to bring the ark of the covenant to the next battle. This battle turns out worse. 30,000 die, the ark is captured, and Hophni and Phinehas die. This news causes Eli to fall over dead.

The ark brings nothing but trouble to the Philistines. They put it in their temple and their god Dagon falls over. They set it aright and the next morning it’s toppled again, this time missing its head and hands. The hand of God brings tumors on the people. Finally the Philistines say, “Send the chest of Israel’s God away! Let it go back to its own home so it doesn’t kill us and our people.” The Philistines even include an offering to honor God. At this point they know God better than the Israelites know God. The ark is received back. Time passes and Israel begins to long for God. Something is beginning to stir in their hearts.

Samuel calls the people back to God. He tells them to get rid of their idols and foreign gods. They gather with Samuel at Mizpah. Samuel draws and pours out water. They fast and confess their sins. And the Philistines gather an army. Israel is afraid. They look to Samuel. He prays to God and makes an offering. God brings Israel the victory. Samuel sets up an Ebenezer – a stone of remembering. There is peace. Samuel rules as a judge. All seems well…

Prayer: Lord God, today I’m reminded of how life seems to go when we go it on our own versus walking with you. When I’m tempted to sort of seek you, call me out. Remind me that it is my whole heart, soul, and mind that you seek. Pour those temptations out like water and draw me to the rock of faith that is a sure foundation. Amen.


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Not So Tightly

Readings: Leviticus 24, Leviticus 25, Leviticus 26, Leviticus 27

Leviticus 25:23 – “The land must not be permanently sold because the land is mine. You are just immigrants and foreign guests of mine.”

Photo credit: Javardh

We draw to the close of our time in Leviticus today. The last four chapters begin with commands concerning the eternally burning lamp stand, its oil, and the bread for the table of God. Punishment for blaspheming and assault are clarified. Standards are set so that the punishment fits the crime. Standards are also set for the land’s sabbatical year and for the Year of Jubilee. The land is given a year to rest, to lie fallow. God promises to provide generously, as was done with the manna, to carry Israel through.

The Year of Jubilee is a 50-year reset. Land and debts are restored or forgiven. Values are set according to this special year – both in buying and selling, even for those in servitude or hardship. This year of restoration is grounded in the spirit of verse 23: “The land must not be permanently sold because the land is mine. You are just immigrants and foreign guests of mine.” The land, the crops and herds… our time, our resources, our wealth – it is all God’s. Don’t cling so tightly to it.

In chapter 26 covenant blessings are followed by covenant curses. The blessings are fewer numerically – ample food, peace, victory in battle, prosperity, population growth, God’s presence. The curses are stacked in if-then, escalating scenarios. Verses 14-39 remind me of the plagues in Egypt. Yet as bad as it gets – and it does get bad as all of these curses unfold – we still have verses 40-42. If Israel confesses, if they humble their hearts and repent, then God will remember the covenant made with Abraham, Isaac, and Jacob – “because I am the Lord their God “

Leviticus closes with dedications and gifts to the Lord. Dedication values are set for people (??!); homes, land, and livestock belong to the Lord. Jubilee rules apply. We close with the command that 1/10 of the produce of the land and 1/10 of the herd or flock belongs to God. Again, don’t cling to it so tightly.

Prayer: Lord God, your grace and mercy, your love and care flow freely. Yet we are to live in covenant. We have responsibilities. Or are they responses to your blessings? Help us to understand this relationship correctly. Amen.


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God Still Provides a Way

Readings: Leviticus 5, Leviticus 6, Leviticus 7

Leviticus 7:30 – “Your own hands must bring the LORD’s food gifts.”

Chapter 5 opens with a few more ways that we can sin – by withholding information in a trial, by touching something or someone unclean, by carelessly swearing. A purification offering is required. Access is also made available to the poor. If one cannot afford an animal from the flock, doves or pigeons are acceptable. If one can’t afford this, choice flour is acceptable. This provides all people with equal access to all parts of God’s mercy and forgiveness. Then the text turns to unintentional sin against the “Lord’s holy things.” In addition to the purification offering, one-fifth of the value of the holy thing is given as a compensation offering.

Chapter 6 begins as chapter 5 had, with some other sins we could and do commit. These sins are deception, cheating, lying, and swearing falsely in things dealing with property. Again the one-fifth compensation offering is added to the purification offering. The rest of chapter 6 and most of chapter 7 covers “Priestly Instructions.” It covers the priest’s roles in the various offerings. Detail is added in terms of how they perform their duties and in how they are to eat their portions that provide compensation for doing their priestly duties.

Chapter 7 closes with a few more instructions for the people. They are not to eat anything that has touched something unclean. They are not to eat the fat of the ox, sheep, or goat. They are not to eat blood. And they must bring their offering to the Lord with their own hands. While most of what we read today pertains to another time, this last one remains true. We must bring our own confessions to the Lord. We must repent of our own sins. We take responsibility for ourselves. So be it.

Prayer: Lord God, today’s readings remind me of two things. First, we can and do sin in many different ways. Some are intentional, some are unintentional. Second, you still provide a way to be reconciled and forgiven. Thank you for your unending grace and mercy. Amen.


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Generously and Graciously

Reading: 2nd Corinthians 9:6-15

Verse 13: “Men will praise God for the obedience that accompanies your confession of the gospel of Christ.”

On this Thanksgiving Day we read Paul’s words about sharing the good news of Jesus Christ “generously.” I wonder, is that how others would describe the way you and I live out the great commission to make disciples of all peoples?

Paul used a farming analogy to encourage how we answer that question about how we share the good news. He begins by telling us that if we sow sparingly, we will reap sparingly. A seed here and a seed there may produce a few plants. But we’re looking for a crop. A seedling here and there soon withers and dies. A crop grows to produce a harvest. Half-hearted or lukewarm or reluctant sharing of the good news will not result in a bumper crop. Non-believers must feel the intensity of our Jesus relationship. They must come to know that Jesus is the source of the love and grace and hope and peace and… that they feel and see when they encounter you and me.

We’re also reminded that we do not work alone. God supplies all that we need to sow seeds of faith generously in the world. Equipped by God, our task is to “abound in every good work.” When we live out our faith in this way, then “Men will praise God for the obedience that accompanies your confession of the gospel of Christ.” This can be our truth every day.

May we generously and graciously share the gospel of Jesus Christ with all that we meet. Doing so we will draw others to Christ. May it be so.

Prayer: Lord God, as we respond to your call to be sharers of the gospel, may your hand nurture the seeds we plant. As we bear witness to your love and grace with our lives, may your power produce an abundant crop for the transformation of the world. Amen.


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The Way to Abundant Life

Reading: Psalm 106:1-6 and 19-23

Verse 6: “We have sinned, even as our ancestors did; we have done wrong and acted wickedly.”

Psalm 106 begins by praising and giving thanks to God because God is good and because God’s love endures forever. To praise and give thanks to God for these things is something that we should do every day. The psalmist then notes that we are blessed when we “maintain justice” and when we “do what is right.” Living in alignment with God’s will and ways is a blessed way to live. This is the experience spoken of in verses 4-5. The people of God – when living as the people of God – they enjoy prosperity and joy. What blessing!

The Psalm suddenly turns in verse 6. It gets real honest. Here the psalmist writes, “We have sinned, even as our ancestors did; we have done wrong and acted wickedly.” This is as true for us as it was for the psalmist. Humanity is prone to sin. Left unchecked by the will and way of God, we become selfish and greedy and prideful… We become the one on the throne or we try and surround ourselves with things that make us feel safe and secure. We seek to achieve and gather, these things soon growing into idols. It might not be a golden calf, but it is certainly as temporal and manmade.

We make idols and lose our way for the same reason that the Israelites did: “They forgot the God who saved them.” We do this when we fail to do what the psalmist prescribed in verses 1-6. Praising God for the love and blessings, living out God’s justice and righteousness, and frequently confessing and repenting of our sins – these are the antidotes to becoming selfish, greedy, prideful… This is the way to abundant life, both now and into eternity. May this be the way that we choose to live day by day.

Prayer: Lord God, forgive my wayward and selfish decisions and choices. Strengthen me to change, to grow less selfish and prideful. Replace these with your justice and righteousness. Open my eyes to your works, filling my heart with praise and thanksgiving – for your mighty deeds and for your gentle touches. All praise and glory to you, O God! Amen.


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Humility and Obedience

Reading: Philippians 2:5-13

Verse 8: “He humbled himself by becoming obedient to death — even death on a cross!”

Our Epistle reading carries the title “Imitating Christ’s Humility” in my Bible. In verse 5 we are invited to have the same attitude as Jesus Christ. Then, in verses 6-11, Paul quotes an early Christian hymn that wonderfully describes Jesus’ humility and obedience. It begins with the reminder that Jesus laid aside infinite power and glory to become “nothing” as he took on “the very nature of a servant.” Jesus became human. Moving on we read, “He humbled himself by becoming obedient to death — even death on a cross!” Though excruciatingly painful, Jesus took the nails for you and for me. It was God’s solution to our arrogance and disobedience. Jesus lived out God’s plan for his life. Our call is to live with this same attitude.

Because Jesus was humble and obedient, God “exalted him to the highest place.” Jesus rose to resume his place at God’s right hand. In response to Jesus returning to this rightful place of power and glory, every knee should bow at his name and every tongue should confess, declaring that “Jesus is Lord!” That is the correct and just response. But because of our arrogance and disobedience, many choose not to make this declaration. This is a sad but real choice that many people make.

Paul encourages us to make a better choice. In verse 12 he urges us to “continue to work out your salvation with fear and trembling.” Faith is an ongoing process that involves a holy and revenant attitude towards Jesus as Lord. When in humility and obedience we choose to live this way, we experience God’s work in our lives and we live according to God’s “good purposes.” God has a plan for our lives too. Like Christ, may we choose to surrender our life to God’s good plan.

Prayer: Lord God, give me the courage to live counter-culturally. Give me the strength to choose humility and obedience in a world that preaches the opposite. And give me the power to live out your plans, revealing to the world that Jesus is indeed Lord of all. Amen.


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No Jew or Gentile, No…

Reading: Romans 10:5-13

Verse 12: “For there is no difference between Jew and Gentile — the same Lord is Lord of all and richly blesses all who call on him.”

Paul writes in chapter 10 of the Lord who is Lord of all. For the Jewish Christians in Rome, they still clung to the Law of Moses. They saw faith as living out the Law. The Jewish Christians thought the new Gentile believers should adhere to all of the Law as well. Paul is calling for a faith based upon living out Jesus’ teachings and example. Paul invites those in the church in Rome to a faith that is “in your mouth and in your heart.” He is inviting them all to live a faith driven and guided by the Holy Spirit – the indwelling presence of Jesus Christ within each of them.

Paul continues, emphasizing that faith in Jesus comes not from the Law but from confessing and living out “Jesus is Lord.” Faith is ‘finalized’ with the belief that because Jesus rose, one day the faithful will rise too. Put another way, one day our justification will lead to our sanctification. Put yet another way, faithful and righteous living here will one day lead to eternal glory. For both groups in the Roman church, this was the hoped-for outcome of their faith in Jesus Christ. It is all believers hoped-for outcome of faith.

There was a division in the Roman church and it was getting in the way of their moving towards this desired outcome AND it was getting in the way of their witnessing to non-believers. So Paul uses some strong language in verse 12: “For there is no difference between Jew and Gentile — the same Lord is Lord of all and richly blesses all who call on him.” Paul does not say “Christian Jews and Gentile believers.” He goes a step wider. He wants the church to understand that their little squabble affects more than just them. He says all Jews and all Gentiles (which, in the language of the day, means “all people”) can call on Jesus Christ as Lord and Savior. All people can call on Jesus to be saved.

As we seek to share and live out our faith and righteousness, may our eyes and hearts also be wide open, loving and witnessing to all people as the beloved children of God.

Prayer: Lord, in your kingdom there will be no Jew or Gentile, no Methodist or Catholic, no slave or free, no black or white, no rich or poor, no this or that. All people are the creation of your hands. All people are beloved by you. Lead me and use me to build that kingdom here on earth. Open my eyes and heart wide open. Amen.